Search results for 'Lisheng Chen' (try it on Scholar)

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  1. Chen Lisheng (2010). Courage in The Analects: A Genealogical Survey of the Confucian Virtue of Courage. Frontiers of Philosophy in China 5 (1):1-30.
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  2.  41
    Lisheng Chen (2010). Courage in the Analects : A Genealogical Survey of the Confucian Virtue of Courage. [REVIEW] Frontiers of Philosophy in China 5 (1):1-30.
    The different meanings of “courage” in The Analects were expressed in Confucius’ remark on Zilu’s bravery. The typological analysis of courage in Mencius and Xunzi focused on the shaping of the personalities of brave persons. “Great courage” and “superior courage”, as the virtues of “great men” or “ shi junzi 士君子 (intellectuals with noble characters)”, exhibit not only the uprightness of the “internal sagacity”, but also the rich implications of the “external kingship”. The prototype of these brave persons could be (...)
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  3. Lisheng Chen (2008). Wang Yangming "Wan Wu Yi Ti" Lun: Cong "Shen -- Ti" de Li Chang Kan. Hua Dong Shi Fan da Xue Chu Ban She.
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  4. Qi Chen & Daniel Mirman (2012). “Competition and Cooperation Among Similar Representations: Toward a Unified Account of Facilitative and Inhibitory Effects of Lexical Neighbors”: Correction to Chen and Mirman. Psychological Review 119 (4):898-898.
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  5. Wenhua Chen (2010). Chen Wenhua Quan Mian Ke Ji Zhe Xue Wen Ji. Dongbei da Xue Chu Ban She.
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  6. Xiuzhai Chen (2009). Chen Xiuzhai Lun Zhe Xue Yu Zhe Xue Shi. Ren Min Chu Ban She.
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  7. Xianda Chen (2007). Chen Xianda Zi Xuan Ji =. Xue Xi Chu Ban She.
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  8. Yanqing Chen (2007). Chen Yanqing Wen Ji. Tianjin Ren Min Chu Ban She.
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  9. Yunquan Chen (2005). Chen Yunquan Wen Ji =. Shanghai Ci Shu Chu Ban She.
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  10. Chuancai Chen (2008). Dang Dai Wen Yi Li Lun Tan Xun Lu: Chen Chuancai Zi Xuan Ji. Zhong Yang Guang Bo Dian Shi Chu Ban She.
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  11. Xingliang Chen (2004). Fa Wai Shuo Fa: Chen Xingliang Xu Ba Ji. Fa Lü Chu Ban She.
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  12. Lai Chen & Jieren Zhu (eds.) (2011). Ren Wen Yu Jia Zhi: Zhuzi Xue Guo Ji Xue Shu Yan Tao Hui Ji Zhuzi Dan Chen 880 Zhou Nian Ji Nian Hui Lun Wen Ji. Hua Dong Shi Fan da Xue Chu Ban She.
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  13. Yongge Chen (2005). Ru Xue Ming Chen: Liu Zongzhou Zhuan. Zhejiang Ren Min Chu Ban She.
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  14. Xianda Chen (2008). Xin Yang Yu Tan Suo: Chen Xianda Zi Xuan Ji. Shou du Shi Fan da Xue Chu Ban She.
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  15.  28
    Xudong Fang (2009). Chen, Lisheng 陳立勝: On Wang Yangming's Doctrine of All Things as One Body: From the Perspective of Body 王陽明“萬物一體”論—從“身—體”的立場看. Dao: A Journal of Comparative Philosophy 8 (2):205-208.
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  16. Mel Y. Chen (2012). Animacies: Biopolitics, Racial Mattering, and Queer Affect. Duke University Press Books.
    In _Animacies_, Mel Y. Chen draws on recent debates about sexuality, race, and affect to examine how matter that is considered insensate, immobile, or deathly animates cultural lives. Toward that end, Chen investigates the blurry division between the living and the dead, or that which is beyond the human or animal. Within the field of linguistics, animacy has been described variously as a quality of agency, awareness, mobility, sentience, or liveness. Chen turns to cognitive linguistics to stress (...)
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  17.  2
    Xiaomei Chen (1992). Occidentalism as Counterdiscourse: "He Shang" in Post-Mao China. Critical Inquiry 18 (4):686-712.
    In the years since its introduction, Edward Said’s celebrated study Orientalism has acquired a near-paradigmatic status as a model of the relationships between Western and non-Western cultures. Said seeks to show how Western imperialist images of its colonial others—images that, of course, are inevitably and sharply at odds with the self-understanding of the indigenous non-Western cultures they purport to represent—not only govern the West’s hegemonic policies, but were imported into the West’s political and cultural colonies where they affected native points (...)
