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Lisa M. Heldke [11]Lisa Maree Heldke [5]
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Profile: Lisa Heldke (Gustavus Adolphus College)
  1. Lisa M. Heldke (2006). White on White/Black on Black (Review). Journal of Speculative Philosophy 20 (4):325-327.
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  2. Lisa M. Heldke (2004). Deep Democracy: Community, Diversity, Transformation (Review). Hypatia 19 (2):177-180.
  3.  16
    Deane W. Curtin & Lisa M. Heldke (eds.) (1992). Cooking, Eating, Thinking: Transformative Philosophies of Food. Indiana University Press.
    Philosophy has often been criticized for privileging the abstract; this volume attempts to remedy that situation. Focusing on one of the most concrete of human concerns, food, the editors argue for the existence of a philosophy of food.
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  4.  87
    Lisa M. Heldke (2004). A du Boisian Proposal for Persistently White Colleges. Journal of Speculative Philosophy 18 (3):224-238.
  5.  13
    Lisa M. Heldke (2003). Carnal Appetites: FoodSexIdentities (Review). Hypatia 18 (3):240-242.
  6.  8
    Lisa M. Heldke & Stephen H. Kellert (1995). Objectivity as Responsibility. Metaphilosophy 26 (4):360-378.
    We present a case for defining objectivity as responsibility. We do not attempt to offer new arguments on epistemological issues such as relativism or the fact-value distinction. Instead, we construct a conception of objectivity utilizing analyses from Deweyan pragmatism, feminist theory, and science studies, organizing them around the concept of responsibility. This conception of objectivity can serve as a tool to guide the process of inquiry; by suggesting that participants reflect on the question "how can this inquiry be made more (...)
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  7.  49
    Lisa M. Heldke (2006). Farming Made Her Stupid. Hypatia 21 (3):151-165.
    : This essay is an examination of stupid knowing, an attempt to catalog a particular species of knowing, and to understand when, how, and why the label "stupid" gets applied to marginalized groups of knowers. Heldke examines the ways the defining processes work and the conditions that make them possible, by considering one group of people who get defined as stupid: rural people. In part, the author intends her identification and categorization of stupid knowing to support the work of theorists (...)
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  8.  32
    Lisa Maree Heldke (2006). Farming Made Her Stupid. Hypatia 21 (3):151 - 165.
    This essay is an examination of stupid knowing, an attempt to catalog a particular species of knowing, and to understand when, how, and why the label "stupid" gets applied to marginalized groups of knowers. Heldke examines the ways the defining processes work and the conditions that make them possible, by considering one group of people who get defined as stupid: rural people. In part, the author intends her identification and categorization of stupid knowing to support the work of theorists of (...)
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  9.  2
    Lisa M. Heldke (1990). A Response to Donald Koch's “Recipes, Cooking and Conflict”. Hypatia 5 (1):165-170.
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  10.  10
    Corrinne Bedecarre, Marilyn Friedman, Lisa M. Heldke, Robert C. Koons, Daniel Bonevac, Carol A. Mickett, Richard J. McGowan, Lynn Hankinson Nelson, Steven Yates & Leonard D. Katz (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 67 (1):23 - 36.
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  11.  9
    Lisa Maree Heldke (2001). Sexing the Body: Gender Politics and the Construction of Sexuality (Review). Perspectives in Biology and Medicine 44 (3):457-459.
  12.  3
    Lisa M. Heldke (2002). Making Sense of Taste: Food and Philosophy (Review). Hypatia 17 (3):283-286.
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  13.  6
    Lisa M. Heldke (1990). A Response to Donald Koch's "Recipes, Cooking and Conflict". Hypatia 5 (1):165 - 170.
    This paper addresses Koch's concern about whether a coresponsible theorist can engage in inquiry with a theorist who is "beyond the pale." On what grounds, he asks, can a coresponsible inquirer argue against one who uses a racist, sexist, or classist model for inquiry? I argue that, in such situations, the coresponsible inquirer brings to inquiry both a theoretical framework, or "attitude," and a set of practical concerns which manifest that attitude.
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  14.  6
    Lisa Maree Heldke (2004). A Du Boisian Proposal for Persistently White Colleges. Journal of Speculative Philosophy 18 (3):224 - 238.
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  15.  2
    Lisa Maree Heldke (2001). Sexing the Body: Gender Politics and the Construction of Sexuality (Review). Perspectives in Biology and Medicine 44 (3):457-459.