Search results for 'Lisa L. Hall' (try it on Scholar)

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  1. Lisa L. Hall (1998). The Self-Knowledge That Externalists Leave Out. Southwest Philosophy Review 14 (2):115-123.score: 870.0
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  2. Joseph A. Buckley & Lisa L. Hall (1999). Self-Knowledge and Embodiment. Southwest Philosophy Review 15 (1):185-196.score: 870.0
    Donald Davidson has posed the problem of first-person authority and provided his own solution to it. He has argued that no epistemic theory of first-person authority can resolve the problem, but that a theory that appeals to constraints on interpreting speech can. We argue that Davidson is wrong about epistemic theories and that his own theory of first-person authority is inadequate. We propose an alternative based on the epistemic constraints associated with embodiment and argue that recognition of these constraints undermines (...)
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  3. Ronald L. Hall (2011). Editorial Preface Vol. 70.2. International Journal for Philosophy of Religion 70 (2):107-108.score: 520.0
    Editorial preface vol. 70.2 Content Type Journal Article Category Editorial Pages 1-2 DOI 10.1007/s11153-011-9321-6 Authors Ronald L. Hall, Department of Philosophy, Stetson University, DeLand, FL, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047.
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  4. Roger T. Ames & David L. Hall (2003). Dao De Jing: Making This Life Significant: A Philosophical Translation. Ballantine Books.score: 520.0
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. Ames (...)
     
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  5. L. A. Paul & Ned Hall (2013). Causation: A User's Guide. Oxford.score: 480.0
    Causation is at once familiar and mysterious--we can detect its presence in the world, but we cannot agree on the metaphysics of the causal relation. L. A. Paul and Ned Hall guide the reader through the most important philosophical treatments of causation, and develop a broad and sophisticated understanding of the issues under debate.
     
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  6. David L. Hall (1985). A Response to A. L. Herman. Philosophy East and West 35 (2):199-202.score: 420.0
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  7. L. G. H. Hall (2001). Review. Les Collegues du Prince Sous Auguste Et Tibere(Collection de l'Ecole Francaise de Rome 227.) F. Hurlet. The Classical Review 51 (1):119-120.score: 420.0
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  8. Daphne Bavelier, Elissa L. Newport, Matt Hall, Ted Supalla & Mrim Boutla (2008). Ordered Short-Term Memory Differs in Signers and Speakers: Implications for Models of Short-Term Memory. Cognition 107 (2):433-459.score: 280.0
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  9. M. L. Cooper & V. M. D. Hall (2006). William Robert Grove and the London Institution, 1841–1845. Annals of Science 39 (3):229-254.score: 280.0
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  10. Hubert L. Dreyfuss & Harrison Hall (eds.) (1992). Heidegger: A Critical Reader. B. Blackwell.score: 280.0
     
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  11. Slater E. Newman, Wilson L. Sawyer, Anthony D. Hall & Laurel G. J. Hill (1990). Braille Learning: One Modality is Sometimes Better Than Two. Bulletin of the Psychonomic Society 28 (1):17-18.score: 280.0
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  12. Jacqueline L. Noffke & Todd W. Hall (2008). Attachment Psychotherapy and God Image. In Glendon Moriarty & Louis Hoffman (eds.), God Image Handbook for Spiritual Counseling and Psychotherapy: Research, Theory, and Practice. Haworth Pastoral Press.score: 280.0
     
