Search results for 'Liu Hsien-Chao' (try it on Scholar)

999 found
Sort by:
  1. Shih-Chao Liu (1963). A Note on Many-One Reducibility. Journal of Symbolic Logic 28 (1):35-42.score: 140.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  2. Shih-Chao Liu (1963). On Many-One Degrees. Journal of Symbolic Logic 28 (2):143-153.score: 140.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  3. Shih-Chao Liu (1962). Recursive Linear Orderings and Hyperarithmetical Functions. Notre Dame Journal of Formal Logic 3 (3):129-132.score: 140.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  4. Timothy Smiley, Frederic B. Fitch, Shih-Chao Liu, S. C. Kleene, Keith Lehrer, Thomas E. Patton, Maria Kokoszynska, Arto Salomaa, Abraham Robinson & Gerald E. Sacks (2013). The Journal of Symbolic Logic Publishes Original Scholarly Work in Symbolic Logic. Founded in 1936, It has Become the Leading Research Journal in the Field. The Journal Aims to Represent Logic Broadly, Including its Connections with Mathematics and Philosophy as Well as Newer Aspects Related to Computer Science and Linguistics. [REVIEW] Journal of Symbolic Logic 175 (176).score: 140.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. Hsien-Hsien Chiang, Y. M. Yu Chao & Y. S. Yuh (2006). Informed Choice of Pregnant Women in Prenatal Screening Tests for Down's Syndrome. Journal of Medical Ethics 32 (5):273-277.score: 140.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  6. Shih Chao Liu (1962). Four Types of General Recursive Well-Orderings. Notre Dame Journal of Formal Logic 3 (2):75-78.score: 140.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  7. Shu-hsien Liu & Kwong-loi Shun (1996). Some Reflections on Mencius' Views of Mind-Heart and Human Nature. Philosophy East and West 46 (2):143-164.score: 120.0
    The origin, content, argumentative basis, practical implication, and influence of Mencius' views of mind-heart and human nature are discussed. While the differences between Confucius and Mencius are acknowledged, it is argued that Mencius' view that human nature is good is consistent with and is a further development of basic ideas in Confucius' thinking. The basis of Mencius' view is not empirical generalization but inner reflection and personal experience, which reveal a shared natural endowment in human beings with a transcendental source. (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  8. JeeLoo Liu (2009). Liu, Liangjian 劉梁劍, Heaven, Humans, and Boundary: An Exposition of Wang Chuanshan's Metaphysics 天· 人· 際· 對王船山的形上學闡明. [REVIEW] Dao: A Journal of Comparative Philosophy 8 (1):105-108.score: 120.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  9. Shu-hsien Liu (1974). Time and Temporality: The Chinese Perspective. Philosophy East and West 24 (2):145-153.score: 120.0
    Although the chinese have a heightened sense of time, The concepts of time and temporality developed in their culture are remarkably different from those developed in the west. Certain time-Concepts familiar to the westerners are completely lacking in the chinese tradition. For example, The chinese lacked the concept of absolute time as that held by newton, They also lacked a system to record the years in a linear progressive way, And they seem to have shown a lack of drive to (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  10. Shu-Hsien Liu (1974). The Use of Analogy and Symbolism in Traditional Chinese Philosophy. Journal of Chinese Philosophy 1 (3-4):313-338.score: 120.0
  11. Shu-Hsien Liu (1972). The Confucian Approach to the Problem of Transcendence and Immanence. Philosophy East and West 22 (1):45-52.score: 120.0
    The problem of transcendence and immanence is a central issue in every great religious tradition. It is indeed the understanding of the relation between the transcendent and man that determines the character of a religious faith. The transcendent, However, May assume different forms; it need not always be a supreme personal God in the judaeo-Christian sense. In the confucian tradition, Heaven is the transcendent; hence the problem of transcendence and immanence becomes the problem of heaven and man. In this article, (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  12. Shu-hsien Liu (1971). The Religious Import of Confucian Philosophy: Its Traditional Outlook and Contemporary Significance. Philosophy East and West 21 (2):157-175.score: 120.0
