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  1. Lloyd Reinhardt (2012). The Words of Others. Philosophy 87 (02):281-287.
    The great bulk of what we are pleased to deem knowledge comes to us via the words of others. But such knowledge is limited to (mere) information or plain fact.Theoretical, Ethical and Aesthetic discourse are three regions in which, even when we accept the words of others, we transmit content with what I dub prefaces, not flatly, not in our own voice. Explanation of this is suggested: in these regions assertions claim truth without claiming knowledge. So fact-theory and fact-value differ (...)
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  2. Lloyd Reinhardt (2007). Truths, Facts and Values. Philosophy 82 (4):625-641.
    The paper suggests a revival of the 17th century distinction between truths of reason and truths of fact. Some points are made which seem to me show it obviously false that a fact is merely a true proposition. Truths of fact, contingent truths, are rightly seen as corresponding to facts. Other truths, including ethical truths of right and wrong are, if true, necessarily true. In general, necessarily ture statements, including those of mathematics are wrongly construed as factual. Ethics and aesthetics, (...)
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  3. Lloyd Reinhardt (2005). The Impossible Bottom Line. Analysis 65 (288):341–342.
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  4. David Brooks, John Bacon, Keith Campbell & Lloyd Reinhardt (1996). Ontology, Causality and Mind. Philosophical Quarterly 46 (185):518.
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  5. Lloyd Reinhardt (1996). This Complicated Form of Life. Essays on Wittgenstein. Philosophical Books 37 (3):180-183.
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  6. D. M. Armstrong, John Bacon, Keith Campbell & Lloyd Reinhardt (eds.) (1993). Ontology, Causality, and Mind: Essays in Honor of D.M. Armstrong. Cambridge University Press.
    D.M. Armstrong is an eminent Australian philosopher whose work over many years has dealt with such subjects as: the nature of possibility, concepts of the particular and the general, causes and laws of nature, and the nature of human consciousness. This collection of essays, all specially written for this volume, explore the many facets of Armstrong's work, concentrating on his more recent interests. There are four sections to the book: possibility and identity, universals, laws and causality, philosophy of mind. The (...)
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  7. John Bacon, Keith Campbell & Lloyd Reinhardt (eds.) (1993). Ontology, Causality and Mind: Essays in Honour of D M Armstrong. New York: Cambridge University Press.
    This collection of essays, all especially written for this volume, explore the many facets of Armstrong's work, concentrating on his more recent interests.
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  8. Keith Cambell, John Bacon & Lloyd Reinhardt (eds.) (1993). Ontology, Causality, and Mind: Essays on the Philosophy of D. M. Armstrong. Cambridge University Press.
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  9. Lloyd Reinhardt (1992). Wittgenstein: Attention to Particulars. Essays in Honour of Rush Rhees (1905–1989). Philosophical Books 31 (4):213-216.
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  10. Richard Freadman & Lloyd Reinhardt (eds.) (1991). On Literary Theory and Philosophy. St. Martin's Press.
     
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  11. Lloyd Reinhardt (1989). A Note on Use and Mention. Philosophical Investigations 12 (3):243-245.
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  12. Lloyd Reinhardt (1988). Warranted Doability. Philosophy 63 (246):471-.
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  13. Lloyd Reinhardt (1985). Radical Freedom. Philosophy 60 (231):89 - 104.
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  14. Don Mannison & Lloyd Reinhardt (1982). The Claim of Reason: Wittgenstein, Skepticism, Morality, and Tragedy. [REVIEW] Philosophical Investigations 5 (3):227-244.
  15. Lloyd Reinhardt (1982). Social Engineering. In D. R. Oldroyd (ed.), Science and Ethics: Papers Presented at a Symposium Held Under the Aegis of the Australian Academy of Science, University of New South Wales, November 7, 1980. New South Wales University Press.
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  16. Lloyd Reinhardt (1979). What Reference Can't Be. Philosophia 9 (1):21-38.
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  17. Lloyd Reinhardt (1978). Desire, Evil and Grace. Philosophy 53 (205):325 - 333.
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  18. Lloyd Reinhardt (1978). Metaphysical Possibility. Mind 87 (346):210-229.
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  19. Lloyd Reinhardt (1977). Imagination (Review). Philosophy and Literature 1 (3):357-359.
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  20. Lloyd Reinhardt (1971). First and Last Notebooks. By Simone Weil. Translated by Richard Rees (OUP 1970). Philosophy 46 (177):274-.
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