Alain Finkelkraut has interrogated contemporary Jewish identity in terms of how a Jew reckons with the heavy impact of the Holocaust and in fact with the entire history of the Jewish people. Finkelkraut takes issue with Sartre's 1947 essay, Anti-Semite and Jew, not for its content but the effect that it has had on him. "Let there be no misunderstanding: I am not attacking the book that Sartre wrote on the Jewish problem," asserts the author in a footnote (JI 17, (...) my translation). Instead, he shows how the philosopher aids in the creation of what Finkelkraut terms "the imaginary Jew." He compares this process of fossilization to Genet's treatment in Saint Genet. Finkelkraut's metaphoric language captures the pernicious effects that the public act of naming and thus essentializing can have on a person or group of people. (shrink)
One of the foremost historians of intellectual life and education in Germany, Fritz Ringer, has brought together in this volume several of his articles, most of ...
Readers of Sartre's biographies often have the impression that they reveal more about Sartre than about Baudelaire, Flaubert or Genet. The reason for this is our awareness of Sartre's philosophy which serves as an explicit paradigm for the construction and explicitation of his literary and his biographical works. We speak of a Sartrean play, a Sartrean biography, because they lay bare not only characteristic features of the genre but also of the author and this also is true of a Hegelian (...) or Marxist history or a Freudian psychology. These writers have all invented their own paradigms and if one decides to use their paradigm one is considered a Hegelian, Marxist or Sartrean follower. These followers are judged by some to have been persuaded by a vision, a way of seeing, a style. (shrink)
The results of an exploratory study examining the role of trust in stakeholder satisfaction are reported. Customers, stockholders, and employees of financial institutions were surveyed to identify management behaviors that lead to stakeholder satisfaction. The factors critical to satisfaction across stakeholder groups are the timeliness of communication, the honesty and completeness of the information and the empathy and equity of treatment by management.
In this essay Loren Lomasky wryly proposes that the views of Rawls and Nozick might not be as radically divergent as is conventionally supposed. To demonstrate this proposition, Lomasky invents “Twin Harvard” counterparts of Rawls and Nozick. The twist is that Twin Rawls turns out to be a leading libertarian theorist while Twin Nozick endorses a regime of sweeping redistribution. In each case the position follows from familiar elements in the theories of their respective, real-world counterparts. Lomasky concludes that (...) Twin Rawls actually makes better use of familiar Rawlsian themes-such as the veil of ignorance, strains of commitment, and the priority of liberty-than does Rawls himself. Moreover, Rawls's own attempts at combating libertarianism are seen to be weak, sometimes embarrassingly so. Libertarianism is a specter that he devoutly wishes to exorcize, but cannot. Conversely, the rejection of libertarianism by Twin Nozick (and Nozick?) is striking but shallow. Footnotesa A draft of this essay was prepared while I was enjoying a residential fellowship from the Centre for Applied Philosophy and Public Ethics, Charles Sturt University, in Canberra, Australia. I have benefited from discussions following talks at the Social and Political Theory program seminar at the Australian National University and the Harvard College Department of Government. (shrink)
While citizens of developed countries enjoy lives of unmatched affluence, over a billion people struggle to subsist on incomes of less than $1/day. Can't we conclude that their poverty constitutes a glaring injustice? The answer almost certainly is yes—but not because some countries are rich, nor because of inadequate levels of redistribution. Liberal political theory traditionally maintains that persons are rights-holders, and the primary duty owed them is noninterference. Corrupt and tyrannical governments flagrantly violate the liberty rights of their captive (...) populations. External governments conspicuously fail to respect noninterference, however, when they erect barriers to trade between foreign nationals and their own citizens, subsidize domestic industries, prevent innocent movement across borders by would-be workers, and when they tender assistance to abusive states (such as foreign aid that lines the pockets of kleptocrats and enhances their power). The theory advanced here is similar to that of Rawls in rejecting an international difference principle, but unlike Rawls it advances an account of international justice as continuous with domestic principles of justice. (shrink)
University of Virginia, USA, lel3f{at}virginia.edu ' + u + '@' + d + ' '//--> The strategy of this article is to consider republicanism in contrast with liberalism. We focus on three aspects of this contrast: republicanism’s emphasis on ‘social goods’ under various conceptualizations of that category; republicanism’s emphasis on political participation as an essential element of the ‘good life’; and republicanism’s distinctive understanding of freedom (following the lines developed by Pettit). In each case, we are skeptical that what republicanism (...) offers is superior to the liberal alternative and indicate the grounds for that skepticism. Key Words: republicanism • liberalism • social goods • political participation • republican freedom. (shrink)
