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Profile: John Locke
Profile: Patricia M Locke (St. John's College)
Profile: Dustin Locke (Claremont McKenna College)
Profile: Adam Locke
Profile: Angie Locke (Wichita State University)
Profile: Crystal Locke (St. Mary's University, Texas)
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Profile: Theodore Locke (University of Miami)
  1. John Locke, An Essay Concerning Humane Understanding, Volume 1 MDCXC, Based on the 2nd Edition, Books 1 And.
  2. John Locke, An Essay Concerning Humane Understanding, Volume 2 MDCXC, Based on the 2nd Edition, Books 3 And.
  3. John Locke, Concerning Civil Government 2nd Essay.
  4. John Locke, Further Considerations Concerning Raising the Value of Money.
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  5. John Locke, On Conquest.
    175. THOUGH governments can originally have no other rise than that before mentioned, nor polities be founded on anything but the consent of the people, yet such have been the disorders ambition has filled the world with, that in the noise of war, which makes so great a part of the history of mankind, this consent is little taken notice of; and, therefore, many have mistaken the force of arms for the consent of the people, and reckon conquest as one (...)
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  6. John Locke, Some Considerations of the Consequences of the Lowering of Interest, and Raising the Value of Money.
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  7. John Locke, Short Observations on a Printed Paper.
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  8. John Locke, Short Observations on a Printed Paper Entitled "for Encouraging the Coining Silver Money in England.
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  9. John Locke, Two Treatises of Government: Of Civil Government Book II.
  10. John Locke, Two Treatises of Government: Second Treatise.
  11. John Locke, The Works of John Locke (in 9 Vols.).
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  12. John Locke, The Lockean Theory.
    ... a thinking intelligent Being, that has reason and reflection, and can consider itself as itself, the same thinking thing in different times and places; which it only does by the consciousness, which is inseparable from thinking ... [Essay II, xxvii, '9].
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  13. P. Wittgenstein Johnston, J. Locke, Human Being Avebury Series, M. Midgeley, S. Sayers, P. Osborne & D. Gramsci Schechter (forthcoming). MILL, JS On Liberty. Routledge. NYE, A. Feminist Theory and the Philosophies of Man. Rout-Ledge. OAKLEY, J. Morality and the Emo. [REVIEW] Cogito.
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  14. Don Locke (forthcoming). Reasons for Action'. American Philosophical Quarterly.
     
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  15. Dustin Locke (forthcoming). Knowledge, Explanation, and Motivating Reasons. American Philosophical Quarterly.
    According to a number of recent philosophers, knowledge has an intimate relationship with rationality. Some philosophers hold, in particular, that rational agents do things for good motivating reasons, and that p can be one’s motivating reason for -ing (acting/believing/fearing/etc.) only if one knows that p. This paper argues against this view and in favor of the view that p cannot be one’s motivating reason for -ing—in the relevant sense—unless there is an appropriate explanatory connection between the fact that p and (...)
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  16. John Locke (forthcoming). Nature as Economic Resource. Environmental Ethics: The.
     
