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  1. Lorne Falkenstein (2013). Hume's Seneca Reference in Dialogues 12. Hume Studies 38 (1):101-104.
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  2. Lorne Falkenstein (2012). Hume's Seneca Reference in Dialogues 12: An Assessment of Alternatives. Hume Studies 38 (1):101-104.
  3. Lorne Falkenstein (2012). The Psychology and Epistemology of Hume's Account of Probable Reasoning. In Alan Bailey & Dan O'Brien (eds.), The Continuum Companion to Hume. Continuum. 104.
     
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  4. Lorne Falkenstein (2009). Hume and Baxter on Identity Over Time. [REVIEW] Philosophical Studies 146 (3):425 - 433.
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  5. Lorne Falkenstein, Étienne Bonnot de Condillac. Stanford Encyclopedia of Philosophy.
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  6. Lorne Falkenstein (2006). Space and Time. In Saul Traiger (ed.), The Blackwell Guide to Hume's Treatise. Blackwell Pub.. 59--76.
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  7. Lorne Falkenstein (2005). Condillac's Paradox. Journal of the History of Philosophy 43 (4):403-435.
    : I argue that Condillac was committed to four mutually inconsistent propositions: that the mind is unextended, that sensations are modifications of the mind, that colours are sensations, and that colours are extended. I argue that this inconsistency was not just the blunder of a second-rate philosopher, but the consequence of a deep-seated tension in the views of early modern philosophers on the nature of the mind, sensation, and secondary qualities and that more widely studied figures, notably Condillac's contemporaries, Hume (...)
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  8. Lorne Falkenstein (2004). Nativism and the Nature of Thought in Reid's Account of Our Knowledge of the External World. In Terence Cuneo & René van Woudenberg (eds.), The Cambridge Companion to Thomas Reid. Cambridge: Cambridge University Press. 156--179.
  9. Lorne Falkenstein (2004). Reid and Smith on Vision. Journal of Scottish Philosophy 2 (2):103-118.
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  10. Lorne Falkenstein (2004). Reading Hume on Human Understanding. Hume Studies 30 (1):183-187.
  11. Lorne Falkenstein (2004). Reading Hume on Human Understanding: Essays on the First Enquiry (Review). Hume Studies 30 (1):183-187.
  12. Lorne Falkenstein (2003). Hume's Project in ‘the Natural History of Religion’. Religious Studies 39 (1):1-21.
    There are good reasons to think that at least a part of Hume's project in the ‘The natural history of religion’ was to buttress a philosophical critique of the reasonableness of religious belief undertaken in other works, and to attack a fundamentalist account of the history of religion and the foundations of morality. But there are also problems with supposing that Hume intended to achieve either of these goals. I argue that two problems in particular – accounting for Hume's neglect (...)
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  13. Lorne Falkenstein (2003). Hume's Reason. Philosophy and Phenomenological Research 67 (1):233-236.
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  14. Lorne Falkenstein & Giovanni B. Grandi (2003). The Role of Material Impressions in Reid's Theory of Vision: A Critique of Gideon Yaffe's “Reid on the Perception of the Visible Figure”. Journal of Scottish Philosophy 1 (2):117-133.
    Reid maintained that the perceptions that we obtain from the senses of smell, taste, hearing, and touch are ‘suggested’ by corresponding sensations. However, he made an exception for the sense of vision. According to Reid, our perceptions of the real figure, position, and magnitude of bodies are suggested by their visible appearances, which are not sensations but objects of perception in their own right. These visible appearances have figure, position, and magnitude, as well as ‘colour,’ and the standard view among (...)
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  15. Lorne Falkenstein (2002). Hume and Reid on the Perception of Hardness. Hume Studies 28 (1):27-48.
    This paper considers an objection to the Humean view that perception involves introspective acquaintance with representative images. The objection, originally raised by Thomas Reid and recently endorsed by Nicholas Wolterstorff, states that no representative image can be hard, and concludes that acquaintance with such images cannot therefore account for our perception of hardness. I argue in response that a case has not been made for denying that representative images can be hard. Hardness, as understood by Hume and Reid, is the (...)
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  16. Lorne Falkenstein (2001). Debate: Langton on Things in Themselves: Critique of Kantian Humility. Kantian Review 5:49-64.
  17. Lorne Falkenstein & David Welton (2001). Humean Contiguity. History of Philosophy Quarterly 18 (3):279 - 296.
  18. Lorne Falkenstein (2000). Hume's Finite Geometry. Hume Studies 26 (1):183-185.
  19. Lorne Falkenstein (2000). Hume's Finite Geometry: A Reply to Mark Pressman. Hume Studies 26 (1):183-185.
  20. Lorne Falkenstein (2000). Reid's Account of Localization. Philosophy and Phenomenological Research 61 (2):305-328.
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  21. Lorne Falkenstein (2000). Reid's Critique of Berkeley's Position on the Inverted Image. Reid Studies 4:35-51.
     
