Search results for 'Lorne Tepperman' (try it on Scholar)

90 found
Order:
  1.  13
    Lorne Tepperman (1985). Informatics and Society: Will There Be an 'Information Revolution'? [REVIEW] Journal of Business Ethics 4 (5):395 - 399.
    The claim that an information revolution is underway is scrutinized in this paper. Particular attention is given to the notions that new information technology will radically increase human choice and rationality in decision-making. The literature on informatics and technology is selectively reviewed in order to determine whether (1) the present use of technology seems to predict an increased choice and rationality in the future; (2) earlier technologies have had this effect; and (3) past social predictions of this type have proven (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  2.  4
    Lorna R. Marsden & Lorne J. Tepperman (1985). The Migrant Wife: The Worst of All Worlds. [REVIEW] Journal of Business Ethics 4 (3):205 - 213.
    This study reanalyses data on migrants to Alberta, collected by Statistics Canada in a 1980 Labour Force Survey. The findings indicate that migrant men are gainers and migrant women, particularly migrant wives are the losers from such movement, even during a period of relative economic prosperity in the Province. Women's occupational status tends to improve with time spent in the new labour force. However there is a failure to return to occupational statuses enjoyed before the move. This means, first, that (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  3. Lorne Tepperman (1985). Informatics and Society: Will There Be an ‘Information Revolution’? Journal of Business Ethics 4 (5):395-399.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  4. Dwight J. Ingle, Conway Zirkle, M. E., A. James Gregor, Chauncey D. Leake, Jay Tepperman & O. Loewi (1962). Letters to and From the Editor. Perspectives in Biology and Medicine 5 (3):382-396.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  5. Jay Tepperman (1958). Etiologic Factors in Obesity and Leanness. Perspectives in Biology and Medicine 1 (3):293-306.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6. Jay Tepperman (1970). Horsley and Clarke: A Biographical Medallion. Perspectives in Biology and Medicine 13 (3):295-308.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  7. Jay Tepperman (1961). Some Explorers of Inner Space. Perspectives in Biology and Medicine 4 (4):445-459.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8. Jay Tepperman (1960). The Research Scientist in Modern Fiction. Perspectives in Biology and Medicine 3 (4):547-559.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  9.  24
    Andrew Brook (1998). Lorne Falkenstein, Kant's Intuitionism: A Commentary on the Transcendental Aesthetic. Canadian Journal of Philosophy 28 (2):247-268.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  10.  37
    Thomas Pradeu (2009). Obituary: Marie-Claude Lorne (1969–2008). Biology and Philosophy 24 (3):281-282.
  11.  17
    Rae Langton (2001). Reply to Lorne Falkenstein. Kantian Review 5 (1):64-72.
    In Kantian Humility I argue that, for Kant, ignorance of things in themselves is ignorance of the intrinsic properties of substances, and that this is epistemic humility, rather than idealism: some aspects of reality, the intrinsic aspects, are beyond our epistemic grasp.The interpretation draws upon what Falkenstein takes to be ‘a novel and not implausible understanding of Kant's distinction between things in themselves and appearances’ which views it as a distinction between the intrinsic and the relational. He concedes that Kant (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  12.  12
    Patricia Kitcher (1998). Review: Falkenstein, Lorne, Kant's Intuitionism. [REVIEW] Philosophical Review 107 (1):155-158.
  13.  7
    Manfred Kuehn (1998). Review: Falkenstein, Lorne, Kant's Intuitionism: A Commentary on the Transcendental Aesthetic. [REVIEW] Journal of the History of Philosophy 36 (2):326-327.
  14.  2
    April Oettinger (2011). Lorne Campbell, Miguel Falomir, Jennifer Fletcher, and Luke Syson, Eds., Renaissance Faces: Van Eyck to Titian. London: National Gallery Company, 2008. Pp. 304; Color Frontispiece and Many Black-and-White and Color Figures. $70. [REVIEW] Speculum 86 (1):172-173.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  15. Mark T. Conard (1996). Lorne Falkenstein, Kant's Intuitionism: A Commentary on the Transcendental Aesthetic Reviewed By. Philosophy in Review 16 (5):333-335.
     
    Export citation  
     
    My bibliography  
  16. Thomas R. Dunlap (1998). Biographical Dictionary of American and Canadian Naturalists and EnvironmentalistsKeir B. Sterling Richard P. Harmond George A. Cevasco Lorne F. Hammond. [REVIEW] Isis 89 (3):587-588.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17. M. E. Krahl (1963). Metabolic and Endocrine Physiology by Jay Tepperman. Perspectives in Biology and Medicine 6 (2):272-274.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  18. David T. Ozar (1982). Stewart, V. Lorne, Ed., "Justice and Troubled Children Around the World", Vol 2. [REVIEW] Ethics 93:216.
     