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  17. John Locke & Brunella Casalini (forthcoming). La libertà di stampa Commento al Licensing Act del 1662. Bollettino Telematico di Filosofia Politica.
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  18. John Locke & Brunella Casalini (forthcoming). Saggio sulla tolleranza. Bollettino Telematico di Filosofia Politica.
    Una nuova traduzione di "An Essay Concerning Toleration" di John Locke.
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  19. Kirsten Locke (forthcoming). Performativity, Performance and Education. Educational Philosophy and Theory:1-14.
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  20. Richard D. Lane, Chiu-Hsieh Hsu, Dona E. C. Locke, Cheryl Ritenbaugh & Cynthia M. Stonnington (2015). Role of Theory of Mind in Emotional Awareness and Alexithymia: Implications for Conceptualization and Measurement. Consciousness and Cognition 33:398-405.
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  21. Dustin Locke (2015). Practical Certainty. Philosophy and Phenomenological Research 90 (1):72-95.
    When we engage in practical deliberation, we sometimes engage in careful probabilistic reasoning. At other times, we simply make flat out assumptions about how the world is or will be. A question thus arises: when, if ever, is it rationally permissible to engage in the latter, less sophisticated kind of practical deliberation? Recently, a number of authors have argued that the answer concerns whether one knows that p. Others have argued that the answer concerns whether one is justified in believing (...)
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  22. Dustin Locke (2014). Darwinian Normative Skepticism. In Michael Bergmann & Patrick Kain (eds.), Challenges to Moral and Religious Belief: Disagreement and Evolution. Oxford University Press.
    Sharon Street (2006) has argued that, given certain plausible evolutionary considerations, normative realism leads to normative skepticism. Street calls this ‘the Darwinian dilemma’. This paper considers the two most popular responses to the Darwinian dilemma and argues that both are problematic. According to the naturalist response, the evolutionary account of our normative dispositions reveals that there was selection for normative dispositions that were reliable with respect to normative truth. According to the minimalist response, the evolutionary account reveals that there was (...)
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  23. Dustin Locke (2014). Knowledge Norms and Assessing Them Well. Thought: A Journal of Philosophy 3 (1):80-89.
    Jonathan Ichikawa (2012) argues that the standard counterexamples to the knowledge norm of practical reasoning are no such thing. More precisely, he argues that those alleged counterexamples rest on claims about which actions are appropriate rather than on claims about which propositions can be appropriately treated as reasons for action. Since the knowledge norm of practical reasoning concerns the latter and not the former, Ichikawa contends that proponents of the alleged counterexamples must offer a theory that bridges the gap between (...)
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  24. Dustin Locke (2014). Setiya , Kieran . Knowing Right From Wrong . Oxford: Oxford University Press, 2013. Pp. 184. $45.00 (Cloth). Ethics 124 (3):649-656.
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  25. Review by: Dustin Locke (2014). Review: Kieran Setiya, Knowing Right From Wrong. [REVIEW] Ethics 124 (3):649-656,.
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  26. Dustin Troy Locke (2013). The Decision-Theoretic Lockean Thesis. Inquiry 57 (1):28-54.
    Certain philosophers maintain that there is a ‘constitutive threshold for belief’: to believe that p just is to have a degree of confidence that p above a certain threshold. On the basis of this view, these philosophers defend what is known as ‘the Lockean Thesis’, according to which it is rational to believe that p just in case it is rational to have a degree of confidence that p above the constitutive threshold for belief. While not directly speaking to the (...)
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  27. Frederick W. Locke (2013). Le Grand Meaulnes. Renascence 11 (3):135-146.
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  28. Jill Locke (2013). Little Rock's Social Question Reading Arendt on School Desegregation and Social Climbing. Political Theory 41 (4):533-561.
    This essay interprets Hannah Arendt’s concept of the “social question” through a reading of her controversial essay “Reflections on Little Rock.” I argue that Arendt’s social question refers to social climbing and not simply poverty, as she initially suggests. The social-climbing framework illuminates “Little Rock” in two ways. First, it explains why Arendt opposed mandatory school desegregation, which she saw as black social climbing, that is, African American citizens and the NAACP using the US courts and federal government to raise (...)
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  29. John Locke (2013). Examen de la Vision En Dieu de Malebranche. Vrin.
    Locke rédige autour de 1693 plusieurs notes sur la philosophie de Malebranche. Ces critiques n’ont pas eu le succès de celles d’Arnauld. Elles participent pourtant à la même controverse sur le statut des idées. Mais l’idée n’est pas l’essentiel; Locke en traite dans le cadre d’un débat plus large : comment accroître notre savoir limité? La critique a une visée pratique : s’opposer à la vision immédiate des vérités éternelles et à l’assurance qui en découle. La tolérance et la liberté (...)
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  30. John Locke (2013). A Letter Concerning Toleration. Broadview Press.
