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  1. Lisa Heldke (unknown). The Radical Potential of Listening: A Preliminary Exploration. :25-46.
    In On Liberty, John Stuart Mill argues that free speech possesses value because listening is valuable: it can advance one’s own thinking and action. However, listening becomes difficult when one finds the views of a speaker to be wrong, repellant, or even simply naïve. Everyday wisdom would have it that such cases present the greatest opportunities for growth. Is there substance to this claim? In particular, is there radical political value to be found in listening to others at the very (...)
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  2. Lisa Heldke & Jens Thomsen (forthcoming). Two Concepts of Authenticity in Advance. Social Philosophy Today.
  3. Lisa Heldke (2013). Restaurant Authenticity. The Philosophers' Magazine 61 (61):94-99.
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  4. Lisa Heldke (2012). An Alternative Ontology of Food. Radical Philosophy Review 15 (1):67-88.
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  5. Lisa Heldke (2010). Dear Kate Bornstein. Radical Philosophy Today 3:101-109.
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  6. Lisa Heldke (2007). The Radical Potential of Listening. Radical Philosophy Today 2007:25-46.
    In On Liberty, John Stuart Mill argues that free speech possesses value because listening is valuable: it can advance one’s own thinking and action. However, listening becomes difficult when one finds the views of a speaker to be wrong, repellant, or even simply naïve. Everyday wisdom would have it that such cases present the greatest opportunities for growth. Is there substance to this claim? In particular, is there radical political value to be found in listening to others at the very (...)
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  7. Lisa Heldke (2006). “Dear Kate Bornstein”. Radical Philosophy Today 3:101-109.
    In an imagined letter to the author of My Gender Workbook, the author of this article recounts classroom discussions about gender identity that led to profound questions regarding the relation between sex, gender, and sexuality. The author argues that more conversation between bisexual and transgender perspectives would continue to unsettle conceptual frameworks for sexuality in helpful ways. The author finds special consequences in this conversation for the concept of gender, especially when it is considered as a reference point for self-exploration (...)
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  8. Lisa Heldke (2006). Review of Simona Giordano, Understanding Eating Disorders: Conceptual and Ethical Issues in the Treatment of Anorexia and Bulimia Nervosa. [REVIEW] Notre Dame Philosophical Reviews 2006 (8).
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  9. Lisa M. Heldke (2006). Farming Made Her Stupid. Hypatia 21 (3):151-165.
    : This essay is an examination of stupid knowing, an attempt to catalog a particular species of knowing, and to understand when, how, and why the label "stupid" gets applied to marginalized groups of knowers. Heldke examines the ways the defining processes work and the conditions that make them possible, by considering one group of people who get defined as stupid: rural people. In part, the author intends her identification and categorization of stupid knowing to support the work of theorists (...)
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  10. Lisa M. Heldke (2006). White on White/Black on Black (Review). Journal of Speculative Philosophy 20 (4):325-327.
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  11. Lisa Maree Heldke (2006). Farming Made Her Stupid. Hypatia 21 (3):151 - 165.
    This essay is an examination of stupid knowing, an attempt to catalog a particular species of knowing, and to understand when, how, and why the label "stupid" gets applied to marginalized groups of knowers. Heldke examines the ways the defining processes work and the conditions that make them possible, by considering one group of people who get defined as stupid: rural people. In part, the author intends her identification and categorization of stupid knowing to support the work of theorists of (...)
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  12. Lisa Heldke, Kerri Mommer & Cynthia Pineo (eds.) (2005). The Atkins Diet and Philosophy. Open Court.
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  13. Lisa Heldke (2004). Book Review: Judith Green. Deep Democracy: Community, Diversity, Transformation. Lanham, Md: Rowman and Littlefield, 1999. [REVIEW] Hypatia 19 (2):177-180.
  14. Lisa M. Heldke (2004). A du Boisian Proposal for Persistently White Colleges. Journal of Speculative Philosophy 18 (3):224-238.
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  15. Lisa M. Heldke (2004). Deep Democracy: Community, Diversity, Transformation (Review). Hypatia 19 (2):177-180.
  16. Lisa Maree Heldke (2004). A Du Boisian Proposal for Persistently White Colleges. Journal of Speculative Philosophy 18 (3):224 - 238.
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  17. Lisa Heldke (2003). Exotic Appetites: Ruminations of a Food Adventurer. Routledge.
    First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
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  18. Lisa Heldke (2003). Book Review: Elspeth Probyn. Carnal Appetites: Foodsexidentities. London and New York: Routledge, 2000. [REVIEW] Hypatia 18 (3):240-242.