Citing grounds of conscience, pharmacists are increasingly refusing to fill prescriptions for emergency contraception, or the "morning-after pill." Whether correctly or not, these pharmacists believe that emergency contraception either constitutes the destruction of post-conception human life, or poses a significant risk of such destruction. We argue that the liberty of conscientious refusal grounds a strong moral claim, one that cannot be defeated solely by consideration of the interests of those seeking medication. We examine, and find lacking, five arguments for requiring (...) pharmacists to fill prescriptions. However, we argue that in their professional context, pharmacists benefit from liberty restrictions on those seeking medication. What would otherwise amount to very strong claims can be defeated if they rest on some prior restriction of the liberty of others. We conclude that the issue of what policy should require pharmacists to do must be settled by way of a theory of second best. Asking "What is second best?" rather than "What is best?" offers a way to navigate the liberty restrictions that may be fixed obstacles to optimality. (shrink)
This essay compares Rawls's and Nozick's theories of justice. Nozick thinks patterned principles of justice are false, and offers a historical alternative. Along the way, Nozick accepts Rawls's claim that the natural distribution of talent is morally arbitrary, but denies that there is any short step from this premise to any conclusion that the natural distribution is unjust. Nozick also agrees with Rawls on the core idea of natural rights liberalism: namely, that we are separate persons. However, Rawls and Nozick (...) interpret that idea in different ways-momentously different ways. The tension between their interpretations is among the forces shaping political philosophy to this day. Footnotesa For comments, I thank Alyssa Bernstein, Geoffrey Brennan, Jason Brennan, Tom Christiano, Andrew I. Cohen, Andrew Jason Cohen, Tyler Cowen, Teresa Donovan, David Estlund, Jerry Gaus, Allen Habib, Alex Kaufman, Mark LeBar, Loren Lomasky (especially Loren, for insight and inspiration over a period of many years), Cara Nine, Ellen Frankel Paul, Guido Pincione, Thomas Pogge, Dan Russell, Michael Smith, Horacio Spector, and Matt Zwolinski. I thank the Earhart Foundation for financial support in the fall of 2002 and Australian National University's Research School of Social Sciences for its wonderful hospitality during a ten week stay in 2002. The support of the folks at Liberty Fund in Indianapolis during the final stages of this project goes beyond anything I will ever be able properly to thank them for. (shrink)
Among the numerous moral commodities that political orders can produceand protect, classical liberalism assigns primacy to liberty, understoodas noninterference. As the nineteenth century advanced into its secondhalf, this primacy was increasingly seen as myopic. A more defensibleliberalism will devote itself to a wider range of basic human interests:this critique gained virtually unanimous acceptance within the newliberalism. Yet, surprisingly, during the past two decades classicalliberalism seems to have enjoyed a resurrection. This essay arguesthat it is well merited, that the superficial plausibility (...) of the newliberal critique shielded a confusion between the questions of whichgoods matter and how they are properly to be afforded politicalrecognition. (shrink)
This essay analyzes the coherency and reasonableness of legal restrictions against same-sex marriage. The population of focus is transgender individuals and their partners. Focusing on trans-marriage makes clear that the restriction of marriage to one man and one woman is misguided in that the law rests on the assumption that the categories of sex and gender comprise two disjoint, exhaustive, and unambiguous groupings. The primary argument here is not that the restrictions of same-sex marriage are harmful to certain transpersons who (...) participate in legal marriage, although they certainly are, but rather that this legal restriction fails to meet the minimum requirements of any reasonable law. This analysis compares the current marriage restriction and its reliance on the above mentioned false belief with judgments of the Race Classification Appeal Board of Apartheid era South Africa. I employ two actual cases and the legal philosophy of Lon L. Fuller in my argument. (shrink)
This paper addresses the likely impact on women of being denied emergency contraception (EC) by pharmacists who conscientiously refuse to provide it. A common view—defended by Elizabeth Fenton and Loren Lomasky, among others—is that these refusals inconvenience rather than harm women so long as the women can easily get EC somewhere else nearby. I argue from a feminist perspective that the refusals harm women even when they can easily get EC somewhere else nearby.
