Search results for 'Lord Cromer' (try it on Scholar)

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  1. Lord Cromer (1910). VI. History and Politics. The Classical Review 24 (04):114-116.score: 240.0
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  2. Wilberforce Lord (1985). The Academics and Lord Denning. Oxford Journal of Legal Studies 5 (3).score: 180.0
     
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  3. J. Gow (1906). Burghclere's and Cromer's Classical Translations The Georgics of Virgil. Translated Into English Verse by Lord Burghclere. London: Murray, 1904. Sq. 8vo. Pp. 195. 10s. 6d. Paraphrases and Translations From the Greek. By the Earl of Cromer. London: Macmillan, 1905. 8vo. Pp. 215. 5s. [REVIEW] The Classical Review 20 (01):62-63.score: 120.0
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  4. Alan H. Cromer (1997). Connected Knowledge: Science, Philosophy, and Education. Oxford University Press.score: 60.0
    When physicist Alan Sokal recently submitted an article to the postmodernist journal Social Text, the periodical's editors were happy to publish it--for here was a respected scientist offering support for the journal's view that science is a subjective, socially constructed discipline. But as Sokal himself soon revealed in Lingua Franca magazine, the essay was a spectacular hoax--filled with scientific gibberish anyone with a basic knowledge of physics should have caught--and the academic world suddenly awoke to the vast gap that has (...)
     
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  5. Alan H. Cromer (1993). Uncommon Sense: The Heretical Nature of Science. Oxford University Press.score: 60.0
    Most people believe that science arose as a natural end-product of our innate intelligence and curiosity, as an inevitable stage in human intellectual development. But physicist and educator Alan Cromer disputes this belief. Cromer argues that science is not the natural unfolding of human potential, but the invention of a particular culture, Greece, in a particular historical period. Indeed, far from being natural, scientific thinking goes so far against the grain of conventional human thought that if it hadn't (...)
     
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  6. Errol Lord (2013). From Independence to Conciliationism: An Obituary. Australasian Journal of Philosophy (2):1-13.score: 30.0
    Australasian Journal of Philosophy, Volume 92, Issue 2, Page 365-377, June 2014.
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  7. Errol Lord (2010). Having Reasons and the Factoring Account. Philosophical Studies 149 (3):283 - 296.score: 30.0
    It’s natural to say that when it’s rational for me to φ, I have reasons to φ. That is, there are reasons for φ-ing, and moreover, I have some of them. Mark Schroeder calls this view The Factoring Account of the having reasons relation. He thinks The Factoring Account is false. In this paper, I defend The Factoring Account. Not only do I provide intuitive support for the view, but I also defend it against Schroeder’s criticisms. Moreover, I show that (...)
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  8. Errol Lord (forthcoming). Acting for the Right Reasons, Abilities, and Obligation. In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics, vol. 10. Oxford University Press.score: 30.0
    Objectivists about obligation hold that obligations are determined by all of the normatively relevant facts. Perspectivalists, on the other hand, hold that only facts within one's perspective can determine what we are obligated to do. In this paper I argue for a perspectivalist view. On my view, what you are obligated to do is determined by the normative reasons you possess. My argument for my view is anchored in the thought that our obligations have to be action-guiding in a certain (...)
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  9. Errol Lord (2011). Violating Requirements, Exiting From Requirements, and the Scope of Rationality. Philosophical Quarterly 61 (243):392-399.score: 30.0
    It is generally agreed that many types of attitudinal incoherence are irrational, but there is controversy about why they are. Some think incoherence is irrational because it violates certain wide-scope conditional requirements, others (‘narrow-scopers’) that it violates narrow-scope conditional requirements. In his paper ‘The Scope of Rational Requirements’, John Brunero has offered a putative counter-example to narrow-scope views. But a narrow-scoper should reject a crucial assumption which Brunero makes, namely, the claim that we always violate conditional narrow-scope requirements when we (...)
