Search results for 'Logos (Philosophy' (try it on Scholar)

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  1. David Edward Jones, Jason M. Wirth & Michael Schwartz (eds.) (2010). The Gift of Logos: Essays in Continental Philosophy. Cambridge Scholars Pub..
     
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  2.  13
    Ashok K. Gangadean (2008). Meditations on Global First Philosophy: Quest for the Missing Grammar of Logos. State University of New York Press.
    The emergence of global first philosophy -- Prologue: Qest for the missing grammar of global logos -- Essays : explorations in global first philosophy -- Overview: Orientation to the essays -- Introduction: Entering the space of global first philosophy -- Essay l: the quest for the universal global science -- Essay 2: logos as the infinite primal word : the global essence of language -- Essay 3: logos and the global mind : the awakening story -- Essay (...)
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  3. Mary Anne Perkins (1994). Coleridge's Philosophy: The Logos as Unifying Principle. Oxford University Press.
    Mary Anne Perkins re-examines Coleridge's claim to have developed a "logosophic" system which attempted "to reduce all knowledges into harmony." She pays particular attention to his later writings, some of which are still unpublished. She suggests that the accusations of plagiarism and of muddled, abstruse metaphysics which have been levelled at him may be challenged by a thorough reading of his work in which its unifying principle is revealed. She explores the various meanings of the term "logos," a recurrent (...)
     
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  4. Robert M. Berchman (2006). In the Glance of the Logos: Essays in Later Ancient Philosophy. Brill.
     
