Search results for 'Liyuan Wei' (try it on Scholar)

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  1. David Ackerman, Jing Hu & Liyuan Wei (2009). Confucius, Cars, and Big Government: Impact of Government Involvement in Business on Consumer Perceptions Under Confucianism. [REVIEW] Journal of Business Ethics 88 (3):473 - 482.score: 240.0
    Building on prior research in Confucianism and business, the current study examines the effects of Confucianism on consumer trust of government involvement with products and company brands. Based on three major ideas of Confucianism – meritocracy, loyalty to superior, and separation of responsibilities – it is expected that consumers under the influence of Confucianism would perceive products from government-involved enterprises to have more desirable attributes and show preference for their company brands. Findings from an empirical study in the Chinese automobile (...)
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  2. Dunyou Wei (2010). Dang Dai Zhongguo Fa Zhe Xue de Shi Ming: Wei Dunyou Jiao Shou Fa Zhe Xue Jiang Yan Lu. Fa Lü Chu Ban She.score: 120.0
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  3. Zhengtong Wei (2005). Wei Zhengtong Zi Xuan Ji. Shandong Jiao Yu Chu Ban She.score: 120.0
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  4. Wu Wei Wei (2003). Why Lazarus Laughed: The Essential Doctrine Zen--Advaita--Tantra. Sentient Publications.score: 60.0
    Why Lazarus Laughed explicates the essential doctrine shared by the traditions of Zen Buddhism, Advaita, and Tantra. Wei Wu Wei has become an underground spiritual favorite whose fans anxiously await each reissued book.
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  5. Julia Zhang, Randy Chiu & Liqun Wei (2009). Decision-Making Process of Internal Whistleblowing Behavior in China: Empirical Evidence and Implications. [REVIEW] Journal of Business Ethics 88 (1):25 - 41.score: 30.0
    In response to the lack of empirical studies examining the internal disclosure behavior in the Chinese context, this study tested a whistleblowing-decision-making process among employees in the Chinese banking industry. For would-be whistleblowers, positive affect and organizational ethical culture were hypothesized to enhance the expected efficacy of their whistleblowing intention, by providing collective norms concerning legitimate, management-sanctioned behavior. Questionnaire surveys were collected from 364 employees in 10 banks in the Hangzhou City, China. By and large, the findings supported the hypotheses. (...)
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  6. Tan Tai Wei (1994). Moral Education in Singapore: A Critical Appraisal. Journal of Moral Education 23 (1):61-73.score: 30.0
    Abstract Moral education in Singapore, ever since political independence, has been pragmatically aimed at forging together, by promoting shared values, the four major racial and cultural communities which at various stages had threatened to polarise. It has also been used for preserving a cultural and national identity against the perceived erosion of Asian roots by Western education. Social cohesion and moral ballast have been seen as instrumental towards a strong economy, including the attraction of foreign investors. In these ways, moral (...)
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  7. Ruth Alas & Sun Wei (2008). Institutional Impact on Work-Related Values in Chinese Organizations. Journal of Business Ethics 83 (2):297 - 306.score: 30.0
    This study in 29 Chinese organizations contributes to our understanding about work-related values in China. Empirical research in Chinese organizations indicates differences in work-related values between different age groups. The authors compared people (older age group) with work experience from the pre-reform period – pre-1978 China, with those who started their work life in a society that had already changed and become open to foreign investments (younger age group). The authors created a model of institutionally sensitive work-related values. The results (...)
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  8. Zhang Wei (2005). On the Way to a “Common” Language? Heidegger's Dialogue with a Japanese Visitor. Dao: A Journal of Comparative Philosophy 4 (2):283-297.score: 30.0
  9. Zhang Wei & Yu Xin (2009). The Foundation of Phenomenological Ethics: Intentional Feelings. Frontiers of Philosophy in China 4 (1):130 - 142.score: 30.0
    E. Husserl's reflections in Logical Investigations on "Intentional Feelings" and "non-intentional feelings" are significant in both his later ethical explorations and M. Scheler's thought on ethics. Through the incorporation of the views of Husserl and Scheler, we find that the phenomenology of the intentional feeling-acts is not only the foundation of the non-formal ethics of values in Scheler's phenomenology, but also at least the constitutive foundation of the ethics of Husserl's first orientation. /// 胡塞尔在 "逻辑研究" 中对 "意向感受" 和 "非意向感受" 的思考,无论是 (...)
