Search results for 'Livia Knaul' (try it on Scholar)

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  1. Livia Knaul (1985). Kuo Hsiang and the Chuang Tzu. Journal of Chinese Philosophy 12 (4):429-447.score: 240.0
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  2. Livia Knaul (1986). Chuang-Tzu and the Chinese Ancestry of Ch'an Buddhism. Journal of Chinese Philosophy 13 (4):411-428.score: 240.0
  3. Livia Kohn (ed.) (2011). Living Authentically: Daoist Contributions to Modern Psychology/ Edited by Livia Kohn. Three Pines Press.score: 18.0
     
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  4. R. R. R. Smith (2001). Livias E. Bartman Portraits of Livia: Imaging the Imperial Woman in Augustan Rome . Pp. Xxiv + 242, 194 Figs. Cambridge: Cambridge University Press, 1999. Cased, £65. ISBN: 0521-58394-. [REVIEW] The Classical Review 51 (01):143-.score: 15.0
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  5. B. M. Levick (2004). LIVIA A. A. Barrett: Livia: First Lady of Imperial Rome . Pp. Xix + 425, Map, Ills. New Haven and London: Yale University Press, 2002. Cased, £25. ISBN: 0-300-09196-. [REVIEW] The Classical Review 54 (01):177-.score: 15.0
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  6. R. H. & Giulio Emanuele Rizzo (1937). Monumenti della pittura antica scoperti in Italia. Specimen fascicules: Le pitture di natura morta; Le pitture della Casa del Poeta Tragico. Sezione III. (Roma): fasc. 1, Le pitture della Casa dei Grifi (Palatino); 2, Le pitture dell' Aula Isiaca di Caligola (Palatino); 3, Le pitture della Casa di Livia (Palatino). [REVIEW] Journal of Hellenic Studies 57:269.score: 15.0
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  7. Hugh Plommer (1957). Livia's Garden Room Mabel M. Gabriel: Livi's Garden Room at Prima Porta. Pp. Vii + 55; 7 Figs., 36 Plates. New York: University Press, 1955. Cloth, $12.00. [REVIEW] The Classical Review 7 (02):151-152.score: 15.0
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  8. Anthony A. Barrett (2004). Imperial Women H. Temporini-Gräfin Vitzthum (Ed.): Kaiserinnen Roms. Von Livia Bis Theodora . Pp. 543, Map, Ills. Munich: Verlag C. H. Beck, 2002. Cased, €30.80/Sfr 50.20. Isbn: 3-406-49513-. [REVIEW] The Classical Review 54 (01):179-.score: 15.0
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  9. Anthony A. Barrett (1999). The Year of Livia's Birth. Classical Quarterly 49 (02):630-.score: 15.0
    The year of Livia's birth is nowhere explicitly recorded in any ancient sources, and can be determined only by calculating back from the date given in the sources for the year of her death. Both Tacitus and Dio place that death securely in A.D. 29. Tacitus limits himself to the observation that by then she had lived into extreme old age, aetate extrema, but Dio adds the more precise and useful information that at the time of her death she (...)
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  10. James Sellmann (1995). Livia Kohn. The Taoist Experience. State University of New York Press, 1993. Pp. 391. Journal of Chinese Philosophy 22 (2):239-244.score: 15.0
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  11. M. P. Charlesworth (1927). Livia and Tanaquil. The Classical Review 41 (02):55-57.score: 15.0
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  12. M. O. B. Caspari (1911). On the Rogatio Livia de Latinis. Classical Quarterly 5 (02):115-.score: 15.0
    Was the above-named bill, which was brought forward in 122 b.c. by the tribune M. Liuius Drusus, and provided that the Latins should under all circumstances be exempt from the penalty of scourging, duly passed by the Roman Assembly and entered upon the statute-book?
