Search results for 'Lokayata' (try it on Scholar)

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  1. Krishna Del Toso (2010). The Stanzas on the Cārvāka/Lokāyata in the Skhalitapramathanayuktihetusiddhi. Journal of Indian Philosophy 38 (6):543-552.score: 24.0
    in Āryadevapāda’s Skhalitapramathanayuktihetusiddhi we find a problematic passage in which some Cārvāka theories are expounded. The problem here lies in the fact that, according to Āryadevapāda, the Cārvākas – who did not admit rebirth – would have upheld that happiness in this life can be gaind by worshipping gods and defeating demons. As the Cārvākas were materialists, the reference to gods and demons does not fit so much with their philosophical perspective. In this paper, by taking into account several passages (...)
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  2. Ramkrishna Bhattacharya (2012). Svabhāvavāda and the Cārvāka/Lokāyata: A Historical Overview. [REVIEW] Journal of Indian Philosophy 40 (6):593-614.score: 24.0
    svabhāva (own being) and yadṛchhā (chance, accident) are named as two different claimants among others as the first cause (jagatkāraṇa) in the ŚvUp. But in later works, such as Aśvaghoṣa’s poems, svabhāva is synonymous with yadṛchhā and entails a passive attitude to life. Later still, svabhāva is said to be inhering in the Lokāyata materialist system, although in which sense—cosmic order or accident—is not always clearly mentioned. Svabhāva is also a part of the Sāṃkhya doctrine and is mentioned in the (...)
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  3. Krishna Del Toso (2010). The Stanzas on the Cārvāka/Lokāyata in the Skhalitapramathanayuktihetusiddhi. Journal of Indian Philosophy 38 (6):543-552.score: 24.0
    In Āryadevapāda’s Skhalitapramathanayuktihetusiddhi we find a problematic passage in which some Cārvāka theories are expounded. The problem here lies in the fact that, according to Āryadevapāda, the Cārvākas—who did not admit rebirth—would have upheld that happiness in this life can be gained by worshipping gods and defeating demons. As the Cārvākas were materialists, the reference to gods and demons does not fit so much with their philosophical perspective. In this paper, by taking into account several passages from Pāli and Sanskrit (...)
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  4. Krishna Del Toso (2010). Book Review: Ramkrishna Bhattacharya, Studies on the Carvaka/Lokayata, Società Editrice Fiorentina, Firenze 2009, € 28,00; Indian Edition: Manohar Publishers, New Delhi 2010, Rs. 750. [REVIEW] Psyche and Society 8 (2):81-84.score: 21.0
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  5. Rāmakr̥shṇa Bhaṭṭācārya (2009). Studies on the Cārvāka/Lokāyata. Società Editrice Fiorentina.score: 21.0
     
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  6. Debiprasad Chattopadhyaya & Mrinalkanti Gangopadhyaya (eds.) (1990). Cārvāka/Lokāyata: An Anthology of Source Materials and Some Recent Studies. Indian Council of Philosophical Research in Association with R̥ddhi-India, Calcutta.score: 21.0
     
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  7. Debiprasad Chattopadhyaya (1968). Lōkayata. [New Delhi]People's Pub. House.score: 21.0
     
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  8. Subuddhi Charan Goswami (ed.) (2010). Lokāyata Philosophy: A Fresh Appraisal. Asiatic Society.score: 21.0
     
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  9. Shubhada A. Joshi (1995). Lokāyata, a Critical Study: Indian Spiritualism Reaffirmed. Sri Satguru Publications.score: 21.0
     
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  10. Bijayananda Kar (2013). The Philosophy of Lokāyata: A Review and Reconstruction. Motilal Banarsidass Publishers.score: 21.0
     
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  11. Hara Prasad Shastri (1982). Lokayata and Vratya. Available with Firma K.L. Mukhopadhyay.score: 21.0
     
