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  1.  68
    John Locke (1995). An Essay Concerning Human Understanding. Oxford University Press.
    The book also includes a chronological table of significant events, select bibliography, succinct explanatory notes, and an index--all of which supply ...
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  2.  89
    John Locke (2013). A Letter Concerning Toleration. Broadview Press.
    Locke argued that religious belief ought to be compatible with reason, that no king, prince or magistrate rules legitimately without the consent of the people, and that government has no right to impose religious beliefs or styles of worship on the public. Locke's defense of religious tolerance and freedom of thought was revolutionary in its time. Even today, his letter poses a challenge to religious intolerance, whether state-sponsored or originating from religious dogmatists. -/- Based on both Locke's original Latin and (...)
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  3.  50
    John Locke (1988). Two Treatises of Government. Cambridge University Press.
    This is a new revised version of Dr. Laslett's standard edition of Two Treatises. First published in 1960, and based on an analysis of the whole body of Locke's publications, writings, and papers. The Introduction and text have been revised to incorporate references to recent scholarship since the second edition and the bibliography has been updated.
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  4.  26
    John Locke (2007). Second Treatise on Government. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell Pub. Ltd.
  5. John Locke (2007). Essay Concerning Human Understanding. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell Pub. Ltd.
     
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  6.  2
    Don Locke (2015). Perception: And Our Knowledge of the External World. Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  7. John Locke (1690). An Essay Concerning Human Understanding, 1690. Menston,Scolar Press.
  8.  57
    Dustin Locke (2014). Darwinian Normative Skepticism. In Michael Bergmann & Patrick Kain (eds.), Challenges to Moral and Religious Belief: Disagreement and Evolution. Oxford University Press
    Sharon Street (2006) has argued that, given certain plausible evolutionary considerations, normative realism leads to normative skepticism. Street calls this ‘the Darwinian dilemma’. This paper considers the two most popular responses to the Darwinian dilemma and argues that both are problematic. According to the naturalist response, the evolutionary account of our normative dispositions reveals that there was selection for normative dispositions that were reliable with respect to normative truth. According to the minimalist response, the evolutionary account reveals that there was (...)
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  9.  18
    John Locke (1966). Two Treatises of Government. Philosophical Quarterly 16 (65):365.
  10. Dustin Locke (2012). Quidditism Without Quiddities. Philosophical Studies 160 (3):345-363.
    Structuralism and quidditism are competing views of the metaphysics of property individuation: structuralists claim that properties are individuated by their nomological roles; quidditists claim that they are individuated by something else. This paper (1) refutes what many see as the best reason to accept structuralism over quidditism and (2) offers a methodological argument in favor of a quidditism. The standard charge against quidditism is that it commits us to something ontologically otiose: intrinsic aspects of properties, so-called ‘quiddities’. Here I grant (...)
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  11.  4
    Don Locke & Annette Baier (1986). Postures of the Mind: Essays on Mind and Morals. Philosophical Quarterly 36 (145):571.
    _Postures of the Mind _was first published in 1985. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Annette Baier develops, in these essays, a posture in philosophy of mind and in ethics that grows out of her reading of Hume and the later Wittgenstein, and that challenges several Kantian or analytic articles of faith. She questions the assumption that intellect has authority over all (...)
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  12. John Locke & Ian Shapiro (2003). Two Treatises of Government and, a Letter Concerning Toleration. Monograph Collection (Matt - Pseudo).
  13.  17
    Dustin Locke (forthcoming). Implicature and Non-Local Pragmatic Encroachment. Synthese:1-24.
    This paper offers a novel conversational implicature account of the pragmatic sensitivity of knowledge attributions. Developing an account I first suggested elsewhere and independently proposed by Lutz, this paper explores the idea that the relevant implicatures are generated by a constitutive relationship between believing a proposition and a disposition to treat that proposition as true in practical deliberation. I argue that while this view has a certain advantage over standard implicature accounts of pragmatic sensitivity, it comes with a significant concession (...)
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  14.  30
    Don Locke (1971). Memory. Macmillan.
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  15. John Locke (1690). Of Identity and Diversity (Book II, Chapter XXVII). In An Essay Concerning Human Understanding.
  16. Dustin Locke (forthcoming). Knowledge, Explanation, and Motivating Reasons. American Philosophical Quarterly.
    According to a number of recent philosophers, knowledge has an intimate relationship with rationality. Some philosophers hold, in particular, that rational agents do things for good motivating reasons, and that p can be one’s motivating reason for -ing (acting/believing/fearing/etc.) only if one knows that p. This paper argues against this view and in favor of the view that p cannot be one’s motivating reason for -ing—in the relevant sense—unless there is an appropriate explanatory connection between the fact that p and (...)
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  17.  51
    John L. Locke & Barry Bogin (2006). Language and Life History: A New Perspective on the Development and Evolution of Human Language. Behavioral and Brain Sciences 29 (3):259-280.
    It has long been claimed that Homo sapiens is the only species that has language, but only recently has it been recognized that humans also have an unusual pattern of growth and development. Social mammals have two stages of pre-adult development: infancy and juvenility. Humans have two additional prolonged and pronounced life history stages: childhood, an interval of four years extending between infancy and the juvenile period that follows, and adolescence, a stage of about eight years that stretches from juvenility (...)
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  18. John Locke (1966). The Second Treatise of Government. [New York]Barnes & Noble.
  19.  53
    Dustin Locke (2015). Practical Certainty. Philosophy and Phenomenological Research 90 (1):72-95.
    When we engage in practical deliberation, we sometimes engage in careful probabilistic reasoning. At other times, we simply make flat out assumptions about how the world is or will be. A question thus arises: when, if ever, is it rationally permissible to engage in the latter, less sophisticated kind of practical deliberation? Recently, a number of authors have argued that the answer concerns whether one knows that p. Others have argued that the answer concerns whether one is justified in believing (...)
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  20. M. Keith Booker, Robert A. Collins, Robert Latham, Hal W. Hall, Paul G. Haschak & George Locke (1995). Dystopian Literature: A Theory and Research Guide. Utopian Studies 6 (2):134-139.
     
