Search results for 'Lorraine Dennerstein' (try it on Scholar)

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  1.  9
    Lorraine Dennerstein & Margret M. Baltes (eds.) (2000). Women's Rights and Bioethics. Unesco.
    This book, based on the Round Table on Bioethics and Women held at UNESCO during the Fourth Session of the International Bioethics Committee (IBC), presents the ...
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  2. Tamsin Lorraine (2011). Deleuze and Guattari's Immanent Ethics: Theory, Subjectivity, and Duration. State University of New York Press.
    Explains how the work of Deleuze and Guattari speaks to feminism and other progressive movements.
     
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  3. Tamsin E. Lorraine (1999). Irigaray & Deleuze: Experiments in Visceral Philosophy. Cornell University Press.
  4. Renée Lorraine (1993). Musicology and Theory: Where It's Been, Where It's Going. Journal of Aesthetics and Art Criticism 51 (2):235-244.
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  5. Tamsin Lorraine (1996). Review Essay : Bill Martin, Matrix and Line: Derrida and the Possibilities of Postmodern Social Theory (Albany, Ny: Suny Press, 1992). [REVIEW] Philosophy and Social Criticism 22 (3):119-123.
  6. Tamsin Lorraine (2003). Living a Time Out of Joint. In Paul Patton & John Protevi (eds.), Between Deleuze and Derrida. Continuum
  7.  25
    Tamsin Lorraine (2008). Feminist Lines of Flight From the Majoritarian Subject. Deleuze Studies 2 (Suppl):60-82.
    This paper characterises Deleuze and Guattari's conception of the majoritarian subject in A Thousand Plateaus as a particular – and inevitably transitory – manifestation of sexed and gendered subjectivity emerging with late capitalism from the always mutating flows of creative life and suggests that their notion of the schizo or nomadic subject can inspire feminist solutions to the impasses posed by contemporary forms of sexed, gendered, and sexual identity. Feminism can thus be conceived as a schizoanalytic practice that fosters the (...)
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  8.  8
    Tamsin Lorraine (2012). Assuming a Body: Transgender and Rhetorics of Materiality (Review). Philosophia 2 (1):100-104.
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  9.  10
    Tamsin Lorraine (2002). Oedipus and the Anoedipal Transsexual. In Kelly Oliver & Steve Edwin (eds.), Between the Psyche and the Social: Psychoanalytic Social Theory. Rowman & Littlefield 1.
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  10.  11
    Tamsin Lorraine (1994). Nietzsche and Feminism. International Studies in Philosophy 26 (3):13-21.
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  11.  2
    Renée Cox Lorraine (1997). Helfgott's Musical Offerings. Philosophy and Literature 21 (2):346-351.
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  12. D. Dutton, P. Feuchtwanger, R. C. Lorraine, E. Silsbury, P. Herzog, J. Judkins, S. Godlovitch, F. Leibowitz & K. Bazzana (1997). ''Please Shoot the Piano Player!''+'Shine'-The David Helfgott Debate. Philosophy and Literature 21 (2):332-391.
     
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  13. Sahraoui Halima, Mauclair Julie, Baqué Lorraine & Nespoulous Jean-Luc (2015). What Do Pause Patterns in Non-Fluent Aphasia Tell Us About Monitoring Speech? A Study of Morpho-Syntactic Complexity, Accuracy and Fluency in Agrammatic Sentence and Connected Discourse Production. Frontiers in Psychology 6.
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  14. Tamsin Lorraine (2010). Book Reviews: Refiguring the Ordinary. By Gail Weiss, Narrative Identity and Moral Identity. By Kim Atkins and the Signifying Body: Toward an Ethics of Sexual and Racial Difference. By Penelope Ingram. [REVIEW] Hypatia 25 (1):234-239.
  15. Tamsin Lorraine, Robyn Ferrell, Kelly Oliver, Kalpana Seshadri-Crooks, Frances Restuccia, E. Ann Kaplan, Catherine Peebles, Emily Zakin, Lisa Walsh & Cynthia Willett (2001). Between the Psyche and the Social: Psychoanalytic Social Theory. Rowman & Littlefield Publishers.
    Between the Psyche and the Social is the first collection that specifically features the field of psychoanalytic social theory emerging in and between psychoanalysis, feminism, postcolonial studies, and queer theory, and across the disciplines of philosophy, literary, film, and cultural studies. This collection of essays takes the psychoanalytic study of social oppression in some new directions by engaging—indeed, stirring up—unconscious fantasies and ethical tensions at the heart of social subjectivity.
     
