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  1. Lorenzo Chiesa (2012). Christianity or Communism? Žižek's Marxian Hegelianism and Hegelian Marxism. Revue Internationale de Philosophie 3:399-420.
  2. Lorenzo Chiesa (2012). Of Bastard Man and Evil Woman, or, the Horror of Sex. Film-Philosophy 16 (1):199-212.
    Lars von Trier’s Antichrist (2009) has often been described as a ‘gothic’, if not straightforwardly ‘horror’ movie. While this claim could easily be challenged with regard to strict genre definitions, it is doubtless the case that the film deals very explicitly with fear, first and foremost the female protagonist’s fear of herself, which is placed at the top of the so-called ‘pyramid of fear’ drawn by her therapist/wanna-be-Saviour partner. My opinion is that Antichrist perfectly displays the horrific effects of the (...)
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  3. Lorenzo Chiesa (2011). Biopolitics in Early Twenty-First-Century Italian Theory. Angelaki 16 (3):1 - 5.
    Angelaki, Volume 16, Issue 3, Page 1-5, September 2011.
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  4. Lorenzo Chiesa (2011). Italian Thought Today: Bio-Economy, Human Nature, Christianity. Angelaki 16 (3).
    This collection provides English readers with a critical update on current debates on biopolitics in and around Italian thought. More than a decade after the publication of seminal books such as Agamben’s Homo Sacer and Hardt and Negri’s Empire , the names of, among others, Roberto Esposito, Paolo Virno, Christian Marazzi, and Andrea Fumagalli have recently been brought to the attention of Anglophone scholars and political activists. Several authors have rightly emphasised the evanescent character of biopolitics, and the difficulty in (...)
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  5. Lorenzo Chiesa (2011). The Bio-Theo-Politics of Birth. Angelaki 16 (3):101 - 115.
    Angelaki, Volume 16, Issue 3, Page 101-115, September 2011.
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  6. Lorenzo Chiesa & Frank Ruda (2011). The Event of Language as Force of Life: Agamben's Linguistic Vitalism. Angelaki 16 (3):163 - 180.
    Angelaki, Volume 16, Issue 3, Page 163-180, September 2011.
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  7. Lorenzo Chiesa (2009). Act I Deleuze on Theatre : Artaud, Beckett and Carmelo Bene. I Artaud BwO : The Uses of Artaud's To Have Done with the Judgement of God / Edward Scheer ; Expression and Affect in Kleist, Beckett and Deleuze / Anthony Uhlmann ; A Theatre of Subtractive Extinction : Bene Without Deleuze. In Laura Cull (ed.), Deleuze and Performance. Edinburgh University Press.
     
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  8. Lorenzo Chiesa (2009). A Theatre of Subtractive Extinction: Bene Without Deleuze. In Laura Cull (ed.), Deleuze and Performance. Edinburgh University Press. 71.
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  9. Lorenzo Chiesa (2009). Giorgio Agamben's Franciscan Ontology. Cosmos and History: The Journal of Natural and Social Philosophy 5 (1):105-116.
    This paper analyses Agamben’s notion of homo sacer, showing how it should not be confined to the field of a negative critique of biopolitics. In his work, Agamben cautiously delineates a positive figure of homo sacer, whom, according to him, we all virtually are. Such figure would be able to subvert the form in which the relation between bare life and political existence has so far been both thought and lived in the West. How and when is this passage from (...)
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  10. Lorenzo Chiesa & Alberto Toscano (eds.) (2009). The Italian Differences: Between Nihilism and Biopolitics. Re.Press.
    This volume brings together essays by different generations of Italian thinkers which address, whether in affirmative, problematizing or genealogical registers, ...
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  11. Lorenzo Chiesa (2007). Subjectivity and Otherness: A Philosophical Reading of Lacan. The Mit Press.
    The evolution of the concept of subjectivity in the works of Jacques Lacan.
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  12. Lorenzo Chiesa (2007). What is the Gift of Grace?: On Dogville. Film-Philosophy 11 (3):1-22.
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  13. Lorenzo Chiesa & Alberto Toscano (2007). Agape and the Anonymous Religion of Atheism. Angelaki 12 (1):113 – 126.
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  14. Lorenzo Chiesa (2006). Aristotle's Dream. Angelaki 11 (3):83 – 84.
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  15. Lorenzo Chiesa (2006). Count-as-One, Forming-Into-One, Unary Trait, S1. Cosmos and History: The Journal of Natural and Social Philosophy 2 (1-2):68-93.
    While a significant amount of research has recently been carried out that investigates the similarities and differences between Alain Badiou and Jacques Lacan#39;s theories of the subject, less attention has been paid to the direct relationship between the latter and Badiou#39;s set-theoretical ontology. This article applies some of the most important conceptual propositions advanced in the first two Parts of Being and Event to the key psychoanalytic issue of the identification of the conscious and unconscious subject as expounded by Lacan (...)
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  16. Lorenzo Chiesa (2006). Le Ressort de L'Amour. Angelaki 11 (3):61 – 81.
    I don't think I'm exaggerating if I say that that [ ] which we concluded [ ] had thus far been neglected by all the commentators of the Symposium and that, for this reason, our commentary is a date in the continuation of the history of the development of the virtualities which are concealed by this dialogue. Lacan, Seminar VIII, lesson of 1 March 1961.
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  17. Lorenzo Chiesa (2006). “Le Ressort de l'Amour” Lacan's Theory of Love in His Reading of Plato's Symposium. Angelaki: Journal of the Theoretical Humanities 11 (3):61-81.
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  18. Lorenzo Chiesa (2006). Tragic Transgression and Symbolic Re-Inscription. Angelaki 11 (2):49 – 62.
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  19. Lorenzo Chiesa (2004). Lacan Re-Naissance= Lacan Connaissance? Radical Philosophy 125:52-55.
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