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  1. Lloyd Reinhardt (2015). Good and Bad Arithmetical Manners. Analysis 75 (1):26-28.
    Frege's scathing comments on Mill on the empirical grounds of arithmetical truth are elaborated. The suggestion is made that some entities are ‘well-behaved' : if you perform two acts and then two more, the ‘result' will be that exactly four acts have occurred. How much it all matters or means is not further discussed.
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  2. Lloyd Reinhardt (2012). The Words of Others. Philosophy 87 (02):281-287.
    The great bulk of what we are pleased to deem knowledge comes to us via the words of others. But such knowledge is limited to (mere) information or plain fact.Theoretical, Ethical and Aesthetic discourse are three regions in which, even when we accept the words of others, we transmit content with what I dub prefaces, not flatly, not in our own voice. Explanation of this is suggested: in these regions assertions claim truth without claiming knowledge. So fact-theory and fact-value differ (...)
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  3. Lloyd Reinhardt (2007). Truths, Facts and Values. Philosophy 82 (4):625-641.
    The paper suggests a revival of the 17th century distinction between truths of reason and truths of fact. Some points are made which seem to me show it obviously false that a fact is merely a true proposition. Truths of fact, contingent truths, are rightly seen as corresponding to facts. Other truths, including ethical truths of right and wrong are, if true, necessarily true. In general, necessarily ture statements, including those of mathematics are wrongly construed as factual. Ethics and aesthetics, (...)
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  4. Lloyd Reinhardt (2005). The Impossible Bottom Line. Analysis 65 (288):341–342.
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  5. David Brooks, John Bacon, Keith Campbell & Lloyd Reinhardt (1996). Ontology, Causality and Mind. Philosophical Quarterly 46 (185):518.
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  6. Lloyd Reinhardt (1996). This Complicated Form of Life. Essays on Wittgenstein. Philosophical Books 37 (3):180-183.
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  7. Lloyd Reinhardt (1995). Patrolling the Borders. Literature & Aesthetics 5:123-129.
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  8. D. M. Armstrong, John Bacon, Keith Campbell & Lloyd Reinhardt (eds.) (1993). Ontology, Causality, and Mind: Essays in Honor of D.M. Armstrong. Cambridge University Press.
  9. John Bacon, Keith Campbell & Lloyd Reinhardt (eds.) (1993). Ontology, Causality and Mind: Essays in Honour of D M Armstrong. New York: Cambridge University Press.
  10. Keith Cambell, John Bacon & Lloyd Reinhardt (eds.) (1993). Ontology, Causality, and Mind: Essays on the Philosophy of D. M. Armstrong. Cambridge University Press.
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  11. Lloyd Reinhardt (1993). Wittgenstein and Aesthetics. Literature & Aesthetics 3:108-115.
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  12. Lloyd Reinhardt (1992). Wittgenstein: Attention to Particulars. Essays in Honour of Rush Rhees (1905–1989). Philosophical Books 31 (4):213-216.
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  13. Richard Freadman & Lloyd Reinhardt (eds.) (1991). On Literary Theory and Philosophy. St. Martin's Press.
     
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  14. Richard Freadman & Lloyd Reinhardt (1991). On Literary Theory and Philosophy a Cross-Disciplinary Encounter. Monograph Collection (Matt - Pseudo).
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  15. Lloyd Reinhardt (1991). Aesthetic Realism. Literature & Aesthetics 1:28-38.
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  16. Lloyd Reinhardt (1989). A Note on Use and Mention. Philosophical Investigations 12 (3):243-245.
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  17. Lloyd Reinhardt (1988). G. P. Baker and P. M. S. Hacker: "Scepticism, Rules and Language". [REVIEW] Australasian Journal of Philosophy 66:113.
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  18. Lloyd Reinhardt (1988). Warranted Doability. Philosophy 63 (246):471-.
    Objectivity is not the same thing as independence from the mind. Because the word ‘mind’ has been used to cover myriad things from pains to practices, care must be taken as to just what it is independence from which is in question. The gut notion of objectivity is captured in an anecdote from the life of Abraham Lincoln. Lincoln and a political colleague were discussing how to get a policy across and the colleague suggested labelling the policy in a certain (...)
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  19. Lloyd Reinhardt (1985). Radical Freedom. Philosophy 60 (231):89 - 104.
    Hilary Putnam has recently observed that the fact/value distinction has acquired a strength and pervasiveness in our culture that make it akin to an institution. 1 I take it he meant an institution in the sense that Taboo is an institution in some cultures, not in the sense that the Church is an institution in ours. Invoking the distinction is a widespread conversational gambit in social life, not only in academic discussions. ‘That's a value judgment’ and ‘That's emotive’ are to (...)
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  20. Lloyd Reinhardt (1984). SCHAUER, FREDERICK Free Speech: A Philosophical Inquiry. [REVIEW] Philosophy 59:130.
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  21. Don Mannison & Lloyd Reinhardt (1982). The Claim of Reason: Wittgenstein, Skepticism, Morality, and Tragedy. [REVIEW] Philosophical Investigations 5 (3):227-244.
  22. Lloyd Reinhardt (1982). Social Engineering. In D. R. Oldroyd (ed.), Science and Ethics: Papers Presented at a Symposium Held Under the Aegis of the Australian Academy of Science, University of New South Wales, November 7, 1980. New South Wales University Press.
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  23. Lloyd Reinhardt (1979). What Reference Can't Be. Philosophia 9 (1):21-38.
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  24. Lloyd Reinhardt (1978). Desire, Evil and Grace. Philosophy 53 (205):325 - 333.
    In Plato's Meno , there is a famous discussion of desire and evil. This paper is not a contribution to Platonic scholarship, but a direct taking up of the issue whether someone can desire evil. One stock interpretation of the putative impossibility of desiring what is evil or bad is the interpretation which emphasizes an internal or conceptual tie between desire and good. This interpretation compares pairs of terms such as ‘fear—danger’, ‘belief—truth’ and ‘desire—good’. To fear something is to regard (...)
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  25. Lloyd Reinhardt (1978). Metaphysical Possibility. Mind 87 (346):210-229.
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  26. Lloyd Reinhardt (1977). Imagination (Review). Philosophy and Literature 1 (3):357-359.
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  27. Lloyd Reinhardt (1971). First and Last Notebooks. By Simone Weil. Translated by Richard Rees (OUP 1970). Philosophy 46 (177):274-.
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