Search results for 'Logic, Ancient Congresses' (try it on Scholar)

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  1.  86
    John Corcoran (ed.) (1974). Ancient Logic and its Modern Interpretations. Boston,Reidel.
    This book treats ancient logic: the logic that originated in Greece by Aristotle and the Stoics, mainly in the hundred year period beginning about 350 BCE. Ancient logic was never completely ignored by modern logic from its Boolean origin in the middle 1800s: it was prominent in Boole’s writings and it was mentioned by Frege and by Hilbert. Nevertheless, the first century of mathematical logic did not take it seriously enough to study the ancient logic texts. A (...)
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  2. Jonathan Barnes (2007/2009). Truth, Etc.: Six Lectures on Ancient Logic. Oxford University Press.
    Truth, etc. is a wide-ranging study of ancient logic based upon the John Locke lectures given by the eminent philosopher Jonathan Barnes in Oxford. The book presupposes no knowledge of logic and no skill in ancient languages: all ancient texts are cited in English translation; and logical symbols and logical jargon are avoided so far as possible. Anyone interested in ancient philosophy, or in logic and its history, will find much to learn and enjoy here.
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  3.  30
    Susanne Bobzien (2015). Ancient Logic (Substantive Revision Dec 29, 2015). Stanford Encyclopedia of Philosophy.
    ABSTRACT: A comprehensive introduction to ancient (western) logic from earliest times to the 6th century CE, with an emphasis on topics which may be of interest to contemporary logicians.
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  4.  22
    John Corcoran (ed.) (1974). Ancient Logic and its Modern Interpretations Proceedings of the Buffalo Symposium on Modernist Interpretations of Ancient Logic, 21 and 22 April, 1972. [REVIEW] Reidel.
    Articles by Ian Mueller, Ronald Zirin, Norman Kretzmann, John Corcoran, John Mulhern, Mary Mulhern,Josiah Gould, and others. Topics: Aristotle's Syllogistic, Stoic Logic, Modern Research in Ancient Logic.
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  5. Susanne Bobzien (2006). Logic, History Of: Ancient Logic. In Donald M. Borchert (ed.), Encyclopedia of Philosophy. Thomson Gale
    ABSTRACT: A comprehensive introduction to ancient (western) logic from earliest times to the 6th century CE, with a focus on issues that may be of interest to contemporary logicians and covering important topics in Post-Aristotelian logic that are frequently neglected (such as Peripatetic hypothetical syllogistic, the Stoic axiomatic system of propositional logic and various later ancient developments).
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  6.  9
    Satis Chandra Vidyabhusana (1921/1971). A History of Indian Logic: Ancient, Mediaeval, and Modern Schools. Delhi,Motilal Banarsidass.
    The Conciliatory Character of Jaina Logic. In the previous pages there has been given an indication of the services rendered by the Jainas and N° Brihrna^1 H,e the Buddhists in the formation of the Mediaeval School of Indian Logic. Since the  ...
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  7.  79
    Susanne Bobzien (2006). Ancient Logic. In Stanford Encyclopedia of Philosophy.
    ABSTRACT: A comprehensive introduction to ancient (western) logic from earliest times to the 6th century CE, with an emphasis on topics which may be of interest to contemporary logicians. Content: 1. Pre-Aristotelian Logic 1.1 Syntax and Semantics 1.2 Argument Patterns and Valid Inference 2. Aristotle 2.1 Dialectics 2.2 Sub-sentential Classifications 2.3 Syntax and Semantics of Sentences 2.4 Non-modal Syllogistic 2.5 Modal Logic 3. The early Peripatetics: Theophrastus and Eudemus 3.1 Improvements and Modifications of Aristotle's Logic 3.2 Prosleptic Syllogisms 3.3 (...)
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  8. Paolo Fait (2008). Jonathan Barnes, Truth, Etc.: Six Lectures on Ancient Logic. Rhizai. A Journal for Ancient Philosophy and Science 5:345-353.
    Review of Jonathan Barnes, Truth, etc.: Six Lectures on Ancient Logic, Oxford University Press, Oxford, 2007.
     
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  9. Jonathan Barnes (2007). Truth Etc: Six Lectures on Ancient Logic. Oxford University Press Uk.
