Search results for 'Literature and anthropology' (try it on Scholar)

1000+ found
Order:
  1. Marlies Kronegger, Anna-Teresa Tymieniecka, World Institute for Advanced Phenomenological Research and Learning, International Society for Phenomenology and Literature & International Phenomenology Congress (1994). Allegory Old and New in Literature, Fine Art, Music and Theatre and its Continuity in Culture.
    No categories
     
    Export citation  
     
    My bibliography  
  2. Anna-Teresa Tymieniecka & International Society for Phenomenology and Literature (1982). The Philosophical Reflection of Man in Literature Selected Papers From Several Conferences Held by the International Society for Phenomenology and Literature in Cambridge, Massachusetts.
     
    Export citation  
     
    My bibliography  
  3.  27
    National Reference Center for Bioethics Literature (2001). After BIOETHICSLINE: Online Searching of the Bioethics Literature. Kennedy Institute of Ethics Journal 11 (4):387-389.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  4.  12
    National Reference Center for Bioethics Literature (2007). News From the National Reference Center for Bioethics Literature (NRCBL) and the National Information Resource on Ethics and Human Genetics (NIREHG). Kennedy Institute of Ethics Journal 17 (4).
    Direct download  
     
    Export citation  
     
    My bibliography  
  5.  10
    Moral Willing & As Narrative (2010). It is No Easy Job to Situate a Discus-Sion of the Will Within Anthropology, Which is Perhaps Why the Editors of This Volume Chose the Title They Did. It is a Subject Some of Us Might Want to Move Toward, but There is No Sense of Arrival. Even the Paths Toward It Are Dauntingly Elusive. One is Either Faced with Too Much Relevant Literature or Too Little. On the Too Little Side, There has Been Scant Explicit Consideration of Willing as a Cultural Phenomenon, in Contrast to Philosophy and Psychology Where ... [REVIEW] In Keith M. Murphy & C. Jason Throop (eds.), Toward an Anthropology of the Will. Stanford University Press 50.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  6.  2
    J. M. G. van der Dennen (2014). Peace and War in Nonstate Societies: An Anatomy of the Literature in Anthropology and Political Science. Common Knowledge 20 (3):419-489.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  7.  1
    Craig R. Davis (2001). John D. Niles, Homo Narrans: The Poetics and Anthropology of Oral Literature. Philadelphia: University of Pennsylvania Press, 1999. Pp. Ix, 280; 15 Black-and-White Figures. $45. [REVIEW] Speculum 76 (3):770-772.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  8. D. -H. Pageaux (2013). Book Review: Ainsi Soit-Ile. Litterature et anthropologie dans les Contes des mers du Sud de Robert Louis Stevenson. [Isle: Let it Be. Literature and Anthropology in Robert Louis Stevenson's South Sea Tales]. [REVIEW] Diogenes 60 (2):105-108.
    No categories
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  9. Christian Thies (2009). Anthropology Today (Part 1) Literature Review. Philosophische Rundschau 56 (3):183 - 210.
     
