Search results for 'Lisa Robin' (try it on Scholar)

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  1.  15
    Myra Christopher, Nick Shuler, Lisa Robin, Ben Rich, Steve Passik, Carlton Haywood, Carmen Green, Aaron Gilson, Lennie Duensing, Robert Arnold, Evan Anderson & Richard Payne (2010). A Rose by Any Other Name: Pain Contracts/Agreements. American Journal of Bioethics 10 (11):5-12.
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  2.  6
    Lisa Feldman Barrett, Lucy Robin, Paula R. Pietromonaco & Kristen M. Eyssell (1998). Are Women the “More Emotional” Sex? Evidence From Emotional Experiences in Social Context. Cognition and Emotion 12 (4):555-578.
  3. Corey Robin (2006). Fear: The History of a Political Idea. OUP Usa.
    Robin illustrates the central role that fear has played and continues to play in the wielding of power, particularly in politics and the workplace.
     
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  4. Lisa M. Bitel (1995). Robin Chapman Stacey, The Road to Judgment: From Custom to Court in Medieval Ireland and Wales.(Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 1994. Pp. Xvi, 342; 3 Diagrams. [REVIEW] Speculum 70 (3):680-682.
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  5. Lisa M. Bitel (1995). The Road to Judgment: From Custom to Court in Medieval Ireland and Wales.Robin Chapman Stacey. Speculum 70 (3):680-682.
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  6. R. E. Reidenbach & D. P. Robin (1990). Toward the Development of a Multidimensional Scale for Improving Evaluations of Business Ethics. Journal of Business Ethics 9 (8):639 - 653.
    This study represents an improvement in the ethics scales inventory published in a 1988 Journal of Business Ethics article. The article presents the distillation and validation process whereby the original 33 item inventory was reduced to eight items. These eight items comprise the following ethical dimensions: a moral equity dimension, a relativism dimension, and a contractualism dimension. The multidimensional ethics scale demonstrates significant predictive ability.
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  7.  31
    R. Eric Reidenbach & Donald P. Robin (1988). Some Initial Steps Toward Improving the Measurement of Ethical Evaluations of Marketing Activities. Journal of Business Ethics 7 (11):871 - 879.
    This study reports on the development of scale items derived from the pluralistic moral philosophy literature. In addition, the manner in which individuals combine aspects of the different philosophies in making ethical evaluations was explored.
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  8. R. Eric Reidenbach & Donald P. Robin (1991). A Conceptual Model of Corporate Moral Development. Journal of Business Ethics 10 (4):273 - 284.
    The conceptual model presented in this article argues that corporations exhibit specific behaviors that signal their true level of moral development. Accordingly, the authors identify five levels of moral development and discuss the dynamics that move corporations from one level to another. Examples of corporate behavior which are indicative of specific stages of moral development are offered.
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  9.  8
    Tony L. Henthorne, Donald P. Robin & R. Eric Reidenbach (1992). Identifying the Gaps in Ethical Perceptions Between Managers and Salespersons: A Multidimensional Approach. [REVIEW] Journal of Business Ethics 11 (11):849 - 856.
    This research examines, in a general manner, the degree and character of perceptual congruity between salespeople and managers on ethical issues. Salespeople and managers from a diversity of organizations were presented with three scenarios having varying degrees of ethical content and were asked to evaluate the action of the individual in each scenario. Findings indicate that, in every instance, the participating managers tended (1) to be more critical of the action displayed in the scenarios, (2) to view the action as (...)
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  10.  38
    R. Eric Reidenbach & Donald P. Robin (1995). A Response to “on Measuring Ethical Judgments”. Journal of Business Ethics 14 (2):159 - 162.
    This article discusses the major criticisms posed in On Measuring Ethical Judgments concerning our ethics scale development work. We agree that the authors of the criticism do engage in what they accurately refer to as armchair theorizing. We point out the errors in their comments.
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  11.  36
    R. Eric Reidenbach & Donald P. Robin (1993). A Comment on 'a Multidimensional Scale for Measuring Business Ethics: A Purification and Refinement'. Journal of Business Ethics 12 (8):663 - 664.