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  18.  11
    Yong Chen (2013). Confucianism as Religion: Controversies and Consequences. Brill.
    After surveying the epistemological difficulties in both Chinese and Western scholarship in addressing the controversy over Confucian religiosity, Yong Chen convincingly reveals the sociopolitical and cultural stakes that are deeply ...
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  19.  5
    Derong Chen (2011). Metaphorical Metaphysics in Chinese Philosophy: Illustrated with Feng Youlan's New Metaphysics. Lexington Books.
    In Metaphorical Metaphysics in Chinese Philosophy: Illustrated with Feng Youlan's New Metaphysics, Derong Chen examines Chinese philosophy through a critical analysis of Feng Youlan's nnew metaphysics. He views metaphysics in Chinese philosophy as a metaphorical metaphysics separate from Western metaphysics. In examining the historical influences and contemporary reaction to Feng's work, he identify's Feng's system as the continuation of the Chinese philosophical tradition. This approach is most applicable to scholars of comparative philosophy and Chinese philosophy.
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  20.  6
    Yangbin Chen (2008). Muslim Uyghur Students in a Chinese Boarding School: Social Recapitalization as a Response to Ethnic Integration. Lexington Books.
    Chen employs social capital as a conceptual tool to explore the life experience of a group of young Muslim students within the Han Chinese mainstream society.
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  21.  29
    Chun Chen (1986). Neo-Confucian Terms Explained: The Pei-Hsi Tzu-I. Columbia University Press.
    Ch'en Ch'un: An Introduction . CHEN CH'UN THE MAN Ch'en Ch'un (-), honored as Master of Pei-hsi (the river in the northern part of the prefecture) was one ...
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  22. Xi Chen (2011). Social Protest and Contentious Authoritarianism in China. Cambridge University Press.
    Xi Chen explores the question of why there has been a dramatic rise in and routinization of social protests in China since the early 1990s. Drawing on case studies, in-depth interviews and a unique data set of about 1,000 government records of collective petitions, this book examines how the political structure in Reform China has encouraged Chinese farmers, workers, pensioners, disabled people and demobilized soldiers to pursue their interests and claim their rights by staging collective protests. Chen suggests (...)
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  23.  14
    Ping He, Chun‐Guo Jing, Tao Fan & Chang‐Zhong Chen (2014). Robust Decentralized Adaptive Synchronization of General Complex Networks with Coupling Delayed and Uncertainties. Complexity 19 (3):10-26.
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  24.  94
    Yu-Shan Chen & Ching-Hsun Chang (2013). Greenwash and Green Trust: The Mediation Effects of Green Consumer Confusion and Green Perceived Risk. [REVIEW] Journal of Business Ethics 114 (3):489-500.
    The paper explores the influence of greenwash on green trust and discusses the mediation roles of green consumer confusion and green perceived risk. The research object of this study focuses on Taiwanese consumers who have the purchase experience of information and electronics products in Taiwan. This research employs an empirical study by means of the structural equation modeling. The results show that greenwash is negatively related to green trust. Therefore, this study suggests that companies must reduce their greenwash behaviors to (...)
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  25.  15
    Jingqiu Chen, Thomas Li-Ping Tang & Ningyu Tang (2013). Temptation, Monetary Intelligence (Love of Money), and Environmental Context on Unethical Intentions and Cheating. Journal of Business Ethics 123 (2):1-23.
    In Study 1, we test a theoretical model involving temptation, monetary intelligence (MI), a mediator, and unethical intentions and investigate the direct and indirect paths simultaneously based on multiple-wave panel data collected in open classrooms from 492 American and 256 Chinese students. For the whole sample, temptation is related to low unethical intentions indirectly. Multi-group analyses reveal that temptation predicts unethical intentions both indirectly and directly for male American students only; but not for female American students. For Chinese students, both (...)
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  26.  9
    Yuh-Jia Chen & Thomas Li-Ping Tang (2013). The Bright and Dark Sides of Religiosity Among University Students: Do Gender, College Major, and Income Matter? [REVIEW] Journal of Business Ethics 115 (3):531-553.
    We develop a theoretical model involving religiosity [intrinsic (I), extrinsic-social (E s), and extrinsic-personal (E p), Time 1], Machiavellianism (Time 2), and propensity to engage in unethical behavior (Time 2) to investigate direct and indirect paths. We collected two-wave panel data from 359 students who had some work experiences. For the whole sample, intrinsic religiosity (I) indirectly curbed unethical intentions through the absence of Machiavellianism, the bright side of religiosity. Both extrinsic-social (E s) and extrinsic-personal (E p) directly, while extrinsic-social (...)
