Search results for 'Llloyd P. Gerson' (try it on Scholar)

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  1. Llloyd P. Gerson (2001). Olympiodorus R. Jackson, K. Lycos, H. Tarrant: Olympiodorus. Commentary on Plato's Gorgias. Pp. X + 349. Leiden, Etc.: Brill, 1998. Cased, $118. ISBN: 90-04-10972-. [REVIEW] The Classical Review 51 (02):297-.score: 870.0
  2. Lloyd P. Gerson (1992). Jeremiah Reedy, Trans., The Platonic Doctrines of Albinus. Introduction by Jackson P. Hershbell Reviewed By. Philosophy in Review 12 (5):347-348.score: 540.0
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  3. Lloyd P. Gerson (2012). Who Owns What? Some Reflections on the Foundation of Political Philosophy. Social Philosophy and Policy 29 (1):81-105.score: 300.0
    Neither a doctrine of rights nor a doctrine of justice can provide a non-question-begging foundation for political philosophy. Instead, all political philosophical theories must rest on the recognition of the existence of moral agents, individual members of a natural kind capable of entering into associations with other moral agents. Beginning with moral agency, we can deduce that for there to be any associations, political or otherwise, there has to be the mutual recognition of self-ownership. The nature of moral agency excludes (...)
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  4. Lloyd P. Gerson (2003). Knowing Persons: A Study in Plato. Oxford University Press.score: 300.0
    Knowing Persons is an original study of Plato's account of personhood. For Plato, embodied persons are images of a disembodied ideal. The ideal person is a knower. Hence, the lives of embodied persons need to be understood according to Plato's metaphysics of imagery. For Gerson, Plato's account of embodied personhood is not accurately conflated with Cartesian dualism. Plato's dualism is more appropriately seen in the contrast between the ideal disembodied person and the embodied one than in the contrast between (...)
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  5. Lloyd P. Gerson (2008). From Plato's Good to Platonic God. International Journal of the Platonic Tradition 2 (2):93-112.score: 240.0
    One of the major puzzling themes in the history of Platonism is how theology is integrated with philosophy. In particular, one may well wonder how Plato's superordinate first principle of all, Idea of the Good, comes to be understood by his disciples as a mind or in some way possessing personal attributes. In what sense is the Good supposed to be God? In this paper I explore some Platonic accounts of the first principle of all in order to understand where (...)
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  6. Brad Inwood & Lloyd P. Gerson (eds.) (2008). The Stoics Reader: Selected Writings and Testimonia. Hackett Pub. Co., Inc..score: 240.0
    Lives of the stoics (Zeno, Aristo, Herillus, Cleanthes, Sphaerus, Chrysippus) on philosophy -- Logic and theory of knowledge -- Perception, knowledge, and sceptical attack -- The stoic-academic debate and Cicero's testimony -- Conceptions and rationality -- Physics -- Theology -- Bodily and non-bodily realities -- Structures and powers -- The soul -- Fate -- Ethics -- The general account in Diogenes Lartius -- The account preserved by Stobaeus -- The account in Cicero on goals -- Other evidence for stoic ethics (...)
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  7. Lloyd P. Gerson (2005). What is Platonism? Journal of the History of Philosophy 43 (3):253-276.score: 240.0
    The question posed in the title of this paper is an historical one. I am not, for example, primarily interested in the term 'Platonism' as used by modern philosophers to stand for a particular theory under discussion – a theory, which it is typically acknowledged, no one may have actually held.1 I am rather concerned to understand and articulate on an historical basis the core position of that 'school' of thought prominent in antiquity from the time of the 'founder' up (...)
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  8. Lloyd P. Gerson (1987). Two Criticisms of the Principle of Sufficient Reason. International Journal for Philosophy of Religion 21 (3):129 - 142.score: 240.0
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  9. Lloyd P. Gerson (2006). Platonic Knowledge and the Standard Analysis. International Journal of Philosophical Studies 14 (4):455 – 474.score: 240.0
    In this paper I explore Plato's reasons for his rejection of the so-called standard analysis of knowledge as justified true belief. I argue that Plato held that knowledge is an infallible mental state in which (a) the knowable is present in the knower and (b) the knower is aware of this presence. Accordingly, knowledge (epistm) is non-propositional. Since there are no infallible belief states, the standard analysis, which assumes that knowledge is a type of belief, cannot be correct. In addition, (...)
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  10. Lloyd P. Gerson (1990/1994). God and Greek Philosophy: Studies in the Early History of Natural Theology. Routledge.score: 240.0
    THE PRE-SOCRATIC ORIGINS OF NATURAL THEOLOGY § INTRODUCTION St Augustine informs us that pagan philosophers divided theology into three parts: () civic ...