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  22. Lorne Falkenstein (1999). Space and the Self in Hume's Treatise. [REVIEW] Hume Studies 25 (1/2):241-249.
  23. Harry Allison, Karl Ameriks, Lewis White Beck, Lorne Falkenstein, Paul Guyer, Philip Kitcher, Charles Parsons, P. F. Strawson & Allen W. Wood (1998). Kant's Critique of Pure Reason: Critical Essays. Rowman & Littlefield Publishers.
     
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  24. Lorne Falkenstein (1998). A Double Edged Sword? Kant's Refutation of Mendelssohn's Proof of the Immortality of the Soul and its Implications for His Theory of Matter. Studies in History and Philosophy of Science Part A 29 (4):561-588.
  25. Lorne Falkenstein (1998). Hume's Answer to Kant. Noûs 32 (3):331-360.
  26. Lorne Falkenstein (1998). Localizing Sensations: A Reply to Anthony Quinton's Trouble with Kant. Philosophy 73 (3):479-489.
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  27. Lorne Falkenstein (1997). Hume on Manners of Disposition and the Ideas of Space and Time. Archiv für Geschichte der Philosophie 79 (2):179-201.
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  28. Lorne Falkenstein (1997). Kant's Empiricism. Review of Metaphysics 50 (3):547 - 589.
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  29. Lorne Falkenstein (1997). Naturalism, Normativity, and Scepticism in Hume's Account of Belief. Hume Studies 23 (1):29-72.
  30. Lorne Falkenstein (1995). Hume and Reid on the Simplicity of the Soul. Hume Studies 21 (1):25-45.
    Reid is well known for rejecting the "philosophy of ideas"--a theory of mental representation that he claimed to find in its most vitriolic form in Hume. But there was another component of Hume's philosophy that exerted an equally powerful influence on Reid: Hume's attack on the notion of spiritual substance in _Treatise 1.4.5. I summarize this neglected aspect of Hume's philosophy and argue that much of Reid's epistemology can be explained as an attempt to buttress dualism against the effects of (...)
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  31. Lorne Falkenstein (1994). Intuition and Construction in Berkeley's Account of Visual Space. Journal of the History of Philosophy 32 (1):63-84.
  32. Lorne Falkenstein (1993). The Natural and the Normative. Philosophy and Phenomenological Research 53 (2):476-480.
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  33. Lorne Falkenstein (1991). Kant's Account of Intuition. Canadian Journal of Philosophy 21 (2):165 - 193.
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  34. Lorne Falkenstein (1991). Kant, Mendelssohn, Lambert, and the Subjectivity of Time. Journal of the History of Philosophy 29 (2):227-251.
  35. Lorne Falkenstein (1991). Book Review:Particles and Ideas: Bishop Berkeley's Corpuscularian Philosophy Gabriel Moked. [REVIEW] Philosophy of Science 58 (1):133-.
  36. Lorne Falkenstein (1990). Berkeley's Argument for Other Minds. History of Philosophy Quarterly 7 (4):431 - 440.
  37. Lorne Falkenstein (1990). Kant's Account of Sensation. Canadian Journal of Philosophy 20 (1):63 - 88.
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  38. Lorne Falkenstein (1990). Was Kant a Nativist? Journal of the History of Ideas 51 (4):573-597.
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  39. Lorne Falkenstein (1989). Is Perceptual Space Monadic? Philosophy and Phenomenological Research 49 (June):709-713.
  40. Lorne Falkenstein (1989). Kant's Argument for the Non-Spatiotemporality of Things in Themselves. Kant-Studien 80 (1-4):265-283.