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  5. L. M. De Rijk, H. A. G. Braakhuis & Gabriël Nuchelmans (eds.) (1987). Logos and Pragma: Essays on the Philosophy of Language in Honour of Professor Gabriël Nuchelmans. Ingenium Publishers.
  6. William S. Hatcher (1990). Logic and Logos Essays on Science, Religion and Philosophy.
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  7. Roman Murawski (2011). Logos and Máthēma: Studies in the Philosophy of Mathematics and History of Logic. Peter Lang.
  8. Malcolm Schofield, Martha Craven Nussbaum & G. E. L. Owen (1982). Language and Logos Studies in Ancient Greek Philosophy Presented to G.E.L. Owen /Edited by Malcolm Schofield and Martha Craven Nussbaum. --. --. [REVIEW] Cambridge University Press,1982.
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  9. John Dillon (1989). Logos and Trinity: Patterns of Platonist Influence on Early Christianity IN The Philosophy in Christianity. In . Cambridge Univ Pr
    A study of the influence of Platonism on two central areas of Early Christian doctrine, the relation of God the Son to the Father, and the mutual relations of the persons of the Trinity. In the former case, logos-theory and the figure of the demiurge are important; the latter, particularly Porphyry’s theory of the relation between Being, Life and Mind.
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  10.  20
    Franz Manthey (1969). Mythos and Logos. Interpretations of Schelling's Philosophy of Mythology. Philosophy and History 2 (2):177-179.
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  11.  4
    Rosamond Kent Sprague (1993). Protagoras and "Logos": A Study in Greek Philosophy and Rhetoric. Journal of the History of Philosophy 31 (2):277-278.
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  12.  2
    Daniel W. Graham (1985). Language and Logos: Studies in Ancient Philosophy Presented to G.E.L. Owen. Ancient Philosophy 5 (1):140-143.
  13.  2
    Margaret Wilson, Karl Schuhmann, Nicholas Fox, John Stephens & Ralph Walker (1997). ((Review of Celia Wolf-Devine, Descartes on Seeing: Epistemology and Visual Perception , ISBN 0-8093-1838-5); Thomas Hobbes, Leviathan, with Selected Variants Front the Latin Edition of 1668, Ed. With Introduction and Notes, by Edwin Curley , ISBN 0-87220-178-3 , 0-87220-177-5 ; Allison Coudert, Leibniz and the Kabbalah , ISBN 0-7923-3114-1; Richard Price, The Correspondence, Ed. D. O. Thomas and W. Bernard Peach, Vol. III. February 1786-February 1791, Ed. W. Bernard Peach. , ISBN 0-8223-1327-8; Henry Allison, Idealism and Freedom: Essays on Kant's Theoretical and Practical Philosophy , ISBN 0-521-48295-X , 0-521-48337-9 ; Terry Pinkard, Hegel's Phenomenology: The Sociality of Reason , ISBN 0-521-45300-3); Mary Anne Perkins, Coleridge's Philosophy, The Logos as Unifying Principle , ISBN 0-19-824075-9; Elzbieta Ettinger, Hannah Arendt - Martin Heidegger , ISBN 0-300-06407-1; Dana R. Villa, Arendt and Heidegger - The Fate of the Political ISBN 0-691-04400-7. [REVIEW] British Journal for the History of Philosophy 5 (2):415-445.
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  14. Bernard Freydberg (2008). Philosophy and Comedy: Aristophanes, Logos, and Eros. Indiana University Press.
    Aristophanes' comedies have stood the test of time as some of the greatest comic literature ever produced. While there have been numerous commentaries on Aristophanes and his world, until now there has been no systematic philosophical treatment of his comedies. In Philosophy and Comedy, Bernard Freydberg illuminates the philosophical insights in Aristophanes' texts by presenting close readings of Clouds, Wasps, Assemblywomen, and Lysistrata, addressing their comic genius at the same time. Freydberg challenges notions that philosophy is best served by a (...)
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  15.  1
    Bernard Freydberg (2008). Philosophy and Comedy: Aristophanes, Logos, and Eros. Indiana University Press.
    Aristophanes' comedies have stood the test of time as some of the greatest comic literature ever produced. While there have been numerous commentaries on Aristophanes and his world, until now there has been no systematic philosophical treatment of his comedies. In Philosophy and Comedy, Bernard Freydberg illuminates the philosophical insights in Aristophanes' texts by presenting close readings of Clouds, Wasps, Assemblywomen, and Lysistrata, addressing their comic genius at the same time. Freydberg challenges notions that philosophy is best served by a (...)
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  16. Ashok K. Gangadean (2009). Meditations of Global First Philosophy: Quest for the Missing Grammar of Logos. State University of New York Press.
    _Traces the roots of logos in different cultural milieux._.
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  17. Christia Mercer (2012). The General Metaphysics of Nature: Plotinus on Logos / Lloyd P. Gerson. The Significance of 'Physics' in Porphyry : The Problem of Body and Matter / Andrew Smith. Self-Motion and Reflection : Hermias and Proclus on the Harmony of Plato and Aristotle on the Soul / Stephen Menn. Nature in Proclus : From Irrational Immanent Principle to Goddess / Alain Lernould. Platonism in Early Modern Natural Philosophy : The Case of Leibniz and Conway. [REVIEW] In James Wilberding & Christoph Horn (eds.), Neoplatonism and the Philosophy of Nature. Oxford Up
     
