Search results for 'Llloyd P. Gerson' (try it on Scholar)

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  1.  5
    Llloyd P. Gerson (2001). Olympiodorus R. Jackson, K. Lycos, H. Tarrant: Olympiodorus. Commentary on Plato's Gorgias. Pp. X + 349. Leiden, Etc.: Brill, 1998. Cased, $118. ISBN: 90-04-10972-. [REVIEW] The Classical Review 51 (02):297-.
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  2. Lloyd P. Gerson (1992). Jeremiah Reedy, Trans., The Platonic Doctrines of Albinus. Introduction by Jackson P. Hershbell Reviewed By. Philosophy in Review 12 (5):347-348.
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  3.  10
    Lloyd P. Gerson (2002). Ancient and Medieval Theories of Intentionality (Review). Journal of the History of Philosophy 40 (4):539-540.
    Lloyd P. Gerson - Ancient and Medieval Theories of Intentionality - Journal of the History of Philosophy 40:4 Journal of the History of Philosophy 40.4 539-540 Book Review Ancient and Medieval Theories of Intentionality Dominik Perler, editor. Ancient and Medieval Theories of Intentionality. Leiden: Brill, 2001. Pp. x + 347. Cloth $107.00. This collection of fifteen essays originated in a conference on ancient and medieval theories of intentionality at Basel in 1999. Part I: Ancient Theories contains the following papers: (...)
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  4.  33
    Lloyd P. Gerson (2012). Who Owns What? Some Reflections on the Foundation of Political Philosophy. Social Philosophy and Policy 29 (1):81-105.
    Neither a doctrine of rights nor a doctrine of justice can provide a non-question-begging foundation for political philosophy. Instead, all political philosophical theories must rest on the recognition of the existence of moral agents, individual members of a natural kind capable of entering into associations with other moral agents. Beginning with moral agency, we can deduce that for there to be any associations, political or otherwise, there has to be the mutual recognition of self-ownership. The nature of moral agency excludes (...)
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  5. Lloyd P. Gerson (2012). Ancient Epistemology. Cambridge University Press.
    This is the first title in the Key Themes in Ancient Philosophy series, which provides concise books, written by major scholars and accessible to non-specialists, on important themes in ancient philosophy which remain of philosophical interest today. In this book, Professor Gerson explores ancient accounts of the nature of knowledge and belief from the Presocratics up to the Platonists of late antiquity. He argues that ancient philosophers generally held a naturalistic view of knowledge as well as of belief. Hence, (...)
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  6.  36
    Lloyd P. Gerson (2003). Knowing Persons: A Study in Plato. Oxford University Press.
    Knowing Persons is an original study of Plato's account of personhood. For Plato, embodied persons are images of a disembodied ideal. The ideal person is a knower. Hence, the lives of embodied persons need to be understood according to Plato's metaphysics of imagery. For Gerson, Plato's account of embodied personhood is not accurately conflated with Cartesian dualism. Plato's dualism is more appropriately seen in the contrast between the ideal disembodied person and the embodied one than in the contrast between (...)
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  7. Lloyd P. Gerson (2006). Knowing Persons: A Study in Plato. Clarendon Press.
    Lloyd Gerson offers an original new study of Plato's account of persons, a topic of continuing interest to philosophers. His book locates Plato's psychology within his two-world metaphysics, showing that embodied persons are images of a disembodied ideal, and that they reflect many of the conflicting states of the sensible world. For Plato, Gerson argues, philosophy is the means to recognizing one's true identity.
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  8.  10
    Lloyd P. Gerson (2005). Aristotle and Other Platonists. Cornell University Press.
    Aristotle and Other Platonists concludes with an assessment of some of the philosophical results of acknowledging harmony."--BOOK JACKET.
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  9.  5
    Lloyd P. Gerson (2016). The ‘Neoplatonic’ Interpretation of Plato’s Parmenides. International Journal of the Platonic Tradition 10 (1):65-94.
    _ Source: _Volume 10, Issue 1, pp 65 - 94 In his highly influential 1928 article ‘The _Parmenides_ of Plato and the Origin of the Neoplatonic “One”,’ E.R. Dodds argued, _inter alia_, that among the so-called Neoplatonists Plotinus was the first to interpret Plato’s _Parmenides_ in terms of the distinctive three ‘hypostases’, One, Intellect, and Soul. Dodds argued that this interpretation was embraced and extensively developed by Proclus, among others. In this paper, I argue that although Plotinus took _Parmenides_ to (...)
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  10.  71
    Brad Inwood & Lloyd P. Gerson (eds.) (2008). The Stoics Reader: Selected Writings and Testimonia. Hackett Pub. Co., Inc..
    Lives of the stoics (Zeno, Aristo, Herillus, Cleanthes, Sphaerus, Chrysippus) on philosophy -- Logic and theory of knowledge -- Perception, knowledge, and sceptical attack -- The stoic-academic debate and Cicero's testimony -- Conceptions and rationality -- Physics -- Theology -- Bodily and non-bodily realities -- Structures and powers -- The soul -- Fate -- Ethics -- The general account in Diogenes Lartius -- The account preserved by Stobaeus -- The account in Cicero on goals -- Other evidence for stoic ethics (...)