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  13. Qui Se Confrontent Avec L'Experience (2012). Livia G. suciu. Journal for Communication and Culture 2 (1):49-67.score: 15.0
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  14. Michael D. Reeve (1993). Politian's Commentaries on the Georgics and Fasti Livia Castano Musicò (ed.): Angelo Poliziano: commento inedito alle Georgiche di Virgilio. (Istituto Nazionale di Studi sul Rinascimento: Studi e Testi, 18.) Pp. xvi + 282. Florence: Leo S. Olschki, 1990. Paper, L. 60,000. Francesco Lo Monaco (ed.): Angelo Poliziano: commento inedito ai Fasti di Ovidio. (Istituto Nazionale di Studi sul Rinascimento: Studi e Testi, 23.) Pp. xxxvii + 554; 1 pl. Florence: Leo S. Olschki, 1991. Paper. [REVIEW] The Classical Review 43 (01):153-156.score: 15.0
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  15. J. M. Reynolds (1975). Livia Brvona: Iscrizioni latine lapidarie del Museo di Palermo. Pp. xvi+320; 181 plates. Palermo: Flaccovio, 1970. Paper, L.12,000. [REVIEW] The Classical Review 25 (01):159-160.score: 15.0
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  16. Emma J. Stafford (2013). The People to the Goddess Livia. Kernos 26:205-238.score: 15.0
    Au Ier siècle de notre ère, une dédicace à Livie divinisée est placée dans le sanctuaire de Némésis à Rhamnonte . Cet article étudie l’inscription sur l’arrière-plan de l’histoire du sanctuaire, du développement du culte impérial à l’est et de la réception de Némésis à Rome. Il développe des hypothèses antérieures concernant l’asso­ciation du sanctuaire avec l’idée de vengeance contre des ennemis orientaux et révalue les témoignages qui associent la dédicace à Claude. L’inscription implique une identification remarquablement étroite entre une (...)
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  17. A. A. Barrett (2004). Review: Die Kaiserinnen Roms. Von Livia Bis Theodora. [REVIEW] The Classical Review 54 (1):179-180.score: 15.0
     
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  18. Claudia Campaña (2012). Livia Marin: Sobre objetos, citas y apropiaciones en el arte chileno contemporáneo. Aisthesis 52:283-303.score: 15.0
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  19. Donner le (2011). Livia Georgeta Suciu. Journal for Communication and Culture 1 (1):30-43.score: 15.0
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  20. Patrick Sinclair (forthcoming). Tacitus' Presentation of Livia Julia, Wife of Tiberius' Son Drusus. American Journal of Philology.score: 15.0
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  21. Marcia L. Spetch, Alinda Friedman & Sheri L. Reid (2001). The Effect of Distinctive Parts on Recognition of Depth-Rotated Objects by Pigeons (< Em> Columba Livia) and Humans. Journal of Experimental Psychology: General 130 (2):238.score: 15.0
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  22. Elke Stein-hölkeskamp (2005). Damen beim Dinner:: Zu Tisch mit Lesbia und Livia. Hermes 133 (2):196-214.score: 15.0
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  23. Donald M. Wilkie & Robert J. Willson (1989). Pigeons' (Columba Livia) Spatial Reference Memory is Stable Over Long Retention Intervals. Bulletin of the Psychonomic Society 27 (3):271-273.score: 15.0
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  24. Sinister Wisdom (1996). Anna Livia. In Sue Wilkinson & Celia Kitzinger (eds.), Representing the Other: A Feminism & Psychology Reader. Sage Publications. 33.score: 15.0
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  25. Z. Yiqun (2006). Under Confucian Eyes: Writings on Gender in Chinese History, Edited by Susan Mann and Yu-Yin Cheng, and Women in Daoism, by Catherine Despeux and Livia Kohn. Philosophy East and West 56 (4):684.score: 15.0
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  26. Byron C. Yoburn & Perrin S. Cohen (1979). Schedule-Induced Attack on a Pictorial Target in Feral Pigeons (Columba Livia). Bulletin of the Psychonomic Society 13 (1):7-8.score: 15.0
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  27. Livia Kohn (1991/2007). Daoist Mystical Philosophy: The Scripture of Western Ascension. Three Pines Press.score: 6.0
    Livia Kohn presents the first Western introduction to this central text of medieval Daoist mysticism.
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  28. Maurizio Tirassa, Francesca M. Bosco & Livia Colle (2006). Sharedness and Privateness in Human Early Social Life. Tirassa, Maurizio and Bosco, Francesca M. And Colle, Livia (2006) Sharedness and Privateness in Human Early Social Life. [Journal (Paginated)].score: 6.0
    This research is concerned with the innate predispositions underlying human intentional communication. Human communication is currently defined as a circular and overt attempt to modify a partner's mental states. This requires each party involved to posse ss the ability to represent and understand the other's mental states, a capability which is commonly referred to as mindreading, or theory of mind (ToM). The relevant experimental literature agrees that no such capability is to be found in the human speci es at least (...)
