Search results for 'Liz Bates' (try it on Scholar)

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  1.  16
    Mark H. Johnson, Liz Bates, Jeff Elman, Annette Karmiloff-Smith & Kim Plunkett (1997). Constraints on the Construction of Cognition. Behavioral and Brain Sciences 20 (4):569-570.
    We add to the constructivist approach of Quartz & Sejnowski (Q&S) by outlining a specific classification of sources of constraint on the emergence of representations from Elman et al. (1996). We suggest that it is important to consider behavioral constructivism in addition to neural constructivism.
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  2.  35
    Jared Bates (2000). Comments on Foster's 'On Tarski's Theory of Logical Consequence--A Reply to Bates'. Southwest Philosophy Review 16 (2):191-194.
    In the present commentary, I argue that Foster has attacked an uncharitable reconstruction of Etchemendy's argument against Tarski's account of the logical properties. I provide an alternative, more charitable reconstruction of that argument that withstands Foster's objections.
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  3. David William Bates (2011). States of War: Enlightenment Origins of the Political. Columbia University Press.
    Returning to the origin stories that informed the beginnings of political community, Bates reclaims the idea of law, warfare, and the social order as intertwining elements subject to complex historical development.
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  4.  1
    David Farrell Krell & Donald L. Bates (1997). The Good European: Nietzsche's Work Sites in Word and Image. University of Chicago Press.
    Through photographs and translations of Friedrich Nietzsche's evocative writings on his work sites, David Farrell Krell and Donald L. Bates explore the cities and landscapes in which Nietzsche lived and worked.
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  5. David Farrell Krell & Donald L. Bates (1999). The Good European: Nietzsche's Work Sites in Word and Image. University of Chicago Press.
    Through photographs and translations of Friedrich Nietzsche's evocative writings on his work sites, David Farrell Krell and Donald L. Bates explore the cities and landscapes in which Nietzsche lived and worked. "A brilliant juxtaposition of life and thought.... The sympathy of this pictorial biography is rivaled by few books on Nietzsche."—Charles M. Stang, _Boston Book Review_ "[A] distinguished addition to the Nietzsche-friendly corpus."—Alain de Botton, _Los Angeles Times Book Review_ "An odd and oddly endearing record of Nietzsche's travels."—John Banville, (...)
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  6. Anita L. Allen, Stephen Bates, Mark A. Bedau, Jessica Berg, Nicole Deming, Ryan Blum, Benjamin Boltin, Nancy Berlinger, Harold Braswell & Daniel Callahan (2011). Following is the Comprehensive Index for Volume 41 of the Hastings Center Report, Covering All Feature Material From 2011. Letters Have Not Been Included. Ffl Complete Issues Are Available for Volume 41 (2011) and May Be Purchased From Wiley-Blackwell; E-Mail: Cs-Journals@ Wiley. Com. [REVIEW] Hastings Center Report 41.
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  7. Brian MacWhinney & Elizabeth Bates (eds.) (1989). The Crosslinguistic Study of Sentence Processing. Cambridge University Press.
     
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  8. Donald George Bates (2000). Machina Ex Deo : William Harvey and the Meaning of Instrument. Journal of the History of Ideas 61 (4):577-593.
  9. Donald George Bates (2000). Machina Ex Deo : William Harvey and the Meaning of Instrument. Journal of the History of Ideas 61 (4):577-593.
  10.  2
    Elizabeth Bates & Brian MacWhinney (1990). Welcome to Functionalism. Behavioral and Brain Sciences 13 (4):727-728.
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  11.  29
    Hanno Sauer & Tom Bates (2013). Chairmen, Cocaine, and Car Crashes: The Knobe Effect as an Attribution Error. Journal of Ethics 17 (4):305-330.