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  10. Carol Yeh-Yun Lin & Yu-Chen Wei (2006). The Role of Business Ethics in Merger and Acquisition Success: An Empirical Study. [REVIEW] Journal of Business Ethics 69 (1):95 - 109.score: 30.0
    The purpose of this paper is to explore job performance, mergers and acquisitions (M&A) from an ethical perceptive. A great number of studies have extensively discussed the link between M&A and performance; however, most focused on the financial functions and strategy selections. Although ethical issues emerge in the M&A process, it is a less studied area. This study adopted the structural equation modeling approach to empirically test our hypotheses. Based on 264 samples from financial companies, data analyses indicated that ethical (...)
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  11. Tan Tai Wei (1990). Some Confucian Insights and Moral Education. Journal of Moral Education 19 (1):33-37.score: 30.0
    Abstract This paper shows that Confucian morality satisfies the conditions of a holistic moral education, involving moral understanding, commitment and will, motivation and sentiments. Its basic principles of interpersonal relations are universally acknowledged ones, such as justice, truthfulness, equality and liberty. It stresses commitment to and practice of these principles by advocating virtues of character such as wisdom, courage, trust and love. The latter two involve sincerity and right motivation, requiring doing the morally right for the right reasons. They also (...)
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  12. Pan Wei (2009). Core Social Values in Contemporary Societies. Diogenes 56 (1):53-73.score: 30.0
    This essay intends to build an analytical tool for understanding social values. It proceeds by defining the term ‘social value’, differentiating ‘core’ and ‘non-core’ social values and discussing their respective functions in society. Then, it extracts from social values a seven-tier system of core social values, built on seven basic social relationships: self–other, man–nature, individual–community, community–society, people–government, people–(state) nation, and (state) nation–world system. The corresponding views of right and wrong on these types of relationships are ‘core values’ and concern perceptions (...)
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  13. M. Joseph Sirgy, Grace B. Yu, Dong-Jin Lee, Shuqin Wei & Ming-Wei Huang (2012). Does Marketing Activity Contribute to a Society's Well-Being? The Role of Economic Efficiency. Journal of Business Ethics 107 (2):91-102.score: 30.0
    Does the level of marketing activity in a country contribute to societal well-being or quality of life? Does economic efficiency also play a positive role in societal well-being? Does economic efficiency also moderate or mediate the marketing activity effect on societal well-being? Marketing activity refers to the pervasiveness of promotion expenditures and number of retail outlets per capita in a country. Economic efficiency refers to the extent to which the economy is unhampered by corruption, burdensome government regulation, and a large (...)
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  14. Tan Tai Wei (1972). T. S. Eliot: Culture and Education. Educational Philosophy and Theory 4 (1):47-54.score: 30.0
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  15. Xiao Wei (2009). The Feminist Concept of Self and Modernity. Diogenes 56 (1):117-127.score: 30.0
    The relationship between community and individual is the key issue in contemporary political philosophy and ethics. The concept of self seems very important for individualism, communitarianism and feminism when they respond to relationships, particularly when we have to situate selfhood in the conditions of modernity. Consequently, this paper can be divided into seven parts. First it introduces the debate about the concept of the self between individualism and communitarianism. Second, it discusses the feminist critique of this issue and analyses the (...)
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  16. Xin Wei (1999). Zhou Yunzhi, On the Learning of Names and Argumentation (Mingbianxue Lun). Journal of Chinese Philosophy 26 (4):531-535.score: 30.0
  17. Xiao Wei (2007). Caring: Confucianism, Feminism, and Christian Ethics. Contemporary Chinese Thought 39 (2):32-48.score: 30.0
  18. Tan Tai Wei (1990). Bodily Continuity, Personal Identity and Life After Death. Sophia 29 (2):33-39.score: 30.0
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  19. Noor Munirah Isa, Azizan Baharuddin, Saadan Man & Chang Lee Wei (2014). Bioethics in the Malay‐Muslim Community in Malaysia: A Study on the Formulation of Fatwa on Genetically Modified Food by the National Fatwa Council. Developing World Bioethics 14 (2).score: 30.0
    The field of bioethics aims to ensure that modern scientific and technological advancements have been primarily developed for the benefits of humankind. This field is deeply rooted in the traditions of Western moral philosophy and socio-political theory. With respect to the view that the practice of bioethics in certain community should incorporate religious and cultural elements, this paper attempts to expound bioethical tradition of the Malay-Muslim community in Malaysia, with shedding light on the mechanism used by the National Fatwa Council (...)
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  20. Wu Wei Wei (1964). All Else is Bondage. Hong Kong, Hong Kong University Press.score: 30.0
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  21. Ching‐Kuo Wei, Shun‐Mu Wang & Ming‐Kung Yeh (2012). Doctor Pharmaceutical Utilization Behaviour Changed by the Global Budget Programme Strategies on Hypertensive Outpatient Prescription. Journal of Evaluation in Clinical Practice 18 (2):262-268.score: 30.0
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  22. Wu Wei Wei (2003). The Tenth Man: The Great Joke (Which Made Lazarus Laugh). Sentient Publications.score: 30.0
    An esssential work of this enigmatic sage, draws from the ancient traditions of Buddhism, Taosim, and Advaita Vedanta.