    Export citation  
     
    My bibliography  
  10. Jacqueline Urla (1979). New Perspectives in Anthropology and Modern Literature. Substance 8 (1):97.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  11. BernardHG Williams (2009). THREE. Understanding Homer: Literature, History and Ideal Anthropology. In The Sense of the Past: Essays in the History of Philosophy. Princeton University Press 60-68.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  12.  72
    María G. Navarro (2011). Review of 'The Great Ocean of Knowledge. The Influence of Travel Literature on the Work of John Locke' by Ann Talbot. [REVIEW] Seventeenth-Century News 69 (3&4):162-164.
    The resercher Ann Talbot presents in this book one of the more complex and in-depth studies ever written about the influence of travel literature on the work of the British philospher John Locke (1632-1704). At the end of the 18th century the study of travel literature was an alternative to academic studies. The philosopher John Locke recommended with enthousiasm these books as a way to comprehend human understanding. Several members of the Royal Society like John Harris (1966-1719) affirmed (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  13.  5
    James Alexander (2016). A Systematic Theory of Tradition. Journal of the Philosophy of History 10 (1):1-28.
    _ Source: _Volume 10, Issue 1, pp 1 - 28 We still lack a systematic or complete theory of tradition. By referring to the works of many major figures of the last century – Arendt, Boyer, Eisenstadt, Eliot, Gadamer, Goody, Hobsbawm, Kermode, Leavis, MacIntyre, Oakeshott, Pieper, Pocock, Popper, Prickett, Shils and others – I show that a theory of tradition must include insights taken not only from the study of sociology and anthropology, but also from the study of (...) and religion. The proliferation of separate academic subjects does not make it any less necessary for us to attempt to say in general what we are talking about when we talk about tradition. In this article I distinguish three elements which are found in traditions. I call these continuity, canon, and core. The argument is that traditions can be distinguished in terms of whether there is a core in addition to canon and continuity, a canon in addition to continuity, or only mere continuity. Together these form a theory of tradition which enables us to see what is necessary to all traditions and also what it is which distinguishes different types of tradition from each other. (shrink)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  14. Richard Eldridge, Martha C. Nussbaum & Frank Palmer (1998). On Moral Personhood: Philosophy, Literature, Criticism, and Self-Understanding. Journal of Religious Ethics 26 (2):409-431.
    Frank Palmer, Richard Eldridge, and Martha Nussbaum explore the contributions that imaginative literature can make to ethics. From three different moral philosophical perspectives, they argue that reading literature can help persons to achieve greater moral understanding. This essay examines how each author conceives of moral understanding, particularly in its emotional dimension, and how each thinks that reading literature can promote moral understanding. The essay also considers some implications of this work for religious ethics.
     
    Export citation  
     
    My bibliography   5 citations  
  15.  24
    Vincent Crapanzano (2004). Imaginative Horizons: An Essay in Literary-Philosophical Anthropology. University of Chicago Press.
    How do people make sense of their experiences? How do they understand possibility? How do they limit possibility? These questions are central to all the human sciences. Here, Vincent Crapanzano offers a powerfully creative new way to think about human experience: the notion of imaginative horizons. For Crapanzano, imaginative horizons are the blurry boundaries that separate the here and now from what lies beyond, in time and space. These horizons, he argues, deeply influence both how we experience our lives and (...)
    Direct download  
     
    Export citation  
     
    My bibliography   13 citations  
  16.  8
    Alessandro Vescovi (forthcoming). Fear and Ethics in the Sundarbans. Anthropology in Amitav Ghosh’s "The Hungry Tide". Governare la Paura. Journal of Interdisciplinary Studies.
    Amitav Ghosh's The Hungry Tide has been often interpreted from the point of view of postcolonial studies and environmental studies, overlooking the anthropological implications of the narrative. This paper investigates the worship and the myth of the sylvan deity Bonbibi, and of her counterpart, the demon Dakshin Rai. The goddess, endowed with an apotropaic function, protects the people who “do the forest” from the dangers of the wilderness, epitomized by tigers. According to anthropologist Annu Jalais, who accompanied Ghosh in the (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17.  5
    Miguel Alvarado (2000). La Aparición de la Antropología Literaria Chilena. Cinta de Moebio 8.
    This article describes the new style of writing appearing in Chile from the 1980s. This kind of work, so called "Chilean Literature Anthropology", attempts to combine science with literary resources.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  18. E. Neni K. Panourgia & George E. Marcus (eds.) (2008). Ethnographica Moralia: Experiments in Interpretive Anthropology. Fordham University Press.
     
    Export citation  
     
    My bibliography  
  19. Neni Panourgiá & George E. Marcus (eds.) (2008). Ethnographica Moralia: Experiments in Interpretive Anthropology. Fordham University Press.
     
