Search results for 'Lord Haldane' (try it on Scholar)

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  1.  4
    Bernard Bosanquet, A. S. Pringle-Pattison, G. F. Stout & Lord Haldane (1917). Symposium: Do Finite Individuals Possess a Substantive or an Adjectival Mode of Being? Proceedings of the Aristotelian Society 18:479 - 581.
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  2.  5
    A. P. Lerner & J. B. S. Haldane (1938). Is Professor Haldane's Account of Evolution Dialectical? Science and Society 2 (2):232 - 242.
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  3. J. B. S. Haldane (1938). Professor Haldane Replies. Science and Society 2 (2):239-242.
     
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  4. J. B. S. Haldane (1968). Science and Life Essays of a Rationalist [by] J.B.S. Haldane; Introduction by J. Maynard Smith. Pemberton Publishing in Association with Barrie & Rockliff.
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  5. Arthur Schopenhauer & Richard Burdon Haldane (1883). The World as Will and Idea, Tr. From the Germ. By R.B. Haldane and J. Kemp.
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  6.  4
    J. E. Turner (1922). Dr. Wildon Carr and Lord Haldane on Scientific Relativity. Mind 31 (121):40-52.
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  7.  18
    Beth Lord, Are We Morally Equal by Nature?
    Beth Lord explores Spinoza’s rejection of natural moral equality and its relevance for modern democracy.
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  8. John Haldane (2011). Reasonable Faith. European Journal for Philosophy of Religion 3 (1):239 - 242.
    In this awaited follow up to his book _Faithful Reason_, the well-known philosopher and Catholic thinker John Haldane brings his unrivalled insight to bear on questions of the existence of God and the nature and destiny of the human soul. His arguments weave elements drawn from philosophy of mind, epistemology and aesthetics, together with recurrent features of human experience to create a structure that simultaneously frames and supports ideas such as that the cosmos is a creation, human beings transcend (...)
     
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  9.  13
    John Haldane (2004). Faithful Reason: Essays Catholic and Philosophical. Routledge.
    In Faithful Reason, the noted Catholic philosopher John Haldane explores various aspects of intellectual and practical life from a perspective inspired by Catholic thought and informed by his distinctive philosophical approach: "Analytical Thomism." Haldane's discussions of ethics, politics, education, art, social philosophy and other themes explain why Catholic thought is still relevant in today's world, and show how the legacy of Thomas Aquinas can benefit modern philosophy in its efforts to answer fundamental questions about humanity and its place (...)
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  10. J. B. S. Haldane (1955). A Logical Basis for Genetics? British Journal for the Philosophy of Science 6 (23):245-248.
    Woodger's substitution of the "allegedly more precise term 'an environmentally insensitive set of lives'" for the term 'an inborn character' is discussed by haldane. He proposes that "woodger's definitions do not appear to have reached precision." (staff).
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  11. Carnes Lord (ed.) (1985). The Politics. University of Chicago Press.
    This new translation of one of the fundamental texts of Western political thought combines strict fidelity to Aristotle's Greek with a contemporary English prose style. Lord's intention throughout is to retain Aristotle's distinctive style. The accompanying notes provide literary and historical references, call attention to textual problems, and supply other essential information and interpretation. A glossary supplies working definitions of key terms in Aristotle's philosophical-political vocabulary as well as a guide to linguistic relationships that are not always reflected in (...)
     
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  12.  5
    Rev Daniel A. Lord (1928). We Practice What You Preach. Modern Schoolman 4 (8):123-124.
    The December 1927 issue of the SCHOOLMAN contained Father Lord's forceful statements contending that philosophers could do nothing more conducive to their scholastic success than give forth again the philosophy they had assimilated by writing it out. The present vivid story is proof that Father Lord himself had "practiced what he preaches," for he wrote it during his own philosophate career. It is through the kind permission of the Editor of America, that this article appears in our magazine.
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  13. Liddell Hart Haldane (2008). Today and Tomorrow Volume 16 War and Politics: Callinicus: A Defence of Chemical Warfare Paris or the Future of War Janus or the Conquest of War Sinon or the Future of Politics Typhoeus or the Future of Socialism. Routledge.
    A Defence of Chemical Warfare J B S Haldane Originally published in 1925 "Mr Haldane’s brilliant study." Times Leading Article "A book to be read by every intelligent adult." Spectator. This volume discusses the use of chemical weapons during the Second World War from the scientific viewpoint of the eminent bio-chemist, J B S Haldane and attempts to predict their use in conflicts of the future. 84pp Paris or the Future of War B H Liddell Hart Originally (...)
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  14. Barry Lord & Gail Dexter Lord (2010). Artists, Patrons, and the Public: Why Culture Changes. Altamira Press.
    Barry Lord and Gail Dexter Lord focus their two lifetimes of international experience working in the cultural sector on the challenging questions of why and how culture changes. The answer is a dynamic and fascinating discourse that sets aesthetic culture in its material, physical, social, and political context, illuminating the primary role of the artist and the essential role of patronage in supporting the artist, from our ancient origins to the knowledge economy culture of today.
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  15. Carnes Lord (ed.) (2013). Aristotle's "Politics": Second Edition. University of Chicago Press.
    One of the fundamental works of Western political thought, Aristotle’s masterwork is the first systematic treatise on the science of politics. For almost three decades, Carnes Lord’s justly acclaimed translation has served as the standard English edition. Widely regarded as the most faithful to both the original Greek and Aristotle’s distinctive style, it is also written in clear, contemporary English. This new edition of the _Politics _retains and adds to Lord’s already extensive notes, clarifying the flow of Aristotle’s (...)
     