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  23. Reinhold Kliegl, Ping Wei, Michael Dambacher, Ming Yan & Xiaolin Zhou (2010). Experimental Effects and Individual Differences in Linear Mixed Models: Estimating the Relationship Between Spatial, Object, and Attraction Effects in Visual Attention. Frontiers in Psychology 1:238-238.score: 30.0
    Linear mixed models (LMMs) provide a still underused methodological perspective on combining experimental and individual-differences research. Here we illustrate this approach with two-rectangle cueing in visual attention (Egly, Driver, & Rafal, 1994). We replicated previous experimental cue-validity effects relating to a spatial shift of attention within an object (spatial effect), to attention switch between objects (object effect), and to the attraction of attention towards the display centroid (attraction effect), taking also into account the design-inherent imbalance of valid and other trials. (...)
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  24. Carol Yeh Yun Lin, Yu Chen Wei & Ming Hsueh Chen (2006). The Role of Board Chair in the Relationship Between Board Human Capital and Firm Performance. International Journal of Business Governance and Ethics 2 (3/4):329.score: 30.0
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  25. Carol Yeh-Yun Lin, Yu-Chen Wei & Ming-Hsueh Chen (2006). The Role of Board Chair in the Relationship Between Board Human Capital and Firm Performance. International Journal of Business Governance and Ethics 2 (s 3-4):329-340.score: 30.0
    This study aims to investigate the moderating effect of the board chair's role on the relationship between board human capital and firm performance. Board human capital has been regarded as a valuable asset that enhances firm performance. Especially, the board chair plays a crucial role in developing this high-echelon human capital. This study utilises a set of longitudinal data to examine 275 firms in Taiwan. The result indicates that board human capital is positively related to firm performance, and the individual (...)
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  26. Ka‐Wai Tam, Lung‐Wen Tsai, Chien‐Chih Wu, Po‐Li Wei, Chou‐Fu Wei & Soul‐Chin Chen (2011). Using Vote Cards to Encourage Active Participation and to Improve Critical Appraisal Skills in Evidence‐Based Medicine Journal Clubs. Journal of Evaluation in Clinical Practice 17 (4):827-831.score: 30.0
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  27. John Wei (2006). Divine Simplicity and Predestination in the Second Half of the Twentieth Century. Recherches de Théologie Et Philosophie Médiévales 73 (1):37-68.score: 30.0
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  28. Xiaolin Wei (2012). Medical Expense and the Related Factors of Initial Treat Tuberculosis. Journal of Medicine and Philosophy 33 (5A):41-43.score: 30.0
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  29. Wei Wu Wei (1971). The Tenth Man. [Hong Kong]Hong Kong University Press.score: 30.0
    An esssential work of this enigmatic sage, draws from the ancient traditions of Buddhism, Taosim, and Advaita Vedanta.
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  30. Wei Wu Wei (1966). The Tenth Man. [Hongkong]Hong Kong University Press.score: 30.0
    An esssential work of this enigmatic sage, draws from the ancient traditions of Buddhism, Taosim, and Advaita Vedanta.
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  31. Xin Wei (1998). Henry K. H. Woo. The West in Distress - Resurrecting Confucius Teachings for a New Cultural Vision and Synthesis (Dugong Nanshan Shou Zhongguo). Hong Kong: The Chinese University Press, 1995. Pp. Xxv + 225. [REVIEW] Journal of Chinese Philosophy 25 (3):381-388.score: 30.0
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  32. Linda B. Greaver, G. Wei, Stephen M. Marson, Cynthia H. Herndon & James Rogers (2006). United States Low Birth Weight Since 1950: Distributions, Impacts, Causes, Costs, Patterns, Mathematical Models, Prediction and Prevention (I). Inquiry 7 (2):131-144.score: 30.0
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  33. Ning Wei, Bing Zhang, Tao Li, Abdul Fattah & Miyuki Yamamoto (1998). Holistic Approach for Problem Improvement in Health Education: A Human Centred Basis. A Case Study on AIDS Prevention and Control at a Chinese Medical School. [REVIEW] AI and Society 12 (4):264-286.score: 30.0
    In order to cope with the changing health needs in the community, an holistic approach on AIDS prevention and control with particular reference to essential quality was introduced at an educational seminar at Hebei Medical University in China, 1996. We have identified three major points in the present study through learning and research process: 1. The importance of ‘cultural norm’ for the unification of science and technology is identified for the community approach; 2. ‘community care’ emphasising human quality provides unity (...)