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  18.  4
    Bernard Freydberg (2008). Philosophy and Comedy: Aristophanes, Logos, and Eros. Indiana University Press.
    Reveals comedy's contributions to the philosophical enterprise.
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  19.  5
    V. A. Rodgers (1993). In Search of the Sophists Edward Schiappa: Protagoras and Logos: A Study in Greek Philosophy and Rhetoric. (Studies in Rhetoric/Communication.) Pp. Xvii + 239. Columbia, South Carolina: University of South Carolina Press, 1991. $29.95. Jacqueline De Romilly: The Great Sophists in Periclean Athens. Translated by Janet Lloyd. Pp. Xv + 260. Oxford: Clarendon Press, 1992 (Originally Published in French, 1988), £35. [REVIEW] The Classical Review 43 (01):77-80.
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  20.  2
    Habil Klaus Hentschel (2004). Review of Steen Brock: Niels Bohr's Philosophy of Quantum Physics in the Light of the Helmholtzian Tradition of Theoretical Physics, Berlin: Logos Verlag, 2003, 303 Pp. [REVIEW] SATS 5 (1).
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  21.  10
    C. J. F. Williams (1983). Malcolm Schofield, Martha Craven Nussbaum (Edd.): Language and Logos. Studies in Ancient Greek Philosophy Presented to G. E. L. Owen. Pp. Xiii + 359; Frontispiece. Cambridge University Press, 1982. £27.50. [REVIEW] The Classical Review 33 (02):331-332.
  22.  3
    Frances Pownall (2011). The Invention Of Philosophy Johnstone Listening to the Logos. Speech and the Coming of Wisdom in Ancient Greece. Pp. Xii + 300. Columbia, SC: University of South Carolina Press, 2009. Cased, US$59.95. ISBN: 978-1-57003-854-9. [REVIEW] The Classical Review 61 (1):19-21.
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  23.  7
    V. A. Rodgers (1999). In Search of Socrates M. L. McPherran: The Religion of Socrates . Pp. Xii + 353. University Park: Pennsylvania State University Press, 1996. Cased, $35/£31.50. ISBN: 0-271-01581-0. G. M. Mara: Socrates' Discursive Democracy: Logos and Ergon in Platonic Political Philosophy . Pp. X + 324. Albany: State University of New York Press, 1997. Cased, $65 (Paper, $21.95). ISBN: 0-7914-3299-8 (0-7914-3300-5 Pbk). [REVIEW] The Classical Review 49 (01):106-.
  24.  2
    Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru (2002). Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge Und AufsätzePaul Marinescu: Pascal Michon, Poétique d'Une Anti-Anthropologie: L'Herméneutique de GadamerPaul Marinescu: Robert J. Dostal (Ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le Problème de la Métaphysique. Recherches Sur l'Interprétation Heideggerienne de Platon Et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le Rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger En France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger Liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (Eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer An. [REVIEW] Studia Phaenomenologica 2 (1):261-313.
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  25.  4
    Gerald M. Mara (2000). Review: The Logos of the Wise in the Politeia of the Many: Recent Books on Aristotle's Political Philosophy. [REVIEW] Political Theory 28 (6):835 - 860.
  26. Gerald M. Mara (1997). Socrates' Discursive Democracy Logos and Ergon in Platonic Political Philosophy. Monograph Collection (Matt - Pseudo).
     
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  27. G. M. Mara (2000). The Logos of the Wise in the Politeia of the Many: Recent Books on Aristotle's Political Philosophy. Political Theory 28 (6):835-860.
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  28.  28
    Eva T. H. Brann (2011). The Logos of Heraclitus: The First Philosopher of the West on its Most Interesting Term. Paul Dry Books.
    Eva Brann delves into Heraclitus's famously cryptic saying, "all things come to be in accordance with this Logos.".
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  29. Pablo Domínguez (2010). Lógica: La Ciencia Del Logos. Biblioteca de Autores Cristianos.
    Esta obra es una auténtica e innovadora «Summa logicae». Lo que empezó como un proyecto de redacción de un manual, tras varios años de trabajo, ha terminado siendo un tratado novedoso de gran calado filosófico. Si bien presenta de una forma clara, amena y ordenada ―que agradecerán los estudiantes― la lógica del concepto, del juicio y del razonamiento, la lógica de enunciados, predicados y clases o la logística no clásica, terminando con una cumplida explicación de la metalógica, no se trata (...)
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  30. Christopher Lyle Johnstone (2009). Listening to the Logos: Speech and the Coming of Wisdom in Ancient Greece. University of South Carolina Press.
    Prologue -- The Greek stones speak : toward an archaeology of consciousness -- Singing the muses' song : myth, wisdom, and speech -- Physis, kosmos, logos : presocratic thought and the emergence of nature-consciousness -- Sophistical wisdom, Socratic wisdom, and the political life -- Civic wisdom, divine wisdom : Socrates, Plato, and two visions for the Athenian citizen -- Speculative wisdom, practical wisdom : Aristotle and the culmination of Hellenic thought -- Epilogue.
     