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  11.  6
    Lloyd P. Gerson (1994/1999). Plotinus. Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  12.  81
    Lloyd P. Gerson (2005). What is Platonism? Journal of the History of Philosophy 43 (3):253-276.
    The question posed in the title of this paper is an historical one. I am not, for example, primarily interested in the term 'Platonism' as used by modern philosophers to stand for a particular theory under discussion – a theory, which it is typically acknowledged, no one may have actually held.1 I am rather concerned to understand and articulate on an historical basis the core position of that 'school' of thought prominent in antiquity from the time of the 'founder' up (...)
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  13.  10
    Lloyd P. Gerson (2009). Ancient Epistemology. Cambridge University Press.
    Ancient and modern perspectives -- The origin of epistemology -- Plato -- Republic -- Theaetetus -- Knowledge versus belief -- Aristotle -- Posterior analytics -- De anima -- Epicureanism and stoicism -- Epicurean epistemology -- Stoic epistemology -- Skepticism -- Pyrrho and the beginning of skepticism -- Academic skepticism -- The pyrrhonist revival -- Plotinus and the neoplatonic synthesis -- The platonist's response to the pyrrhonist -- Knowledge and consciousness -- Imagination -- Varieties of naturalism -- Naturalism redivivus -- Epistemology (...)
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  14. Hayden W. Ausland, Eugenio Benitez, Ruby Blondell, Lloyd P. Gerson, Francisco J. Gonzalez, J. J. Mulhern, Debra Nails, Erik Ostenfeld, Gerald A. Press, Gary Alan Scott, P. Christopher Smith, Harold Tarrant, Holger Thesleff, Joanne Waugh, William A. Welton & Elinor J. M. West (2000). Who Speaks for Plato?: Studies in Platonic Anonymity. Rowman & Littlefield Publishers.
    In this international and interdisciplinary collection of critical essays, distinguished contributors examine a crucial premise of traditional readings of Plato's dialogues: that Plato's own doctrines and arguments can be read off the statements made in the dialogues by Socrates and other leading characters. The authors argue in general and with reference to specific dialogues, that no character should be taken to be Plato's mouthpiece. This is essential reading for students and scholars of Plato.
     
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  15.  48
    Lloyd P. Gerson (2006). Platonic Knowledge and the Standard Analysis. International Journal of Philosophical Studies 14 (4):455 – 474.
    In this paper I explore Plato's reasons for his rejection of the so-called standard analysis of knowledge as justified true belief. I argue that Plato held that knowledge is an infallible mental state in which (a) the knowable is present in the knower and (b) the knower is aware of this presence. Accordingly, knowledge (epistm) is non-propositional. Since there are no infallible belief states, the standard analysis, which assumes that knowledge is a type of belief, cannot be correct. In addition, (...)
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  16.  96
    Lloyd P. Gerson (2008). From Plato's Good to Platonic God. International Journal of the Platonic Tradition 2 (2):93-112.
    One of the major puzzling themes in the history of Platonism is how theology is integrated with philosophy. In particular, one may well wonder how Plato's superordinate first principle of all, Idea of the Good, comes to be understood by his disciples as a mind or in some way possessing personal attributes. In what sense is the Good supposed to be God? In this paper I explore some Platonic accounts of the first principle of all in order to understand where (...)
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  17.  28
    Lloyd P. Gerson (1993). Plotinus's Metaphysics: Emanation or Creation? Review of Metaphysics 46 (3):559 - 574.
  18.  83
    Lloyd P. Gerson (2004). Review: The Heirs of Plato: A Study of the Old Academy (347–274 BC). [REVIEW] Mind 113 (449):168-171.
  19. Lloyd P. Gerson (2006). A Platonic Reading of Plato's Symposium. In J. H. Lesher, Debra Nails & Frisbee C. C. Sheffield (eds.), Plato's Symposium: Issues in Interpretation and Reception. Distributed by Harvard University Press
  20.  27
    Lloyd P. Gerson (2006). The 'Holy Solemnity' of Forms and the Platonic Interpretation of Sophist. Ancient Philosophy 26 (2):291-304.
  21.  9
    Lloyd P. Gerson (2014). Plato’s Rational Souls. Review of Metaphysics 68 (1):37-59.
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  22.  68
    Lloyd P. Gerson (1987). Two Criticisms of the Principle of Sufficient Reason. International Journal for Philosophy of Religion 21 (3):129 - 142.
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  23.  9
    Lloyd P. Gerson (1992). The Recovery of the Soul. American Catholic Philosophical Quarterly 66 (1):115-118.
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  24.  18
    Lloyd P. Gerson (1985). Substances and Things: Aristotle's Doctrine of Physical Substance in Recent Essays. [REVIEW] Ancient Philosophy 5 (1):119-120.
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  25.  8
    Lloyd P. Gerson (1998). Aristotle and Neoplatonism in Late Antiquity: Interpretations of the "De Anima" (Review). Journal of the History of Philosophy 36 (2):315-316.