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  29. Rachel Cohon (2008). A Very Brief Summary of Hume's Morality: Feeling and Fabrication. Hume Studies 34 (2):253-256.score: 3.0
    Earlier versions of the four articles which follow were presented at a book panel session, on Rachel Cohon's Hume's Morality: Feeling and Fabrication, at the Hume Society meetings in Halifax, Nova Scotia, in August 2009.I am deeply grateful to Lívia Guimarães and Donald L. M. Baxter for planning this session, and to Elizabeth S. Radcliffe and Don Garrett for serving as my critics. I have been asked to begin by summarizing my book in a few minutes.Hume's Morality: Feeling and Fabrication (...)
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  30. Livia Puljak (2007). Croatia Founded a National Body for Ethics in Science. Science and Engineering Ethics 13 (2):191-193.score: 3.0
    The Committee for Ethics in Science and Higher Education (CESHE) was created in Croatia as a national body appointed by the Parliament. Thus Croatia became one of a handful of countries with national means of responding to allegations of scientific misconduct. The Committee’s duties, with the help of the Ethics Code, include promotion of ethical norms and values in science and higher education. The CESHE will work on cases of possible research misconduct and alleged disregard for the ethical norms associated (...)
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  31. Livia Polanyi, Martin van den Berg & David Ahn (2003). Discourse Structure and Sentential Information Structure. An Initial Proposal. Journal of Logic, Language and Information 12 (3):337-350.score: 3.0
    In this article we argue that discourse structure constrains the set ofpossible constituents in a discourse that can provide the relevantcontext for structuring information in a target sentence, whileinformation structure critically constrains discourse structureambiguity. For the speaker, the discourse structure provides a set of possible contexts for continuation while information structure assignment is independent of discourse structure. For the hearer, the information structure of a sentence together with discourse structure instructs dynamic semantics how rhematic (...)
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  32. Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa (2009). Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects. Cogprints 18 (1):306-319.score: 3.0
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind (ToM) deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects (first vs. second order, first vs. third person, egocentric vs. allocentric, beliefs vs. desires (...)
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  33. Lívia Guimarães (2008). Skeptical Tranquility and Hume's Manner of Death. Journal of Scottish Philosophy 6 (2):115-134.score: 3.0
    In this essay I examine the relevance of Hume's skepticism for the debate around his death. I argue that as to the official record of Hume's manner of death, `My Own Life' indirectly points to his skepticism, while Adam Smith's `Letter to Strahan' evades the issue altogether. As for the responses, when they address the problem of Hume's skepticism, they are either hostile or, at best, dismissive of it. I claim that William Cullen's letter to John Hunter constitutes the one (...)
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  34. Maurizio Tirassa, Francesca M. Bosco & Livia Colle (2006). Rethinking the Ontogeny of Mindreading. Consciousness and Cognition 15 (1):197-217.score: 3.0
    We propose a mentalistic and nativist view of human early mental and social life and of the ontogeny of mindreading. We define the mental state of sharedness as the primitive, one-sided capability to take one's own mental states as mutually known to an i nteractant. We argue that this capability is an innate feature of the human mind, which the child uses to make a subjective sense of the world and of her actions. We argue that the child takes all (...)
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  35. Livia Colle, Francesca M. Bosco & Maurizio Tirassa (2009). The Complexity of Theory of Mind. Cogprints 18 (1):323-324.score: 3.0
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  36. Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa (2009). Th. Omas: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects. Consciousness and Cognition 18 (1):306-319.score: 3.0
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  37. Lívia Guimarães (2005). Reason and Sentiment in Hume’s Moral Theory. Doispontos 1 (2).score: 3.0
    My main goal in this paper is to vindicate Hume’s belief that morality is exclusively a matter of sentiment, when it is apparent that the reflective or general perspective necessary to making a moral judgment requires reason. My solution to the supposed inconsistency is to show that reason is understood in two ways: in the preliminary understanding, reason is opposed to sentiment; in the final understanding, reason is actually reduced to sentiment, or explained away in favor of it. In this (...)
