Search results for 'Livia Knaul' (try it on Scholar)

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  1.  37
    Livia Knaul (1985). Kuo Hsiang and the Chuang Tzu. Journal of Chinese Philosophy 12 (4):429-447.
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  2.  24
    Livia Knaul (1986). Chuang-Tzu and the Chinese Ancestry of Ch'an Buddhism. Journal of Chinese Philosophy 13 (4):411-428.
  3.  8
    Anthony A. Barrett (1999). The Year of Livia's Birth. Classical Quarterly 49 (02):630-.
    The year of Livia's birth is nowhere explicitly recorded in any ancient sources, and can be determined only by calculating back from the date given in the sources for the year of her death. Both Tacitus and Dio place that death securely in A.D. 29. Tacitus limits himself to the observation that by then she had lived into extreme old age, aetate extrema, but Dio adds the more precise and useful information that at the time of her death she (...)
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  4.  1
    Emma J. Stafford (2013). The People to the Goddess Livia. Kernos 26:205-238.
    Au Ier siècle de notre ère, une dédicace à Livie divinisée est placée dans le sanctuaire de Némésis à Rhamnonte . Cet article étudie l’inscription sur l’arrière-plan de l’histoire du sanctuaire, du développement du culte impérial à l’est et de la réception de Némésis à Rome. Il développe des hypothèses antérieures concernant l’asso­ciation du sanctuaire avec l’idée de vengeance contre des ennemis orientaux et révalue les témoignages qui associent la dédicace à Claude. L’inscription implique une identification remarquablement étroite entre une (...)
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  5. Livia Kohn (ed.) (2011). Living Authentically: Daoist Contributions to Modern Psychology/ Edited by Livia Kohn. Three Pines Press.
     
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  6. Donner le (2011). Livia Georgeta Suciu. Journal for Communication and Culture 1 (1):30-43.
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  7.  7
    Z. Yiqun (2006). Under Confucian Eyes: Writings on Gender in Chinese History, Edited by Susan Mann and Yu-Yin Cheng, and Women in Daoism, by Catherine Despeux and Livia Kohn. Philosophy East and West 56 (4):684.
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  8.  14
    R. H. & Giulio Emanuele Rizzo (1937). Monumenti della pittura antica scoperti in Italia. Specimen fascicules: Le pitture di natura morta; Le pitture della Casa del Poeta Tragico. Sezione III. : fasc. 1, Le pitture della Casa dei Grifi ; 2, Le pitture dell' Aula Isiaca di Caligola ; 3, Le pitture della Casa di Livia. [REVIEW] Journal of Hellenic Studies 57:269.
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  9.  8
    Qui Se Confrontent Avec L'Experience (2012). Livia G. suciu. Journal for Communication and Culture 2 (1):49-67.
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  10.  3
    Marcia L. Spetch, Alinda Friedman & Sheri L. Reid (2001). The Effect of Distinctive Parts on Recognition of Depth-Rotated Objects by Pigeons (< Em> Columba Livia) and Humans. Journal of Experimental Psychology: General 130 (2):238.
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  11.  15
    R. R. R. Smith (2001). Livias E. Bartman Portraits of Livia: Imaging the Imperial Woman in Augustan Rome . Pp. Xxiv + 242, 194 Figs. Cambridge: Cambridge University Press, 1999. Cased, £65. ISBN: 0521-58394-. [REVIEW] The Classical Review 51 (01):143-.
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  12.  5
    J. M. Reynolds (1975). Livia Brvona: Iscrizioni latine lapidarie del Museo di Palermo. Pp. xvi+320; 181 plates. Palermo: Flaccovio, 1970. Paper, L.12,000. [REVIEW] The Classical Review 25 (01):159-160.
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  13.  2
    Claudia Campaña (2012). Livia Marin: Sobre objetos, citas y apropiaciones en el arte chileno contemporáneo. Aisthesis 52:283-303.