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  27.  9
    Stephen Chen (2010). The Role of Ethical Leadership Versus Institutional Constraints: A Simulation Study of Financial Misreporting by CEOs. [REVIEW] Journal of Business Ethics 93 (1):33-52.
    This article examines the proposition that a major cause of the major financial accounting scandals that received much publicity around the world was unethical leadership in the companies and compares the role of unethical leaders in a variety of scenarios. Through the use of computer simulation models, it shows how a combination of CEO's narcissism, financial incentive, shareholders' expectations and subordinate silence as well as CEO's dishonesty can do much to explain some of the findings highlighted in recent high profile (...)
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  28.  69
    Stephen Chen & Petra Bouvain (2009). Is Corporate Responsibility Converging? A Comparison of Corporate Responsibility Reporting in the USA, UK, Australia, and Germany. Journal of Business Ethics 87 (1):299 - 317.
    Corporate social reporting, while not mandatory in most countries, has been adopted by many large companies around the world and there are now a variety of competing global standards for non-financial reporting, such as the Global Reporting Initiative and the UN Global Compact. However, while some companies (e. g., Henkel, BHP, Johnson and Johnson) have a long standing tradition in reporting non-financial information, other companies provide only limited information, or in some cases, no information at all. Previous studies have suggested (...)
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  29.  54
    Weiwen Chen, Xiuyan Guo, Jinghua Tang, Lei Zhu, Zhiliang Yang & Zoltan Dienes (2011). Unconscious Structural Knowledge of Form–Meaning Connections. Consciousness and Cognition 20 (4):1751-1760.
    We investigated the implicit learning of a linguistically relevant variable in a natural language context . Trial by trial subjective measures indicated that exposure to a form–animacy regularity led to unconscious knowledge of that regularity. Under the same conditions, people did not learn about another form–meaning regularity when a linguistically arbitrary variable was used instead of animacy . Implicit learning is constrained to acquire unconscious knowledge about features with high prior probabilities of being relevant in that domain.
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  30.  15
    Yu-Shan Chen & Ching-Hsun Chang (2013). The Determinants of Green Product Development Performance: Green Dynamic Capabilities, Green Transformational Leadership, and Green Creativity. [REVIEW] Journal of Business Ethics 116 (1):107-119.
    Because no previous literature discusses the determinants of green product development performance, this study develops an original framework to fill the research gap. This study explores the influences of green dynamic capabilities and green transformational leadership on green product development performance and investigates the mediation role of green creativity. The results demonstrate that green dynamic capabilities and green transformational leadership positively influence green creativity and green product development performance. Besides, this study indicates that the positive relationships between green product development (...)
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  31.  25
    Xiuyan Guo, Li Zheng, Lei Zhu, Zhiliang Yang, Chao Chen, Lei Zhang, Wendy Ma & Zoltan Dienes (2011). Acquisition of Conscious and Unconscious Knowledge of Semantic Prosody. Consciousness and Cognition 20 (2):417-425.
    An experiment explored the acquisition of conscious and unconscious knowledge of semantic prosody in a second language under incidental and intentional learning conditions. Semantic prosody is the conotational coloring of the semantics of a word, largely uncaptured by dictionary definitions. Contrary to some claims in the literature, we revealed that both conscious and unconscious knowledge were involved in the acquisition of semantic prosody. Intentional learning resulted in similar unconscious but more conscious knowledge than incidental learning. The results are discussed in (...)
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  32.  36
    Al Y. S. Chen, Roby B. Sawyers & Paul F. Williams (1997). Reinforcing Ethical Decision Making Through Corporate Culture. Journal of Business Ethics 16 (8):855-865.
    Behaving ethically depends on the ability to recognize that ethical issues exist, to see from an ethical point of view. This ability to see and respond ethically may be related more to attributes of corporate culture than to attributes of individual employees. Efforts to increase ethical standards and decrease pressure to behave unethically should therefore concentrate on the organization and its culture. The purpose of this paper is to discuss how total quality (TQ) techniques can facilitate the development of a (...)
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  33. Xinlin Zhou, Chuansheng Chen, Lan Chen & Qi Dong (2008). Holistic or Compositional Representation of Two-Digit Numbers? Evidence From the Distance, Magnitude, and SNARC Effects in a Number-Matching Task. Cognition 106 (3):1525-1536.