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  10. Errol Lord (2014). The Coherent and the Rational. Analytic Philosophy 54 (4):151-175.score: 30.0
  11. Carnes Lord (1981). The Character and Composition of Aristotle's Politics. Political Theory 9 (4):459-478.score: 30.0
  12. Errol Lord (2008). Dancy on Acting for the Right Reason. Journal of Ethics and Social Philosophy (3):1-7.score: 30.0
    It is a truism that agents can do the right action for the right reason. To put the point in terms more familiar to ethicists, it is a truism that one’s motivating reason can be one’s normative reason. In this short note, I will argue that Jonathan Dancy’s preferred view about how this is possible faces a dilemma. Dancy has the choice between accounting for two plausible constraints while at the same time holding an outlandish philosophy of mind by his (...)
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  13. Errol Lord (2013). The Importance of Being Rational. Dissertation, Princeton Universityscore: 30.0
    My dissertation is a systematic defense of the claim that what it is to be rational is to correctly respond to the reasons you possess. The dissertation is split into two parts, each consisting of three chapters. In Part I--Coherence, Possession, and Correctly Responding--I argue that my view has important advantages over popular views in metaethics that tie rationality to coherence (ch. 2), defend a novel view of what it is to possess a reason (ch. 3), and defend a novel (...)
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  14. Errol Lord (2013). The Real Symmetry Problem(s) for Wide-Scope Accounts of Rationality. Philosophical Studies:1-22.score: 30.0
    You are irrational when you are akratic. On this point most agree. Despite this agreement, there is a tremendous amount of disagreement about what the correct explanation of this data is. Narrow-scopers think that the correct explanation is that you are violating a narrow-scope conditional requirement. You lack an intention to x that you are required to have given the fact that you believe you ought to x. Wide-scopers disagree. They think that a conditional you are required to make true (...)
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  15. Tim Lord (2012). Collingwood and the Sea Anemone. Collingwood and British Idealism Studies 17 (1):117-134.score: 30.0
    R.G. Collingwood's An Essay on Metaphysics is a full-fledged response toA.J.Ayer's Language, Truth and Logic. Ayer's book forced Collingwood to revisit his critique of realism, to respond to the 'scientific dogmatism' of logical positivism, and to modify his own idealist metaphysical views in new and unprecedented ways. This article argues that Collingwood's critique of Ayer provides the impetus for the later metaphysical theory of An Essay on Metaphysics. Part I delineates Collingwood's critique of realism as a 'sea anemone view of (...)
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  16. Errol Lord (forthcoming). Epistemic Reasons, Evidence, and Defeaters. In Daniel Star (ed.), The Oxford Handbook of Reasons and Normativity. Oxford University Press.score: 30.0
    The post-Gettier literature contained many views that tried to solve the Gettier problem by appealing to the notion of defeat. Unfortunately, all of these views are false. The failure of these views greatly contributed to a general distrust of reasons in epistemology. However, reasons are making a comeback in epistemology, both in general and in the context of the Gettier problem. There are two main aims of this paper. First, I will argue against a natural defeat based resolution of the (...)
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  17. Beth Lord (2011). Spinoza and the Specters of Modernity: The Hidden Enlightenment of Diversity From Spinoza to Freud. British Journal for the History of Philosophy 19 (2):339-342.score: 30.0
    (2011). Spinoza and the Specters of Modernity: The Hidden Enlightenment of Diversity from Spinoza to Freud. British Journal for the History of Philosophy: Vol. 19, No. 2, pp. 339-342.
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  18. Janet E. Lord, David Suozzi & Allyn L. Taylor (2010). Lessons From the Experience of U.N. Convention on the Rights of Persons with Disabilities: Addressing the Democratic Deficit in Global Health Governance. Journal of Law, Medicine and Ethics 38 (3):564-579.score: 30.0
    This article reviews the contributions of the UN Convention on the Rights of Persons with Disabilities (CRPD) to the progressive development of both international human rights law and global health law and governance. It provides a summary of the global situation of persons with disabilities and outlines the progressive development of international disability standards, noting the salience of the shift from a medical model of disability to a rights-based social model reflected in the CRPD. Thereafter, the article considers the Convention's (...)
