33 found
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  1. Lloyd Reinhardt (2005). The Impossible Bottom Line. Analysis 65 (288):341–342.
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  2.  7
    Lloyd Reinhardt (2016). Bertrand Russell's Triumph and Failure. Think 15 (42):79-95.
    Bertrand Russell was, along with G.E. Moore, deserving of accolade as a founder of analytic philosophy, and of its close companion, the linguistic turn. Here I explain how his relocates philosophy's concern with appearance and reality as a concern with grammatical surface and logical depth. I then on remark the irony of Russell's unhappiness with views to the effect that an ethical judgment is not, despite linguistic appearances, really something that can be true or false. A further irony lies in (...)
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  3. D. M. Armstrong, John Bacon, Keith Campbell & Lloyd Reinhardt (eds.) (1993). Ontology, Causality, and Mind: Essays in Honor of D.M. Armstrong. Cambridge University Press.
  4.  24
    John Bacon, Keith Campbell & Lloyd Reinhardt (eds.) (1993). Ontology, Causality and Mind: Essays in Honour of D M Armstrong. New York: Cambridge University Press.
    D. M. Armstrong is an eminent Australian philosopher whose work over many years has dealt with such subjects as: the nature of possibility, concepts of the particular and the general, causes and laws of nature, and the nature of human consciousness. This collection of essays explores the many facets of Armstrong's work, concentrating on his more recent interests. There are four sections to the book: possibility and identity, universals, laws and causality, and philosophy of mind. The contributors comprise an international (...)
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  5.  15
    Lloyd Reinhardt (2015). Good and Bad Arithmetical Manners. Analysis 75 (1):26-28.
    Frege's scathing comments on Mill on the empirical grounds of arithmetical truth are elaborated. The suggestion is made that some entities are ‘well-behaved' : if you perform two acts and then two more, the ‘result' will be that exactly four acts have occurred. How much it all matters or means is not further discussed.
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  6.  44
    Lloyd Reinhardt (1978). Metaphysical Possibility. Mind 87 (346):210-229.
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  7.  40
    Lloyd Reinhardt (2007). Truths, Facts and Values. Philosophy 82 (4):625-641.
    The paper suggests a revival of the 17th century distinction between truths of reason and truths of fact. Some points are made which seem to me show it obviously false that a fact is merely a true proposition. Truths of fact, contingent truths, are rightly seen as corresponding to facts. Other truths, including ethical truths of right and wrong are, if true, necessarily true. In general, necessarily ture statements, including those of mathematics are wrongly construed as factual. Ethics and aesthetics, (...)
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  8.  34
    Lloyd Reinhardt (1979). What Reference Can't Be. Philosophia 9 (1):21-38.
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  9. Richard Freadman & Lloyd Reinhardt (eds.) (1991). On Literary Theory and Philosophy. St. Martin's Press.
     