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  13. Terry L. Thomas & Timothy C. Hall (1985). Gene Transfer and Expression in Plants: Implications and Potential. Bioessays 3 (4):149-153.score: 280.0
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  14. John Collins, Ned Hall & L. A. Paul (2004). Counterfactuals and Causation: History, Problems, and Prospects. In John Collins, Ned Hall & Laurie Paul (eds.), Causation and Counterfactuals. The Mit Press. 1--57.score: 240.0
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  15. Ronald L. Hall (1989). Hell, is This Really Necessary? International Journal for Philosophy of Religion 25 (2):109 - 116.score: 240.0
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  16. Ned Hall & L. A. Paul (2013). Metaphysically Reductive Causation. Erkenntnis 78 (1):9-41.score: 240.0
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  17. Ronald L. Hall (2010). It's a Wonderful Life: Reflections on Wittgenstein's Last Words. Philosophical Investigations 33 (4):285-302.score: 240.0
    On his deathbed, Wittgenstein is reported to have said, upon hearing that his friends were coming for a visit, “Tell them I've had a wonderful life.” Malcolm found this puzzling, given that Wittgenstein seemed to be fiercely unhappy. I find my way into these words against the backdrop of the Hollywood film It's a Wonderful Life and Wittgenstein's famous remark, to wit, “Man has to awaken to wonder . . . Science is a way of sending him to sleep again.” (...)
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  18. David L. Hall (1978). Process and Anarchy: A Taoist Vision of Creativity. Philosophy East and West 28 (3):271-285.score: 240.0
  19. David L. Hall (2001). Just How Provincial is Western Philosophy? 'Truth' in Comparative Context. Social Epistemology 15 (4):285 – 297.score: 240.0
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  20. Ronald L. Hall (1982). Michael Polanyi on Art and Religion: Some Critical Reflections on Meaning. Zygon 17 (1):9-18.score: 240.0
    This paper is a critique of the theory of meaning in art and religion that Michael Polanyi developed in his last work entitled Meaning. After giving a brief summary of Polanyi’s theory of art, I raise two serious difficulties, not with the theory itself, but with the claims Polanyi makes about the relation of meaning in art to science and religion. Regarding the first difficulty, I argue that Polanyi betrays an earlier insight when in Meaning he attempts to dissociate meaning (...)
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  21. Goldwin Smith Hall, John Heil, Nicholas Jolley, Norman Kretzmann & Lisa Shapiro, Locke On Supposing a Substratum.score: 240.0
    It is an old charge against Locke that his commitment to a common substratum for the observable qualities of particular objects and his empiricist theory about the origin of ideas are inconsistent with one another. How could we have an idea of something in which observable qualities inhere if all our ideas are constructed from ideas of observable qualities? In this paper, I propose an interpretation of the crucial passages in Locke, according to which the idea of substratum is formed (...)
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  22. David L. Hall (2004). Concerning Creativity: A Comparison of Whitehead, Neville, and Chu Hsi (Review). Philosophy East and West 54 (4):571-576.score: 240.0
  23. David L. Hall (1995). Book Review: Richard Rorty: Prophet and Poet of the New Pragmatism. [REVIEW] Philosophy and Literature 19 (1).score: 240.0
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  24. David L. Hall (1989). Dancing at the Crucifixion. Philosophy East and West 39 (3):319-325.score: 240.0
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  25. David L. Hall & Roger T. Ames (1984). Getting It Right: On Saving Confucius From the Confucians. Philosophy East and West 34 (1):3-23.score: 240.0
  26. David L. Hall (1987). On Seeking a Change of Environment: A Quasi-Taoist Proposal. Philosophy East and West 37 (2):160-171.score: 240.0
  27. Ronald L. Hall (2008). C. Stevens Evans, Kierkegaard: On Faith and the Self. [REVIEW] International Journal for Philosophy of Religion 64 (1):51-53.score: 240.0
  28. Ronald L. Hall (2009). Peter Van Inwagen and Dean Zimmerman (Eds), Persons: Human and Divine. [REVIEW] International Journal for Philosophy of Religion 65 (1):59-64.score: 240.0
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  29. Michael L. Hall (1998). What Are We Teaching About Morality by Not Teaching Morality? Philosophy and Literature 22 (1):160-165.score: 240.0
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  30. David L. Hall (1983). The Metaphysics of Anarchism. Journal of Chinese Philosophy 10 (1):49-63.score: 240.0
  31. Ronald L. Hall (2003). I Think, Therefore I May Not Exist: Cavell, Skepticism, and the Melodrama of the Unknown Woman. Philosophical Investigations 26 (2):149–166.score: 240.0
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  32. David L. Hall (1970). Whitehead's Theory of Cultural Interests. Southern Journal of Philosophy 7 (4):457-472.score: 240.0
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  33. David L. Hall & Roger T. Ames (1991). Against the Greying of Confucius: Responses to Gregor Paul and Michael Martin. Journal of Chinese Philosophy 18 (3):333-347.score: 240.0
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  34. David L. Hall (1980). Praxis, Karman, and Creativity. Philosophy East and West 30 (1):57-64.score: 240.0
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  35. A. L. Hall (2005). Public Bioethics and the Gratuity of Life: Joanna Jepson's Witness Against Negative Eugenics. Studies in Christian Ethics 18 (1):15-31.score: 240.0
    In 2002, then Cambridge student Joanna Jepson initiated a legal, ecclesial, and media conversation on selective termination for disability. Making herself available in a way that is vulnerable, palpable, and effective, Jepson has used subtle rhetorical skill to question the ways certain lives are appraised as precious or expendable. The now Revd Jepson’s witness may adumbrate a boundary past which the task of truly public bioethics becomes precarious. While ethicists may persuasively argue in the public square against positive eugenics — (...)