    Export citation  
     
    My bibliography  
  20.  1
    W. Teed Rockwell (2013). Algorithms and Stories. Human Affairs 23 (4):633-644.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  21.  54
    Iván Carrasco M. (2013). Peoples of sea by Recasens: Between Ethnography and Literature. Alpha (Osorno) 37:45-58.
    Pueblos de mar. Relatos etnográficos es un libro singular que forma parte de una clase de textos ambivalentes entre la escritura etnográfica y la literatura antropológica, género nuevo en las letras chilenas paralelo a la llamada antropología poética. Esta condición depende de los diversos metatextos que lo conforman en gran parte, tales como el título, subtítulo, prólogo, estructura y especificidades textuales, que reconocen expresamente su plural condición de texto etnográfico y literario. Al mismo tiempo, su narración referencial se mezcla con (...)
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22.  4
    Patrick Kain (2016). Kant's Lectures on Anthropology: A Critical Guide Ed. By Alix Cohen. Journal of the History of Philosophy 54 (2):339-340.
    For over two decades, Immanuel Kant offered a lecture course on the subject of anthropology. In 1997, a German critical edition of several different sets of student notes from this course was published, and a large selection of these notes was translated into English in 2012. The collection of thirteen new essays under review is a significant contribution to the growing literature that makes use of this lecture material to understand Kant’s anthropology in particular and to flesh (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23.  16
    Micaela Di Leonardo (1998). Exotics at Home: Anthropologies, Others, American Modernity. University of Chicago Press.
    In this pathbreaking study, Micaela di Leonardo reveals the face of power within the mask of cultural difference. From the 1893 World's Fair to Body Shop advertisements, di Leonardo focuses on the intimate and shifting relations between popular portrayals of exotic Others and the practice of anthropology. In so doing, she casts new light on gender, race, and the public sphere in America's past and present. "An impressive work of scholarship that is mordantly witty, passionately argued, and takes no (...)
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  24.  88
    P. S. Gurevich (2000). Philosophical Anthropology. Russian Studies in Philosophy 39 (3):19-34.
    The concept of philosophical anthropology is polysemous. These words carry the most diverse and sometimes mutually incompatible nuances of metaphysical thought. It is difficult to judge what criterion would enable us to draw the necessary demarcations. For example, the early writings of the French moralists, in which they discussed human nature, are considered to belong to philosophical anthropology. However, few would classify Arthur Schopenhauer's Aphorisms of Everyday Wisdom [Aphorismen zur Lebensweisheit] as metaphysical literature, although they contain a (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  25.  12
    Julia V. Douthwaite (2002). The Wild Girl, Natural Man, and the Monster: Dangerous Experiments in the Age of Enlightenment. University of Chicago Press.
    This study looks at the lives of the most famous "wild children" of eighteenth-century Europe, showing how they open a window onto European ideas about the potential and perfectibility of mankind. Julia V. Douthwaite recounts reports of feral children such as the wild girl of Champagne (captured in 1731 and baptized as Marie-Angelique Leblanc), offering a fascinating glimpse into beliefs about the difference between man and beast and the means once used to civilize the uncivilized. A variety of educational experiments (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  26.  13
    Christopher Steck (2013). Re‐Embedding Moral Agency. Journal of Religious Ethics 41 (2):332-353.
    The connection between ethics and theological vision has become increasingly important for ethics as we better appreciate how the moral agent is embedded in a framework that affectively and intellectually shapes her moral reasoning. Moral reasoning is always reasoning within (that is, within a moral framework, a religious worldview, and/or a set of ideological commitments). A similar framing occurs in literature, which I refer to as its “horizon.” A literary text's horizon comprises the theological and metaphysical commitments that are (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  27.  4
    Jonathan Friedman (1987). Beyond Otherness Or: The Spectacularization of Anthropology. Telos: Critical Theory of the Contemporary 1987 (71):161-170.