he following kind of incident has occurred over and over again, ever since Darwin. An evolutionist, browsing through some pre-Darwinian tome in natural history, comes upon a description of natural selection. Aha, he says; I have found something important, a proof that Darwin wasn't original. Perhaps I have even discovered a source of direct and nefarious pilfering by Darwin! In the most notorious of these claims, the great anthropologist and writer Loren Eiseley thought that he had detected such an (...) anticipation in the writings of Edward Blyth. Eiseley laboriously worked through the evidence that Darwin had read (and used) Blyth's work and, making a crucial etymological mistake along the way, finally charged that Darwin may have pinched the central idea for his theory from Blyth. He published his case in a long article (Eiseley, 1959), later expanded by his executors into a posthumous volume entitled "Darwin and the Mysterious Mr. X" (1979). (shrink)
The growing trend of required ethics instruction in the business school curriculum has created a need for relevant teaching materials. In response to this need the Journal of Business Ethics is introducing a new case section. This section provides a forum for publishing and accessing a range of materials that can be used in teaching business ethics. This article discusses how business ethics cases can facilitate the development of deductive, inductive and critical reasoning skills.
Origin of Species was published; he approached the end of his life just before Albert Einstein presented us with General Relativity. His lifetime saw the emergence of psychology as a discipline separate from philosophy, a birth attended by philosopher-psychologists such as his good friend William James. The work of Peirce, like that of the other American Pragmatists, reflects the ferment of the times. His thought bears the imprint of science, not the science of that Nineteenth Century which as Loren (...) Eiseley has remarked, "regarded the 'laws' of nature as imbued with a kind of structural finality, an integral determinism, which it was the scientists’ duty to describe," (Eisele, 1971) but rather, of science as open, as intrinsically revisable, as radically empirical. Working from the model of science in this latter sense, Peirce held that philosophy, and indeed logic.. (shrink)
This book presents the foundations of a liberal individualistic theory of rights, and explains what rights we have and do not have, why we have them, who is and who is not a holder of rights, and the place of rights within the overall structure of morality. The author argues for the moral importance of individual commitments to 'projects', and demonstrates the implications of this for a variety of problems and issues.
Past research has focused on individual culpability with the assumption that individuals will further their own self interest over that of the organization, given an appropriate opportunity. In contrast, this research shifts the focus from individual motivation to the influence of the formal and informal control systems of organizations on ethical behaviours. An open-ended interview approach was used to collect data. It was found that pressures within the informal system were the dominant influence in the resolution of ethical issues. The (...) dominance of the informal system, however, varies according to the economic position of the organization. (shrink)
Den finske filosof Jaakko Hintikka er en af det 20. århundredes mest indflydelsesrige tænkere. Han blev født i 1929 i Vantaa i Finland og studerede filosofi og matematik ved universitetet i Helsinki under Eino Kaila og G.H. von Wright. Kaila er ikke kendt af mange - om end han af sin samtid blev anset som en sand naturfilosof, kyndig i såvel humaniora som naturvidenskab - men von Wright, den finske filosof med det tyskklingende efternavn, ringer måske en klokke. For (...) nu lige at få kongerækken på plads overtog von Wright i en periode Ludwig Wittgensteins professorat i Cambridge og Wittgensteins lærermester (for en tid) var ingen ringere end Lord Bertrand Russell. I begyndelsen af 1950'erne fik Hintikka en stilling på Harvard University og har sidenhen beklædt fornemme professorater blandt andet på Stanford University, Florida State University (samtidig med hans altid faste professorat på universitetet i Helsinki) og Boston University, hvor han stadig virker på fuld tid, selv om han snart passerer de 80. (shrink)
I evaluate the claim that modern urban regions are desirable sites for inclusive forms of democratic governance. Although certain features of city life do hold such promise, I argue that these same features coincide with exclusionary attitudes and activities that undermine democratic hopes. I then clarify the necessary conditions for more inclusive urban democracy, distinguishing my account from prominent criticisms of suburban culture and urban sprawl advanced by, among others, advocates of the new urbanism. I conclude with proposals for reform (...) that emphasize creative uses of existing and emerging technologies and institutions, and a more democratic conception of eminent domain authority. Key Words: democracy • difference • cities • citizenship • eminent domain • new urbanism. (shrink)