    This comment is offered in response to Hansen's A Multidimensional Scale for Measuring Business Ethics: A Purification and Refinement. Five issues arising from Hansen's purification and refinement efforts are addressed. These include the issues of parsimony, predictive validity, collinearity, reliability, and what we see as a confusion between normative and positive theory.
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  12.  60
    Richard S. Robin (2006). Lewis, Peirce, and the Complexity of Classical Pragmatism. Transactions of the Charles S. Peirce Society 42 (1):45-53.
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  13.  6
    Lisa Robin Rittel (1989). The Medical Record. Journal of Medical Humanities 10 (2):91-92.
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  14.  3
    Matthew M. Nour, Lisa Evans, David Nutt & Robin L. Carhart-Harris (2016). Ego-Dissolution and Psychedelics: Validation of the Ego-Dissolution Inventory. Frontiers in Human Neuroscience 10.
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  15.  17
    Nitin Trasi, Francis X. Clooney, Maria Hibbets, George Cronk, Brian A. Hatcher, Robin Rinehart, Karen Pechilis Prentiss, Hal W. French, Francis X. Clooney, Lisa Bellantoni, Frank J. Korom, Robert Menzies, Constantina Rhodes Bailly, Gavin Flood, Rebecca J. Manring, Loriliai Biernacki, Brian K. Pennington, John Grimes, Richard D. MacPhail, Glenn Wallis, John J. Thatamanil, John Grimes, Thomas Forsthoefel, Denise Cush, Yasmin Saikia, Joseph A. Bracken, Lise F. Vail, Jacqueline Suthren Hirst, Judson B. Trapnell, Ellison Banks Findly, Paul Waldau, D. L. Johnson & John Grimes (2000). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 4 (1):61-107.
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  16. Lisa Sowle Cahill, Mark J. Cherry, Ellen Wright Clayton, Francis Dominic Degnin, Kenneth DeVille, Robin S. Downie, Fiona Randall, Steven D. Edwards, Ruiping Fan & Kateryna Fedoryka (1997). Index to Volume 22. Journal of Medicine and Philosophy 22:643-646.
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  17.  55
    T. Nguyen Nhung, Basuray M. Tom, P. Smith William, Kopka Donald & McCulloh Donald (2008). Moral Issues and Gender Differences in Ethical Judgment Using Reidenbach and Robin's (1990) Multidimensional Ethics Scale: Implications in Teaching of Business Ethics. Journal of Business Ethics 77 (4):417-430.
    In this study, we examined moral issues and gender differences in ethical judgment using Reidenbach and Robin's [Journal of Business Ethics 9 639) multidimensional ethics scale . A total of 340 undergraduate students were asked to provide ethical judgment by rating three moral issues in the MES labeled: 'sales', 'auto', and 'retail' using three ethics theories: moral equity, relativism, and contractualism. We found that female students' ratings of ethical judgment were consistently higher than that of male students across two (...)
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  18.  3
    Robin Le Poidevin (2009). Identity and the Composite Christ: An Incarnational Dilemma: ROBIN LE POIDEVIN. Religious Studies 45 (2):167-186.
    One way of understanding the reduplicative formula ‘Christ is, qua God, omniscient, but qua man, limited in knowledge’ is to take the occurrences of the ‘ qua ’ locution as picking out different parts of Christ: a divine part and a human part. But this view of Christ as a composite being runs into paradox when combined with the orthodox understanding of the Incarnation, according to which Christ is identical to the second person of the Trinity. In response, we have (...)
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  19.  15
    Joan Marie McMahon & Robert J. Harvey (2007). Psychometric Properties of the Reidenbach–Robin Multidimensional Ethics Scale. Journal of Business Ethics 72 (1):27 - 39.
    The factor structure of the Multidimensional Ethics Scale (MES; Reidenbach and Robin: 1988, Journal of Business Ethics 7, 871–879; 1990, Journal of Business Ethics 9, 639–653) was examined for the 8-item short form (N = 328) and the original 30-item pool (N = 260). The objectives of the study were: to verify the dimensionality of the MES; to increase the amount of true cross-scenario variance through the use of 18 scenarios varying in moral intensity (Jones: 1991, Academy of Management (...)
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  20.  11
    Eva F. Kittay, Two Dogmas of Moral Theory? Comments on Lisa Tessman’s Moral Failure.