    Locke argued that religious belief ought to be compatible with reason, that no king, prince or magistrate rules legitimately without the consent of the people, and that government has no right to impose religious beliefs or styles of worship on the public. Locke's defense of religious tolerance and freedom of thought was revolutionary in its time. Even today, his letter poses a challenge to religious intolerance, whether state-sponsored or originating from religious dogmatists. -/- Based on both Locke's original Latin and (...)
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  31. John L. Locke & Catherine M. Flanagan (2013). The Need for Psychological Needs: A Role for Social Capital. Behavioral and Brain Sciences 36 (5):495-496.
    Van de Vliert embraces a model of human needs, underplaying a model whereby individuals, motivated by psychological needs, develop coping strategies that help them meet their personal goals and collectively exert an influence on social and economic systems. Undesirable climates may inflate the value of financial capital, but they also boost the value of social capital.
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  32. Rachel Locke, Samantha Scallan, Camilla Leach & Mark Rickenbach (2013). Identifying Poor Performance Among Doctors in NHS Organizations. Journal of Evaluation in Clinical Practice 19 (5):882-888.
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  33. Nirosha Hewa Wellalage & Stuart Locke (2013). Corporate Governance, Board Diversity and Firm Financial Performance: New Evidence From Sri Lanka. International Journal of Business Governance and Ethics 8 (2):116-136.
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  34. Nirosha Hewa Wellalage & Stuart Locke (2013). Women on Board, Firm Financial Performance and Agency Costs. Asian Journal of Business Ethics 2 (2):113-127.
    This study investigates the link between female board directors and company financial performance and agency costs in Sri Lanka's publicly listed companies. In order to investigate the impact of board gender diversity on firm financial performance, a dynamic panel generalised method of moment estimation is applied. Three variables are used as proxies for gender diversity of the board of directors, namely the percentage of women on the board, a dichotomous dummy and the Blau index. A Tobit model with endogenous regressors (...)
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  35. Dustin Locke (2012). Quidditism Without Quiddities. Philosophical Studies 160 (3):345-363.
    Structuralism and quidditism are competing views of the metaphysics of property individuation: structuralists claim that properties are individuated by their nomological roles; quidditists claim that they are individuated by something else. This paper (1) refutes what many see as the best reason to accept structuralism over quidditism and (2) offers a methodological argument in favor of a quidditism. The standard charge against quidditism is that it commits us to something ontologically otiose: intrinsic aspects of properties, so-called ‘quiddities’. Here I grant (...)
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  36. John Locke (2012). È Necessario Che Ci Sia, Nella Chiesa, Un Infallibile Interprete Della Sacra Scrittura? No. Archivio di Storia Della Cultura 25.
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  37. John Locke (2011). Zasady filozofii przyrody. Studia Philosophica Wratislaviensia:137-156.
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  38. Rafael G. Locke (2011). The Future of a Discipline: Considering the Ontological/Methodological Future of the Anthropology of Consciousness, Part III. Anthropology of Consciousness 22 (2):106-135.
    The anthropology of consciousness is a field of enormous and demanding scope. In this article, there is no attempt to address all of the current trends in thinking and research; rather, the aim was to draw a line through the field that extends from the 19th century and European philosophies to some contemporary expressions of those philosophies in social science research. In particular, taking the original project of Edmund Husserl, an approach to the phenomenological investigation of the nature of consciousness (...)
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  39. Mechanism Locke (2010). Lough, John, Locke's Travels in France. In S. J. Savonius-Wroth Paul Schuurman & Jonathen Walmsley (eds.), The Continuum Companion to Locke. Continuum. 249.
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  40. Michael S. Berliner, Andrew Bernstein, Harry Binswanger, Tore Boeckmann, Jeff Britting, Debi Ghate, Onkar Ghate, Allan Gotthelf, Edwin A. Locke, Shoshana Milgram, Leonard Peikoff, Richard Ralston, Gregory Salmieri, Tara Smith, Mary Ann Sures & Darryl Wright (2009). Essays on Ayn Rand's Atlas Shrugged. Lexington Books.
    This is the first scholarly study of Atlas Shrugged, covering in detail the historical, literary, and philosophical aspects of Ayn Rand's magnum opus. Topics explored in depth include the history behind the novel's creation, publication, and reception; its nature as a romantic novel; and its presentation of a radical new philosophy.
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  41. Dustin Locke (2009). A Partial Defense of Ramseyan Humility. In David Braddon-Mitchell & Robert Nola (eds.), Conceptual Analysis and Philosophical Naturalism. Mit Press.
    This chapter argues that we are irremediably ignorant about the identities of the fundamental properties that figure in the actual realization of the true final theory. Of the three published responses to Lewis’s work, each argues that even if Lewis’s metaphysical assumption, the thesis known as “quidditism,” is accepted, we need not accept his epistemic conclusion, the thesis of Humility. The aim of this chapter is to defend Lewis against these critics. Ann Whittle attempts to refute Humility by an appeal (...)
     