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  12. Shubhada Joshi (1993). Lokayata and the Obligation to Pay Debts. Social Philosophy Today 9:319-328.score: 15.0
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  13. Krishna Del Toso (forthcoming). Tutto in Questa Vita: Considerazioni Sull’Etica E la Morale Dei Cārvāka/Lokāyata. In Krishna Del Toso & Pietro Piro (eds.), Perché guardare a Oriente? Prospettive, risorse e visioni di un mondo non più lontano. Tipheret Editore.score: 15.0
  14. Krishna Del Toso (2011). The Wolf’s Footprints: Indian Materialism in Perspective. An Annotated Conversation with Ramkrishna Bhattacharya. AION 71:183-204.score: 9.0
    An interview with Ramkrishna Bhattacharya on Cārvāka/Lokāyata philosophy.
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  15. Ramkrishna Bhattacharya (2010). Commentators on the Cārvākasūtra: A Critical Survey. [REVIEW] Journal of Indian Philosophy 38 (4):419-430.score: 9.0
    In spite of the fact that the mūla-text of the Cārvākasūtra is lost, we have some 30 fragments of the commentaries written by no fewer than four commentators, namely, Kambalāśvatara, Purandara, Aviddhakarṇa, and Udbhaṭa. The existence of other commentators too has been suggested, of whom only one name is mentioned: Bhāvivikta. Unfortunately no extract from his work is quoted anywhere. The position of the Cārvākas was nearer the Buddhists (who admitted both perception and inference) than any other philosophical system. But (...)
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  16. Debiprasad Chattopadhyaya (1977). Two Trends in Indian Philosophy. Prasaranga, University of Mysore.score: 6.0
     
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  17. Eli Franco (1987). Perception, Knowledge, and Disbelief: A Study of Jayarāśi's Scepticism. F. Steiner Verlag Wiesbaden.score: 6.0
  18. Jayarāśibhaṭṭa (2010). Tattvopaplavasiṃhaḥ. Parimal Publications.score: 6.0
     
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  19. Jayarāśibhaṭṭa (2013). Tattvopaplavasiṁha of Jayarāśibhaṭṭa. Chinmaya International Foundation Shodha Sansthan.score: 6.0
     
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  20. K. B. Krishna (1994). Studies in Hindu Materialism. Milinda Publications.score: 6.0
     
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  21. Kewal Krishan Mittal (1974). Materialism in Indian Thought. [New Delhi]Munshiram Manoharlal Publishers.score: 6.0
     
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  22. Dilipkumar Mohanta (2009). Studies in Jayarāsi Bhaṭṭa's Critique of Knowing From Words: Tattvopaplavasiṁha: Śabdaprāmāṇyasya Nirāsaḥ. The Asiatic Society.score: 6.0
     
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  23. Ke Padmārāvu (1997). Charvaka Darshan: Ancient Indian Dalit Philosophy. The Author.score: 6.0
     
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  24. Dakshinaranjan Shastri (1930). A Short History of Indian Materialism, Sensationalism and Hedonism. Calcutta, the Book Company.score: 6.0
     
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  25. Dakshinaranjan Shastri (1967). Charvaka Philosophy. Calcutta, Purogami Prakashani.score: 6.0
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  26. Ramkrishna Bhattacharya (2010). What the Cārvākas Originally Meant. Journal of Indian Philosophy 38 (6):529-542.score: 3.0
    This essay proposes to review the problems of reconstructing and interpreting ancient texts, particularly philosophical commentaries, in the context of the Cārvāka/Lokāyata system of India. Following an overview of the Indian philosophical text tradition and the ontological and epistemological positions of the Cārvākas, three cases are discussed: (1) when there is no invariance in the text and the commentary, (2) when commentators differ among themselves in their interpretations, and (3) when contradictory interpretations are offered. The paper further discusses why certain (...)
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  27. J. Muir (1990). Verses Illustrating the Cārvāka Tenets. In Debiprasad Chattopadhyaya & Mrinalkanti Gangopadhyaya (eds.), Cārvāka/Lokāyata: An Anthology of Source Materials and Some Recent Studies. Indian Council of Philosophical Research in Association with R̥ddhi-India, Calcutta. 351--68.score: 3.0
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