Search results for 'Lori Uscher-Pines' (try it on Scholar)

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  1.  2
    Robert Pines (1991). References for Pines (From Page T 8). Inquiry 8 (2):23-23.
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  2. Shlomo Pines, Moshe Idel, Warren Harvey & Eliezer Schweid (1988). Sefer Ha-Yovel Li-Shelomoh Pines Bi-Melot Lo Shemonim Shanah. Universiòtah Ha-°Ivrit Bi-Yerushalayim, Ha-Faòkulòtah le-Mada°E Ha-Ruaòh, Ha-Merkaz le-Òheòker Ha-Òkabalah °A. Sh. Gershom Shalom Bet Ha-Sefarim Ha-le®Umi Òveha-Universiòta®I.
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  3.  18
    Lori Uscher-Pines, Patrick S. Duggan, Joshua P. Garoon, Ruth A. Karron & Ruth R. Faden (2007). Planning for an Influenza Pandemic: Social Justice and Disadvantaged Groups. Hastings Center Report 37 (4):32-39.
    : Because an influenza pandemic would create the most serious hardships for those who already face most serious hardships, countries should take special measures to mitigate the effect of a pandemic on existing social inequalities. Unfortunately, there is little evidence that anybody is thinking about that.
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  4. Lori Uscher-Pines (2008). Social Justice is a Global Issue: Ethical Pandemic Planning-Reply. Hastings Center Report 38 (1):6-7.
     
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  5.  30
    Shlomo Pines & Yirmiyahu Yovel (eds.) (1986). Maimonides and Philosophy: Papers Presented at the Sixth Jerusalem Philosophical Encounter, May, 1985. Distributors for the U.S. And Canada, Kluwer Academic Publishers.
    Shlomo Pines The Philosophical Purport of Maimonides' Halachic Works and the Purport of The Guide of the Perplexed Maimonides' principal halachic works, ...
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  6.  8
    Yuri Pines (2013). Submerged by Absolute Power: The Ruler's Predicament in the Han Feizi. In Paul R. Goldin (ed.), Dao Companion to the Philosophy of Han Fei. Springer 67--86.
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  7.  7
    Yuri Pines (2013). From Historical Evolution to the End of History: Past, Present and Future From Shang Yang to the First Emperor. In Paul R. Goldin (ed.), Dao Companion to the Philosophy of Han Fei. Springer 25--45.
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  8.  20
    Gina L. S. Pines & David G. Meyer (2005). Stopping the Exploitation of Workers: An Analysis of the Effective Application of Consumer or Socio-Political Pressure. [REVIEW] Journal of Business Ethics 59 (1-2):155--162.
    Commodity chain analysis (Bair and Ramsay, 2003 Multinational Companies and Global Human Resource Strategies) is used to explore where economic pressure (from consumers) or socio-political pressure (from governments and NGOs) can be applied to reduce worker exploitation. Six paths are illustrated with examples of successful and unsuccessful application of pressure. Three conclusions are reached :Economic pressure on companies and brand owners is more likely to lead to improved workplace conditions than socio-political pressure; Brand owners are more likely to implement improved (...)
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  9. Nicolás F. Lori & Alex H. Blin (2010). Application of Quantum Darwinism to Cosmic Inflation: An Example of the Limits Imposed in Aristotelian Logic by Information-Based Approach to Gödel's Incompleteness. [REVIEW] Foundations of Science 15 (2):199-211.
    Gödel’s incompleteness applies to any system with recursively enumerable axioms and rules of inference. Chaitin’s approach to Gödel’s incompleteness relates the incompleteness to the amount of information contained in the axioms. Zurek’s quantum Darwinism attempts the physical description of the universe using information as one of its major components. The capacity of quantum Darwinism to describe quantum measurement in great detail without requiring ad-hoc non-unitary evolution makes it a good candidate for describing the transition from quantum to classical. A baby-universe (...)
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  10.  25
    Nicolás Lori (2011). On Definitions of Information in Physics. Foundations of Science 16 (4):311-314.