    In Moral Failure, Lisa Tessman argues against two principles of moral theory, that ought implies can and that normative theory must be action-guiding. Although Tessman provides a trenchant account of how we are thrust into the misfortune of moral failure, often by our very efforts to act morally, and although she shows, through a discussion well-informed by the latest theorizing in ethics, neuroethics, and psychology, how much more moral theory can do than provide action-guiding principles, I argue that the (...)
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  21.  78
    Robin Le Poidevin (1997). Time and the Static Image: Robin Le Poidevin. Philosophy 72 (280):175-188.
    Photographs, paintings, rigid sculptures: all these provide examples of static images. It is true that they change—photographs fade, paintings darken and sculptures crumble—but what change they undergo is irrelevant to their representational content. A static image is one that represents by virtue of properties which remain largely unchanged throughout its existence. Because of this defining feature, according to a long tradition in aesthetics, a static image can only represent an instantaneous moment, or to be more exact the state of affairs (...)
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  22.  88
    Annabelle Lever (2010). 'Democracy and Voting: A Response to Lisa Hill'. British Journal of Political Science 40:925-929.
    Lisa Hill’s response to my critique of compulsory voting, like similar responses in print or in discussion, remind me how much a child of the ‘70s I am, and how far my beliefs and intuitions about politics have been shaped by the electoral conflicts, social movements and violence of that period. -/- But my perceptions of politics have also been profoundly shaped by my teachers, and fellow graduate students, at MIT. Theda Skocpol famously urged political scientists to ‘bring the (...)
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  23.  6
    Graham Haydon (2006). On the Duty of Educating Respect: A Response to Robin Barrow. Journal of Moral Education 35 (1):19-32.
    This article is a response to Robin Barrow's John Wilson Memorial Lecture ?On the duty of not taking offence?. The present article takes issue with some of Barrow's claims and explores further the implications for moral education of some current views on the giving and taking of offence. Accounts are offered both of ?inherent offensiveness? (an important theme in Barrow's lecture) and of offence to persons. The questions ?are people too ready to take offence?? and ?are we too concerned (...)
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  24.  22
    Nicholas J. J. Smith (2004). Travels in Four Dimensions: The Enigmas of Space and Time by Robin Le Poidevin. [REVIEW] Australasian Journal of Philosophy 82 (3):527-30.
    Book Information Travels in Four Dimensions: The Enigmas of Space and Time. Travels in Four Dimensions: The Enigmas of Space and Time Robin Le Poidevin , Oxford : Clarendon Press , 2003 , xvii + 275 , £14.99 ( cloth ); £8.99 ( paper ) By Robin Le Poidevin. Clarendon Press. Oxford. Pp. xvii + 275. £14.99 (cloth:); £8.99 (paper:).
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  25.  32
    Vincent Colapietro (2012). The Proof of the Pudding: An Essay in Honor of Richard S. Robin. Transactions of the Charles S. Peirce Society 48 (3):285-309.
    Among his other contributions to advancing our understanding of classical American pragmatism and, in particular, Charles S. Peirce, none is more worthy of our attention than Richard S. Robin's characteristically painstaking attempt to address the puzzle of Peirce's "Proof" of pragmaticism.1 In this as in so many other respects,2 he shows himself to be, in effect, the student of Max H. Fisch (see especially 1986, chapter 19).3 There are hermeneutical traditions as well as philosophical ones and often the former (...)
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  26.  6
    Albert Casullo (2016). Response to My Critics: Chris Pincock, Lisa Warenski and Jonathan Weinberg. Philosophical Studies 173 (6):1705-1720.
    This is my response to the papers by Chris Pincock, Lisa Warenski and Jonathan Weinberg, which were presented at the Book Symposium on my Essays on A Priori Knowledge and Justification, American Philosophical Association Pacific Division Meetings, March 16–19, 2014.
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  27.  40
    Christoph Schuringa (2011). Time and Becoming in Nietzsche's Thought. By Robin Small. London/New York: Continuum, 2010, Pp. 202. [REVIEW] Philosophy 86 (1):134-38.