    Anthropology has gained in popularity, penetrating the ivy walls of literature departments, philosophical debates, historical texts. It is for this reason that it is useful to reflect on what has happened in this funny discipline, peddling otherness and debating human nature. Culture has become a rallying point for a number of disciplines and the joining of a historical perspective seems to be a giant step forward in the emergence of a more powerful human science. It is not just (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  28.  7
    Roland E. Murphy (1969). The Interpretation of Old Testament Wisdom Literature. Interpretation 23 (3):289-301.
    “…we must move into theological anthropology if we are to do justice to the wisdom literature. In the Old Testament man can be defined in terms of his relationship to the Lord as his saviour, creator, sustainer. The working out of these ideas is not possible apart from the concern of Old Testament wisdom…”.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  29.  7
    Michael C. Carhart (2009). Polynesia and Polygenism: The Scientific Use of Travel Literature in the Early 19th Century. History of the Human Sciences 22 (2):58-86.
    Christoph Meiners (1747—1810) was one of 18th-century Europe's most important readers of global travel literature, and he has been credited as a founder of the disciplines of ethnology and anthropology. This article examines a part of his final work, Untersuchungen über die Verschiedenheiten der Menschennaturen [Inquiries on the differences of human natures], published posthumously in the 1810s. Here Meiners developed an elaborate argument, based on empirical evidence, that the different races of men emerged indigenously at different times and (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  30.  2
    Leo Lowenthal & Ted R. Weeks (1987). Sociology of Literature in Retrospect. Critical Inquiry 14 (1):1-15.
    I soon discovered that I was quite isolated in my attempts to pursue the sociology of literature. In any case, one searched almost in vain for allies if one wanted to approach a literary text from the perspective of a critical theory of society. To be sure, there were Franz Mehring’s articles which I read with interest and profit; but despite the admirable decency and the uncompromising political radicalism of the author, his writings hardly went beyond the limits of (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  31.  1
    J. Barnes (2002). Africanizing Anthropology: Fieldwork, Networks, and the Making of Cultural Knowledge in Central Africa. [REVIEW] Isis: A Journal of the History of Science 93:336-337.
    The Rhodes‐Livingstone Institute , founded in Northern Rhodesia in 1937, was the first social science research institute in Africa. This book is a history of the RLI from its earliest beginnings with emphasis on the years up to 1960. The author, who identifies herself as a historian, supplemented her archival research with periods of fieldwork mainly devoted to oral history but including shorter spells of anthropological participant observation in association with African assistants employed by the institute. She is therefore well (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  32.  1
    C. Hann (2009). The Theft of Anthropology. Theory, Culture and Society 26 (7-8):126-147.
    Social anthropology flourished in the 20th century but ethnographic methods and intensifying ‘creative destruction’ in the elaboration of theory have combined to deflect attention away from earlier concerns with long-term historical change. The ‘theft of history’ that took place within anthropology refers to this loss, which is not to be confused with healthy interdisciplinary borrowing. With the demise of the evolutionist paradigm and intensifying global connectivity, anthropologists have struggled to find a new balance between empirical ethnographic description, the (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  33. K. Pfeiffer (2002). The Protoliterary: Steps Toward an Anthropology of Culture. Stanford University Press.
    This is a broad-ranging and ambitious attempt to rethink aesthetic and literary studies in terms of an “anthropology” of symbolic media generally. Central to the author’s argument is the proposition that the idea of literature—at least as it has been understood in the West since the eighteenth century—as the paradigm for artistic experience is both limited and limiting. In its place, the author offers a more general theory of aesthetic experience appropriate to a wide range of media and (...)
     