In antiquity the consensus gentium argument for God’s existence was believed to have merit (cf. Cicero, De Natura Deorum, Book II, sect.2,4), but has been considered blatantly fallacious during more recent times. In this article Bayes’ Theorem is applied to show that the argument is in fact a valid inductive argument. A two hypothesis and a four hypothesis version of the argument are analyzed. Perusal of available statistical evidence suggests that when better worldwide opinion polling data becomes available it will (...) turn out to be sound as well. (shrink)
When surveying the spectrum from pop psych to neurology in works addressed to general readers, one is struck by how few major figures there have been - certainly when cognitive neuro is compared to a far smaller field (1), evolutionary biology, where real literary talents like Loren Eiseley once flourished, where "media dons" like Richard Dawkins regularly clarify our thinking, where there are magnificent series like those of Stephen Jay Gould (fifteen major essays a year, plus scholarly books and (...) research papers, spanning three decades) which have influenced millions to read more. Many writers in the cognitive spectrum have occasionally written an influential book or two, but few could fill the largest available campus auditorium on name recognition alone, even without announcing a topic for the lecture. (shrink)
THE LIBERTARIAN IDEA by Joseph Raz Oxford: Clarendon, 1986. 435 pp., $59.00 Joseph Raz's The Morality of Freedom offers a subtle and arrestingly original reconstruction of liberal theory. Raz argues that standard liberal linchpins such as neutrality, rights, equality, anti?perfectionism, subjective preference, and individualism fail adequately to ground a liberal order. Rather, he enshrines autonomy as the core value of a justifiable liberalism. Many of Raz's subsidiary arguments are insightful, yet his liberal structure ultimately founders. In large measure that is (...) because Raz oscillates uneasily between two opposed rationalesfor the centrality of autonomy. The result is a major contribution to political theory, but also a book that is less than the sum of its parts. (shrink)
Abstract Frolov, I. T. (1990) Man, Science, Humanism: A New Synthesis (Buffalo, NY, Prometheus Books), 342 pp. Graham, L. R. (Ed.) (1990) Science and the Soviet Social Order (Cambridge, Mass., Harvard University Press), ix + 443 pp. Understanding the place of science in Soviet culture is essential if we are to understand the distinctive character of the Soviet Union, its failings and contradictions, and its prospects for the future. This paper examines Soviet conceptions of the role of science in the (...) socialist project. Focusing on Loren Graham's collection Science and the Soviet Social Order, the article critically assesses the claim that science and technology have been liberalizing influences on Soviet political culture. The paper concludes by considering Ivan Frolov's, Man, Science, Humanism, which attempts to reform Soviet conceptions of science by establishing a Marxist ?scientific humanism?. Although Frolov challenges the idea of science as a means to subordinate nature, his approach is belied by his uncritical acceptance of a classic Soviet attitude to science; namely, the necessity of a total, systematic theory of humanity, nature and society. It is argued that the later stages of perestroika saw a marked loss of confidence in the power of science as a source of such ?total theory?, and with this the history of Soviet Prometheanism appears to have come to a close. (shrink)
Following Rawls, many political liberals hold reasonableness in high regard. Reasonable citizens can disagree, however, and some may find their arguments routinely ignored in elections and legislatures. Should we be troubled by such failures of institutional responsiveness as a matter of justice? The author argues that the expectation of such failures would lead parties in an original position to favor certain classes of institutions over others: A Theory of Justice and Political Liberalism together suggest a particular federal structure to a (...) republic of reasons. (shrink)
Theorists increasingly tum to autonomy (rather than liberty per se) as a grounding value for liberalism. This is, I argue, an iII-advised strategy. If autonomy is understood to differ from (negative) liberty insofar as it demands from agents significantly greater feats of self-determination, then it is not clear that autonomy is worth having. And, irrespective of whether autonomy is judged to be valuable, autonomy-based liberalisms eilher prescribe essentially the same constraints as classical liberalism - and thus are poIitically innocuous - (...) or else require that the stale act non-neutrally with respect to its citizens - and thus are illiberal. (shrink)
the midrash, the advisability of staying at home during this festival is promoted through the dictum, “When you bind your lulav, bind your feet (restrain ...