    Export citation  
     
    My bibliography  
  19. Lorne D. Booker & Nick Bontis (2010). Curbing Economic Crime with RFID Enabled Currency. International Journal of Business Governance and Ethics 5 (1):26-37.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  20.  36
    Lorne S. Cummings (2000). The Financial Performance of Ethical Investment Trusts: An Australian Perspective. [REVIEW] Journal of Business Ethics 25 (1):79 - 92.
    This study examines whether differences in financial performance exist for investment trusts which base their portfolio selection primarily on an ethical screen, compared to indexes which incorporate a broader spectrum of investments. Results indicate that on a risk-adjusted basis there is an insignificant difference in the financial performance of these trusts against three common market benchmarks. However as to the extent of the directional effect, there does exist slightly superior financial performance by ethical trusts against their respective industry average indexes, (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   26 citations  
  21. Lorne Falkenstein (1995). Kant's Intuitionism a Commentary on the Transcendental Aesthetic. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography   11 citations  
  22. Lorne Falkenstein (1998). Hume's Answer to Kant. Noûs 32 (3):331-360.
  23.  42
    Lorne Falkenstein (1997). Naturalism, Normativity, and Scepticism in Hume's Account of Belief. Hume Studies 23 (1):29-72.
  24.  47
    Lorne Falkenstein (2012). Hume's Seneca Reference in Dialogues 12: An Assessment of Alternatives. Hume Studies 38 (1):101-104.
    In section 12 of the Dialogues, Hume claimed, without reference, that Seneca had written that to know God is to worship him. His source has proven hard to find. This note identifies some possibilities and argues in favour of one of them—one that has not been recognized by recent editors of the Dialogues.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  25.  26
    Lorne Falkenstein & Giovanni B. Grandi (2003). The Role of Material Impressions in Reid's Theory of Vision: A Critique of Gideon Yaffe's “Reid on the Perception of the Visible Figure”. Journal of Scottish Philosophy 1 (2):117-133.
    Reid maintained that the perceptions that we obtain from the senses of smell, taste, hearing, and touch are ‘suggested’ by corresponding sensations. However, he made an exception for the sense of vision. According to Reid, our perceptions of the real figure, position, and magnitude of bodies are suggested by their visible appearances, which are not sensations but objects of perception in their own right. These visible appearances have figure, position, and magnitude, as well as ‘colour,’ and the standard view among (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  26.  48
    Lorne Falkenstein (2003). Hume's Project in ‘the Natural History of Religion’. Religious Studies 39 (1):1-21.
    There are good reasons to think that at least a part of Hume's project in the ‘The natural history of religion’ was to buttress a philosophical critique of the reasonableness of religious belief undertaken in other works, and to attack a fundamentalist account of the history of religion and the foundations of morality. But there are also problems with supposing that Hume intended to achieve either of these goals. I argue that two problems in particular – accounting for Hume's neglect (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  27. Lorne Falkenstein (ed.) (2011). An Enquiry Concerning Human Understanding. Broadview Press.
    Over a series of elegantly written, engaging essays, the Enquiry examines the experiential and psychological sources of meaning and knowledge, the foundations of reasoning about matters that lie beyond the scope of our sensory experience and memory, the nature of belief, and the limitations of our knowledge. The positions Hume takes on these topics have been described as paradigmatically empiricist, sceptical, and naturalist and have been widely influential and even more widely decried. The introduction to this edition discusses the Enquiry's (...)
     
    Export citation  
     
    My bibliography   1 citation  
  28.  26
    Lorne Falkenstein (2000). Reid's Account of Localization. Philosophy and Phenomenological Research 61 (2):305-328.
    This paper contrasts three different positions taken by 18th century British scholars on how sensations, particularly sensations of colour and touch, come to be localized in space: Berkeley’s view that we learn to localize ideas of colour by associating certain purely qualitative features of those ideas with ideas of touch and motion, Hume’s view that visual and tangible impressions are originally disposed in space, and Reid’s view that we are innately disposed to refer appearances of colour to the end of (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  29.  45
    Lorne Falkenstein (2005). Condillac's Paradox. Journal of the History of Philosophy 43 (4):403-435.
    : I argue that Condillac was committed to four mutually inconsistent propositions: that the mind is unextended, that sensations are modifications of the mind, that colours are sensations, and that colours are extended. I argue that this inconsistency was not just the blunder of a second-rate philosopher, but the consequence of a deep-seated tension in the views of early modern philosophers on the nature of the mind, sensation, and secondary qualities and that more widely studied figures, notably Condillac's contemporaries, Hume (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  30.  37
    Lorne Falkenstein (1997). Hume on Manners of Disposition and the Ideas of Space and Time. Archiv für Geschichte der Philosophie 79 (2):179-201.
  31.  40
    Lorne Falkenstein (1994). Intuition and Construction in Berkeley's Account of Visual Space. Journal of the History of Philosophy 32 (1):63-84.
  32.  8
    Lorne Falkenstein (forthcoming). Reid’s Account of the “Geometry of Visibles”: Some Lessons From Helmholtz. Topoi:1-26.
    Drawing on work done by Helmholtz, I argue that Reid was in no position to infer that objects appear as if projected on the inner surface of a sphere, or that they have the geometric properties of such projections even though they do not look concave towards the eye. A careful consideration of the phenomena of visual experience, as further illuminated by the practice of visual artists, should have led him to conclude that the sides of visible appearances either look (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  33. Lorne Falkenstein (2000). Reid's Critique of Berkeley's Position on the Inverted Image. Reid Studies 4:35-51.
     