    Confucianism has usually been regarded as a secular moral philosophy with no religious import at all. In china, However, Confucianism has been mentioned along with buddhism and taoism as one of the three religions (the so-Called san-Chiao) for centuries. This means that we must revise and broaden our traditional concept of religion. The confucian tradition certainly has its unique way of expressing its ultimate and therefore religious concern. The present essay is an attempt to uncover the religious import in confucian (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  13. Shu-Hsien Liu (1983). Thomé H. Fang, Chinese Philosophy: Its Spirit and Its Development, Linking Publishing Co., Ltd., Taipei, 1981, 568 Pp. [REVIEW] Journal of Chinese Philosophy 10 (4):411-416.score: 120.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  14. Shu-hsien Liu (1978). Commentary: Theism From a Chinese Perspective. Philosophy East and West 28 (4):413-417.score: 120.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  15. Shu-hsien Liu (1971). The Contemporary Development of a Neo-Confucian Epistemology. Inquiry 14 (1-4):19 – 40.score: 120.0
    Until recently epistemology in the Western sense was never a central issue in Chinese philosophy. Contemporary Chinese neo?Confucian philosophers, however, realize that in order to reconstruct some of the important traditional philosophical insights and make them meaningful in the present time, certain methodological and epistemological considerations are indispensable. The present paper undertakes to examine some of these efforts. Since most neo?Confucian philosophers today have been influenced by Hsiung Shih?li, in one way or another, his epistemological theory is presented first. Then (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  16. Shu-Hsien Liu (1986). The Contemporary Significance of Chinese Philosophy. Journal of Chinese Philosophy 13 (2):203-210.score: 120.0
  17. Kay S. Grennan, Chao Chen, Elliot S. Gershon & Chunyu Liu (2014). Molecular Network Analysis Enhances Understanding of the Biology of Mental Disorders. Bioessays 36 (6):606-616.score: 120.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  18. Shu-Hsien Liu (1995). Reflections on World Peace Through Peace Among Religions - a Confucian Perspective. Journal of Chinese Philosophy 22 (2):193-213.score: 120.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  19. Shu-Hsien Liu (1993). The Problem of Value Reconstruction in Chinese Philosophy Under the Impact From European Thought. Journal of Chinese Philosophy 20 (1):45-55.score: 120.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  20. Shu-hsien Liu (1972). A Philosophic Analysis of the Confucian Approach to Ethics. Philosophy East and West 22 (4):417-425.score: 120.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  21. Ming-Wood Liu (1987). Seng-Chao and the Mādhyamka Way of Refutation. Journal of Chinese Philosophy 14 (1):97-110.score: 120.0
  22. Shu-Hsien Liu (1984). On Chu Hsi as an Important Source for the Development of the Philosophy of Wang Yang-Ming. Journal of Chinese Philosophy 11 (1):83-107.score: 120.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  23. Shu-Hsien Liu (1998). On the Final Views of Wang Yang-Ming. Journal of Chinese Philosophy 25 (3):345-360.score: 120.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  24. Shu-Hsien Liu (1990). On the Functional Unity of the Four Dimensions of Thought in the Book of Changes. Journal of Chinese Philosophy 17 (3):359-385.score: 120.0
  25. Shu-Hsien Liu (1978). The Function of the Mind in Chu Hsi's Philosophy. Journal of Chinese Philosophy 5 (2):195-208.score: 120.0
  26. Shu-hsien Liu (1978). Sinological Torque: An Observation. Philosophy East and West 28 (2):199-207.score: 120.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  27. Shu-Hsien Liu (2003). An Integral Understanding of Knowledge and Value: A Confucian Perspective. Journal of Chinese Philosophy 30 (3-4):387-401.score: 120.0
  28. Shu-Hsien Liu (1983). How Idealistic is Wang Yang-Ming? Journal of Chinese Philosophy 10 (2):147-168.score: 120.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  29. Shu-Hsien Liu (1996). On New Frontiers of Contemporary Neo-Confucian Philosophy. Journal of Chinese Philosophy 23 (1):39-58.score: 120.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  30. Shu-hsien Liu (1969). Hsiung Shih-Li's Theory of Causation. Philosophy East and West 19 (4):399-407.score: 120.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  31. Shu-Hsien Liu (2000). On Huang Tsung-Hsi's Understanding of the Mencius. Journal of Chinese Philosophy 27 (3):251–268.score: 120.0
  32. Luis Alonso Sanchez Secades, Minh-Quyen Le, Kanty Rabenorosoa, Chao Liu, Nabil Zemiti, Philippe Poignet, Etienne Dombre, Arianna Menciassi & Paolo Dario (2013). A Case Study of Safety in the Design of Surgical Robots: The ARAKNES Platform. In R. Kruse (ed.), Advances in Intelligent Systems and Computing. Springer. 121-130.score: 120.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  33. Shu-Hsien Liu (2007). Democratic Ideal and Practice: A Critical Reflection. Journal of Chinese Philosophy 34 (2):257-275.score: 120.0
  34. Zhao Dunhua, Joseph Chan, Albert H. Y. Chen, Yong Huang, Qianfan Zhang & Shu-Hsien Liu (2007). Democracy and Chinese Philosophy. Journal of Chinese Philosophy 34 (2):161-275.score: 120.0
     