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  11. Lloyd P. Gerson (2006). Review of George E. Karamanolis, Plato and Aristotle in Agreement? Platonists on Aristotle From Antiochus to Porphyry. [REVIEW] Notre Dame Philosophical Reviews 2006 (10).score: 240.0
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  12. Lloyd P. Gerson (1993). Plotinus's Metaphysics: Emanation or Creation? Review of Metaphysics 46 (3):559 - 574.score: 240.0
  13. Lloyd P. Gerson (2006). Aristotle East and West: Metaphysics and the Division of Christendom, by David Bradshaw. Ancient Philosophy 26 (2):454-457.score: 240.0
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  14. Lloyd P. Gerson (1999). The Recollection Argument Revisited. Apeiron 32 (4):1 - 15.score: 240.0
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  15. Lloyd P. Gerson (2006). Review of Stanley Rosen, Plato's Republic: A Study. [REVIEW] Notre Dame Philosophical Reviews 2006 (3).score: 240.0
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  16. Lloyd P. Gerson (2005). Plato on Understanding. Southern Journal of Philosophy 43 (2):213-239.score: 240.0
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  17. Lloyd P. Gerson (2009). The Divine First Principle (A.) Drozdek Greek Philosophers as Theologians. The Divine Arche. Pp. X + 275. Aldershot and Burlington, VT: Ashgate, 2007. Cased, £50, US$99.95. ISBN: 978-0-7546-6189-. [REVIEW] The Classical Review 59 (01):52-.score: 240.0
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  18. Lloyd P. Gerson (1997). Lucas Siorvanes, Proclus. Neo-Platonic Philosophy and Science. (Edinburgh: Edinburgh University Press, 1996.) Pp. XII+340. £35 Hb. [REVIEW] Religious Studies 33 (4):473-484.score: 240.0
  19. Lloyd P. Gerson (2003). Aristotle's Metaphysics Lambda. Ancient Philosophy 23 (1):231-235.score: 240.0
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  20. Lloyd P. Gerson (2006). Brisson (L.) (ed.) Porphyre: Sentences. Études d'introduction, texte grec et traduction française, commentaire. In 2 Volumes. (Histoire des Doctrines de l'Antiquité Classique 33.) Pp. 874. Paris: Librairie Philosophique J. Vrin, 2005. Paper, €45. ISBN: 2-7116-1632-. [REVIEW] The Classical Review 56 (02):333-.score: 240.0
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  21. Lloyd P. Gerson (2004). PLOTINUS ON EROS A. Pigler: Plotin: Une Métaphysique de L'Amour. L'amour Comme Structure du Monde Intelligible . Pp. 299. Paris: Librairie Philosophique J. Vrin, 2002. Paper, €32. ISBN: 2-7116-1577-. [REVIEW] The Classical Review 54 (02):347-.score: 240.0
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  22. Lloyd P. Gerson (2010). Quel savoir après le scepticisme? Plotin et ses prédécesseurs sur la connaissance de soi (review). Journal of the History of Philosophy 48 (4):522-523.score: 240.0
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  23. Lloyd P. Gerson (1997). Socrates' Absolutist Prohibition of Wrongdoing. Apeiron 30 (4):1 - 11.score: 240.0
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  24. Lloyd P. Gerson (2005). Aristotle and Other Platonists. Cornell University Press.score: 240.0
    Aristotle and Other Platonists concludes with an assessment of some of the philosophical results of acknowledging harmony."--BOOK JACKET.