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  21. John Locke & Robert Hebert Quick (1990). Some Thoughts Concerning Education. Monograph Collection (Matt - Pseudo).
     
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  22. Dustin Locke (2009). A Partial Defense of Ramseyan Humility. In David Braddon-Mitchell & Robert Nola (eds.), Conceptual Analysis and Philosophical Naturalism. MIT Press
    This chapter argues that we are irremediably ignorant about the identities of the fundamental properties that figure in the actual realization of the true final theory. Of the three published responses to Lewis’s work, each argues that even if Lewis’s metaphysical assumption, the thesis known as “quidditism,” is accepted, we need not accept his epistemic conclusion, the thesis of Humility. The aim of this chapter is to defend Lewis against these critics. Ann Whittle attempts to refute Humility by an appeal (...)
     
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  23.  21
    Dustin Locke (2014). Knowledge Norms and Assessing Them Well. Thought: A Journal of Philosophy 3 (1):80-89.
    Jonathan Ichikawa (2012) argues that the standard counterexamples to the knowledge norm of practical reasoning are no such thing. More precisely, he argues that those alleged counterexamples rest on claims about which actions are appropriate rather than on claims about which propositions can be appropriately treated as reasons for action. Since the knowledge norm of practical reasoning concerns the latter and not the former, Ichikawa contends that proponents of the alleged counterexamples must offer a theory that bridges the gap between (...)
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  24.  43
    John Locke, An Essay Concerning the True Original, Extent and End of Civil Government.
  25.  29
    John Locke, Two Treatises of Government: Second Treatise.
  26. John Locke, The Works of John Locke (in 9 Vols.).
     
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  27. John Locke & John W. Yolton (1997). The Works of John Locke.
     
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  28. J. Gosling, Alan R. White, John Arthur Passmore, William Kneale, Don Locke, C. K. Grant, Thomas McPherson, Peter Nidditch, Martha Kneale, A. C. Ewing & W. F. Hicken (1965). New Books. [REVIEW] Mind 74 (293):126-153.
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  29.  21
    Dustin Troy Locke (2014). The Decision-Theoretic Lockean Thesis. Inquiry 57 (1):28-54.
    Certain philosophers maintain that there is a ‘constitutive threshold for belief’: to believe that p just is to have a degree of confidence that p above a certain threshold. On the basis of this view, these philosophers defend what is known as ‘the Lockean Thesis ’, according to which it is rational to believe that p just in case it is rational to have a degree of confidence that p above the constitutive threshold for belief. While not directly speaking to (...)
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  30. John Locke, Ruth Weissbourd Grant & Nathan Tarcov (1996). Some Thoughts Concerning Education and, of the Conduct of the Understanding. Monograph Collection (Matt - Pseudo).
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  31.  63
    John Locke (1990). Drafts for the Essay Concerning Human Understanding, and Other Philosophical Writings. Clarendon Press.
    This volume is the first of three which will contain all of Locke's extant writings on philosophy which relate to An Essay Concerning Human Understanding, other than those contained in volumes of the Clarendon Edition of John Locke such as the Correspondence. The book contains the two earliest known drafts of the Essay, both written in 1671, and provides for the first time an accurate version of Locke's text together with a record of virtually all his changes, in notes at (...)
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  32.  4
    Alexander Campbell Fraser & John Locke (1895). An Essay concerning human understanding. Revue Philosophique de la France Et de l'Etranger 39 (2):335-339.
    'To think often, and never to retain it so much as one moment, is a very useless sort of thinking' In An Essay concerning Human Understanding, John Locke sets out his theory of knowledge and how we acquire it. Eschewing doctrines of innate principles and ideas, Locke shows how all our ideas, even the most abstract and complex, are grounded in human experience and attained by sensation of external things or reflection upon our own mental activities. A thorough examination of (...)
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  33.  2
    Jill Locke (2015). The Color of Our Shame: Race and Justice in Our Time. Contemporary Political Theory 14 (3):e50-e53.
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  34. John Locke (1976). The Correspondence of John Locke. Clarendon Press.
     