    Truth, etc. is a wide-ranging study of ancient logic based upon the John Locke lectures given by the eminent philosopher Jonathan Barnes in Oxford. Its six chapters discuss, first, certain ancient ideas about truth; secondly, the Aristotelian conception of predication; thirdly, various ideas about connectors which were developed by the ancient logicians and grammarians; fourthly, the notion of logical form, insofar as it may be discovered in the ancient texts; fifthly, the question of the 'justification of (...)
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  10. John Corcoran (1972). Completeness of an Ancient Logic. Journal of Symbolic Logic 37 (4):696-702.
    In previous articles, it has been shown that the deductive system developed by Aristotle in his "second logic" is a natural deduction system and not an axiomatic system as previously had been thought. It was also stated that Aristotle's logic is self-sufficient in two senses: First, that it presupposed no other logical concepts, not even those of propositional logic; second, that it is (strongly) complete in the sense that every valid argument expressible in the language of the system is deducible (...)
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  11.  47
    Sten Ebbesen (2007). The Traditions of Ancient Logic-Cum-Grammar in the Middle Ages—What's the Problem? Vivarium 45 (s 2-3):136-152.
    Clashes between bits of non-homogeneous theories inherited from antiquity were an important factor in the formation of medieval theories in logic and grammar, but the traditional categories of Aristotelianism, Stoicism and Neoplatonism are not quite adequate to describe the situation. Neoplatonism is almost irrelevant in logic and grammar, while there might be reasons to introduce a new category, LAS = Late Ancient Standard, with two branches: logical LAS = Aristotle + Boethius, and grammatical LAS = Stoics &c. → Apollonius (...)
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  12.  31
    Raul Corazzon, History of Ancient Logic in the Hellenistic Period.
    "General Survey. The succession of thinkers and schools. The history of ancient philosophy covers about eleven centuries, from Thales who lived during the sixth century B.C. to Boethius and Simplicius who flourished at the beginning of the sixth A.D. From the point of view of the history of formal logic this long epoch may be divided into three periods. (1) The pre-Aristotelian period, from the beginnings to the time at which Aristotle..
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  13.  4
    Silviu Guiasu (2011). Three Ancient Problems Solved by Using the Game Theory Logic Based on the Shapley Value. Synthese 181 (1):65 - 79.
    The ancient problems of bankruptcy, contested garment, and rights arbitration have generated many studies, debates, and controversy. The objective of this paper is to show that the Shapley value from game theory, measuring the power of each player in a game, may be consistently applied for getting the general one-step solution of all these three problems viewed as -person games. The decision making is based on the same tool, namely the game theory logic based on the use of the (...)
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  14. Jonathan Barnes (2009). Truth, Etc.: Six Lectures on Ancient Logic. Oxford University Press Uk.
    Truth, etc. is a wide-ranging study of ancient logic based upon the John Locke lectures given by the eminent philosopher Jonathan Barnes in Oxford. The book presupposes no knowledge of logic and no skill in ancient languages: all ancient texts are cited in English translation; and logical symbols and logical jargon are avoided so far as possible. Anyone interested in ancient philosophy, or in logic and its history, will find much to learn and enjoy here.
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  15. Luca Castagnoli (2015). Ancient Self-Refutation: The Logic and History of the Self-Refutation Argument From Democritus to Augustine. Cambridge University Press.
    A 'self-refutation argument' is any argument which aims at showing that a certain thesis is self-refuting. This study was the first book-length treatment of ancient self-refutation and provides a unified account of what is distinctive in the ancient approach to the self-refutation argument, on the basis of close philological, logical and historical analysis of a variety of sources. It examines the logic, force and prospects of this original style of argumentation within the context of ancient philosophical debates, (...)
     
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  16.  4
    Mi-Kyoung Lee (ed.) (2014). Strategies of Argument: Essays in Ancient Ethics, Epistemology, and Logic. OUP Usa.
    This volume features new papers by an international group of scholars in ancient philosophy, with a particular focus on new work in ancient Greek and Roman ethics, epistemology, logic, and science.
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  17. John Mulhern (1974). Modern Notations and Ancient Logic. In John Corcoran (ed.), Ancient Logic and its Modern Interpretations. Boston,Reidel 71--82.
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  18.  30
    Luca Castagnoli (2010). Ancient Self-Refutation: The Logic and History of the Self-Refutation Argument From Democritus to Augustine. Cambridge University Press.