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  14.  5
    Michael D. Reeve (1993). Politian's Commentaries on the Georgics and Fasti Livia Castano Musicò (ed.): Angelo Poliziano: commento inedito alle Georgiche di Virgilio. (Istituto Nazionale di Studi sul Rinascimento: Studi e Testi, 18.) Pp. xvi + 282. Florence: Leo S. Olschki, 1990. Paper, L. 60,000. Francesco Lo Monaco (ed.): Angelo Poliziano: commento inedito ai Fasti di Ovidio. (Istituto Nazionale di Studi sul Rinascimento: Studi e Testi, 23.) Pp. xxxvii + 554; 1 pl. Florence: Leo S. Olschki, 1991. Paper. [REVIEW] The Classical Review 43 (01):153-156.
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  15.  12
    B. M. Levick (2004). LIVIA A. A. Barrett: Livia: First Lady of Imperial Rome . Pp. Xix + 425, Map, Ills. New Haven and London: Yale University Press, 2002. Cased, £25. ISBN: 0-300-09196-. [REVIEW] The Classical Review 54 (01):177-.
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  16.  11
    Anthony A. Barrett (2004). Imperial Women H. Temporini-Gräfin Vitzthum (Ed.): Kaiserinnen Roms. Von Livia Bis Theodora . Pp. 543, Map, Ills. Munich: Verlag C. H. Beck, 2002. Cased, €30.80/Sfr 50.20. Isbn: 3-406-49513-. [REVIEW] The Classical Review 54 (01):179-.
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  17.  9
    Hugh Plommer (1957). Livia's Garden Room Mabel M. Gabriel: Livi's Garden Room at Prima Porta. Pp. Vii + 55; 7 Figs., 36 Plates. New York: University Press, 1955. Cloth, $12.00. [REVIEW] The Classical Review 7 (02):151-152.
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  18.  7
    M. P. Charlesworth (1927). Livia and Tanaquil. The Classical Review 41 (02):55-57.
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  19.  1
    Elke Stein-hölkeskamp (2005). Damen beim Dinner:: Zu Tisch mit Lesbia und Livia. Hermes 133 (2):196-214.
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  20.  2
    M. O. B. Caspari (1911). On the Rogatio Livia de Latinis. Classical Quarterly 5 (02):115-.
    Was the above-named bill, which was brought forward in 122 b.c. by the tribune M. Liuius Drusus, and provided that the Latins should under all circumstances be exempt from the penalty of scourging, duly passed by the Roman Assembly and entered upon the statute-book?
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  21.  3
    James Sellmann (1995). Livia Kohn. The Taoist Experience. State University of New York Press, 1993. Pp. 391. Journal of Chinese Philosophy 22 (2):239-244.
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  22. A. A. Barrett (2004). Review: Die Kaiserinnen Roms. Von Livia Bis Theodora. [REVIEW] The Classical Review 54 (1):179-180.
     
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  23. Patrick Sinclair (forthcoming). Tacitus' Presentation of Livia Julia, Wife of Tiberius' Son Drusus. American Journal of Philology.
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  24. Sinister Wisdom (1996). Anna Livia. In Sue Wilkinson & Celia Kitzinger (eds.), Representing the Other: A Feminism & Psychology Reader. Sage Publications 33.
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  25.  20
    Maurizio Tirassa, Francesca M. Bosco & Livia Colle (2006). Sharedness and Privateness in Human Early Social Life. Tirassa, Maurizio and Bosco, Francesca M. And Colle, Livia (2006) Sharedness and Privateness in Human Early Social Life. [Journal (Paginated)].
    This research is concerned with the innate predispositions underlying human intentional communication. Human communication is currently defined as a circular and overt attempt to modify a partner's mental states. This requires each party involved to posse ss the ability to represent and understand the other's mental states, a capability which is commonly referred to as mindreading, or theory of mind (ToM). The relevant experimental literature agrees that no such capability is to be found in the human speci es at least (...)
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  26.  11
    Livia Kohn (1991/2007). Daoist Mystical Philosophy: The Scripture of Western Ascension. Three Pines Press.
    Livia Kohn presents the first Western introduction to this central text of medieval Daoist mysticism.
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  27.  20
    Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa (2009). Th. Omas: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects. Consciousness and Cognition 18 (1):306-319.
  28.  37
    Maurizio Tirassa, Francesca M. Bosco & Livia Colle (2006). Rethinking the Ontogeny of Mindreading. Consciousness and Cognition 15 (1):197-217.