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  19. Beth Lord (2012). Spinoza on Human Freedom: Reason, Autonomy, and the Good Life. By Matthew J. Kisner. (Cambridge UP, 2011. Pp. Xi + 261. Price £50.00.). [REVIEW] Philosophical Quarterly 62 (246):206-208.score: 30.0
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  20. Lisa DeMarni Cromer, Jennifer J. Freyd, Angela K. Binder, Anne P. DePrince & Kathryn Becker-Blease (2006). What's the Risk in Asking? Participant Reaction to Trauma History Questions Compared with Reaction to Other Personal Questions. Ethics and Behavior 16 (4):347 – 362.score: 30.0
    Does asking about trauma history create participant distress? If so, how does it compare with reactions to other personal questions? Do participants consider trauma questions important compared to other personal questions? Using 2 undergraduate samples (Ns = 240 and 277), the authors compared participants' reactions to trauma questions with their reactions to other possibly invasive questions through a self-report survey. Trauma questions caused relatively minimal distress and were perceived as having greater importance and greater cost-benefit ratings compared to other kinds (...)
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  21. Catherine Lord (1980). Convention and Dickie's Institutional Theory of Art. British Journal of Aesthetics 20 (4):322-328.score: 30.0
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  22. Timothy C. Lord (2004). Collingwood and the Metaphysics of Experience (Review). Journal of the History of Philosophy 42 (2):232-233.score: 30.0
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  23. Beth Lord (2011). 'Disempowered by Nature': Spinoza on The Political Capabilities of Women. British Journal for the History of Philosophy 19 (6):1085 - 1106.score: 30.0
    This paper examines Spinoza's remarks on women in the Political Treatise in the context of his views in the Ethics about human community and similitude. Although these remarks appear to exclude women from democratic participation on the basis of essential incapacities, I aim to show that Spinoza intended these remarks not as true statements, but as prompts for critical consideration of the place of women in the progressive democratic polity. In common with other scholars, I argue that women, in Spinoza's (...)
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  24. Beth Lord, Kant's Productive Ontology : Knowledge, Nature and the Meaning of Being.score: 30.0
    In this thesis I provide an interpretation of Kant's theories of knowledge, nature, and being in order to argue that Kant's ontology is a productive ontology: it is a theory of being that includes a notion of production. I aim to show that Kant's epistemology and philosophy of nature are based on a theory of being as productivity. The thesis contributes to knowledge in that it considers in detail Kant's ontology and theory of being, topics which have generally been ignored (...)
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  25. Beth Lord (2014). Spinoza and German Idealism. British Journal for the History of Philosophy 22 (1):178-181.score: 30.0
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  26. Beth Lord, What Can We Do with Spinoza?score: 30.0
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  27. Catherine Lord (1987). Indexicality, Not Circularity: Dickie's New Definition of Art. Journal of Aesthetics and Art Criticism 45 (3):229-232.score: 30.0
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  28. Catherine Lord (1977). A Kripkean Approach to the Identity of a Work of Art. Journal of Aesthetics and Art Criticism 36 (2):147-153.score: 30.0
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  29. Beth Lord, Against the Fanaticism of Forces : Kant's Critique of Herder's Spinozism.score: 30.0
  30. Beth Lord (2012). Spinoza's Theological‐Political Treatise: A Critical Guide. British Journal for the History of Philosophy 20 (3):636-639.score: 30.0
    British Journal for the History of Philosophy, Volume 20, Issue 3, Page 636-639, May 2012.
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  31. Timothy C. Lord (2011). Anti-Realism in R. G. Collingwood's Theory of Art as Imagination. Idealistic Studies 41 (1-2):45-54.score: 30.0
    Aaron Ridley has concluded that “Collingwood’s global Idealism is really only a distraction from the much more important and interesting ideas that constitute his aesthetics.” My paper takes issue with this conclusion. Collingwood’s idealism is an integral part of his aesthetics, and it simply cannot be shucked off, leaving his aesthetics untouched and intact. A careful reading of Collingwood’s oeuvre in aesthetics reveals that it is his long-standing antipathy to realism that grounds both his critique of pseudo-art and his own (...)
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  32. E. A. Lord & T. S. Shankara (1977). Rest Frames for Tachyons and Photons. Foundations of Physics 7 (7-8):459-474.score: 30.0
    A formalism is developed which admits particles faster than light and reference frames faster than light and as fast as light. It is fully consistent with the physical principles of special relativity. The necessity of introducing imaginary quantities does not arise. It does not encounter any difficulties with the principle of causality if it is reasonably interpreted.