    In this paper, we argue that the so-called Knobe-Effect constitutes an error. There is now a wealth of data confirming that people are highly prone to what has also come to be known as the ‘side-effect effect’. That is, when attributing psychological states—such as intentionality, foreknowledge, and desiring—as well as other agential features—such as causal control—people typically do so to a greater extent when the action under consideration is evaluated negatively. There are a plethora of models attempting to account for (...)
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  12. Robert H. Bates (2010). Democracy in Africa: A Very Short History. Social Research: An International Quarterly 77 (4):1133-1148.
    When discussing governance in Africa, one must be circumspect when applying the term "democracy." One reason for doing so is because the term is imprecise. However, while differing in the attributes they posit and the qualifications they impose, those who write of democracy join in emphasizing its essential property: that it is a form of government in which political power is employed to serve the interests of the public rather than of those who govern. And it is this attribute that (...)
     
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  13. Jared Bates (2009). A Defence of the Explanatory Argument for Physicalism. Philosophical Quarterly 59 (235):315-324.
    One argument for reductive physicalism, the explanatory argument, rests on its ability to explain the vast and growing body of acknowledged psychophysical correlations. Jaegwon Kim has recently levelled four objections against the explanatory argument. I assess all of Kim's objections, showing that none is successful. The result is a defence of the explanatory argument for physicalism.
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  14. Stanley Bates (1973). Laws, Habits of Obedience and Obligation. Philosophical Quarterly 23 (90):41-51.
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  15.  22
    Margarita Vázquez & Manuel Liz (2011). Models as Points of View: The Case of System Dynamics. [REVIEW] Foundations of Science 16 (4):383-391.
    We propose an analysis of the notion of model as crucially related to the notion of point of view. A model in this sense would always suggest a certain way of looking at a real system, a certain way of thinking about it and a certain way of acting upon it. We focus on System Dynamics as a paradigmatic case with respect to many of the features and problems we can find in the field of modelling and simulation. We analyse (...)
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  16. Jared Bates (2004). Reflective Equilibrium and Underdetermination in Epistemology. Acta Analytica 19 (32):45-64.
    The basic aim of Alvin Goldman’s approach to epistemology, and the tradition it represents, is naturalistic; that is, epistemological theories in this tradition aim to identify the naturalistic, nonnormative criteria on which justified belief supervenes (Goldman, 1986; Markie, 1997). The basic method of Goldman’s epistemology, and the tradition it represents, is the reflective equilibrium test; that is, epistemological theories in this tradition are tested against our intuitions about cases of justified and unjustified belief (Goldman, 1986; Markie, 1997). I will argue (...)
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  17. Jared Bates (2005). The Old Problem of Induction and the New Reflective Equilibrium. Dialectica 59 (3):347–356.
    In 1955, Goodman set out to 'dissolve' the problem of induction, that is, to argue that the old problem of induction is a mere pseudoproblem not worthy of serious philosophical attention. I will argue that, under naturalistic views of the reflective equilibrium method, it cannot provide a basis for a dissolution of the problem of induction. This is because naturalized reflective equilibrium is -- in a way to be explained -- itself an inductive method, and thus renders Goodman's dissolution viciously (...)
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  18.  78
    Jared Bates (1999). Etchemendy, Tarski, and Logical Consequence. Southwest Philosophy Review 15 (1):47-54.
    John Etchemendy (1990) has argued that Tarski's definition of logical consequence fails as an adequate philosophical analysis. Since then, Greg Ray (1996) has defended Tarski's analysis against Etchemendy's criticisms. Here, I'll argue that--even given Ray's defense of Tarski's definition--we may nevertheless lay claim to the conditional conclusion that 'if' Tarski intended a conceptual analysis of logical consequence, 'then' it fails as such. Secondly, I'll give some reasons to think that Tarski 'did' intend a conceptual analysis of logical consequence.
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  19.  1
    Jennifer Yardley, Melanie Domenech Rodríguez, Scott C. Bates & Johnathan Nelson (2009). True Confessions?: Alumni's Retrospective Reports on Undergraduate Cheating Behaviors. Ethics and Behavior 19 (1):1-14.