    We propose a mentalistic and nativist view of human early mental and social life and of the ontogeny of mindreading. We define the mental state of sharedness as the primitive, one-sided capability to take one's own mental states as mutually known to an i nteractant. We argue that this capability is an innate feature of the human mind, which the child uses to make a subjective sense of the world and of her actions. We argue that the child takes all (...)
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  29.  35
    Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa (2009). Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects. Cogprints 18 (1):306-319.
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects, to determine whether some components are more impaired than others. We developed a Theory of Mind Assessment Scale and administered it to 22 persons with a DSM-IV diagnosis of schizophrenia (...)
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  30. Livia Kohn (2013). Laughing at the Dao: Debates Among Buddhists and Daoists in Medieval China. Philosophy East and West 63 (2).
     
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  31.  13
    Francesca M. Bosco, Livia Colle & Maurizio Tirassa (2009). The Complexity of Theory of Mind☆. Consciousness and Cognition 18 (1):323-324.
  32.  26
    Lívia Guimarães (2004). The Gallant and the Philosopher. Hume Studies 30 (1):127-147.
  33. Livia Kohn (1991). Early Chinese Mysticism Philosophy and Soteriology in the Taoist Tradition. Monograph Collection (Matt - Pseudo).
     
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  34.  19
    Roberto de Andrade Martins (2012). A Origem Dos Pombos Domésticos Na Estratégia Argumentativa de Darwin. Filosofia E Hist’Oria da Biologia 7 (1):91-116.
    In the first chapter of the Origin of species and in two chapters of the Variation of animals and plants under domestication, Darwin discusses the origin of domestic pigeons, claiming that all the known breeds were produced from a single species: Columba livia, the rock pigeon. The detailed defense of this point is of high relevance in Darwin’s argumentation strategy, since the differences between the several domestic breeds is so large that, if they were found in the wild, they (...)
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  35.  91
    Rachel Cohon (2008). A Very Brief Summary of Hume's Morality: Feeling and Fabrication. Hume Studies 34 (2):253-256.
    Earlier versions of the four articles which follow were presented at a book panel session, on Rachel Cohon's Hume's Morality: Feeling and Fabrication, at the Hume Society meetings in Halifax, Nova Scotia, in August 2009.I am deeply grateful to Lívia Guimarães and Donald L. M. Baxter for planning this session, and to Elizabeth S. Radcliffe and Don Garrett for serving as my critics. I have been asked to begin by summarizing my book in a few minutes.Hume's Morality: Feeling and Fabrication (...)
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  36.  25
    Livia Colle, Francesca M. Bosco & Maurizio Tirassa (2009). The Complexity of Theory of Mind. Cogprints 18 (1):323-324.
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  37.  19
    Eugenio Benitez & Livia Guimaraes (1993). Philosophy as Performed in Plato's "Theaetetus". Review of Metaphysics 47 (2):297 - 328.
    We examine the "Theaetetus" in the light of its juxtaposition of philosophical, mathematical and sophistical approaches to knowledge, which we show to be a prominent feature of the drama. We suggest that clarifying the nature of philosophy supersedes the question of knowledge as the main ambition of the "Theaetetus". Socrates shows Theaetetus that philosophy is not a demonstrative science, like geometry, but it is also not mere word-play, like sophistry. The nature of philosophy is revealed in Socrates' activity of examination (...)
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  38.  26
    Lívia Guimarães (2005). Reason and Sentiment in Hume’s Moral Theory. Doispontos 1 (2).
    My main goal in this paper is to vindicate Hume’s belief that morality is exclusively a matter of sentiment, when it is apparent that the reflective or general perspective necessary to making a moral judgment requires reason. My solution to the supposed inconsistency is to show that reason is understood in two ways: in the preliminary understanding, reason is opposed to sentiment; in the final understanding, reason is actually reduced to sentiment, or explained away in favor of it. In this (...)
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  39.  5
    Livia Kohn (2004). Cosmos and Community: The Ethical Dimension of Daoism. Three Pines Press.
    Offers a major English study of Daoist religious ethics. Based on translations of primary sources, this book is a useful read for those interested in Daoism, comparative ethics, or Chinese history.
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  40.  3
    Lívia Guimarães (2003). Apresentação. Kriterion: Revista de Filosofia 44 (108):159-159.
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  41.  48
    Livia Puljak (2007). Croatia Founded a National Body for Ethics in Science. Science and Engineering Ethics 13 (2):191-193.