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  35. John Locke (1946). The Second Treatise of Civil Government. Oxford, B. Blackwell.
  36.  80
    Don Locke (1979). Causation, Compatibilism and Newcomb's Problem. Analysis 39 (4):210 - 211.
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  37.  89
    Hiranmoy Banerjee, Fred A. Westphal, M. E. Williams, Stephen D. Crites, Don Locke, Robert S. Hartman, Warren E. Steinkraus & Donald W. Sherburne (1962). Problems and Perplexities. Review of Metaphysics 16 (1):133 - 162.
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  38.  1
    John L. Locke (2006). Parental Selection of Vocal Behavior. Human Nature 17 (2):155-168.
    Although all natural languages are spoken, there is no accepted account of the evolution of a skill prerequisite to language—control of the movements of speech. If selection applied at sexual maturity, individuals achieving some command of articulate vocal behavior in previous stages would have enjoyed unusual advantages in adulthood. I offer a parental selection hypothesis, according to which hominin parents apportioned care, in part, on the basis of their infants’ vocal behavior. Specifically, it is suggested that persistent or noxious crying (...)
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  39. Don Locke (1973). Just What is Wrong with the Argument From Analogy? Australasian Journal of Philosophy 51 (August):153-56.
    A reply to hyslop and jackson, American philosophical quarterly, April 1972: I argue that the argument form analogy begs the question, Much as does the inductive justification of induction, Of which it is a version.
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  40. H. Mounce, C. H. Whiteley, L. Jonathan Cohen, Don Locke, Antony Flew, Richard Robinson & S. A. Grave (1972). New Books. [REVIEW] Mind 81 (324):618-639.
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  41.  14
    John Locke & Robert Hebert Quick (1880). Some Thoughts Concerning Education. Monograph Collection (Matt - Pseudo).
  42.  79
    Don Locke (1976). Why the Utilitarians Shot President Kennedy. Analysis 36 (3):153 - 155.
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  43. John Locke, G. Compayré & Michel Malherbe (2007). Quelques Pensées Sur L’Éducation. Vrin.
    « Locke est le père de toute l’école sensualiste du XVIIIe siècle. Il est incontestablement, en date comme en génie, le premier métaphysicien de cette école. Et la morale, l’esthétique, la politique, ne sont que des applications de la métaphysique, applications qui sont elles-mêmes les bases de l’histoire de la philosophie. De plus, Locke n’est pas seulement un métaphysicien; il a transporté lui-même sa métaphysique dans la science du gouvernement, dans la religion, dans l’économie politique : ses ouvrages en ce (...)
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  44. John Locke & Robert Hebert Quick (1989). Some Thoughts Concerning Education. Monograph Collection (Matt - Pseudo).
     
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  45.  30
    John Locke, Some Considerations of the Consequences of the Lowering of Interest, and Raising the Value of Money.
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  46. John Locke & William Seal Carpenter (1949). Two Treatises of Civil Government. Dent Dutton.
  47.  5
    James L. Axtell & John Locke (1969). The Educational Writings of John Locke. British Journal of Educational Studies 17 (1):97-98.
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  48. John Locke, John R. Harrison & Peter Laslett (1965). The Library of John Locke. Published for the Oxford Bibliographical Society by the Oxford University Press.
     
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  49.  16
    John Locke (1932). An Essay Concerning the Understanding, Knowledge, Opinion and Assent. The Monist 42 (4):637-637.
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  50.  64
    Don Locke (1967). Appearance-Determined Qualities. Analysis 28 (2):39 - 42.
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