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  20.  17
    Tom Bates (2015). Mixed Traits and Dispositions: Critical Discussion of Christian Miller, ‘Moral Character: An Empirical Theory’ and ‘Character and Moral Psychology’. Ethical Theory and Moral Practice 18 (2):421-424.
    “Moral Character: An Empirical Theory” and “Character and Moral Psychology” represent part of the research output of the Templeton-funded Character Project, which was headed by Christian Miller. In ‘Moral Character’, Miller develops his “mixed trait” account of character. The first two parts consist in conceptual background and the empirical grounding for his account . In part three Miller develops and describes his account, before showing the extent of its application in part four . In ‘Character and Moral Psychology”, he gives (...)
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  21.  7
    David W. Bates (2010). Enemies and Friends: Arendt on the Imperial Republic at War. History of European Ideas 36 (1):112-124.
    Hannah Arendt's existential, republican concept of politics spurned Carl Schmitt's idea that enmity constituted the essence of the political. Famously, she isolated the political sphere from social conflict, sovereign regimes, and the realm of military violence. While some critics are now interested in applying Arendt's more abstract political ideas to international affairs, it has not been acknowledged that her original reconceptualization of politics was in fact driven by her analysis of global war, and in particular, the startling new challenges raised (...)
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  22.  1
    Heather J. Carmack, Benjamin R. Bates & Lynn M. Harter (2008). Narrative Constructions of Health Care Issues and Policies: The Case of President Clinton's Apology-by-Proxy for the Tuskegee Syphilis Experiment. [REVIEW] Journal of Medical Humanities 29 (2):89-109.
    The Tuskegee Syphilis Experiment (TSE) has shaped African Americans’ views of the American health care system, contributing to a reluctance to participate in biomedical research and a suspicion of the medical system. This essay examines public discourses surrounding President Clinton’s attempt to restore African Americans’ trust by apologizing for the TSE. Through a narrative reading, we illustrate the failure of this text as an attempt to reconcile the United States Public Health Service and the African American public. We conclude by (...)
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  23.  41
    Jared Bates (2013). Damming the Swamping Problem, Reliably. Dialectica 67 (1):103-116.
    The swamping problem is the problem of explaining why reliabilist knowledge (reliable true belief) has greater value than mere true belief. Swamping problem advocates see the lack of a solution to the swamping problem (i.e., the lack of a value-difference between reliabilist knowledge and mere true belief) as grounds for rejecting reliabilism. My aims here are (i) to specify clear requirements for a solution to the swamping problem that are as congenial to reliabilism's critics as possible, (ii) to clear away (...)
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  24.  28
    Jennifer Ann Bates (2014). Hegel and the Concept of Extinction. Philosophy Compass 9 (4):238-252.
    Part I discusses what kind of ‘advances’ occur in Hegel's works, particularly his Philosophy of Nature. I then discuss evolution and extinction in relation to these advances. I summarize Errol Harris' view that Hegel's advances are consistent with current evolutionary theory and then critique this view using articles by Cinzia Ferinni and Alison Stone. I discuss an alternative, post-Kantian Hegelianism which dialectically unites the nature of our cognition with us as subjects that cognize (spirit). For that, I draw on Hegel's (...)
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  25.  17
    David Bates (2006). Political Theology and the Nazi State: Carl Schmitt's Concept of the Institution. Modern Intellectual History 3 (3):415-442.
    The fundamental importance of theology in the work of Carl Schmitt has been the subject of much recent literature on this controversial figure. However, there has been little consensus on the precise nature of Schmitt's own political theologydecisionisminstitutional thinking,” in order to reveal the theological basis for his understanding of the new regime. I will then argue that Schmitt's institutional approach had in fact always been central to his earlier, better-known writings on law and the state. Schmitt's concept of the (...)
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  26.  86
    Manuel Liz & Lorenzo Peña, Critical Notice of Subject, Thought and Context.