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  31.  5
    Dorota Sepczyńska (2010). O relacjach logos-praxis na marginesie definicji liberalizmu. In Mieczysław Jagłowski (ed.), Logos i praxis. O skuteczności myślenia. Instytut Filozofii Uniwersytet Warmińsko-Mazurski W Olsztynie 191-210.
    Istnieją przynajmniej dwa powody zajęcia się liberalizmem w pracy poświęconej zależnościom pomiędzy myślą a rzeczywistością. Centralnym problemem filozofii polityki jest najlepszy ustrój, który stanowi owoc spotkania ludzkiego umysłu z życiem społeczno-politycznym. To po pierwsze. Po drugie, liberalne ujecie związków teoria – praktyka stanowi jeden z wyznaczników doktryny liberalnej w ogóle. Liberalizm był i jest filozofią, która wywiera potężny wpływ na charakter nowoczesnych społeczeństw i nowożytnej myśli społecznej. Liczne hasła, które stanowiły kiedyś o jego odrębności, weszły na stałe do abecadła zachodniej (...)
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  32. Anathon Aall (1896). Der Logos Geschichte Seiner Entwickelung in der Griechischen Philosophie Und der Christlichen Litteratur. O. R. Reisland.
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  33. Guillaume Bwele (2009). Du Logos Vivant: Essai Sur Une Ontologie de l'Altérité Et d'Intégration Interculturelle. Éditions Clé.
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  34.  6
    Thomas Metscher (2010). Logos Und Wirklichkeit: Ein Beitrag Zu Einer Theorie des Gesellschaftlichen Bewusstseins. Lang.
    Die Theorie des Bewusstseins ist Desiderat marxistischen Denkens.
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  35. David Roochnik (1990). The Tragedy of Reason: Towards a Platonic Conception of Logos. Routledge.
     
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  36. Stanley Rosen & Nalin Ranasinghe (eds.) (2006). Logos and Eros: Essays Honoring Stanley Rosen. St. Augustine's Press.
     
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  37. Gerhard Stapelfeldt (2007). Mythos Und Logos: Antike Philosophie von Homer Bis Sokrates. Kovač.
  38. David Winston (1985). Logos and Mystical Theology in Philo of Alexandria. Distributed by Ktav Pub. House.
  39. Stanisław Wroński (2006). The Logos of Beings. [S.N.].
     