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  16.  17
    D. B. Hogan & A. M. Clarfield (2007). Venerable or Vulnerable: Ageing and Old Age in JRR Tolkien's The Lord of the Rings. Medical Humanities 33 (1):5-10.
    An underappreciated aspect of The lord of the rings by JRR Tolkien is in how the author dealt with death, longevity and ageing in the work. During his early years, Tolkien endured first the passing of both parents and then the deaths of most of his friends during the First World War. It was not surprising that a search for the meaning of life and death became a preoccupation of Tolkien. Tolkien’s Roman Catholic faith underpinned his thoughts about mortality. (...)
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  17. Errol Lord (2008). Dancy on Acting for the Right Reason. Journal of Ethics and Social Philosophy (3):1-7.
    It is a truism that agents can do the right action for the right reason. To put the point in terms more familiar to ethicists, it is a truism that one’s motivating reason can be one’s normative reason. In this short note, I will argue that Jonathan Dancy’s preferred view about how this is possible faces a dilemma. Dancy has the choice between accounting for two plausible constraints while at the same time holding an outlandish philosophy of mind by his (...)
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  18. Errol Lord (2010). Having Reasons and the Factoring Account. Philosophical Studies 149 (3):283 - 296.
    It’s natural to say that when it’s rational for me to φ, I have reasons to φ. That is, there are reasons for φ-ing, and moreover, I have some of them. Mark Schroeder calls this view The Factoring Account of the having reasons relation. He thinks The Factoring Account is false. In this paper, I defend The Factoring Account. Not only do I provide intuitive support for the view, but I also defend it against Schroeder’s criticisms. Moreover, I show that (...)
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  19. Errol Lord (2011). Violating Requirements, Exiting From Requirements, and the Scope of Rationality. Philosophical Quarterly 61 (243):392-399.
    It is generally agreed that many types of attitudinal incoherence are irrational, but there is controversy about why they are. Some think incoherence is irrational because it violates certain wide-scope conditional requirements, others (‘narrow-scopers’) that it violates narrow-scope conditional requirements. In his paper ‘The Scope of Rational Requirements’, John Brunero has offered a putative counter-example to narrow-scope views. But a narrow-scoper should reject a crucial assumption which Brunero makes, namely, the claim that we always violate conditional narrow-scope requirements when we (...)
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  20. John Haldane & Crispin Wright (eds.) (1993). Reality, Representation, and Projection. Oxford University Press.
    This book is an important collection of new essays on various topics relating to realism and its rivals in metaphysics, logic, metaethics, and epistemology. The contributors include some of the leading authors in these fields and in several cases their essays constitute definitive statements of their views. In some cases authors write in response to the essays of other contributors, in other cases they proceed independently. Although not primarily historical this collection includes discussions of philosophers from the middle ages to (...)
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  21.  52
    John Haldane (2007). Privative Causality. Analysis 67 (295):180–186.
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  22. John Haldane & Patrick Lee (2003). Aquinas on Human Ensoulment, Abortion and the Value of Life. Philosophy 78 (2):255-278.
    Although there is a significant number of books and essays in which Aquinas's thought is examined in some detail, there are still many aspects of his writings that remain unknown to those outside the field of Thomistic studies; or which are generally misunderstood. An example is Aquinas's account of the origins of individual human life. This is the subject of a chapter in a recent book by Robert Pasnau on Thomas Aquinas on Human Nature (Cambridge: CUP, 2001). Since there will (...)
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  23. Catherine Lord (1991). A Note on Ruth Lorand's ‘Free and Dependent Beauty: A Puzzling Issue’. British Journal of Aesthetics 31 (2):167-168.
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  24.  68
    John Haldane (2007). Scottish Philosophy. The Monist 90 (2):147-153.
  25. J. B. S. Haldane (1934). Quantum Mechanics as a Basis for Philosophy. Philosophy of Science 1 (1):78-98.
  26. Beth Lord (2011). Kant and Spinozism: Transcendental Idealism and Immanence From Jacobi to Deleuze. Palgrave Macmillan.
  27. J. B. S. Haldane (1953). Animal Ritual and Human Language: Ma Come d'Animal Divegna Fante Non Vedi Tu Ancor Dante's Purgatorio, Canto 25, 6I. Diogenes 1 (4):61-73.
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  28.  71
    John Haldane (2007). Philosophy, Death and Immortality. Philosophical Investigations 30 (3):245–265.
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  29. J. B. S. Haldane (1952). The Mechanical Chess-Player. British Journal for the Philosophy of Science 3 (10):189-191.
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  30.  28
    John Haldane (1996). The Individual, The State, and The Common Good. Social Philosophy and Policy 13 (1):59.
