Search results for 'Lord Haldane' (try it on Scholar)

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  1. Bernard Bosanquet, A. S. Pringle-Pattison, G. F. Stout & Lord Haldane (1917). Symposium: Do Finite Individuals Possess a Substantive or an Adjectival Mode of Being? Proceedings of the Aristotelian Society 18:479 - 581.score: 240.0
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  2. A. P. Lerner & J. B. S. Haldane (1938). Is Professor Haldane's Account of Evolution Dialectical? Science and Society 2 (2):232 - 242.score: 180.0
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  3. J. B. S. Haldane (1938). Professor Haldane Replies. Science and Society 2 (2):239-242.score: 180.0
     
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  4. Wilberforce Lord (1985). The Academics and Lord Denning. Oxford Journal of Legal Studies 5 (3).score: 180.0
     
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  5. J. E. Turner (1922). Dr. Wildon Carr and Lord Haldane on Scientific Relativity. Mind 31 (121):40-52.score: 150.0
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  6. J. B. S. Haldane (1955). A Logical Basis for Genetics? British Journal for the Philosophy of Science 6 (23):245-248.score: 60.0
    Woodger's substitution of the "allegedly more precise term 'an environmentally insensitive set of lives'" for the term 'an inborn character' is discussed by haldane. He proposes that "woodger's definitions do not appear to have reached precision." (staff).
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  7. John Haldane (2004). Faithful Reason: Essays Catholic and Philosophical. Routledge.score: 60.0
    In Faithful Reason, the noted Catholic philosopher John Haldane explores various aspects of intellectual and practical life from a perspective inspired by Catholic thought and informed by his distinctive philosophical approach: "Analytical Thomism." Haldane's discussions of ethics, politics, education, art, social philosophy and other themes explain why Catholic thought is still relevant in today's world, and show how the legacy of Thomas Aquinas can benefit modern philosophy in its efforts to answer fundamental questions about humanity and its place (...)
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  8. Errol Lord (2013). From Independence to Conciliationism: An Obituary. Australasian Journal of Philosophy (2):1-13.score: 30.0
    Australasian Journal of Philosophy, Volume 92, Issue 2, Page 365-377, June 2014.
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  9. John Haldane & Patrick Lee (2003). Aquinas on Human Ensoulment, Abortion and the Value of Life. Philosophy 78 (2):255-278.score: 30.0
    Although there is a significant number of books and essays in which Aquinas's thought is examined in some detail, there are still many aspects of his writings that remain unknown to those outside the field of Thomistic studies; or which are generally misunderstood. An example is Aquinas's account of the origins of individual human life. This is the subject of a chapter in a recent book by Robert Pasnau on Thomas Aquinas on Human Nature (Cambridge: CUP, 2001). Since there will (...)
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  10. Errol Lord (2010). Having Reasons and the Factoring Account. Philosophical Studies 149 (3):283 - 296.score: 30.0
    It’s natural to say that when it’s rational for me to φ, I have reasons to φ. That is, there are reasons for φ-ing, and moreover, I have some of them. Mark Schroeder calls this view The Factoring Account of the having reasons relation. He thinks The Factoring Account is false. In this paper, I defend The Factoring Account. Not only do I provide intuitive support for the view, but I also defend it against Schroeder’s criticisms. Moreover, I show that (...)
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  11. John Haldane & Crispin Wright (eds.) (1993). Reality, Representation, and Projection. Oxford University Press.score: 30.0
    This book is an important collection of new essays on various topics relating to realism and its rivals in metaphysics, logic, metaethics, and epistemology. The contributors include some of the leading authors in these fields and in several cases their essays constitute definitive statements of their views. In some cases authors write in response to the essays of other contributors, in other cases they proceed independently. Although not primarily historical this collection includes discussions of philosophers from the middle ages to (...)
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  12. Errol Lord (forthcoming). Acting for the Right Reasons, Abilities, and Obligation. In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics, vol. 10. Oxford University Press.score: 30.0
    Objectivists about obligation hold that obligations are determined by all of the normatively relevant facts. Perspectivalists, on the other hand, hold that only facts within one's perspective can determine what we are obligated to do. In this paper I argue for a perspectivalist view. On my view, what you are obligated to do is determined by the normative reasons you possess. My argument for my view is anchored in the thought that our obligations have to be action-guiding in a certain (...)
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  13. John Haldane (2007). Philosophy, Death and Immortality. Philosophical Investigations 30 (3):245–265.score: 30.0
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  14. John J. Haldane (1998). A Return to Form in the Philosophy of Mind. Ratio 11 (3):253-277.score: 30.0
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  15. Errol Lord (2011). Violating Requirements, Exiting From Requirements, and the Scope of Rationality. Philosophical Quarterly 61 (243):392-399.score: 30.0
    It is generally agreed that many types of attitudinal incoherence are irrational, but there is controversy about why they are. Some think incoherence is irrational because it violates certain wide-scope conditional requirements, others (‘narrow-scopers’) that it violates narrow-scope conditional requirements. In his paper ‘The Scope of Rational Requirements’, John Brunero has offered a putative counter-example to narrow-scope views. But a narrow-scoper should reject a crucial assumption which Brunero makes, namely, the claim that we always violate conditional narrow-scope requirements when we (...)