    `Houto') and XYZ (or whatever) in an alternative world (call it `Ekeino') being different stuffs. Of course the example is not by itself that important, since many other cases could be invented. Still, in the same way as that famous example has served to buttress Putnam's dictum about meaning not being in the head, the example's weakness detract plausibility from that sort of considerations. Now in fact there are such weaknesses. If the aquatic stuff in Houto is quite similar to (...)
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  27.  47
    Manuel Liz (2006). Camouflaged Physical Objects. Theoria 21 (2):165-184.
    This paper is about perception and its objects. My aim is to suggest a new way to articulate some of the central ideas of direct realism. Sections 1 and 2 offer from different perspectives a panoramic view of the main problems and options in the philosophy of perception. Section 3 introduces the notion of “camouflage” as an interesting and promising alternative in order to explain the nature of the intentional objects of perception. Finally, section 4 makes use of this new (...)
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  28.  34
    Manuel Liz (2008). Substantive, a Posteriori, Type Disjunctivism. Proceedings of the Xxii World Congress of Philosophy 42:165-170.
    Disjunctivism in philosophy of perception maintains that whereas veridical perceptions are relational states involving objects of the external world, illusions and hallucinations are non-relational states of the subjects. Veridical and non veridical perceptions could be subjectively indistinguishable, but this fact would not be able to support fundamental psychological explanations. Disjunctivism has to face some important problems. The aim of this paper is to explore a peculiar elaboration of disjunctivism able to face them. Our proposal intends to be substantive, offering a (...)
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  29. Elizabeth Bates & Beverly Wulfeck (1989). Crosslinguistic Studies of Aphasia. In Brian MacWhinney & Elizabeth Bates (eds.), The Crosslinguistic Study of Sentence Processing. Cambridge University Press 328--371.
     
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  30. Elizabeth Bates & Brian MacWhinney (1989). Functionalism and the Competition Model. In Brian MacWhinney & Elizabeth Bates (eds.), The Crosslinguistic Study of Sentence Processing. Cambridge University Press 3--73.
     
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  31.  24
    Stanley Bates (1971). The Responsibility of "Random Collections". Ethics 81 (4):343-349.
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  32.  18
    Chris Bates (1999). Foucault. The Philosophers' Magazine 8 (8):31-31.
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  33.  9
    Steven R. Simon, Madeline L. McCarthy, Rainu Kaushal, Chelsea A. Jenter, Lynn A. Volk, Eric G. Poon, Kevin C. Yee, E. John Orav, Deborah H. Williams & David W. Bates (2008). Electronic Health Records: Which Practices Have Them, and How Are Clinicians Using Them? Journal of Evaluation in Clinical Practice 14 (1):43-47.
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  34.  23
    Stanley Bates & Ted Cohen (1972). More on What We Say. Metaphilosophy 3 (1):1–24.
    This article consists of two important parts. The first is a specific defense of some of the central claims made by stanley cavell in "must we mean what we say" against the criticisms of fodor and katz in "the availability of what we say." the major issue concerns the question of whether evidence of some sort is needed to support a claim by a native speaker about what we mean when we say something. Further speculations on this topic occupy the (...)
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  35.  9
    Margaret J. Bates (1951). The Christ of Velázquez. By Miguel de Unamuno. Renascence 4 (1):85-87.
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  36.  2
    Ashish K. Jha, David W. Bates, Chelsea Jenter, E. John Orav, Jie Zheng, Paul Cleary & Steven R. Simon (2009). Electronic Health Records: Use, Barriers and Satisfaction Among Physicians Who Care for Black and Hispanic Patients. Journal of Evaluation in Clinical Practice 15 (1):158-163.
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  37.  7
    Gillian Bates & Hans Lehrach (1994). Trinucleotide Repeat Expansions and Human Genetic Disease. Bioessays 16 (4):277-284.
  38.  15
    Jennifer Bates (1998). Recent Dissertations. The Owl of Minerva 30 (1):237-238.