    Let me begin with what should be a reassuring thought, and one that may serve as a corrective to presumptions that sometimes characterize political philosophy. The possibility, which Aquinas and Madison are both concerned with, of wise and virtuous political deliberation resulting in beneficial and stable civil order, no more depends upon possession of aphilosophical theory of the state and of the virtues proper to it, than does the possibility of making good paintings depend upon possession of an aesthetic theory (...)
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  31.  50
    Carnes Lord (1982). Education and Culture in the Political Thought of Aristotle. Cornell University Press.
  32.  97
    R. B. Haldane (1909). The Logical Foundations of Mathematics. Mind 18 (69):1-39.
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  33. Catherine Lord (1987). Indexicality, Not Circularity: Dickie's New Definition of Art. Journal of Aesthetics and Art Criticism 45 (3):229-232.
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  34.  34
    J. B. S. Haldane (1948). Differences. Mind 57 (227):294-301.
  35.  2
    John Mullarkey & Beth Lord (eds.) (2009). The Continuum Companion to Continental Philosophy. Continuum.
    The Continuum Companion to Continental Philosophy offers the definitive guide to contemporary continental thought.
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  36.  15
    John Haldane (2000). Thomas Reid. American Catholic Philosophical Quarterly 74 (3):317-344.
  37.  71
    John J. Haldane (1998). A Return to Form in the Philosophy of Mind. Ratio 11 (3):253-277.
  38.  57
    J. Haldane (1994). The Uses of Philosophy. Journal of Medical Ethics 20 (2):120-121.
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  39.  39
    John Haldane (2008). Gravitas, Moral Efficacy and Social Causes. Analysis 68 (297):34–39.
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  40.  85
    John J. Haldane (1989). Naturalism and the Problem of Intentionality. Inquiry 32 (September):305-22.
    To the memory of Ian McFetridge 1948?1988 The general concern of the essay is with the question of whether cognitive states can be accounted for in naturalistic (i.e. physicalist) terms. An argument is presented to the effect that they cannot. This turns on the idea that cognitive states involve modes of presentation the identity and individuation conditions of which are ineliminably both intentional and intensional and consequently they cannot be accounted for in terms of physico?causal powers. In connection with this (...)
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  41.  88
    John J. Haldane (1983). A Benign Regress. Analysis 43 (June):115-116.
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  42.  74
    John J. Haldane (1983). Aquinas on Sense-Perception. Philosophical Review 92 (2):233-239.
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  43.  33
    John Haldane (2006). Philosophy, the Restless Heart and the Meaning of Theism. Ratio 19 (4):421–440.
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  44.  15
    John Haldane (2008). Phillips and Eternal Life: A Response to Mikel Burley. Philosophical Investigations 31 (3):252–260.
    Mikel Burley challenges that my essay, "Philosophy, Death and Immortality," in which I discussed the views of Dewi Phillips, fails to establish the case for a realist treatment of claims about the resurrection of Jesus and the general resurrection of human beings. I respond to these criticisms by again distinguishing between the analysis of the sense of religious claims and the determination of whether they purport to make reference beyond human language and practices. I consider particular texts drawn from Christian (...)
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  45.  16
    John Haldane (2007). Editorial Introduction: Hume on Mind and Causality. Journal of Scottish Philosophy 5 (1):iv-x.
  46. John Haldane (1994). Macintyre's Thomist Revival : What Next? In John Horton & Susan Mendus (eds.), After Macintyre: Critical Perspectives on the Work of Alasdair Macintyre. University of Notre Dame Press
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  47.  97
    John J. Haldane (1992). Putnam on Intentionality. Philosophy and Phenomenological Research 52 (3):671-682.
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  48.  9
    John Haldane (2007). Introduction to 'Dissolving Hume's Paradox: On Knowledge of Mind and Self' James Frederick Ferrier University of St Andrews (1845–64). [REVIEW] Journal of Scottish Philosophy 5 (1):1-6.
    The following essay, whose title has been provided by me for this occasion, is taken from James Ferrier's work The Institutes of Metaphysic where it appears in Section I., the general theme of which is ‘The Epistemology, or Theory of Knowing’. The essay is a statement and elaboration of the ‘ninth proposition’ of the Institutes, and an examination of its implications as these bear upon knowledge of mind and self. The precise source of the text is the 3rd edition of (...)
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  49.  42
    John J. Haldane (1988). Understanding Folk. Proceedings of the Aristotelian Society 62:222-46.
  50.  51
    Catherine Lord (1980). Convention and Dickie's Institutional Theory of Art. British Journal of Aesthetics 20 (4):322-328.
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