    My bibliography  
     
    Export citation  
  35. Shu-Hsien Liu (1974). Biobibliographical Note on T'ang Chün-I. Contemporary Chinese Thought 5 (4):110-111.score: 120.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  36. Ben Liu (2005). Dang Dai Si Chao Fan Si Lu. Hebei da Xue Chu Ban She.score: 120.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  37. Chao Liu, Yue Ge, Xiaoqin Mai & Yue-Jia Luo (2010). Exploring the Conceptual and Semantic Structure of Human Kinship: An Experimental Investigation of Chinese Kin Terms. Behavioral and Brain Sciences 33 (5):392-394.score: 120.0
    We designed an experiment to test the application of optimality theory (OT) in kinship terminology studies. Specifically, we examined the OT constraints within a set of behavioral data using Chinese kin terms. The results from this behavioral approach support and extend Jones' linguistic approach by identifying underlying cognitive mechanisms that can explain and predict behavioral responses in kinship identification.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  38. Shu-Hsien Liu (1991). Henry Nelson Wieman and Chinese Philosophy. American Journal of Theology and Philosophy 12 (1):49 - 61.score: 120.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  39. X. Liu (2004). Interpreting Chinese Education: A Review of Liu, Ross, and Kelly's The Ethnographic Eye: An Interpretive Study of Education in China. [REVIEW] Journal of Thought 39 (1):147-150.score: 120.0
    No categories
     
    My bibliography  
     
    Export citation  
  40. Korbin Liu (2003). Korbin Liu Kirsten J. Black. Inquiry 40:94-104.score: 120.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  41. Wen Liu (2006). Kong Xiang She Hui Zhu Yi Fa Xue Si Chao =. Fa Lü Chu Ban She.score: 120.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  42. Ben Liu (2008). Liu Ben Wen Ji. Zhongguo She Hui Ke Xue Chu Ban She.score: 120.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  43. Hainian Liu (2005). Liu Hainian Wen Ji =. Shanghai Ci Shu Chu Ban She.score: 120.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  44. Han Liu (2005). Liu Han Wen Ji =. Shanghai Ci Shu Chu Ban She.score: 120.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  45. Han Liu (2004). Liu Han Wen Xuan. Fa Lü Chu Ban She.score: 120.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  46. Shiying Liu (2010). Liu Shiying Ji: Luo Ji Yu Zhe Xue Yan Jiu. Xian Zhuang Shu Ju.score: 120.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  47. Shipei Liu (2010). Liu Shipei Ru Xue Lun Ji. Sichuan da Xue Chu Ban She.score: 120.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  48. Xianqi Liu (2008). Liu Xianqi Wen Ji. Jilin da Xue Chu Ban She.score: 120.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  49. Xianxin Liu (2010). Liu Xianxin Xue Shu Lun Ji. Guangxi Shi Fan da Xue Chu Ban She.score: 120.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  50. Shu‐Hsien Liu (2011). Reflections on Glocalization From a Neo‐Confucian Perspective. Journal of Chinese Philosophy 38 (1):105-117.score: 120.0
    Direct download  
     
    My bibliography  
     
    Export citation  
1 — 50 / 999