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  39.  5
    R. Gleeson, E. Forde, E. Bates, S. Powell, E. Eadon-Jones & H. Draper (2008). Medical Students' Attitudes Towards Abortion: A UK Study. Journal of Medical Ethics 34 (11):783-787.
    Background: There is little research into medical students’ or doctors’ attitudes to abortion, yet knowing this is important, as policy makers should be aware of the views held by professionals directly involved in abortion provision and changing views may have practical implications for the provision of abortion in the future. Methods: We surveyed 300 medical students about their views on abortion, their beliefs about the status of the fetus and the rights of the mother, their attitude towards UK law and (...)
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  40. Barbara Bates & Paul Weindling (1995). Bargaining For Life. A Social History of Tuberculosis, 1876-1938. History and Philosophy of the Life Sciences 17 (2):337.
     
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  41.  3
    Dave Harker & Diane C. Bates (2007). The Black Bear Hunt in New Jersey: A Constructionist Analysis of an Intractable Conflict. Society and Animals 15 (4):329-352.
    The black bear hunt in New Jersey represents a symbolic clash of understandings about how human beings should live with nonhuman animals who typify intractable conflicts involving potentially dangerous mammals. Manifest and latent content analysis of newspaper editorial materials—written over a 10-year period, ending in 2005—document 2 findings. First, hunt supporters and opponents promote specific constructions of bears, hunters, and other actors in their letters and editorials. Second, these constructions are not only different but contradictory. Opponents and supporters portray bears (...)
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  42.  2
    Jennifer Ann Bates (2004). Hegel's Theory of Imagination. State University of New York Press.
    A comprehensive account of the role of the imagination in Hegel's philosophy.
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  43.  13
    David Bates (1996). Rediscovering Collingwood's Spiritual History. History and Theory 35:29-55.
    Collingwood has often been depicted as a neglected and isolated thinker whose original ideas on the contextual nature of truth anticipated important trends in postwar thought. The spiritual aspects of his thought, however, have often been problematic, precisely because they seem to conflict with his more influential ideas. Although Collingwood's overtly theological and metaphysical writing can be safely confined to an early, perhaps even juvenile phase of his career, the spiritual dimension of some of his later work, including, for example, (...)
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  44.  8
    Manuel Liz (1988). Primera Conferencia Sobre Teorías Semánticas Y Epistemológicas de la Información, Tepoztlán, Mexico. Theoria 4 (1):275-278.
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  45. D. Bates & N. Cartlidge (1994). Disorders of Consciousness. In E. Critchley (ed.), The Neurological Boundaries of Reality. Farrand
  46.  11
    William N. Bates (1894). Sommerbrodt's Lucian Lucianus. Recognovit Julius Sommerbrodt. Vol. I. Pars. II. Berlin, Weidmann. 1889. M. 6. Vol. II. Pars. I. 1893. M. 6. [REVIEW] The Classical Review 8 (05):212-213.
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  47.  6
    Ronald Bates (2013). Hopkins' Embers Poems. Renascence 17 (1):32-37.
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  48.  5
    A. W. H. Bates (2014). Vivisection, Virtue Ethics, and the Law in 19th-Century Britain. Journal of Animal Ethics 4 (2):30-44,.
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  49.  11
    Stanley Bates (1980). The Claim of Reason: Wittgenstein, Skepticism, Morality, and Tragedy (Review). Philosophy and Literature 4 (2):266-273.
  50.  10
    Manuel Liz (2008). Selective Attention. Proceedings of the Xxii World Congress of Philosophy 34:15-20.
    The aim of this paper is to focus on the phenomenon of selective attention as pointing out important psychological cases where it is arguable that we can have practical reasons without the capacity to carry out any relevant inference. Selective attention also would serve to show the possibility to have very basic demonstrative references to particular perceptual items without the possession of any concept. I will argue that if we assume 1) that believing can be taken as a kind of (...)
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