    Machine generated contents note: Introduction; Part I. Truth, Falsehood and Self-Refutation: 1. Preliminaries; 2. A modern approach: Mackie on the absolute self-refutation of 'nothing is true'; 3. Setting the ancient stage: Dissoi Logoi 4.6; 4. Self-refutation and dialectic: Plato; 5. Speaking to Antiphasis: Aristotle; 6. Introducing peritroph: Sextus Empiricus; 7. Augustine's turn; 8. Interim conclusions; Part II. Pragmatic, Ad Hominem and Operational Self-Refutation: 9. Epicurus against the determinist: blame and reversal; 10. Anti-sceptical dilemmas: pragmatic or ad hominem self-refutations?; 11. (...)
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  19.  5
    Józef M. Bocheński (1951). Ancient Formal Logic. Amsterdam, North-Holland Pub. Co..
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  20.  4
    Joseph M. Bochenski (1951). Ancient Formal Logic. Amsterdam, North-Holland Pub. Co..
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  21. Janusz Chmielewski (2009). Language and Logic in Ancient China: Collected Papers on the Chinese Language and Logic. Pan.
  22. Maria Liatsi (2006). Interpretation der Antike: Die Pragmatistische Methode Historischer Forschung: Ein Kommentar Zur Abhandlung von Charles S. Peirce "on the Logic of Drawing History From Ancient Documents, Especially From Testimonies". Olms.
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  23. Peter Ørstrø & Per F. V. Hasle (1995). Temporal Logic From Ancient Ideas to Artificial Intelligence.
     
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  24.  51
    Weimin Sun (2009). Chinese Logic and the Absence of Theoretical Sciences in Ancient China. Dao: A Journal of Comparative Philosophy 8 (4).
    In this essay, I examine the nature of Chinese logic and Chinese sciences in the history of China. I conclude that Chinese logic is essentially analogical, and that the Chinese did not have theoretical sciences. I then connect these together and explain why the Chinese failed to develop theoretical sciences, even though they enjoyed an advanced civilization and great scientific and technological innovations. This is because a deductive system of logic is necessary for the development of theoretical sciences, and analogical (...)
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  25.  21
    Allan Silverman (2012). Ancient Self-Refutation: The Logic and History of the Self-Refutation Argument From Democritus to Augustine. By Luca Castagnoli. Ancient Philosophy 32 (2):458-461.
  26.  2
    Angelo Montanari & Alberto Policriti (1997). Review: Peter Ohrstrom, Per F. V. Hasle, Temporal Logic. From Ancient Ideas to Artificial Intelligence. [REVIEW] Journal of Symbolic Logic 62 (3):1044-1046.
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  27.  1
    Robert Feys (1953). Review: I. M. Bochenski, Ancient Formal Logic. [REVIEW] Journal of Symbolic Logic 18 (1):81-82.
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  28. Rainer Bäuerle, N. da Costa, O. Bueno, Javier De Lorenzo & Alberto Zanardo (1996). Reviews of Gennaro Chtjerchia, Dynamics of Meaning: Anaphora, Presupposition, and the the [Sic] of Grammar. Chicago and London: The University of Chicago Press, 1995.Xv+ 270 Pp, £59.95 , £31.95 G. Priest, Beyond the Limits of Thought. Cambridge: Cambridge University Press, 1995. Xv 4-274pp. £35.00 Marco Panza and Jean Michel Salankis, L'Objectivité Mathématique. Platonisme Et Structures Formelles, Paris: Masson, 1995. Ix+241 Pp. No Price Stated Peter Øhrstrøm and PER F. V. HASLE, Temporal Logic: From Ancient Ideas to Artificial Intelligence. Dordrecht: Kluwer, 1995. Viii+413 Pp. DM 140/$99.00/£63.00. ISBN 0792335864 L. M. De Rijk , Iohannes Buridanus Summulae de Praedicabilibus Nijmegen: Ingenium, 1995. Xliv + 82 Pp. No Price Stated E. P. Bos , Iohannes Buridanus Summulae in Praedicamenta Nijmegen: Ingenium, 1994. Liv+ 157 Pp. No Price Stated R. Van Der Lecq and H. A. G. Braakhuis , Iohannes Buridanus Questiones Elencorum Nijmegen: Ingenium, 1994. Xxxviii +153 Pp. No Price Stated D. Mi. [REVIEW] History and Philosophy of Logic 17 (1 & 2):155-177.