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  33. Carnes Lord (1982). Education and Culture in the Political Thought of Aristotle. Cornell University Press.score: 30.0
  34. L. I. LI, L. I. N. CHUNQING, W. U. ZUNYOU, LYNWOOD LORD & W. U. SHENG (2008). To Tell or Not to Tell: Hiv Disclosure to Family Members in China. Developing World Bioethics 8 (3):235-241.score: 30.0
    Laws in China relating to HIV disclosure are inconsistent. After a patient has tested HIV-positive, service providers struggle to dec.
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  35. Timothy C. Lord (2006). RG Collingwood, An Essay on Philosophical Method Reviewed By. Philosophy in Review 26 (4):246-248.score: 30.0
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  36. Beth Lord (2014). Spinoza on Philosophy, Religion, and Politics. Philosophical Quarterly 64 (254):191-193.score: 30.0
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  37. Carla Lord (1970). Tintoretto and the Roman de la Rose. Journal of the Warburg and Courtauld Institutes 33:315-317.score: 30.0
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  38. Catherine Lord (1976). Review: Crawford, Kant's Aesthetic Theory. [REVIEW] Journal of the History of Philosophy 14 (4):483-486.score: 30.0
    This book provides an accessible account of Kant's aesthetic theory, classifying the epistemological status and scope of Kant's justification of the validity of aesthetic judgments. The latter, the book shows, led Kant to investigate the relationship between beautiful objects, subjects, and morality. The book pursues these and related issues, linking Kant's work to contemporary commentaries,including those by Crawford, Crowther, Derrida, Guyer, Makkreel, and Rogeson.
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  39. Catherine Lord (forthcoming). Why Do We Take Serious Art Seriously? Journal of Aesthetic Education.score: 30.0
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  40. Beth Lord, Museum Origins : Readings in Early Museum History and Philosophy.score: 30.0
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  41. Catherine Lord (1964). Organic Unity Reconsidered. Journal of Aesthetics and Art Criticism 22 (3):263-268.score: 30.0
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  42. Catherine Lord (1969). Tragedy Without Character: Poetics VI. 1450$^{a}$ 24. Journal of Aesthetics and Art Criticism 28 (1):55 - 62.score: 30.0
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  43. Timothy C. Lord (1992). The Ideology of the Aesthetic (Review). Philosophy and Literature 16 (2):374-376.score: 30.0
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  44. V. S., John Leofric Stocks, Louis E. Lord & John A. Scott (1926). AristotelianismAristophanes: His Plays and InfluenceHomer and His Influence. Journal of Hellenic Studies 46:261.score: 30.0
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  45. Richard F. Cromer (1980). Empirical Evidence in Support of Non-Empiricist Theories of Mind. Behavioral and Brain Sciences 3 (1):16.score: 30.0
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  46. A. Fisher, L. Gormally, C. G. Helman, E. Lee, S. R. Lord, C. Sherrington, H. B. Menz, S. Loue, A. Morton-Cooper & A. Palmer (2002). Realities. Oxford: Blackwell Science. 224 Pp.£ 17.99 (PB). ISBN 0 632 05157 4. Brett H 2002: Complementary Therapies in the Care of Older People. London: Whurr. 278 Pp.£ 19.50 (PB). ISBN 1 86156 304 3. Burns S, Bulman C Eds 2000: Reflective Practice in Nursing: The Growth of the Profes-Sional Practitioner, Oxford: Blackwell Science. 214 Pp.£ 15.99 (PB). [REVIEW] Nursing Ethics 9 (6).score: 30.0
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  47. Li Li, Chunqing Lin, Zunyou Wu, Lynwood Lord & Sheng Wu (2008). To Tell or Not to Tell: HIV Disclosure to Family Members in China. Developing World Bioethics 8 (3):235-241.score: 30.0
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  48. Catherine Lord (1985). A Gricean Approach to Aesthetic Instrumentalism. British Journal of Aesthetics 25 (1):66-70.score: 30.0
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  49. Catherine Lord (1961). Aesthetic Unity. Journal of Philosophy 58 (12):321-327.score: 30.0
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  50. Michael D. Lord (2000). Corporate Political Strategy and Legislative Decision Making The Impact of Corporate Legislative Influence Activities. Business and Society 39 (1):76-93.score: 30.0
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