    During the refereeing procedure of Anthropomorphic Quantum Darwinism by Thomas Durt, it became apparent in the dialogue between him and me that the definition of information in Physics is something about which not all authors agreed. This text aims at describing the concepts associated to information that are accepted as the standard in the Physics world community.
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  11.  10
    David Pines (1987). The Collective Description of Particle Interactions: From Plasmas to the Helium Liquids. In Basil J. Hiley & D. Peat (eds.), Quantum Implications: Essays in Honour of David Bohm. Methuen
  12.  7
    Malcolm Pines (2012). Afterword. In Irene N. H. Harwood, Walter Stone & Malcolm Pines (eds.), American Journal of Semiotics. Routledge 67-74.
  13. Yuri Pines (2002). Lexical Changes in Zhanguo Texts. Journal of the American Oriental Society 122 (4):691-705.
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  14.  10
    Robert Pines (1988). Critical Thinking in Teacher Education and the Schools. Inquiry 2 (4):7-8.
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  15.  4
    Robert Pines (1991). Applications of Montclair State's Teacher Education Program to John Goodlad's Reform Agenda. Inquiry 8 (2):15-18.
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  16.  8
    Christopher L. Pines (1988). The Bishops' Dilemma with Capitalism: A Critical Analysis. [REVIEW] Journal of Business Ethics 7 (6):445 - 452.
    One of the major criticisms of contemporary capitalist society which the bishops' pastoral letter raises is the increasing economic, political and social marginalization resulting from the concentration of wealth and power in the form of monopoly capital. The bishops condemn these contemporary inequalities as unjust, undemocratic and antithetical to the teachings of the Church and Catholic humanism. Given this criticism, we can better understand the bishops' policy prescriptions as intended to show how monopoly capital can be reconciled with the common (...)
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  17. Shlomo Pines (1997). Studies in Islamic Atomism. The Magnes Press, the Hebrew University.
  18. Shlomo Pines (1979). The Limitations of Human Knowledge According to Al-Farabi, Ibn Bajja, and Maimonides. In Isadore Twersky (ed.), Studies in Medieval Jewish History and Literature. Harvard University Press 1--82.
     
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  19.  7
    Nicolas Lori (2009). Contemporary Physics and Free Will: An Application of Quantum Existentialism. Mind and Matter 7 (1):111-129.
    In the hard determinism of Newtonian physics all aspects of the universe are deterministic and therefore all future behavior in the universe is determined by its present state. Hard determinism is incompatible with the existence of free will, but not with the belief in the existence of free will. It is analyzed what is required from physics for free will to exist. It is detailed which conditions must be fulfilled for randomness to be suficient for the existence of free will, (...)
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  20. Shlomo Pines (1998). A Lecture on the Guide of the Perplexed. Iyyun 47:115.
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  21. Shlomo Pines (1986). Studies in Arabic Versions of Greek Texts and in Mediaeval Science. E.J. Brill.
  22.  4
    George A. Cowan & David Pines (forthcoming). From Metaphors to Reality? Complexity.
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  23. Shlomo Pines (1990). Truth and Falsehood Versus Good and Evil. In Isadore Twersky (ed.), Studies in Maimonides. Distributed by Harvard University Press 95--157.
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  24.  6
    Robert Pines (1993). Update: The Agenda for Teacher Education in a Democracy Project. Inquiry 11 (3):6-6.
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  25. Yuri Pines (2008). Imagining the Empire? Concepts of 'Primeval Unity'in Pre-Imperial Historiographic Tradition. In Fritz-Heiner Mutschler & Achim Mittag (eds.), Conceiving the Empire: China and Rome Compared. OUP Oxford 67--90.
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  26.  1
    Neta Regev‐Rudzki & Ophry Pines (2007). Eclipsed Distribution: A Phenomenon of Dual Targeting of Protein and its Significance. Bioessays 29 (8):772-782.
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  27.  1
    Nicolás F. Lori, Rui D. N. Travasso & Alex H. Blin (2010). Use of a Darwinian Perspective of Quantum Mechanics to an Analysis of Science. Contemporary Description of the Transition From Pre-Life to Life. Revista Portuguesa de Filosofia 66 (4):911-918.