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  38. Eugenio Benitez & Livia Guimaraes (1993). Philosophy as Performed in Plato's "Theaetetus". Review of Metaphysics 47 (2):297 - 328.score: 3.0
    We examine the "Theaetetus" in the light of its juxtaposition of philosophical, mathematical and sophistical approaches to knowledge, which we show to be a prominent feature of the drama. We suggest that clarifying the nature of philosophy supersedes the question of knowledge as the main ambition of the "Theaetetus". Socrates shows Theaetetus that philosophy is not a demonstrative science, like geometry, but it is also not mere word-play, like sophistry. The nature of philosophy is revealed in Socrates' activity of examination (...)
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  39. Jeffrey Goldberg & Livia Markoczy (2000). Complex Rhetoric and Simple Games. Emergence 2 (1):72-100.score: 3.0
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  40. Lívia Guimarães (2003). A Melancholy Skeptic. Kriterion 44 (108):180-190.score: 3.0
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  41. Lívia Guimarães (2008). Simpatia, moral e conhecimento na filosofia de Hume. Doispontos 4 (2).score: 3.0
    Normal 0 21 Neste ensaio, pressuponho que, enquanto no Tratado da Natureza Humana (1739-40) Hume apresenta-se exclusivamente como investigador newtoniano, em sua obra posterior, a partir dos Ensaios Morais e Políticos (1741-42), numa evolução que culmina na História da Inglaterra , ele passa a se considerar um moralista, procurando não apenas compreender, mas também promover a virtude e felicidade. Com essa intenção, Hume confere uma posição central ao conceito de ‘simpatia’ que assume um importante papel, em primeiro lugar, na constituição (...)
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  42. Livia Kohn (1991). Taoist Visions of the Body. Journal of Chinese Philosophy 18 (2):227-252.score: 3.0
  43. Francesca M. Bosco, Livia Colle & Maurizio Tirassa (2009). The Complexity of Theory of Mind☆. Consciousness and Cognition 18 (1):323-324.score: 3.0
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  44. Lívia Guimarães (2005). A Quixote mulher - ficção e filosofia. Kriterion 46 (111):104-116.score: 3.0
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  45. Livia Kohn (2004). The Wisdom of Moral Conduct: Why Daoists Practice the Precepts. Wisdom in China and the West 22:257.score: 3.0
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  46. Livia Scheller (2014). Activity Clinic and Affects in Workplace Conflicts: Transformation Through Transferential Activity. Outlines. Critical Practice Studies 15 (2):74-92.score: 3.0
    This paper presents some reflections about an approach in work psychology: the Activity Clinic. After a brief introduction to the conceptual background of the “Activity Clinic”, it covers three deeply interconnected themes. The first concerns the meaning attributed to the development of the affects present in the work situation under analysis; the second discusses the reasons for the conflicts that are ultimately due to these affects; the third considers how a method of co-analysis of the activity can lead towards transformation (...)
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  47. Livia Vargas González (2012). La situación y el papel del sujeto en la historia: De El ser y la nada al Sartre de posguerra. Apuntes Filosóficos 18 (35).score: 3.0
    Retomar la revisión del pensamiento sartriano podría parecer una pretensión démodé para el debate filosófico contemporáneo. Sin embargo, los problemas que otrora se planteara Sartre respecto a la libertad, al sujeto y, más concretamente, al lugar de este último en la historia, vuelven a recobrar su vigencia, si es que se puede decir que la habían perdido. El presente trabajo constituye una primera aproximación al pensamiento sartriano de la posguerra, tomando como premisa y aceptando la tesis planteada por otros autores, (...)
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  48. Lívia Guimarães (2009). Comments on Angela Coventry's Hume's Theory of Causation: A Quasi-Realist Interpretation. Manuscrito 32 (2).score: 3.0
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  49. Lívia Guimarães (2002). Resenha de 'Tratado da natureza humana' de David Hume. [REVIEW] Manuscrito 25 (1).score: 3.0
  50. [deleted]Valeria Manera, Elisa Grandi & Livia Colle (2013). Susceptibility to Emotional Contagion for Negative Emotions Improves Detection of Smile Authenticity. Frontiers in Human Neuroscience 7.score: 3.0
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