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  34. J. Sugarman, A. Corneli, D. Donnell, T. Y. Liu, S. Rose, D. Celentano, B. Jackson, A. Aramrattana, L. Wei, Y. Shao, F. Liping, R. Baoling, B. Dye & D. Metzger (2011). Are There Adverse Consequences of Quizzing During Informed Consent for HIV Research? Journal of Medical Ethics 37 (11):693-697.score: 30.0
    Introduction While quizzing during informed consent for research to ensure understanding has become commonplace, it is unclear whether the quizzing itself is problematic for potential participants. In this study, we address this issue in a multinational HIV prevention research trial enrolling injection drug users in China and Thailand. Methods Enrolment procedures included an informed consent comprehension quiz. An informed consent survey followed. Results 525 participants completed the informed consent survey (Heng County, China=255, Xinjiang, China=229, Chiang Mai, Thailand=41). Mean age was (...)
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  35. Zhiwei Wang, Hidefumi Fukushima, Daming Gao, Hiroyuki Inuzuka, Lixin Wan, Alan W. Lau, Pengda Liu & Wenyi Wei (2011). The Two Faces of FBW7 in Cancer Drug Resistance. Bioessays 33 (11):851-859.score: 30.0
  36. He Wei, Brock Jon & Johnson Blake (2013). An MEG Neuroimaging Study on the Developmental Changes of Face Processing in Pre-School Aged Children. Frontiers in Human Neuroscience 7.score: 30.0
  37. Xin Wei (1999). Cui Dahua, A Study of the Learning of Zhuangzi (Zhuangxue Yanjiu). Journal of Chinese Philosophy 26 (4):521-526.score: 30.0
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  38. Wei Wei (2012). Complexity Management of Vehicle Wiring Harnesses: An Optimized Model to Analyse Trade-Offs Between Product and Manufacturing Costs. Complexity 1:1-2012.score: 30.0
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  39. Ian P. Wei (2012). Discovering the Moral Value of Money: Usurious Money and Medieval Academic Discourse in Parisian Quodlibets. Mediaevalia 33 (33):5-46.score: 30.0
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  40. Xiaolin Wei (2012). Evaluating the Influencing Factors of TB Centralized Management in the Specialist Model. Journal of Medicine and Philosophy 33 (5A):44-46.score: 30.0
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  41. Xiao Wei (2008). Le Moi Féministe Et la Modernité. Diogène 221 (1):156.score: 30.0
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  42. Tan Tai Wei (1976). Some Purported Grounds for Theism. Sophia 15 (2):17-25.score: 30.0
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  43. Chin Wei (1976). The Struggle Between Two World Views on the Understanding of the Human Body. Contemporary Chinese Thought 8 (1):36-56.score: 30.0
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  44. Azizan Baharuddin, Raihanah Abdullah & Chang Lee Wei (2009). 2 Dialogue of Civilisation: An Islamic Perspective. Journal of Dharma 34 (3):301.score: 30.0
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  45. Hedy A. Chawsheen, Hong Jiang & Qiou Wei (forthcoming). Gene Section. Http://Atlasgeneticsoncology. Org.score: 30.0
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  46. Sunya T. Collier, Dean Cristol, Sandra Dean, Nancy Fichtman Dana, Donna H. Foss, Rebecca K. Fox, Nancy P. Gallavan, Eric Greenwald, Leah Herner-Patnode, James Hoffman, Fred A. J. Korthagen, Barbara Larrivee Hea-Jin Lee, Jane McCarthy, Christie McIntyre, D. John McIntyre, Rejoyce Soukup Milam, Melissa Mosley, Lynn Paine, Walter Polka, Linda Quinn, Mistilina Sato, Jason Jude Smith, Anne Rath, Audra Roach, Katie Russell, Kelly Vaughn, Jian Wang, Angela Webster-Smith, Ruth Chung Wei, C. Stephen White, Rachel Wlodarksy, Diane Yendol-Hoppey & Martha Young (2010). The Purposes, Practices, and Professionalism of Teacher Reflectivity: Insights for Twenty-First-Century Teachers and Students. R&L Education.score: 30.0
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  47. F. C. M. Wei (1928). Buddhism and Its Place in the Mental Life of Mankind. By Paul Dahlke . (London: Macmillan & Co., Ltd. 1927. Pp. Viii + 254. Price 10s. 6d. Net.). [REVIEW] Philosophy 3 (09):112-.score: 30.0
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  48. Zheng-Jun Guan, Markus Schmidt, Lei Pei, Wei Wei & Ke-Ping Ma (2013). Biosafety Considerations of Synthetic Biology in the International Genetically Engineered Machine (iGEM) Competition. Bioscience 63 (1):25-34.score: 30.0
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