This paper presents a new "epistemological" theory of culture that explains how individuals enhance their sense of security in the world by creating and maintaining culture as knowledge of the world. Using cognitive and affective processes previously ignored by culture theorists, the theory posits three dimensions of cultural production: we articulate, typify, and orient our experiences to make them meaningful. The theory asserts that we produce culture because it allows us to feel as if we understand our world, and to (...) perceive it as ordered; this in turn triggers an aesthetic response of knowledge-based affect. The theory explains how cultural production is motivated by the pursuit of meaningfulness as well as material interests. The theory describes how an oppressive culture can be reproduced unintentionally, even by the groups it oppresses. The theory also identifies connections between social structure and culture where conditions of ambiguity or control have implications for how meaning can be created. (shrink)
The Washington National Cathedral, set on the highest hill in the capital city of the world's greatest economic and military power, is an iconic location for an examination of the intersection of immaterial faith, material power, and human conscious experience. It is a location made even more symbolic due to the fact that surrounding the Cathedral on three sides are three private schools -- an elementary school (Beauvoir) to the east, a boys' school (St. Albans) to the south, and a (...) girls' school (National Cathedral School) to the north. The students at these private schools include children of persons who wield the secular power headquartered in the City below the Cathedral Tower. Every day these students study and compete upon a hill giving them panoramic views over the great monuments and symbols of American power: the Capitol Dome, the Washington Monument, the entire City. And the Cathedral that marks their spot upon this globe is visible from all over the region, high above the City. These students are intelligent and informed, and thus for purposes of a dramatic-oriented form of exploration of interesting issues, provide a persuasive characterization for participants in a dialog of two iconic children, older teenagers, a boy and a girl, students at these schools and worshippers in the Cathedral, to develop an examination of themes of faith, power, and the experience of sentience in the material world, walking within and around the Washington National Cathedral, two of its affiliated schools, and the gardens and forests surrounding. The approach recalls the form of the dialogs of Plato, in which persons of elite educational and cultural status encounter each other within a specific building or location, and proceed to discuss such matters as are provoked to mind by the encounter of those minds in that place. The major character of the piece, Merian Validus, is, among other things, a bell-ringer of the Cathedral, a denizen of its highest tower -- as are in reality a group of the girls of NCS. She is an Esmeralda performing the role of Quasimodo. After reading this, think of that the next time you land at Reagan National Airport and catch your cab, looking right at the Cathedral as you speed north into the City. (shrink)
Abstract: In contrast to “social contract” theories of the corporation, a moral justification of the corporation as actual, not hypothetical, agreement is presented. Central to the justification is the idea of personal projects, as developed by Loren Lomasky. The key idea is the role that corporations can play in the construction and advancement of personal, value-creating projects. The concept of the corporation as actual agreement, as a type of “right of association” theory, is defended against influential criticism of such (...) theories by Thomas Donaldson. (shrink)
This essay is concerned with the means by which individuals, especially in the context of group based harm, reconcile the gross inconsistency inherent in upholding moral standards within one's own group while at the same time rationalizing why such moral standards do not apply to certain others. The term moral taint is employed to describe the undesirable condition of one's character that can result from certain group affiliations or memberships. On this view, the vehicle by which one's character becomes tainted (...) is the intemalization of certain narratives that serve to truncate the moral community and are used in attempts to justify group-based harm. I argue that individuals in some such circumstances need to re-describe both the story of their group and their own personal narrative to begin to take responsibility for group based devaluing practices. (shrink)
'Critical Management Studies', or 'CMS', has emerged over the last ten years as the term to describe a diverse group of work that has adopted a critical or questioning approach to the traditional concerns of Management Studies. In this time, CMS has come to exert an increasing influence in Management and Management Studies, and while it has prompted fierce debate about its validity and use, there is no doubt that the rapidly growing interest in CMS has produced a vibrant and (...) exciting body of work. -/- Christopher Grey and Hugh Willmott, leading authorities in this area, have collected together seventeen readings which reflect these developments, and show why CMS has become an important field of research. The book is divided into four sections, 'Anticipating CMS', looking at some of the roots of CMS, 'Studying Management Critically', 'Critical Studies of Management', and 'Assessing CMS', examining some of the internal and external critical discussions of CMS. -/- Each reading and its significance is introduced by the editors, and in their introduction to the Reader, they reflect more broadly on the history of CMS. In particular, they consider its institutionalization, both in terms of its becoming an identifiable body of work or approach, and its institutional context within business schools, and indeed what it means to produce a Reader of critical work. -/- As an assessment of CMS, the Reader will be of interest to academics, researchers, and students of Management Studies. As an introduction to CMS, the book will prove invaluable to students taking courses requiring familiarity with the CMS literature. -/- Includes work by: -/- Paul S. Adler, Mats Alvesson, P. D. Anthony, James R. Barker, Loren Baritz, Stewart Clegg, Bill Cooke, Stanley Deetz, David Dunkerley, Christopher Grey, Heather Hopfl, David Knights, Richard Marsden, C Wright Mills, Martin Parker, Rosemary Pringle, Paul Thompson, Barbara Townley, Hugh Willmott, and Edward Wray-Bliss. (shrink)