    Export citation  
     
    My bibliography   4 citations  
  34.  28
    Lorne Falkenstein (1995). Hume and Reid on the Simplicity of the Soul. Hume Studies 21 (1):25-45.
    Reid is well known for rejecting the "philosophy of ideas"--a theory of mental representation that he claimed to find in its most vitriolic form in Hume. But there was another component of Hume's philosophy that exerted an equally powerful influence on Reid: Hume's attack on the notion of spiritual substance in _Treatise 1.4.5. I summarize this neglected aspect of Hume's philosophy and argue that much of Reid's epistemology can be explained as an attempt to buttress dualism against the effects of (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  35.  1
    Lorne Falkenstein (2016). Dualism And The Experimentum Crucis. Philosophy and Phenomenological Research 93 (1):212-217.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  36.  20
    Lorne Falkenstein (2002). Hume and Reid on the Perception of Hardness. Hume Studies 28 (1):27-48.
    This paper considers an objection to the Humean view that perception involves introspective acquaintance with representative images. The objection, originally raised by Thomas Reid and recently endorsed by Nicholas Wolterstorff, states that no representative image can be hard, and concludes that acquaintance with such images cannot therefore account for our perception of hardness. I argue in response that a case has not been made for denying that representative images can be hard. Hardness, as understood by Hume and Reid, is the (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  37.  39
    Lorne Falkenstein (1989). Kant's Argument for the Non-Spatiotemporality of Things in Themselves. Kant-Studien 80 (1-4):265-283.
  38.  18
    Lorne Falkenstein (2001). Debate: Langton on Things in Themselves: Critique of Kantian Humility. Kantian Review 5 (1):49-64.
    Rae Langton's main purpose in Kantian Humility is to uncover the reasons that led Kant to claim that we can have no knowledge of things in themselves. As part of this effort, she articulates and attempts to defend a novel and intriguing position on what things in themselves are for Kant, and what it means for him to deny knowledge of them. Though the presentation of these views is lucid and informed by selective citation from a range of Kant's works, (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  39.  13
    Lorne Falkenstein (2004). Reid and Smith on Vision. Journal of Scottish Philosophy 2 (2):103-118.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  40.  32
    Lorne Falkenstein (1990). Kant's Account of Sensation. Canadian Journal of Philosophy 20 (1):63 - 88.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  41.  12
    Lorne Falkenstein (2013). Hume on the Idea of a Vacuum. Hume Studies 39 (2):131-168.
    Hume had two principal arguments for denying that we can have an idea of a vacuum, an argument from the non-entity of unqualified points and an argument from the impossibility of forming abstract ideas of manners of disposition. He also made two serious concessions to the opposed view that we can indeed form ideas of vacua, namely, that bodies that have nothing sensible disposed between them may permit the interposition of other bodies without any apparent motion or occlusion and that (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  42.  72
    Lorne Falkenstein (1991). Kant, Mendelssohn, Lambert, and the Subjectivity of Time. Journal of the History of Philosophy 29 (2):227-251.
  43.  12
    Lorne Falkenstein (1990). Was Kant a Nativist? Journal of the History of Ideas 51 (4):573-597.
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  44.  12
    Lorne Falkenstein (2003). Hume's Reason. Philosophy and Phenomenological Research 67 (1):233-236.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  45.  8
    Lorne Falkenstein (2006). Space and Time. In Saul Traiger (ed.), The Blackwell Guide to Hume's Treatise. Blackwell Pub. 59--76.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  46.  48
    Lorne Falkenstein (1989). Is Perceptual Space Monadic? Philosophy and Phenomenological Research 49 (June):709-713.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  47.  3
    Lorne Falkenstein (2011). Reid's Response to Hume's Perceptual Relativity Argument. Canadian Journal of Philosophy 41 (Supplement 1):25-49.
  48.  22
    Lorne Falkenstein (2004). Nativism and the Nature of Thought in Reid's Account of Our Knowledge of the External World. In Terence Cuneo & René van Woudenberg (eds.), The Cambridge Companion to Thomas Reid. Cambridge: Cambridge University Press 156--179.
  49.  15
    Lorne Falkenstein (2000). Hume's Finite Geometry: A Reply to Mark Pressman. Hume Studies 26 (1):183-185.
  50.  45
    Lorne Falkenstein (2009). Hume and Baxter on Identity Over Time. [REVIEW] Philosophical Studies 146 (3):425 - 433.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 90