    Export citation  
     
    My bibliography  
  34. R. G. Collingwood (2005). The Philosophy of Enchantment: Studies in Folktale, Cultural Criticism, and Anthropology. Oxford University Press.
    This is the long-awaited publication of a set of writings by the British philosopher, historian, and archaeologist R.G. Collingwood (1889-1943) on critical, anthropological, and cultural themes only hinted at in his previously available work. At the core are six essays on folktale and magic in which Collingwood applies the principles of his philosophy of history to problems in the long-term evolution of human society and culture. The volume opens with three substantial introductory essays by the editors, authorities in their various (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  35. Christopher Gill, Norman Postlethwaite & Richard Seaford (1998). Reciprocity in Ancient Greece. Monograph Collection (Matt - Pseudo).
    No categories
     
    Export citation  
     
    My bibliography   3 citations  
  36. Maurice S. Friedman (1967). To Deny Our Nothingness. New York, Delacorte Press.
    No categories
     
    Export citation  
     
    My bibliography   2 citations  
  37. Maurice S. Friedman (1978). To Deny Our Nothingness: Contemporary Images of Man. University of Chicago Press.
     
    Export citation  
     
    My bibliography   1 citation  
  38. Stanisław Czerniak (2008). Cielesność, Kompensacja, Mimesis: Wokół Pojęciowego Instrumentarium Współczesnej Antropologii Filozoficznej. Wydawn. Ifis Pan.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  39. Maurice S. Friedman (1984). Contemporary Psychology Revealing and Obscuring the Human. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography  
  40. John A. Gerber (1969). The Psychoneurosis Called Christianity. Roslyn Heights, N.Y.]Libra Publishers.
     
    Export citation  
     
    My bibliography  
  41.  26
    Joseph Margolis (2009). The Arts and the Definition of the Human: Toward a Philosophical Anthropology. Stanford University Press.
    The definition of the human -- Perceiving paintings as paintings I -- Perceiving paintings as paintings II -- "One and only one correct interpretation" -- Toward a phenomenology of painting and literature -- "Seeing-in," "make-believe," transfiguration" : the perception of pictorial representation -- Beauty and truth and the passing of transcendental philosophy.
    Direct download  
     
    Export citation  
     
    My bibliography  
  42. Kazimierz Mrówka (2005). Androgyn: Rzecz o Ontologii Płci. Polgres Multimedia.
    Translate
     
     
    Export citation  
     
    My bibliography  
  43. Mark W. Muesse (2003). Great World Religions, Hinduism. Teaching Co..
    Lecture 1. Hinduism in the world and the world of Hinduism -- Lecture 2. The early cultures of India -- Lecture 3. The world of the Veda -- Lecture 4. From the Vedic tradition to classical Hinduism -- Lecture 5. Caste -- Lecture 6. Men, women, and the stages of life -- Lecture 7. The way of action -- Lecture 8. The way of wisdom -- Lecture 9. Seeing God -- Lecture 10. The way of devotion -- Lecture 11. The (...)
     
    Export citation  
     
    My bibliography  
  44. Christopher Peterson (2013). Bestial Traces: Race, Sexuality, Animality. Fordham University Press.
    Aping apes: Edgar Allan Poe's "The murders in the Rue Morgue" and Richard Wright's Native son -- Slavery's bestiary: Joel Chandler Harris's Uncle Remus tales -- Autoimmunity and ante-racism: Philip Roth's The human stain -- Ashamed of shame: J.M. Coetzee's Disgrace.
     
    Export citation  
     
    My bibliography  
  45. Stefano Poggi (2011). L'io Dei Filosofi E l'Io Dei Narratori: Da Goethe a Proust. R. Cortina.
    Translate
     
     
    Export citation  
     
    My bibliography  
  46.  3
    Newton Phelps Stallknecht (1977). Strange Seas of Thought: Studies in William Wordsworth's Philosophy of Man and Nature. Greenwood Press.
    Direct download  
     
    Export citation  
     
    My bibliography  
  47. Markus Steinmayr (2006). Menschenwissen: Zur Poetik des Religiösen Menschen Im 17. Und 18. Jahrhundert. M. Niemeyer.
    Translate
     
     
    Export citation  
     
    My bibliography  
  48. Markus Steinmayr (2006). Menschenwissen: Zur Poetik des Religiösen Menschen Im 17. M. Niemeyer.
    Translate
     
     
    Export citation  
     
    My bibliography  
  49. Raymond Tallis (1997). Enemies of Hope: A Critique of Contemporary Pessimism. St. Martin's Press.
    Perceptive, passionate, and often controversial, Raymond Tallis's latest debunking of Kulturkritik delves into a host of ethical and philosophical issues central to contemporary thought, raising questions we cannot afford to ignore. After reading Enemies of Hope , those minded to misrepresent mankind in ways that are almost routine among humanist intellectuals may be inclined to think twice. By clearing away the "hysterical humanism" of the present century this book frees us to start thinking constructively about the way forward for humanity (...)
     
    Export citation  
     
    My bibliography  
  50. Sonja Tomović-Šundić (2007). Književno-Antropološki Portreti. Cid.
    Translate
     
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000