  26.  8
    Lloyd P. Gerson (1992). One and Many in Aristotle's Metaphysics : The Central Books. Journal of the History of Philosophy 30 (2):292-294.
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  27. Silvia Benso, Anne-Marie Bowery, Lloyd P. Gerson, Francisco J. Gonzalez, David P. Hunt, Drew A. Hyland, David Roochnik, Kenneth M. Sayre, Allan Silverman, Joanne B. Waugh & Lisa A. Wilkinson (eds.) (2003). Plato's Forms: Varieties of Interpretation. Lexington Books.
    Plato's Forms: Varieties of Interpretation is an ambitious work that brings together, in a single volume, widely divergent approaches to the topic of the Forms in Plato's dialogues.
     
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  28.  39
    Lloyd P. Gerson (1990/1994). God and Greek Philosophy: Studies in the Early History of Natural Theology. Routledge.
    THE PRE-SOCRATIC ORIGINS OF NATURAL THEOLOGY § INTRODUCTION St Augustine informs us that pagan philosophers divided theology into three parts: () civic ...
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  29.  5
    Lloyd P. Gerson (1997). The Study of Plotinus Today. American Catholic Philosophical Quarterly 71 (3):293-300.
  30.  34
    Lloyd P. Gerson (2003). Aristotle's Metaphysics Lambda. Ancient Philosophy 23 (1):231-235.
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  31.  33
    Lloyd P. Gerson (2006). Aristotle East and West: Metaphysics and the Division of Christendom, by David Bradshaw. Ancient Philosophy 26 (2):454-457.
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  32.  11
    Lloyd P. Gerson (2000). Platonic Ethics, Old and New. Ancient Philosophy 20 (1):202-206.
  33. Lloyd P. Gerson (2004). Platonism in Aristotle's Ethics. In David Sedley (ed.), Oxford Studies in Ancient Philosophy Xxvii: Winter 2004. Clarendon Press
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  34.  13
    Lloyd P. Gerson (1997). Plotinus Ennead III.6 On the Impassivity of the Bodiless. Ancient Philosophy 17 (1):278-281.
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  35.  14
    Lloyd P. Gerson (1996). Bechler, Zev. Aristotle's Theory of Actuality. Review of Metaphysics 50 (1):144-145.
  36.  5
    Lloyd P. Gerson (1995). Passions and Perceptions: Studies in Hellenistic Philosophy of Mind. Journal of the History of Philosophy 33 (1):165-166.
  37.  10
    Lloyd P. Gerson (1992). The Discovery of the Self in Antiquity. The Personalist Forum 8 (1):249-257.
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  38.  23
    Lloyd P. Gerson (2003). Aristotle's Theory of Substance. [REVIEW] Ancient Philosophy 23 (2):446-451.
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  39.  25
    Lloyd P. Gerson (1999). The Recollection Argument Revisited. Apeiron 32 (4):1 - 15.
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  40.  6
    Lloyd P. Gerson (1997). Prolegomena. International Studies in Philosophy 29 (4):129-130.
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  41.  9
    John Dillon, Lloyd P. Gerson, Franklin I. Gamwell, Sohail H. Hashmi, Steven P. Lee, Ruth Illman, Paul D. Janz, John Lachs, D. Micah Hester & Nancy K. Levene (2005). Barrett, Justin L.(2004) Why Would Anyone Believe in God? Lanham, MD: Rowman & Littlefield Publishing Group, Inc. $19.95, 160 Pp. Beckwith, Francis J., William Lane Craig and JP Moreland (2004) To Everyone an Answer: A Case for the Christian Worldview. Downers Grove, IL: InterVarsity Press, $29.00, 396 Pp. [REVIEW] International Journal for Philosophy of Religion 57:217-218.
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  42. Brad Inwood & Lloyd P. Gerson (1994). The Epicurus Reader: Selected Writings and Testimonia. Hackett.
    A compendium of readings on Epicureanism, from Epicurus, Lucretius, Cicero, and many others.
     
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  43.  21
    Lloyd P. Gerson (1983). The Aristotelianism of Joseph Owens. Ancient Philosophy 3 (1):72-81.
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  44.  17
    L. P. Gerson (1986). Platonic Dualism. The Monist 69 (3):352-369.
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  45.  10
    Lloyd P. Gerson (2008). Aristotle East and West. Ancient Philosophy 26 (2):454 - 457.
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  46. Lloyd P. Gerson (1994). Richard Bodéüs, Aristote et la théologie des vivants immortels Reviewed by. Philosophy in Review 14 (5):310-312.
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  47.  4
    Lloyd P. Gerson (1999). Knowledge and Being in the Recollection Argument. Apeiron 32 (4):1-16.
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  48.  10
    Lloyd P. Gerson (1986). A Distinction in Plato's "Sophist". Modern Schoolman 63 (4):251-266.
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  49.  8
    Lloyd P. Gerson (2004). Self-Intellection & its Epistemological Origin in Ancient Greek Thought, by Ian Crystal. Ancient Philosophy 24 (1):223-227.
  50.  4
    Lloyd P. Gerson (1996). Der Aufstieg Zum Einen. Ancient Philosophy 16 (1):272-275.
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