    Nietzsche repeatedly portrays himself as an advocate of what he calls a ‘philosophy of becoming’. While in his early Untimely Meditations he had considered the ‘doctrine of sovereign becoming’ to be ‘true but deadly’, from the middle-period Human, All Too Human up to and including his last writings he urges us to embrace this doctrine wholeheartedly. He consistently links the view of the world as being in a state of constant flux with the teachings of Heraclitus, the one philosopher whom (...)
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  28.  4
    Paul D’Ambrosio (2016). Yinyang: The Way of Heaven and Earth in Chinese Thought and Culture by Robin R. Wang. Philosophy East and West 66 (1):351-353.
    To date there has been little serious scholarship that focuses directly on yinyang. While its significance is not often doubted, few scholars have seriously addressed the issue on its own. In Yinyang: The Way of Heaven and Earth in Chinese Thought and Culture Robin Wang draws from a wide range of ancient and modern Chinese resources to explain the influence of yinyang thinking in areas ranging from military strategy, medicine, human relationships, and ethics to sexual practice and city planning. (...)
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  29.  4
    Robin Le Poidevin (1995). Internal and External Questions About God: ROBIN LE POIDEVIN. Religious Studies 31 (4):485-500.
    Characteristic of metaphysics are general questions of existence, such as ‘Are there numbers?’ This kind of question is the target of Carnap's argument for deflationism, to the effect that general existential questions, if taken at face value, are meaningless. This paper considers deflationism in a theological context, and argues that the question ‘Does God exist?’ can appropriately be grouped with the ‘metaphysical’ questions attacked by Carnap. Deflationism thus has the surprising consequence that the correct approach to theism is that of (...)
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  30. Robin Findlay Hendry (1995). Realism and Progress: Why Scientists Should Be Realists: Robin Findlay Hendry. Royal Institute of Philosophy Supplement 38:53-72.
    For as long as realists and instrumentalists have disagreed, partisans of both sides have pointed in argument to the actions and sayings of scientists. Realists in particular have often drawn comfort from the literal understanding given even to very theoretical propositions by many of those who are paid to deploy them. The scientists' realism, according to the realist, is not an idle commitment: a literal understanding of past and present theories and concepts underwrites their employment in the construction of new (...)
     
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  31.  6
    Karen Fang (2003). The Poverty of Sociological Studies of Hong Kong Cinema, on Lisa Odham Stokes and Michael Hoover City on Fire: Hong Kong Cinema. Film-Philosophy 7 (5).
    Lisa Odham Stokes and Michael Hoover _City On Fire: Hong Kong Cinema_ London: Verso, 1999 ISBN 1-85984-203-8 372 pp.
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  32.  9
    Alan Kolnik (1999). Reviews: The Dynamic Enterprise: Tools for Turning Chaos Into Strategy and Strategy Into Action, Lisa Friedman and Herman Gyr. [REVIEW] Emergence: Complexity and Organization 1 (2):165-168.
    (1999). Reviews: The Dynamic Enterprise: Tools for Turning Chaos into Strategy and Strategy into Action, Lisa Friedman and Herman Gyr. Emergence: Vol. 1, No. 2, pp. 165-168.
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  33.  8
    Robin Waterfield (2008). Debating the Athenian Cultural Revolution: Art, Literature, Philosophy, and Politics 430-380 BC. Edited by Robin Osborne. [REVIEW] Heythrop Journal 49 (6):1036-1037.
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  34.  6
    Lisa Rasmussen (2008). Review of Lisa A. Eckenwiler and Felicia G. Cohn, Eds., The Ethics of Bioethics. [REVIEW] American Journal of Bioethics 8 (7):53-54.
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  35.  1
    Robin Attfield (1977). The Lord is God: There is No Other: Robin Attfield. Religious Studies 13 (1):73-84.
    As I shall be taking issue with Michael Durrant for the bulk of this paper, it is appropriate, as well as a good way to start, to register my endorsement of his arguments in chapter 4 of The Logical Status of God l for the conclusion that sentences about God are typically used to express propositions, and that acts of thanksgiving and petition to God presuppose that some such propositions are true. The present paper is therefore a continuation of Mr (...)
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  36.  3
    Robin Waterfield (2008). Rethinking Revolutions Through Ancient Greece. Edited by Simon Goldhill and Robin Osborne. Heythrop Journal 49 (6):1035-1036.