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  29. Robin Smith (2002). Ancient Philosophical Logic. In Dale Jacquette (ed.), A Companion to Philosophical Logic.
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  30.  26
    Chad Hansen (1983). Language and Logic in Ancient China. University of Michigan Press.
  31.  13
    Ernest A. Moody (1952). Ancient Formal Logic. [REVIEW] Journal of Philosophy 49 (20):641-648.
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  32.  34
    Claus Oetke (1996). Ancient Indian Logic as a Theory of Non-Monotonic Reasoning. Journal of Indian Philosophy 24 (5):447-539.
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  33.  20
    Jonardon Ganeri (2003). Ancient Indian Logic as a Theory of Case-Based Reasoning. Journal of Indian Philosophy 31 (1/3):33-45.
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  34.  10
    Michael R. Martin (1987). Language and Logic in Ancient China by Chad Hansen. Journal of Philosophy 84 (1):37-42.
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  35.  7
    J. R. Trevaskis (1958). Ancient Logic Oskar Becker: Zwei Untersuckungen Zur Antiken Logik. (Klass.-Philol. Studien, 17.) Pp. 55. Wiesbaden: Harrassowitz, 1957. Paper, DM. 6. [REVIEW] The Classical Review 8 (3-4):246-248.
  36.  23
    J. Barnes (2012). Ancient Self-Refutation: The Logic and History of the Self-Refutation Argument From Democritus to Augustine, by Luca Castagnoli. Mind 121 (482):478-485.
  37.  13
    Mary Katrina Krizan (2011). Luca Castagnoli. Ancient Self-Refutation: The Logic and History of the Self-Refutation Argument From Democritus to Augustine. Augustinian Studies 42 (2):316-319.
  38.  38
    Nicholas Denyer (2008). Truth, Etc.: Six Lectures on Ancient Logic – Jonathan Barnes. Philosophical Quarterly 58 (230):176–177.
  39.  4
    Francesco Ademollo (2009). Truth, Etc.: Six Lectures on Ancient Logic. Philosophical Review 118 (4):546-551.
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  40. Sten Ebbesen (1982). Ancient Scholastic Logic as the Source of Medieval Scholastic Logic. In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge 101--27.
     
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  41.  3
    Antonio S. Cua (1984). Language and Logic in Ancient China. Review of Metaphysics 37 (3):634-635.
  42.  2
    Jaakko Hintikka & Unto Remes (1976). Ancient Geometrical Analysis and Modern Logic. In R. S. Cohen, P. K. Feyerabend & M. Wartofsky (eds.), Essays in Memory of Imre Lakatos. Reidel 253--276.
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  43.  1
    Costas Dimitracopoulos (2015). Logical Symbolism and Ancient Logic. Philosophical Inquiry 39 (1):181-188.
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  44.  8
    Jinmei Yuan (2005). "Kinds, Lei" in Ancient Chinese Logic: A Comparison to "Categories" in Aristotelian Logic. History of Philosophy Quarterly 22 (3):181 - 199.
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  45.  5
    Vasilis Politis (2012). Self-Refutation Castagnoli Ancient Self-Refutation. The Logic and History of the Self-Refutation Argument From Democritus to Augustine. Pp. Xx + 394, Ills. Cambridge: Cambridge University Press, 2010. Cased, £60. ISBN: 978-0-521-89631-3. [REVIEW] The Classical Review 62 (1):86-88.
  46.  9
    A. C. Lloyd (1955). Ancient Formal Logic. Philosophical Quarterly 5 (19):175-178.
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  47.  5
    J. R. Trevaskis (1958). Ancient Logic. The Classical Review 8 (3-4):246-.
  48. Czesław Lejewski (1967). Ancient Logic. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan 513-520.
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  49.  2
    Martin Lenz (2005). Kongreßbericht: The Traditions of Ancient Logic in the Middle Ages. The 15th European Symposium on Medieval Logic and Semantics. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 9 (1):203-208.
  50.  2
    Gert Heinz Müller (1954). I. M. Bocheński: Ancient Formal Logic. Dialectica 8 (1):78-80.
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