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Lorenzo C. Simpson [14]Lorenzo Charles Simpson [3]
  1.  7
    Lorenzo Charles Simpson (2001). The Unfinished Project: Towards a Postmetaphysical Humanism. Routledge.
    As humanity becomes increasingly interconnected through globalization, the question of whether community is possible within culturally diverse societies has returned as a principal concern for contemporary thought. Lorenzo Simpson charges that the current discussion is stuck at an impasse-between postmodernism's fragmented notions of cultural difference and humanism's homogeneous versions of community. Simpson proposes an alternative-one that bridges cultural differences without erasing them. He argues that we must establish common aesthetic and ethical standards incorporating sensitivity to difference if we are to (...)
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  2.  94
    Lorenzo C. Simpson (2007). Special Section: Lorenzo Simpson's the Unfinished Project : Cosmopolitanism, Humanism and Meaning: A Reply to My Readers. Philosophy and Social Criticism 33 (3):319-341.
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  3.  25
    Lorenzo C. Simpson (2000). Communication and the Politics of Difference: Reading Iris Young. Constellations 7 (3):430-442.
  4. Robert Gooding-Williams, Robert Bernasconi, Kenneth Baynes, David M. Rasmussen & Lorenzo C. Simpson (2007). Special Sectio Lorenzo Simpson's the Unfinished Project: Toward a Postmetaphysical Humanism. Philosophy and Social Criticism 33 (3).
  5.  19
    Lorenzo Charles Simpson (1995). Technology, Time, and the Conversations of Modernity. Routledge.
    Technology, Time, and the Conversations of Modernity takes as its impetus the idea that technology is an embodiment of our uneasiness with finitude. Lorenzo Simpson arguest that technology has succeeded in granting our wish to domesticate time. He shows how this attitude affects our understanding of the meaning of action and our ability to discern meaning in our lives. Simpson addresses the question of the price exacted by modernity in its scientific and technological guises; at the same time, he examines (...)
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  6.  19
    Lorenzo C. Simpson (2012). Twin Earth and its Horizons: On Hermeneutics, Reference, and Scientific Theory Choice. Philosophical Forum 43 (1):1-25.
  7.  6
    Lorenzo C. Simpson (2012). Symposia on Gender, Race and Philosophy. Philosophy 8 (1).
  8.  4
    Lorenzo C. Simpson (1992). The Hermeneutics of Life History. Review of Metaphysics 46 (2):426-428.
  9. Lorenzo C. Simpson (2003). Critical Theory, Aesthetics, and Black Modernity. In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell Pub.
     
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  10. Lorenzo C. Simpson (1983). Science, Language, and Experience: Reflections on the Nature of Self-Understanding. [REVIEW] Man and World 16 (1):25-41.
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  11. Lorenzo C. Simpson (2012). Technological Rationality. In Jan Kyrre Berg Olsen Friis, Stig Andur Pedersen & Vincent F. Hendricks (eds.), A Companion to the Philosophy of Technology. Wiley-Blackwell
  12. Lorenzo C. Simpson (2014). Technology, Time, and the Conversations of Modernity. Routledge.
    ____Technology, Time, and the Conversations of Modernity__ takes as its impetus the idea that technology is an embodiment of our uneasiness with finitude. Lorenzo Simpson argues that technology has succeeded in granting our wish to domesticate time. He shows how this attitude affects our understanding of the meaning of action and our ability to discern meaning in our lives.
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  13. Lorenzo C. Simpson (1994). Technology, Time, and the Conversations of Modernity. Routledge.
    ____Technology, Time, and the Conversations of Modernity__ takes as its impetus the idea that technology is an embodiment of our uneasiness with finitude. Lorenzo Simpson argues that technology has succeeded in granting our wish to domesticate time. He shows how this attitude affects our understanding of the meaning of action and our ability to discern meaning in our lives.
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  14. Lorenzo C. Simpson (2013). The Unfinished Project: Toward a Postmetaphysical Humanism. Routledge.
    As humanity becomes increasingly interconnected through globalization, the question of whether community is possible within culturally diverse societies has returned as a principal concern for contemporary thought. Lorenzo Simpson charges that the current discussion is stuck at an impasse-between postmodernism's fragmented notions of cultural difference and humanism's homogeneous versions of community. Simpson proposes an alternative-one that bridges cultural differences without erasing them. He argues that we must establish common aesthetic and ethical standards incorporating sensitivity to difference if we are to (...)
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  15. Lorenzo C. Simpson (2001). The Unfinished Project: Toward a Postmetaphysical Humanism. Routledge.
    As humanity becomes increasingly interconnected through globalization, the question of whether community is possible within culturally diverse societies has returned as a principal concern for contemporary thought. Lorenzo Simpson charges that the current discussion is stuck at an impasse-between postmodernism's fragmented notions of cultural difference and humanism's homogeneous versions of community. Simpson proposes an alternative-one that bridges cultural differences without erasing them. He argues that we must establish common aesthetic and ethical standards incorporating sensitivity to difference if we are to (...)
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