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  34.  7
    Ali F. Ünal, Danielle E. Warren & Chao C. Chen (2012). The Normative Foundations of Unethical Supervision in Organizations. Journal of Business Ethics 107 (1):5-19.
    As research in the areas of unethical and ethical leadership grows, we note the need for more consideration of the normative assumptions in the development of constructs. Here, we focus on a subset of this literature, the “dark side” of supervisory behavior. We assert that, in the absence of a normative grounding, scholars have implicitly adopted different intuitive ethical criteria, which has contributed to confusion regarding unethical and ethical supervisory behaviors as well as the proliferation of overlapping terms and fragmentation (...)
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  35.  1
    Yi-Chia Chen & Su-Ling Yeh (2012). Look Into My Eyes and I Will See You: Unconscious Processing of Human Gaze. Consciousness and Cognition 21 (4):1703-1710.
    This study examines whether human gaze lacking the confounding factor of eye whites can be processed unconsciously and explores the critical aspects for such process. Utilizing the continuous flash suppression paradigm, a schematic face—with direct or averted gaze, and with neutral, fearful or happy expressions—was presented to one eye while dynamic masks rendered it invisible to the other eye. Schematic faces were used to avoid unwanted influence from salient eye whites. Participants’ detection time of anything other than the masks was (...)
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  36.  55
    Yu-Shan Chen (2008). The Positive Effect of Green Intellectual Capital on Competitive Advantages of Firms. Journal of Business Ethics 77 (3):271 - 286.
    No research explored intellectual capital about green innovation or environmental management. This study wanted to fill this research gap, and proposed a novel construct – green intellectual capital – to explore the positive relationship between green intellectual capital and competitive advantages of firms. The empirical results of this study showed that the three types of green intellectual capital – green human capital, green structural capital, and green relational capital – had positive effects on competitive advantages of firms. Moreover, this study (...)
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  37.  23
    Pascal Paillé, Yang Chen, Olivier Boiral & Jiafei Jin (2013). The Impact of Human Resource Management on Environmental Performance: An Employee-Level Study. Journal of Business Ethics 121 (3):1-16.
    This field study investigated the relationship between strategic human resource management, internal environmental concern, organizational citizenship behavior for the environment, and environmental performance. The originality of the present research was to link human resource management and environmental management in the Chinese context. Data consisted of 151 matched questionnaires from top management team members, chief executive officers, and frontline workers. The main results indicate that organizational citizenship behavior for the environment fully mediates the relationship between strategic human resource management and environmental (...)
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  38.  19
    Chieh-Peng Lin, Shwu-Chuan Chen, Chou-Kang Chiu & Wan-Yu Lee (2011). Understanding Purchase Intention During Product-Harm Crises: Moderating Effects of Perceived Corporate Ability and Corporate Social Responsibility. [REVIEW] Journal of Business Ethics 102 (3):455-471.
    A company’s product-harm crises often lead to negative publicity which substantially affects purchase intention. This study attempts to examine the purchase intention and its antecedents (e.g., perceived negative publicity) during product-harm crises by simultaneously including perceived corporate ability (CA) and corporate social responsibility (CSR) as moderators. In the study’s proposed model, purchase intention is indirectly affected by perceived CA, negative publicity, and CSR via the mediation of trust and affective identification. At the same time, the influences of perceived negative publicity (...)
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  39.  14
    Shu Ching Yang, Chiao-Ling Huang & An-Sing Chen (2013). An Investigation of College Students' Perceptions of Academic Dishonesty, Reasons for Dishonesty, Achievement Goals, and Willingness to Report Dishonest Behavior. Ethics and Behavior 23 (6):501-522.
    This study investigated students? perceptions of their own and their peers? academic dishonesty (AD), their reasons for this dishonesty, their achievement goals, and their willingness to report AD (WRAD) within a Chinese cultural context. The results identified students? belief that their peers had a greater likelihood of engaging in AD and had more motivation to do so than did the students themselves. Gender and academic major did not affect students? WRAD. However, students were significantly more willing to report classmates than (...)
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  40.  5
    Carla C. J. M. Millar, Chong Ju Choi & Stephen Chen (2004). Global Strategic Partnerships Between MNEs and NGOs: Drivers of Change and Ethical Issues. Business and Society Review 109 (4):395-414.
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  41.  56
    Mei-Fang Chen, Ching-Ti Pan & Ming-Chuan Pan (2009). The Joint Moderating Impact of Moral Intensity and Moral Judgment on Consumer's Use Intention of Pirated Software. Journal of Business Ethics 90 (3):361 - 373.