    The Committee for Ethics in Science and Higher Education was created in Croatia as a national body appointed by the Parliament. Thus Croatia became one of a handful of countries with national means of responding to allegations of scientific misconduct. The Committee’s duties, with the help of the Ethics Code, include promotion of ethical norms and values in science and higher education. The CESHE will work on cases of possible research misconduct and alleged disregard for the ethical norms associated with (...)
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  42.  13
    Jorge Castellá Sarriera, Verônica Morais Ximenes, Lívia Bedin, Anelise Lopes Rodrigues, Fabiane Friedrich Schütz, Carme Montserrat & Caroline Lima Silva (2012). Bem-estar pessoal de pais e filhos e seus valores aspirados. Aletheia 37:91-104.
    O bem-estar pessoal de adolescentes é um tema de crescente interesse na literatura científica, especialmente quando se considera a escassez de artigos que considerem o ponto de vista dos adolescentes. Este estudo busca analisar relações entre bem-estar pessoal de pais e filhos e seus valores aspirad..
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  43.  3
    Livia Profeti (2015). L’être-jeté dans un monde : le fondement raciste du Dasein. Cités 61 (1):147.
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  44.  6
    Bruna Baliari Espinosa, Teresa Rosado Gutiérrez, Maria Lívia do Nascimento, Alessandra Speranza Lacaz, Marilisa Travassos, Fabián Javier Marín Rueda, Fermino Fernandes Sisto, Cláudia Araújo da Cunha, Alexandre José Raad & Alcides Cardozo (2010). Aletheia, Revista Quadrimestral Editada Pelo Curso de Psicologia da Universidade Luterana Do Brasil, Publica Artigos Originais, Relacionados À Psicologia, Pertencentes Às Seguintes Categorias: Artigos de Pesquisa, Artigos de Atualização, Resenhas E Comunicações. Os Artigos São de Responsabilidade Exclusiva Dos Autores E as Opiniões E Julgamentos Neles Contidos Não Expressam Necessariamente o Pensamento Dos Editores Ou Conselho Editorial. Aletheia 31:1.
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  45.  37
    Livia Polanyi, Martin van den Berg & David Ahn (2003). Discourse Structure and Sentential Information Structure. An Initial Proposal. Journal of Logic, Language and Information 12 (3):337-350.
    In this article we argue that discourse structure constrains the set ofpossible constituents in a discourse that can provide the relevantcontext for structuring information in a target sentence, whileinformation structure critically constrains discourse structureambiguity. For the speaker, the discourse structure provides a set of possible contexts for continuation while information structure assignment is independent of discourse structure. For the hearer, the information structure of a sentence together with discourse structure instructs dynamic semantics how rhematic information should be used to update (...)
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  46.  13
    Tiago Humberto Rodrigues Rocha, Jéssica Bezerra Soares & Lívia Mazza de Freitas (2012). Atividades de Extensão Em Oficinas Sobre Situações de Risco Psicossocial E Violência Com Usuários de Um Serviço de Saúde Mental: Relato de Experiência. Aletheia 38:228-239.
    he psychiatrich reform aims to break the hegemony of the drug therapies by the introduction of other ways of treatment not only seeking to control the behavior of the subject. According to this, the present work is about an Extension Project that propose workshops where was producing artwork aimed t..
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  47.  2
    Lívia Guimarães (2003). A Melancholy Skeptic. Kriterion: Revista de Filosofia 44 (108):180-190.
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  48.  2
    Lívia Guimarães (2005). A Quixote mulher - ficção e filosofia. Kriterion: Revista de Filosofia 46 (111):104-116.
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  49.  2
    Lívia Guimarães (2011). Ceticismo E Crença Religiosa No Tratado da Natureza Humana. Kriterion: Revista de Filosofia 52 (124):509-528.
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  50.  5
    Ana Lucia Coelho Heckert, Maria Elizabeth Barros de Barros, Maria da Penha Nery, Liana Fortunato Costa, Maria Fernanda Diogo, Kátia Maheirie, Maria Lívia do Nascimento, Estela Scheinvar, Neuza Maria de Fátima Guareschi & Janaina Claudia Strenzel (2007). Relato de experiência. Aletheia 25:1.
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