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  40. George Meskos, THE NOTION OF LOGOS FROM HERACLITUS TO MODERN PHYSICS.
    In this paper I argue that we can solve the interpretation problem of quantum mechanics and the question of ontology of Quantum Field Theory on the basis of simple metaphysical position: The connection of the phase space with the ancient Theory of Logi of Beings, which is, by giving ontological meaning to the entities which "live" at the phase space, the Hamiltonian or Lagrangian formalism. There is a physical subject of such functions and it is the logos of a (...)
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  41.  2
    Philip Rose (2007). Philosophy, Myth, and the "Significance" of Speculative Thought. Metaphilosophy 38 (5):632-653.
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  42. Martin Buber (1962). Logos Zwei Reden. L. Schneider.
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  43. Ernesto Grassi (1939). Vom Vorrang des Logos Das Problem der Antike in der Auseinandersetzung Zwischen Italienischer Und Deutscher Philosophie. C.H. Beck.
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  44.  13
    Jaesoon Park (2008). The Philosophy of HAM, Seok Heon as an Encounter of the Eastern and Western Cultures. Proceedings of the Xxii World Congress of Philosophy 50:525-557.
    The purpose of this essay is to identify the characters of Ham's philosophy that have been formed through the historical process of the encounter between the Eastern and Western civilizations. Views of the academics on Ham have been divided in two; those who regard Ham as a philosopher characterizing oriental Korean cultural thought, and those who see him with the characteristics of Christianity and Western modern cultural thought. In this essay I will show that Ham formed an integrated thought which (...)
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  45.  4
    Piotr T. Makowski (2013). Ogień w filozofii Heraklita. Filozofia Publiczna I Edukacja Demokratyczna 1 (2):130–138.
    Brief educational paper. The author sketches the most important aspects of Heraclitean theory of fire as the ‘principle’, ‘beginning’ or ‘origin’ (arché) of existing things. The presentation puts his concept of arché in the background of Heraclitean famous aphoristic dicta (‘everything flows’ – panta rhei, among others) and his theory of universal logos. Although the philosophy of Heraclitus is not very distinct from other theories by archaic philosophers of nature (Anaximander, Anaximenes, Thales, Parmenides, Empedocles), its specificity makes Heraclitus one (...)
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  46.  17
    Adriana Cavarero (2005). For More Than One Voice: Toward a Philosophy of Vocal Expression. Stanford University Press.
    The human voice does not deceive. The one who is speaking is inevitably revealed by the singular sound of her voice, no matter “what” she says. We take this fact for granted—for example, every time someone asks, over the telephone, “Who is speaking?” and receives as a reply the familiar utterance, “It’s me.” Starting from the given uniqueness of every voice, Cavarero rereads the history of philosophy through its peculiar evasion of this embodied uniqueness. She shows how this history—along with (...)
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  47.  7
    Silvia Benso (2005). The Wisdom of Love or Negotiating Mythos and Logos with Plato Nad Levinas. Dialogue and Universalism 15 (3-4):117-128.
    Inverting the sequence of the traditional terms, in Otherwise than Being or Beyond Essence Levinas redefines philosophy as the “wisdom of love”. Through an intertwining of Platonic motifs and Levinasian inspirations, the essay argues for a mutually regulated interplay of mythos and logos as a way to regain a sense of wisdom that remains respectful of the elements of otherness in reality-in particular, respectful of the otherness of the Third who, for Levinas, constitutes the ground for politics. That is, (...)
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  48.  13
    Claire Hill (2012). Tracking the Logos. Axiomathes 22 (1):91-108.
    Anna-TeresaTymieniecka writes of a “dynamic skeleton for future fusions of sense” rising from the seemingly disjointed situation of philosophy and details how her phenomenology of life can put flesh on it. Examined here are her efforts to: uncover the deep-lying intelligibility of life by emphasizing the role of the logos of life in connection with meaning structures developed by Husserl; undertake a critique of phenomenological reason; delineate life’s path, not from cognition in isolation, but from within the fullness of (...)
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  49.  5
    Ulrich Seeberg (2005). Philosophy-New Narrow Door to the Teaching of Wisdom: A Kantian Position. Dialogue and Universalism 15 (1-2):141-156.
    The aim of this paper is to explain the Kantian concept of philosophy according to which philosophy can be understood as the narrow door to the teaching of wisdom. This discussion is guided by the question about the relation between logos and mythos. The thesis is that the awareness of the limits of logos, the scientific approach to the world, can be regarded as a presupposition for a proper understanding of mythos, the articulation of wisdom, which expresses the (...)
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  50.  5
    I. Bambang Sugiharto (2005). Logos Without Substance: Wisdom as Seeing Through the Absence. Dialogue and Universalism 15 (1-2):157-164.
    The tradition of Western philosophy has been tracing out the significations of logos and centered around logos. This in fact has given birth to many significant results. Through its logical structuring of empirical reality it has made possible critical understanding transcending the past and progressive creation of the future. But this Logology or Logocentrism has eventually also led to its self-destruction and to the brink of absolute nihilism.Along the history, logos has been interpreted in various ways. The (...)
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