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Profile: Lisa Shapiro (Simon Fraser University)
  1. Goldwin Smith Hall, John Heil, Nicholas Jolley, Norman Kretzmann & Lisa Shapiro, Locke On Supposing a Substratum.
    It is an old charge against Locke that his commitment to a common substratum for the observable qualities of particular objects and his empiricist theory about the origin of ideas are inconsistent with one another. How could we have an idea of something in which observable qualities inhere if all our ideas are constructed from ideas of observable qualities? In this paper, I propose an interpretation of the crucial passages in Locke, according to which the idea of substratum is formed (...)
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  2. Lisa Shapiro (forthcoming). Elisabeth, Princess of Bohemia. Stanford Encyclopedia of Philosophy.
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  3. Lisa Shapiro (2013). The Outward and Inward Beauty of Early Modern Women. Revue Philosophique de la France Et de L'Étranger 3 (3):327-346.
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  4. Martin Pickavé & Lisa Shapiro (eds.) (2012). Emotion and Cognitive Life in Medieval and Early Modern Philosophy. Oxford University Press.
    This volume explores emotion in medieval and early modern thought, and opens a contemporary debate on the way emotions figure in our cognitive lives.
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  5. Lisa Shapiro (2012). How We Experience the World: Passionate Perception in Descartes. In Martin Pickavé & Lisa Shapiro (eds.), Emotion and Cognitive Life in Medieval and Early Modern Philosophy. Oxford University Press. 193.
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  6. Lisa Shapiro (2012). Spinoza on Imagination and the Affects. In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter. 89.
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  7. Lisa Shapiro (2011). Descartes on Human Nature and the Human Good. In. In Smith Justin & Fraenkel Carlos (eds.), The Rationalists. Springer/Synthese. 13--26.
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  8. Lisa Shapiro (2011). Descartes's Pineal Gland Reconsidered1. Midwest Studies in Philosophy 35 (1):259-286.
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  9. Lisa Shapiro (2010). Instrumental or Immersed Experience: Pleasure, Pain and Object Perception in Locke. In CT Wolfe & O. Gal (eds.), The Body as Object and Instrument of Knowledge: Embodied Empiricism in Early Modern Science. Springer. 265--285.
  10. Lisa Shapiro (2007). Review of Deborah J. Brown, Descartes and the Passionate Mind. [REVIEW] Notre Dame Philosophical Reviews 2007 (3).
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  11. Lisa Shapiro (2006). Descartes's Passions of the Soul. Philosophy Compass 1 (3):268-278.
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  12. Lisa Shapiro (2003). Descartes Passions of the Soul and the Union of Mind and Body. Archiv für Geschichte der Philosophie 85 (3):211-248.
    I here address Descartes' account of human nature as a union of mind and body by appealing to The Passions of the Soul. I first show that Descartes takes us to be able to reform the naturally instituted associations between bodily and mental states. I go on to argue that Descartes offers a teleological explanation of body-mind associations (those instituted both by nature and by artifice). This explanation sheds light on the ontological status of the union. I suggest that it (...)
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  13. Lisa Shapiro (2003). The Health of the Body-Machine? Or Seventeenth Century Mechanism and the Concept of Health. Perspectives on Science 11 (4):421-442.
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  14. Lisa Shapiro (2003). The Structure of The Passions of the Soul and the Soul-Body Union. In Byron Williston & André Gombay (eds.), Passion and Virtue in Descartes. Humanity Books. 31--79.
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  15. Lisa Shapiro (2003). What Do the Expressions of the Passions Tell Us? Oxford Studies in Early Modern Philosophy 1:45-66.
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  16. Lisa Shapiro & Karen Detlefsen (2003). Dennis Des Chene is Professor of Philosophy at Washington University in St. Louis. His Research Interests Are in Early Modern Philosophy and Sci-Ence, and He has Written on Natural Philosophy—Including Physics and the Life Sciences—in Late Scholastic and Cartesian Thought. [REVIEW] Perspectives on Science 11 (4).
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  17. Lisa Shapiro (1999). Cartesian Generosity. Acta Philosophica Fennica 64:249-276.
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  18. Lisa Shapiro (1999). Princess Elizabeth and Descartes: The Union of Soul and Body and the Practice of Philosophy. British Journal for the History of Philosophy 7 (3):503 – 520.
    (1999). Princess Elizabeth and Descartes: The union of soul and body and the practice of philosophy. British Journal for the History of Philosophy: Vol. 7, No. 3, pp. 503-520. doi: 10.1080/09608789908571042.
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