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  25. Lloyd P. Gerson (2009). Review of Paul Stern, Knowledge and Politics in Plato's Theaetetus. [REVIEW] Notre Dame Philosophical Reviews 2009 (8).score: 240.0
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  26. Lloyd P. Gerson (2004). Review: The Heirs of Plato: A Study of the Old Academy (347–274 BC). [REVIEW] Mind 113 (449):168-171.score: 240.0
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  27. Lloyd P. Gerson (2006). The 'Holy Solemnity' of Forms and the Platonic Interpretation of Sophist. Ancient Philosophy 26 (2):291-304.score: 240.0
  28. L. P. Gerson (1984). Artifacts, Substances, and Essences. Apeiron 18 (1):50 - 58.score: 240.0
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  29. Lloyd P. Gerson (2002). Ancient and Medieval Theories of Intentionality (Review). Journal of the History of Philosophy 40 (4):539-540.score: 240.0
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  30. L. P. Gerson (1981). Dialectic and Forms in Part One of Plato's "Parmenides". Apeiron 15 (1):19 - 28.score: 240.0
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  31. Lloyd P. Gerson (2009). Plato on the Rhetoric of Philosophers and Sophists. International Philosophical Quarterly 49 (4):525-526.score: 240.0
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  32. Lloyd P. Gerson (2003). Aristotle's Theory of Substance. Ancient Philosophy 23 (2):446-451.score: 240.0
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  33. Lloyd P. Gerson (1994/1999). Plotinus. Routledge.score: 240.0
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  34. Lloyd P. Gerson (1984). Plato, Aquinas, and the Universal Good. New Scholasticism 58 (2):131-144.score: 240.0
  35. Lloyd P. Gerson (1991). Swimming Against the Current in Contemporary Philosophy. International Studies in Philosophy 23 (3):150-151.score: 240.0
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  36. Lloyd P. Gerson (1983). The Aristotelianism of Joseph Owens. Ancient Philosophy 3 (1):72-81.score: 240.0
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  37. Lloyd P. Gerson (1994). Why Ethics is Political Science for Aristotle. Proceedings of the American Catholic Philosophical Association 68:93-107.score: 240.0
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  38. Lloyd P. Gerson (2012). A Distinction in Plato's. Modern Schoolman 63 (4):251-266.score: 240.0
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  39. Lloyd P. Gerson (2009). Ancient Epistemology. Cambridge University Press.score: 240.0
    Ancient and modern perspectives -- The origin of epistemology -- Plato -- Republic -- Theaetetus -- Knowledge versus belief -- Aristotle -- Posterior analytics -- De anima -- Epicureanism and stoicism -- Epicurean epistemology -- Stoic epistemology -- Skepticism -- Pyrrho and the beginning of skepticism -- Academic skepticism -- The pyrrhonist revival -- Plotinus and the neoplatonic synthesis -- The platonist's response to the pyrrhonist -- Knowledge and consciousness -- Imagination -- Varieties of naturalism -- Naturalism redivivus -- Epistemology (...)
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  40. Lloyd P. Gerson (1996). Bechler, Zev. Aristotle's Theory of Actuality. Review of Metaphysics 50 (1):144-145.score: 240.0
  41. Lloyd P. Gerson (2014). Gandhi and the Stoics: Modern Experiments on Ancient Values. Philosophical Quarterly 64 (254):172-174.score: 240.0
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  42. Lloyd P. Gerson (1992). Gott Und Das Böse Im Antiken Platonismus. Ancient Philosophy 12 (1):196-199.score: 240.0
  43. Lloyd P. Gerson (2014). Harold Cherniss and the Study of Plato Today. Journal of the History of Philosophy 52 (3):397-409.score: 240.0
    There are, very broadly speaking, two interpretative approaches to the study of Plato. Let us call the first the “Protestant” approach and the second the “Catholic” approach. According to the first, the fundamental principle of interpretation is sola scriptura, adherence to the texts of the dialogues as the only vehicle providing access to Plato’s philosophy. On this approach, putative evidence for Plato’s thinking drawn from Academic testimony or the indirect tradition is to be either excluded altogether or, if given any (...)
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  44. Lloyd P. Gerson (2001). Substantial Knowledge. Ancient Philosophy 21 (1):204-209.score: 240.0
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  45. Lloyd P. Gerson (2012). Thomas Benatouil, Emanuele Maffi, Franco Trabattoni (Eds.), Plato, Aristotle, or Both? Dialogues Between Platonism and Aristotelianism in Antiquity. Europaea Memoria. Reihe I. Studien, Bd. 85. Diatribai 4. Hildesheim/Zurich/New York: Georg Olms Verlag, 2011. Pp. Ix+278. ISBN 9783487145457. 42.80 (Pb). [REVIEW] International Journal of the Platonic Tradition 6 (2):219-223.score: 240.0
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  46. Lloyd P. Gerson (forthcoming). The Discovery of the Self in Antiquity. The Personalist Forum.score: 240.0
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  47. Lloyd P. Gerson (1995). Plato's Individuals. Review of Metaphysics 49 (2):418-419.score: 240.0
  48. Lloyd P. Gerson (1994). Self-Intellection and Identity in the Philosophy of Plotinus. Ancient Philosophy 14 (1):231-234.score: 240.0
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  49. Lloyd P. Gerson (1985). Substances and Things: Aristotle's Doctrine of Physical Substance in Recent Essays. Ancient Philosophy 5 (1):119-120.score: 240.0
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  50. Lloyd P. Gerson (2008). Theophany. American Catholic Philosophical Quarterly 82 (3):539-542.score: 240.0
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