  19. Lisa M. Heldke (2003). Carnal Appetites: FoodSexIdentities (Review). Hypatia 18 (3):240-242.
  20. Lisa M. Heldke (2002). Making Sense of Taste: Food and Philosophy (Review). Hypatia 17 (3):283-286.
  21. Lisa Heldke (2001). Do You Really Know How to Cook? Philosophy Now 31:12-15.
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  22. Lisa Maree Heldke (2001). Sexing the Body: Gender Politics and the Construction of Sexuality (Review). Perspectives in Biology and Medicine 44 (3):457-459.
  23. Lisa Heldke (1998). On Being a Responsible Traitor: A Primer. In Bat-Ami Bar On & Ann Ferguson (eds.), Daring to Be Good: Essays in Feminist Ethico-Politics. Routledge. 41--54.
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  24. Lisa Heldke (1998). Unnatural Selection. Ethics and the Environment 3 (1):41 - 54.
    The notion that "nature" comes equipped with its own set of categories, enabling us to divide up everything that exists without overlap or leftovers, has considerable explanatory and prescriptive power. I examine two apparently unrelated arenas in which this notion is at work; namely, in the alleged discovery and subsequent physical "improvement" of the headwaters of the Mississippi River, and in the surgical alteration of intersex infants. In both cases, reconstruction is undertaken as a means of eliminating an ambiguity regarded (...)
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  25. Lisa Heldke (1997). In Praise of Unreliability. Hypatia 12 (3):174 - 182.
    Bisexuality challenges familiar assumptions about love, family, and sexual desire that are shared by both heterosexual and homosexual communities. In particular, it challenges the assumption that a person's desire can and should run in only one direction. Furthermore, bisexuality questions the legitimacy, rigidity, and presumed ontological priority of the categories "heterosexual" and "homosexual." Bisexuals are often assumed to be dishonest and unreliable. I suggest that dishonesty and unreliability can be resources for undermining normative sexualities.
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  26. Lisa M. Heldke & Stephen H. Kellert (1995). Objectivity as Responsibility. Metaphilosophy 26 (4):360-378.
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  27. Corrinne Bedecarre, Marilyn Friedman, Lisa M. Heldke, Robert C. Koons, Daniel Bonevac, Carol A. Mickett, Richard J. McGowan, Lynn Hankinson Nelson, Steven Yates & Leonard D. Katz (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 67 (1):23 - 36.
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  28. Deane W. Curtin & Lisa M. Heldke (eds.) (1992). Cooking, Eating, Thinking: Transformative Philosophies of Food. Indiana University Press.
    Philosophy has often been criticized for privileging the abstract; this volume attempts to remedy that situation. Focusing on one of the most concrete of human concerns, food, the editors argue for the existence of a philosophy of food.
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  29. Lisa Heldke (1991). Do You Mind If I Speak Freely? Social Theory and Practice 17 (3):349-368.
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  30. Lisa M. Heldke (1990). A Response to Donald Koch's "Recipes, Cooking and Conflict". Hypatia 5 (1):165 - 170.
    This paper addresses Koch's concern about whether a coresponsible theorist can engage in inquiry with a theorist who is "beyond the pale." On what grounds, he asks, can a coresponsible inquirer argue against one who uses a racist, sexist, or classist model for inquiry? I argue that, in such situations, the coresponsible inquirer brings to inquiry both a theoretical framework, or "attitude," and a set of practical concerns which manifest that attitude.
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  31. Lisa‘John Dewey Heldke & Evelyn Fox Keller (1989). A Shared Epistemological Tradition'. Hypatia 2 (3):129-40.
  32. Lisa Heldke (1988). Recipes for Theory Making. Hypatia 3 (2):15 - 29.
    This is a paper about philosophical inquiry and cooking. In it, I suggest that thinking about cooking can illuminate our understanding of other forms of inquiry. Specifically, I think it provides us with one way to circumvent the dilemma of absolutism and relativism. The paper is divided into two sections. In the first, I sketch the background against which my project is situated. In the second, I develop an account of cooking as inquiry, by exploring five aspects of recipe creation (...)
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  33. Lisa Heldke (1987). John Dewey and Evelyn Fox Keller: A Shared Epistemological Tradition. Hypatia 2 (3):129 - 140.
    In this paper, I undertake an exploration of the similarities I find between the epistemological projects of John Dewey and Evelyn Fox Keller. These similarities, I suggest, warrant considering Dewey and Keller to share membership in an epistemological tradition, a tradition I label the "Coresponsible Option." In my examination, I focus on Dewey's and Keller's ontological assertion that we live in a world that is an inextricable mixture of certainty and chance, and on their resultant conception of inquiry as a (...)
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