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  37.  2
    Robin W. Lovin (1985). Book Review:Christian Faith and Public Choices. Robin W. Lovin. [REVIEW] Ethics 96 (1):207-.
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  38. Christiane Demeulenaere-Douyère (2003). Un précurseur de la mixité : Paul Robin et la coéducation des sexes. Clio 2:9-9.
    Paul Robin est connu pour avoir énoncé les principes de l’éducation intégrale et surtout pour les avoir mis, le premier, en pratique à l’Orphelinat Prévost, à Cempuis. Il a aussi mis en œuvre la coéducation des sexes, faisant de son établissement « la grande famille de Cempuis ». Démarche innovante et isolée dans le monde scolaire de l’époque, elle a focalisé, en 1894, les attaques de la droite antiparlementaire. Pourtant, on peut retenir dans cette tentative une des premières expériences, (...)
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  39. Robin Holiday (1995). Chance and Longevity. From Robin Holliday. Bioessays 17 (5):465-466.
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  40. C. H. Lawrence (2010). Francis Robin Houssemayne Du Boulay 1920-2008. Proceedings of the British Academy 166:161.
    Francis Robin Houssemayne Du Boulay, historian of England and Germany in the later Middle Ages, is remembered with admiration and affection by his colleagues as a fine scholar, and as a witty, charitable, and sometimes mercurial companion. Many professors of history and writers in Britain and the USA can testify to Boulay's inspiring gifts as a teacher. His unique historical vision, which is most powerfully communicated in his books on England in the later middle ages and Piers Plowman, offers (...)
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  41. Jeppe von Platz (2016). Robin Hood Justice: Why Robin Hood Took From the Rich and Gave to the Poor (and We Should Too). Public Affairs Quarterly 3 (2).
    The legend of Robin Hood exemplifies a distinct concern of justice neglected by theorists: the distributive results of systemic injustices. Robin Hood’s redistributive activities are justified by the principle that the distributive results of systemic injustices are unjust and should be corrected. This principle has relevance beyond the legend: since current inequalities in the US are results of systemic injustices, the US has good reason to take from the rich and give to the poor.
     
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  42. D. Fergusson (1999). Moral Leadership in a Postmodern Age, by Robin Gill. Edinburgh: T&T Clark, 1997. 174 Pp. Pb. 12.95. ISBN 0-567-08550-. [REVIEW] Studies in Christian Ethics 12 (1):139-140.
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  43.  1
    Barbara R. Bartkus, Sara A. Morris & Bruce Seifert (2002). Governance and Corporate Philanthropy Restraining Robin Hood? Business and Society 41 (3):319-344.
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  44. M. Reidy (1990). Book Review : Ireland: Christianity Discredited or Pilgrim's Progress? By Robin Boyd. Geneva, W.C.C., 1988. 127 Pp. 4.95. [REVIEW] Studies in Christian Ethics 3 (1):116-118.
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  45.  22
    Regina Rini (2016). Moral Failure: On the Impossible Demands of Morality, by Lisa Tessman. Mind 125 (500):1227-1236.
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  46.  71
    Kevin Lynch (2015). Irrationality, by Lisa Bortolotti (Polity Press, 2014). [REVIEW] International Journal of Philosophical Studies 23 (4):605-609.
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  47.  79
    Alfred Archer (2016). Review: Lisa Tessman. Moral Failure: On The Impossible Demands of Morality. [REVIEW] Philosophical Quarterly 66:400-402.
  48. J. M. Soskice (1995). Community and Morality 'After Modernity': A Response To Robin Gill. Studies in Christian Ethics 8 (1):14-19.
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  49. Lloyd Cox (2010). Review Essay: Revisiting the Labour Question in the United States Robin Archer, Why Is There No Labor Party in the United States? The United States and Australia Compared (Princeton University Press, 2007). Thesis Eleven 100 (1):168-178.
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  50.  92
    Nikolas Coupland (1993). Reviews : Robin Wooffitt, Telling Tales of the Unexpected: The Organization of Factual Discourse. Hemel Hempstead: Harvester Wheatsheaf, 1992. £13.95, Xii + 217 Pp. [REVIEW] History of the Human Sciences 6 (3):118-120.
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