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  16. John J. Haldane (1983). Aquinas on Sense-Perception. Philosophical Review 92 (2):233-239.score: 30.0
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  17. John J. Haldane (1989). Naturalism and the Problem of Intentionality. Inquiry 32 (September):305-22.score: 30.0
    To the memory of Ian McFetridge 1948?1988 The general concern of the essay is with the question of whether cognitive states can be accounted for in naturalistic (i.e. physicalist) terms. An argument is presented to the effect that they cannot. This turns on the idea that cognitive states involve modes of presentation the identity and individuation conditions of which are ineliminably both intentional and intensional and consequently they cannot be accounted for in terms of physico?causal powers. In connection with this (...)
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  18. John J. Haldane (2003). (I Am) Thinking. Ratio 16 (2):124-139.score: 30.0
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  19. John Haldane (1992). Aquinas and the Active Intellect. Philosophy 67 (260):199 - 210.score: 30.0
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  20. J. B. S. Haldane (1934). Quantum Mechanics as a Basis for Philosophy. Philosophy of Science 1 (1):78-98.score: 30.0
  21. Errol Lord (2014). The Coherent and the Rational. Analytic Philosophy 54 (4):151-175.score: 30.0
  22. John Haldane (2008). Recognising Humanity. Journal of Applied Philosophy 25 (4):301-313.score: 30.0
    abstract Martha Nussbaum's Hiding from Humanity, links the philosophical understanding of emotion with important issues in ethics, law and political philosophy, and engages with empirical material in a manner that provides a model for open and practically oriented moral philosophy. Here I explore four areas in which I believe the discussion now needs to be carried forward. First, the connections between Nussbaum's work and other contributions to recent moral philosophy, principally that of Alasdair MacIntyre in Dependent Rational Animals (1999) but (...)
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  23. John J. Haldane (1988). Understanding Folk. Proceedings of the Aristotelian Society 62:222-46.score: 30.0
  24. Carnes Lord (1981). The Character and Composition of Aristotle's Politics. Political Theory 9 (4):459-478.score: 30.0
  25. Errol Lord (2013). The Real Symmetry Problem(s) for Wide-Scope Accounts of Rationality. Philosophical Studies:1-22.score: 30.0
    You are irrational when you are akratic. On this point most agree. Despite this agreement, there is a tremendous amount of disagreement about what the correct explanation of this data is. Narrow-scopers think that the correct explanation is that you are violating a narrow-scope conditional requirement. You lack an intention to x that you are required to have given the fact that you believe you ought to x. Wide-scopers disagree. They think that a conditional you are required to make true (...)
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  26. John Haldane (2009). Metaphysics and the End of Philosophy – by Howard O. Mounce. Philosophical Investigations 32 (4):384-389.score: 30.0
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  27. Errol Lord (2008). Dancy on Acting for the Right Reason. Journal of Ethics and Social Philosophy (3):1-7.score: 30.0
    It is a truism that agents can do the right action for the right reason. To put the point in terms more familiar to ethicists, it is a truism that one’s motivating reason can be one’s normative reason. In this short note, I will argue that Jonathan Dancy’s preferred view about how this is possible faces a dilemma. Dancy has the choice between accounting for two plausible constraints while at the same time holding an outlandish philosophy of mind by his (...)
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  28. Errol Lord (2013). The Importance of Being Rational. Dissertation, Princeton Universityscore: 30.0
    My dissertation is a systematic defense of the claim that what it is to be rational is to correctly respond to the reasons you possess. The dissertation is split into two parts, each consisting of three chapters. In Part I--Coherence, Possession, and Correctly Responding--I argue that my view has important advantages over popular views in metaethics that tie rationality to coherence (ch. 2), defend a novel view of what it is to possess a reason (ch. 3), and defend a novel (...)
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  29. John Haldane (2006). Philosophy, the Restless Heart and the Meaning of Theism. Ratio 19 (4):421–440.score: 30.0
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  30. John J. Haldane (1996). Intentionality and One-Sided Relations. Ratio 9 (2):95-114.score: 30.0
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  31. Errol Lord (forthcoming). Epistemic Reasons, Evidence, and Defeaters. In Daniel Star (ed.), The Oxford Handbook of Reasons and Normativity. Oxford University Press.score: 30.0
    The post-Gettier literature contained many views that tried to solve the Gettier problem by appealing to the notion of defeat. Unfortunately, all of these views are false. The failure of these views greatly contributed to a general distrust of reasons in epistemology. However, reasons are making a comeback in epistemology, both in general and in the context of the Gettier problem. There are two main aims of this paper. First, I will argue against a natural defeat based resolution of the (...)