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  36. Lindsay G. H. Hall (2001). Creating a Dynasty F. Hurlet: Les Collègues du Prince Sous Auguste Et Tibère . (Collection de l'École Française de Rome 227.) Pp. 692. Rome: École Française de Rome, 1997. ISBN: 2-7283-0372-X; ISSN: 0223-5099. [REVIEW] The Classical Review 51 (01):119-.score: 240.0
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  37. David L. Hall & Roger T. Ames (1993). Culture and the Limits of Catholicism: A Chinese Response Tocentesimus Annus. [REVIEW] Journal of Business Ethics 12 (12):955 - 963.score: 240.0
    However much the Catholic Church may wish to free the peoples of the world from the excessive atheistic rationalism of the Englihtenment that has pitted science against religion, it is still in most other ways solidly on the side of modernity.Centesimus Annus endorses aform of democracy, akind of capitalism, asort of technological development, all of which are strongly undergirded by a resolute belief in human beings as rights-bearing individuals possessed of individual autonomy and a legitimate appetite for private property. The (...)
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  38. William L. Allen, Henry L. Ruf, Chernor M. Jalloh, John Donnelly, Jerry H. Gill, Lee Barrett, Ronald L. Hall & William Kluback (1987). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 21 (1):185-189.score: 240.0
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  39. David L. Hall (1981). From Otherness to Emptiness the Aesthetics of Philosophic Communication. Journal of Chinese Philosophy 8 (4):497-513.score: 240.0
  40. Ronald L. Hall (2000). Arnold B. Come, Kierkegaard as Theologian: Recovering My Self. International Journal for Philosophy of Religion 47 (2):121-124.score: 240.0
  41. Matthew L. Hall, Victor S. Ferreira & Rachel I. Mayberry (2014). Investigating Constituent Order Change With Elicited Pantomime: A Functional Account of SVO Emergence. Cognitive Science 38 (2):943-972.score: 240.0
    One of the most basic functions of human language is to convey who did what to whom. In the world's languages, the order of these three constituents (subject [S], verb [V], and object [O]) is uneven, with SOV and SVO being most common. Recent experiments using experimentally elicited pantomime provide a possible explanation of the prevalence of SOV, but extant explanations for the prevalence of SVO could benefit from further empirical support. Here, we test whether SVO might emerge because (a) (...)
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  42. Ronald L. Hall (1982). The Role of Commitment in Scientific Inquiry: Polanyi or Popper? [REVIEW] Human Studies 5 (1):45 - 60.score: 240.0
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  43. Ronald L. Hall (1997). Anthony C. Thiselton, Interpreting God and the Postmodern Self: On Meaning, Manipulation and Promise. [REVIEW] International Journal for Philosophy of Religion 42 (2):121-123.score: 240.0
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  44. Ronald L. Hall (2001). Moving Places: A Comment on the Traveling Vietnam Memorial. Philosophy and Geography 4 (2):219 – 224.score: 240.0
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  45. Ronald L. Hall (2004). Rob R. Brady, 1941-2004. Proceedings and Addresses of the American Philosophical Association 78 (2):137 - 138.score: 240.0
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  46. Ned Hall, L. A. Paul & John Collins (eds.) (2004). Causation and Counterfactuals. Cambridge, Mass.: Mit Press.score: 240.0
    A collection of important recent work on the counterfactual analysis of causation.
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  47. Ronald L. Hall (1995). Kierkegaarad and the Paradoxical Logic of Worldly Faith. Faith and Philosophy 12 (1):40-53.score: 240.0
    I argue here that Kierkegaardian faith is essentially, albeit paradoxically, worldly---that Kierkegaardian faith is a form of world-affirmation. A correlate of this claim is that faithlessness of any kind is ultimately a form of aesthetic resignation grounded in a deep seated world-alienation. The paradox of faith’s worldliness is found in the fact that, for Kierkegaard, faith both excludes and includes resignation in itself. I make sense of this paradox by appealing to Kierkegaard’s idea of “an annulled possibility,” and conclude that (...)
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  48. Leili Fatehi, Susan M. Wolf, Jeffrey McCullough, Ralph Hall, Frances Lawrenz, Jeffrey P. Kahn, Cortney Jones, Stephen A. Campbell, Rebecca S. Dresser, Arthur G. Erdman, Christy L. Haynes, Robert A. Hoerr, Linda F. Hogle, Moira A. Keane, George Khushf, Nancy M. P. King, Efrosini Kokkoli, Gary Marchant, Andrew D. Maynard, Martin Philbert, Gurumurthy Ramachandran, Ronald A. Siegel & Samuel Wickline (2012). Recommendations for Nanomedicine Human Subjects Research Oversight: An Evolutionary Approach for an Emerging Field. Journal of Law, Medicine and Ethics 40 (4):716-750.score: 240.0
    The nanomedicine field is fast evolving toward complex, “active,” and interactive formulations. Like many emerging technologies, nanomedicine raises questions of how human subjects research (HSR) should be conducted and the adequacy of current oversight, as well as how to integrate concerns over occupational, bystander, and environmental exposures. The history of oversight for HSR investigating emerging technologies is a patchwork quilt without systematic justification of when ordinary oversight for HSR is enough versus when added oversight is warranted. Nanomedicine HSR provides an (...)
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  49. J. B. Hall (1990). An Edition of Florus Carlo Di Giovine: Flori Carmina: Introduzione, testo critico e commento. (Testi e Manuali per l'Insegnamento Universitario del Latino, 24.) Pp. 168. Bologna: Pàtron, 1988. Paper, L. 17,000. [REVIEW] The Classical Review 40 (01):37-38.score: 240.0
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  50. Ronald L. Hall (1981). The Origin of Alienation: Some Kierkegaardian Reflections on Merleau-Ponty's Phenomenology of the Body. [REVIEW] International Journal for Philosophy of Religion 12 (2):111 - 122.score: 240.0
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