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  42. Dustin Locke (2009). Quidditism. Dissertation, University of Michigan
    In general, properties realize certain roles in the workings of nature. For example, mass makes objects resist acceleration. But what is the relationship between these roles and the properties that realize them? According to ‘quidditism’, the roles are contingently realized by the properties that in fact realize them. Opponents charge that quidditism implies the existence of epiphenomenal and unknowable “quiddities” or “inner natures”. The purpose of this dissertation is to argue in favor of quidditism and explore its epistemic and pragmatic (...)
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  43. Jill Locke & Eileen Hunt Botting (eds.) (2009). Feminist Interpretations of Alexis de Tocqueville. Penn State University Press.
     
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  44. John Locke (2009). Human Knowledge: Its Scope and Limits. In Timothy J. McGrew, Marc Alspector-Kelly & Fritz Allhoff (eds.), The Philosophy of Science: An Historical Anthology. Wiley-Blackwell. 206.
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  45. John Locke (2009). Social Contract and the State as Agent. In Matt Zwolinski (ed.), Arguing About Political Philosophy. Routledge. 8--52.
     
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  46. John Locke (2009). Selection From An Essay Concerning Human Understanding. In John P. Lizza (ed.), Defining the Beginning and End of Life: Readings on Personal Identity and Bioethics. Johns Hopkins University Press.
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  47. John Locke (2009). The State of Nature and the Law of Nature. In Matt Zwolinski (ed.), Arguing About Political Philosophy. Routledge. 8--13.
     
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  48. John Locke (2008/1995). An Essay Concerning Human Understanding. Oxford University Press.
    The book also includes a chronological table of significant events, select bibliography, succinct explanatory notes, and an index--all of which supply ...
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  49. John L. Locke (2008). The Trait of Human Language: Lessons From the Canal Boat Children of England. Biology and Philosophy 23 (3):347-361.
    To fully understand human language, an evolved trait that develops in the young without formal instruction, it must be possible to observe language that has not been influenced by instruction. But in modern societies, much of the language that is used, and most of the language that is measured, is confounded by literacy and academic training. This diverts empirical attention from natural habits of speech, causing theorists to miss critical features of linguistic practice. To dramatize this point, I examine data (...)
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  50. Simeon Locke (2008). Consciousness, Self-Consciousness, and the Science of Being Human. Praeger.
    In the beginning: introduction -- This I believe: preview -- This they believe: other views -- Where it begins: anatomy and environment -- Where it began: evolution -- What is it?: consciousness -- There was the word: self-consciousness and language -- See here: attention -- Perhaps to dream: sleep -- x=2y: representation -- The dance of life: movement -- They all fall down: dissolution of function -- Been there, done that: experience -- Which have eyes and see not: stimulus hierarchy (...)
     
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