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  28.  3
    Irene N. H. Harwood, Walter Stone & Malcolm Pines (eds.) (2012). Self Experiences in Group, Revisited: Affective Attachments, Intersubjective Regulations, and Human Understanding. Routledge.
    Since the publication of Self Experiences in Groupin 1998-the first book to apply self psychology and intersubjectivity to group work-there have been tremendous advancements in the areas of affect, attachment, infant research, ...
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  29. Manyul Im, Philip J. Ivanhoe, Yiwei Zheng & Yuri Pines (2003). Heidegger and Taoism. Journal of Chinese Philosophy 30:132.
     
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  30. S. Pines (1985). A 10th-Century Arab Encyclopedia-the Letters of the Brothers-of-Purity (Rasail Ikhwan Alsafa). Rivista di Storia Della Filosofia 40 (1):131-136.
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  31. Herman Pines (1965). Dehydration of Cis-and Tr Ans-1, 4-C Yclo■ Hexanediol Over Alumina Catalysts* Joost Manassen the Weizman Institute of Science, Rehovoth, Israel And. [REVIEW] In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship 845.
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  32. Yuri Pines, Paul Goldin & Martin Kern (eds.) (2015). Ideology of Power and Power of Ideology in Early China. Brill.
    _Ideology of Power and Power of Ideology in Early China_ explores Chinese political thought during the centuries surrounding the formation of the empire in 221 BCE, examining devices of legitimation, views of rulers and ministers, economic thought, and administrative practices.
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  33. Salomo Pines (1987). Some Distinctive Metaphysical Conceptions in Themistius’ Commentary on Book Lambda and Their Place in the History of Philosophy. In Vivian Nutton, Jutta Kolesh, H. J. Lulofs & Jürgen Wiesner (eds.), Kommentierung, Überlieferung, Nachleben. De Gruyter 177-204.
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  34. David Pines (forthcoming). Search for Consensual Views. Complexity.
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  35. Shlomo Pines (1996). Studies in the History of Arabic Philosophy. Magnes Press, Hebrew University.
  36. Gina L. S. Pines & David G. Meyer (2005). Stopping the Exploitation of Workers: An Analysis of the Effective Application of Consumer or Socio-Political Pressure. Journal of Business Ethics 59 (1-2):155-162.
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  37. Shlomo Pines (1975). The Oath of Asaph the Physician and Yoḥanan Ben Zabda: Its Relation to the Hippocratic Oath and the Doctrina Duarum Viarum of the Didachē. Israel Academy of Sciences and Humanities.
     
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  38.  29
    Michael Slote (2011). Reply to Justin D'Arms and Lori Watson. Southern Journal of Philosophy 49 (s1):148-155.
    Justin D'Arms says that moral disapproval is more closely tied to anger than to the “empathic chill” effect I emphasized in Moral Sentimentalism, but I argue that anger is in several ways inappropriate or unsatisfactory as a basis for understanding disapproval. I go on to explain briefly why I think we need not share D'Arms's worries about the possibility of nonveridical empathy but then focus on what he says about the reference-fixing theory of moral terminology defended in Moral Sentimentalism. I (...)
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  39.  38
    R. I. G. Hughes (2006). Theoretical Practice: The Bohm-Pines Quartet. Perspectives on Science 14 (4):457-524.
    : Quite rightly, philosophers of physics examine the theories of physics, theories like Quantum Mechanics, Quantum Field Theory, the Special and General Theories of Relativity, and Statistical Mechanics. Far fewer, however, examine how these theories are put to use; that is to say, little attention is paid to the practices of theoretical physicists. In the early 1950s David Bohm and David Pines published a sequence of four papers, collectively entitled, 'A Collective Description of Electron Interaction.' This essay uses that quartet (...)
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  40. R. I. G. Hughes (2006). Theoretical Practice: The Bohm-Pines Quartet. Perspectives on Science 14 (4):457-524.