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  10.  15
    Lloyd Reinhardt (2012). The Words of Others. Philosophy 87 (02):281-287.
    The great bulk of what we are pleased to deem knowledge comes to us via the words of others. But such knowledge is limited to (mere) information or plain fact.Theoretical, Ethical and Aesthetic discourse are three regions in which, even when we accept the words of others, we transmit content with what I dub prefaces, not flatly, not in our own voice. Explanation of this is suggested: in these regions assertions claim truth without claiming knowledge. So fact-theory and fact-value differ (...)
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  11.  15
    Lloyd Reinhardt (1989). A Note on Use and Mention. Philosophical Investigations 12 (3):243-245.
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  12.  11
    Lloyd Reinhardt (1985). Radical Freedom. Philosophy 60 (231):89 - 104.
    Hilary Putnam has recently observed that the fact/value distinction has acquired a strength and pervasiveness in our culture that make it akin to an institution. 1 I take it he meant an institution in the sense that Taboo is an institution in some cultures, not in the sense that the Church is an institution in ours. Invoking the distinction is a widespread conversational gambit in social life, not only in academic discussions. ‘That's a value judgment’ and ‘That's emotive’ are to (...)
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  13.  4
    Lloyd Reinhardt (1996). This Complicated Form of Life. Essays on Wittgenstein. Philosophical Books 37 (3):180-183.
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  14.  6
    Lloyd Reinhardt (1988). Warranted Doability. Philosophy 63 (246):471-.
    Objectivity is not the same thing as independence from the mind. Because the word ‘mind’ has been used to cover myriad things from pains to practices, care must be taken as to just what it is independence from which is in question. The gut notion of objectivity is captured in an anecdote from the life of Abraham Lincoln. Lincoln and a political colleague were discussing how to get a policy across and the colleague suggested labelling the policy in a certain (...)
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  15.  5
    Don Mannison & Lloyd Reinhardt (1982). The Claim of Reason: Wittgenstein, Skepticism, Morality, and Tragedy. [REVIEW] Philosophical Investigations 5 (3):227-244.
  16.  1
    Lloyd Reinhardt (1971). No Title Available: PHILOSOPHY. Philosophy 46 (177):274-276.
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  17.  5
    Lloyd Reinhardt (1978). Desire, Evil and Grace. Philosophy 53 (205):325 - 333.
    In Plato's Meno , there is a famous discussion of desire and evil. This paper is not a contribution to Platonic scholarship, but a direct taking up of the issue whether someone can desire evil. One stock interpretation of the putative impossibility of desiring what is evil or bad is the interpretation which emphasizes an internal or conceptual tie between desire and good. This interpretation compares pairs of terms such as ‘fear—danger’, ‘belief—truth’ and ‘desire—good’. To fear something is to regard (...)
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  18.  4
    Lloyd Reinhardt (1971). First and Last Notebooks. By Simone Weil. Translated by Richard Rees (OUP 1970). Philosophy 46 (177):274-.
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  19.  1
    Lloyd Reinhardt (1992). Wittgenstein: Attention to Particulars. Essays in Honour of Rush Rhees (1905–1989). Philosophical Books 31 (4):213-216.
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  20.  1
    Lloyd Reinhardt (1977). Imagination (Review). Philosophy and Literature 1 (3):357-359.
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  21. John Bacon, Keith Campbell & Lloyd Reinhardt (eds.) (2008). Ontology, Causality, and Mind. Cambridge University Press.
    D. M. Armstrong is an eminent Australian philosopher whose work over many years has dealt with such subjects as: the nature of possibility, concepts of the particular and the general, causes and laws of nature, and the nature of human consciousness. This collection of essays explores the many facets of Armstrong's work, concentrating on his more recent interests. There are four sections to the book: possibility and identity, universals, laws and causality, and philosophy of mind. The contributors comprise an international (...)
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  22. Keith Cambell, John Bacon & Lloyd Reinhardt (eds.) (1993). Ontology, Causality, and Mind: Essays on the Philosophy of D. M. Armstrong. Cambridge University Press.
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  23. Richard Freadman & Lloyd Reinhardt (1991). On Literary Theory and Philosophy a Cross-Disciplinary Encounter. Monograph Collection (Matt - Pseudo).
     
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  24. Lloyd Reinhardt (1991). Aesthetic Realism. Literature & Aesthetics 1:28-38.
     
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  25. Lloyd Reinhardt (1994). Book Review. [REVIEW] Literature and Aesthetics 4 (1):121-130.
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  26. Lloyd Reinhardt (1971). Comments on Professor Machan's Address. Pacific Philosophical Quarterly 52 (2):346.
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  27. Lloyd Reinhardt (1988). G. P. Baker and P. M. S. Hacker: "Scepticism, Rules and Language". [REVIEW] Australasian Journal of Philosophy 66:113.
     
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  28. Lloyd Reinhardt (1985). Morality: Vision or Feeling. Critical Philosophy 2 (2):65.
     
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  29. Lloyd Reinhardt (1995). Patrolling the Borders. Literature & Aesthetics 5:123-129.
     
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  30. Lloyd Reinhardt (1982). Social Engineering. In D. R. Oldroyd (ed.), Science and Ethics: Papers Presented at a Symposium Held Under the Aegis of the Australian Academy of Science, University of New South Wales, November 7, 1980. New South Wales University Press
     
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  31. Lloyd Reinhardt (1984). SCHAUER, FREDERICK Free Speech: A Philosophical Inquiry. [REVIEW] Philosophy 59:130.
     
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  32. Lloyd Reinhardt (2015). Truth and a Good Life. Philosophy 90 (1):125-134.
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  33. Lloyd Reinhardt (1993). Wittgenstein and Aesthetics. Literature & Aesthetics 3:108-115.
     
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