    Moral issues have been included in the studies of consumer misbehavior research, but little is known about the joint moderating effect of moral intensity and moral judgment on the consumer’s use intention of pirated software. This study aims to understand the consumer’s use intention of pirated software in Taiwan based on the theory of planned behavior (TPB) proposed by Ajzen (Organizational Behavior and Human Decision Processes, 50, 179, 1991). In addition, moral intensity and moral judgment are adopted as a joint (...)
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  42. Anuenue Kukona, Shin-Yi Fang, Karen A. Aicher, Helen Chen & James S. Magnuson (2011). The Time Course of Anticipatory Constraint Integration. Cognition 119 (1):23-42.
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  43.  5
    Yanjing Chen, Mahmut Yaşar & Roderick M. Rejesus (2008). Factors Influencing the Incidence of Bribery Payouts by Firms: A Cross-Country Analysis. [REVIEW] Journal of Business Ethics 77 (2):231 - 244.
    This article explores micro- and macro-level variables that influence the incidence of bribery payouts by firms. A rich data set with information from 55 countries was utilized to achieve this objective. Results of logit regression models indicate that there are a number of micro- and macro-level factors that significantly affect the incidence of bribery payouts. This suggests that it is not only the characteristics of a firm but also the environment of doing business that affect the firm's bribery decision. The (...)
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  44.  9
    Yi-Chuan Chen & Charles Spence (2010). When Hearing the Bark Helps to Identify the Dog: Semantically-Congruent Sounds Modulate the Identification of Masked Pictures. Cognition 114 (3):389-404.
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  45. Fanfan Chen (2011). Paul Ricoeur's Panchronic and Ternary Approach to Tradition. Studia Phaenomenologica 11 (1):155-178.
    Paul Ricoeur develops a hermeneutics of tradition centered on a threefold conception of tradition which involves the notions of traditionality, traditions, and Tradition. These refer to form, content, and truth-claims within the framework of the hermeneutics of historical consciousness. This hermeneutics of tradition is treated in a panchronic and ternary way. Both methods operate at the levels of past, future and present, while the ternary method also consists in the rhetoric of truth-claims, the dialectic of remoteness vs. de-distanciation and that (...)
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  46.  6
    Warren Mansell, David M. Clark, Anke Ehlers & Yi-Ping Chen (1999). Social Anxiety and Attention Away From Emotional Faces. Cognition and Emotion 13 (6):673-690.
  47. Alex O. Holcombe & Wei-Ying Chen (2012). Exhausting Attentional Tracking Resources with a Single Fast-Moving Object. Cognition 123 (2):218-228.
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  48.  24
    Dean E. Allmon, Henry C. K. Chen, Thomas K. Pritchett & Pj Forrest (1997). A Multicultural Examination of Business Ethics Perceptions. Journal of Business Ethics 16 (2):183-188.
    This study provides an evaluation of ethical business perception of busIness students from three countries: Australia, Taiwan and the United States. Although statistically significant differences do exist there is significant agreement with the way students perceive ethical/unethical practices in business. The findings of this paper indicate a universality of business ethical perceptions.
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  49.  48
    Orly Fuhrman, Kelly McCormick, Eva Chen, Heidi Jiang, Dingfang Shu, Shuaimei Mao & Lera Boroditsky (2011). How Linguistic and Cultural Forces Shape Conceptions of Time: English and Mandarin Time in 3D. Cognitive Science 35 (7):1305-1328.
    In this paper we examine how English and Mandarin speakers think about time, and we test how the patterns of thinking in the two groups relate to patterns in linguistic and cultural experience. In Mandarin, vertical spatial metaphors are used more frequently to talk about time than they are in English; English relies primarily on horizontal terms. We present results from two tasks comparing English and Mandarin speakers’ temporal reasoning. The tasks measure how people spatialize time in three-dimensional space, including (...)
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  50.  26
    X. Chen & R. Fan (2010). The Family and Harmonious Medical Decision Making: Cherishing an Appropriate Confucian Moral Balance. Journal of Medicine and Philosophy 35 (5):573-586.
    This essay illustrates what the Chinese family-based and harmony-oriented model of medical decision making is like as well as how it differs from the modern Western individual-based and autonomy-oriented model in health care practice. The essay discloses the roots of the Chinese model in the Confucian account of the family and the Confucian view of harmony. By responding to a series of questions posed to the Chinese model by modern Western scholars in terms of the basic individualist concerns and values (...)
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