    Quite rightly, philosophers of physics examine the theories of physics, theories like Quantum Mechanics, Quantum Field Theory, the Special and General Theories of Relativity, and Statistical Mechanics. Far fewer, however, examine how these theories are put to use; that is to say, little attention is paid to the practices of theoretical physicists. In the early 1950s David Bohm and David Pines published a sequence of four papers, collectively entitled, 'A Collective Description of Electron Interaction.' This essay uses that quartet as (...)
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  41.  8
    Warren Zev Harvey (2012). Shlomo Pines on Maimonides, Spinoza, and Kant. Journal of Jewish Thought and Philosophy 20 (2):173-182.
    In his “Spinoza’s TTP , Maimonides, and Kant” (1968), Pines compared Spinoza’s dogmas of universal faith ( TTP , 14) with Kant’s postulates of practical reason ( Critique of Practical Reason , part 1). According to him, Spinoza’s dogmas, like Maimonides’ “necessary beliefs” ( Guide 3:28), are postulates necessary for political welfare, and do not fall under the jurisdiction of theoretical reason. They define the faith of the common person, not that of the philosopher. Kant, in his remarks about Spinoza (...)
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  42. Eric Pacuit (2012). Editorial Introduction: Selected Papers From the 2nd Workshop on Logic, Rationality and Interaction (LORI-II). [REVIEW] Journal of Philosophical Logic 41 (4):629-631.
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  43.  16
    Kathy Rudy (2013). Ethics and Animals: An Introduction by Lori Gruen (Review). Ethics and the Environment 18 (1):125-135.
    I have been teaching an undergraduate course called “Ethics and Animals” for almost a decade now. It counts as a core course for the ethics certificate at my university, and is housed in my home department, Women’s Studies, so there is some presumption of feminist or progressive content. I have the syllabi from all these years laid out in front of me on my desk. What strikes me immediately is that the turnover of the reading list is at least 75 (...)
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  44.  6
    Purushottama Bilimoria, Joseph Prabhu & Renuka Sharma Burlington (2008). Ancestors and Anxiety: Daoism and the Birth of Rebirth in China. By Stephen R. Bokenkamp. Berkeley: University of California Press, 2007. Pp. Xi+ 220. Hard-Cover $49.95,£ 32.50. Arnis Self-Defense: Stick, Blade, and Empty-Hand Combat Techniques of the Philip-Pines. By José G. Paman. Berkeley: Blue Snake Books, 2007. Pp. Xv+ 178. [REVIEW] Philosophy East and West 58 (2):297-299.
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  45. In Her Likeness (2007). Lori R. Meeks. Japanese Journal of Religious Studies 34 (2):351-392.
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  46.  4
    Leo J. Sweeney (1989). Maimonides and Philosophy: Papers Presented at the Sixth Jerusalem Philosophical Encounter, May 1985. Edited by Shlomo Pines and Yirmiyahu Yovel. Modern Schoolman 66 (3):248-249.
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  47.  11
    Daniel Carey (1996). Henry Neville's: The Isle of Pines: Travel, Forgery, and the Problem of Genre. Angelaki 1 (2):23 – 40.
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  48.  1
    William Londo (2010). Book Review: Lori Meeks, Hokkeji and the Reemergence of Female Monastic Orders in Premodern Japan. [REVIEW] Japanese Journal of Religious Studies 37 (2):377-380.
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  49.  12
    A. H. Armstrong (1974). Time in Neoplatonism S. Sambursky and S. Pinés: The Concept of Time in Late Neoplatonism. Texts with Translation, Introduction, and Notes. Pp. 118. Jerusalem: Israel Academy of Sciences and Humanities, 1971. Cloth. [REVIEW] The Classical Review 24 (02):231-232.
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  50.  4
    Orientalia Hispanica (2003). "Pines, S." Shi'ite Terms and Conceptions in Judah Halevi's Kuzari," Jerusalem Studies in Arabic and Islam 2 (1980), 165-251". [REVIEW] In Daniel H. Frank & Oliver Leaman (eds.), The Cambridge Companion to Medieval Jewish Philosophy. Cambridge University Press 72--450.
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