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  32. John Haldane (2009). Edith Stein: A Philosophical Prologue by Alasdair Macintyre. European Journal of Philosophy 17 (4):610-614.score: 30.0
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  33. J. Haldane (2011). Identifying Privative Causes. Analysis 71 (4):611-619.score: 30.0
    Next SectionCausation by and of absences, omissions or privations, seems to be implied by common styles of description and explanation. Allowing that absences are actuality-dependent, one may yet maintain that they are ineliminable. Against the idea of privative causes stand the objections that there is no principled way to individuate them, or that any account of their identity is objectionally normative. Here I respond to these objections and provide an account of the conditions for identifying privative causes and effects. This (...)
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  34. John Haldane (ed.) (2000). Philosophy and Public Affairs. Cambridge University Press.score: 30.0
    This collection of new essays derives from a conference sponsored by the Royal Institute of Philosophy and the Centre of Philosophy and Public Affairs at the University of St Andrews. It brings together a number of prominent academics from the fields of philosophy and political theory along with politicians and social commentators. The subjects covered include liberalism, education, welfare policy, religion, art and culture, and cloning. The mix of contributors and the topicality of the subject matter should further promote a (...)
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  35. John J. Haldane (1992). Putnam on Intentionality. Philosophy and Phenomenological Research 52 (3):671-682.score: 30.0
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  36. John Haldane (2004). Review: The Resurrection of God Incarnate. [REVIEW] Mind 113 (450):397-401.score: 30.0
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  37. John Haldane (2007). Privative Causality. Analysis 67 (295):180–186.score: 30.0
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  38. Thomas Reid & John Haldane (2001). An Essay by Thomas Reid on the Conception of Power. Philosophical Quarterly 51 (202):1-12.score: 30.0
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  39. Tim Lord (2012). Collingwood and the Sea Anemone. Collingwood and British Idealism Studies 17 (1):117-134.score: 30.0
    R.G. Collingwood's An Essay on Metaphysics is a full-fledged response toA.J.Ayer's Language, Truth and Logic. Ayer's book forced Collingwood to revisit his critique of realism, to respond to the 'scientific dogmatism' of logical positivism, and to modify his own idealist metaphysical views in new and unprecedented ways. This article argues that Collingwood's critique of Ayer provides the impetus for the later metaphysical theory of An Essay on Metaphysics. Part I delineates Collingwood's critique of realism as a 'sea anemone view of (...)
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  40. John Haldane (2011). Is Every Action Morally Significant? Philosophy 86 (3):375-404.score: 30.0
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  41. John Haldane (1996). On Coming Home to (Metaphysical) Realism. Philosophy 71 (276):287 - 296.score: 30.0
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  42. Beth Lord (2011). Spinoza and the Specters of Modernity: The Hidden Enlightenment of Diversity From Spinoza to Freud. British Journal for the History of Philosophy 19 (2):339-342.score: 30.0
    (2011). Spinoza and the Specters of Modernity: The Hidden Enlightenment of Diversity from Spinoza to Freud. British Journal for the History of Philosophy: Vol. 19, No. 2, pp. 339-342.
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  43. John Haldane (1997). Analytical Thomism. The Monist 80 (4):485-486.score: 30.0
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  44. Janet E. Lord, David Suozzi & Allyn L. Taylor (2010). Lessons From the Experience of U.N. Convention on the Rights of Persons with Disabilities: Addressing the Democratic Deficit in Global Health Governance. Journal of Law, Medicine and Ethics 38 (3):564-579.score: 30.0
    This article reviews the contributions of the UN Convention on the Rights of Persons with Disabilities (CRPD) to the progressive development of both international human rights law and global health law and governance. It provides a summary of the global situation of persons with disabilities and outlines the progressive development of international disability standards, noting the salience of the shift from a medical model of disability to a rights-based social model reflected in the CRPD. Thereafter, the article considers the Convention's (...)
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  45. John J. Haldane (2000). The State and Fate of Contemporary Philosophy of Mind. American Philosophical Quarterly 37 (3):301-21.score: 30.0
    A few years ago philosophy of mind in the main English-language tradition was characterized by marked optimism about progress and by broad agreement that a correct theory would be a version of physicalism that admitted the sui generis nature of psychological descriptions and explanations. Now consensus seems to have given way to chaos supervenient physicalism has become so weak as to be virtually contentless and reductionism has become no more plausible than when it was generally rejected. The essay presses these (...)
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  46. Beth Lord (2012). Spinoza on Human Freedom: Reason, Autonomy, and the Good Life. By Matthew J. Kisner. (Cambridge UP, 2011. Pp. Xi + 261. Price £50.00.). [REVIEW] Philosophical Quarterly 62 (246):206-208.score: 30.0
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  47. John Haldane (2011). A History of Scottish Philosophy. British Journal for the History of Philosophy 19 (1):164-167.score: 30.0
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  48. John Haldane (2007). Editorial Introduction: Hume on Mind and Causality. Journal of Scottish Philosophy 5 (1).score: 30.0
  49. John Haldane (2006). Family Matters. Philosophy 81 (4):581-594.score: 30.0
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  50. John Haldane (2008). Gravitas, Moral Efficacy and Social Causes. Analysis 68 (297):34–39.score: 30.0
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