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  16. Tamsin Lorraine (2012). Deleuze and Guattari's Immanent Ethics: Theory, Subjectivity, and Duration. State University of New York Press.
    _Explains how the work of Deleuze and Guattari speaks to feminism and other progressive movements._.
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  17. Tamsin Lorraine (2007). Feminism and Poststructuralism: A Deleuzian Approach. In Linda Alcoff & Eva Feder Kittay (eds.), The Blackwell Guide to Feminist Philosophy. Blackwell Pub.
  18. Renee Cox Lorraine (2001). Music, Tendencies, and Inhibitions: Reflections on a Theory of Leonard Meyer. Scarecrow Press.
     
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  19. R. C. Lorraine (1997). Susan Wendell, The Rejected Body: Feminist Philosophical Reflections on Disability. Philosophy in Review 17:149-151.
  20.  14
    Sven Nyholm (2014). Lorraine Besser-Jones, Eudaimonic Ethics: The Philosophy and Psychology of Living Well. [REVIEW] Notre Dame Philosophical Reviews 2014.
    Besser-Jones holds that well-being consists in having the experience of satisfying three innate psychological needs at the core of human nature: "relatedness," "autonomy," and "competence." Of these three, the first is the most central one, and we satisfy it by interacting with our fellows in caring and respectful ways: by "acting well." To act well, we need, Besser-Jones argues, a virtuous character: we need certain moral beliefs, and we need those to interact with our intentions in ways that reliably lead (...)
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  21.  24
    Göran Sundholm (2001). Frege, August Bebel and the Return of Alsace-Lorraine: The Dating of the Distinction Between Sinn and Bedeutung. History and Philosophy of Logic 22 (2):57-73.
    A detailed chronology is offered for the writing of Frege's central philosophical essays from the early 1890s. Particular attention is given to (the distinction between) Sinn and Bedeutung. Suggestions are made as to the origin of the examples concerning the Morning Star/Evening Star and August Bebel's views on the return of Alsace-Lorraine. Likely sources are offered for Frege's use of the terms Bestimmungsweise, Art des Gegebenseins and Sinn und Bedeutung.
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  22.  12
    Göran Sundholm (2001). Frege, August Bebel and the Return of Alsace-Lorraine: The Dating of the Distinction Between Sinn and Bedeutung. History and Philosophy of Logic 22 (2):57-73.
    A detailed chronology is offered for the writing of Frege's central philosophical essays from the early 1890s. Particular attention is given to (the distinction between) Sinn and Bedeutung. Suggestions are made as to the origin of the examples concerning the Morning Star/Evening Star and August Bebel's views on the return of Alsace-Lorraine. Likely sources are offered for Frege's use of the terms Bestimmungsweise, Art des Gegebenseins and Sinn und Bedeutung.
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  23. Lorraine Code (1998). Lorraine Code. In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell 124.
  24.  30
    John Sutton (1999). Review of Lorraine Daston & Katharine Park, Wonders and the Order of Nature, 1150-1750. [REVIEW] Times Literary Supplement 5001.
    Curious about the nature of light, Robert Boyle spent a series of late nights taking detailed observations of shining veal shanks, stinking fish, pieces of rotten wood which glowed in the dark, and a ‘noctiluca’ distilled from human urine. Once, report Lorraine Daston and Katharine Park, with "only a foot-boy" to assist him, Boyle put a luminous diamond to the nocturnal test, "plunging it into oil and acid, spitting on it, and ‘taking it into bed with me, and holding (...)
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  25. Damian Islas (2014). Reseña del libro Breve Historia de la Atención Científica de Lorraine Daston. [REVIEW] Dianoia (72):173-175.
    El libro de Lorraine Daston Breve Historia de la Atención Científica, publicado en español por editorial La Cifra en el 2012, consta de seis apartados a través de los cuales Daston formula una interesante pregunta desde las perspectivas de la psicología de la investigación científica y la epistemología de la historia natural: por qué, cuándo y cómo ocurre que los científicos dirigen su atención sobre determinados objetos de estudio y no sobre otros. O visto desde otro punto de vista, (...)
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  26. Virginie Vinel (2010). Women's Memories in a Depressed Steel Valley: An Attempt to Deconstruct the Imaginings of Steel-Working Lorraine. Outlines. Critical Practice Studies 12 (2):113-125.
    This paper is based on a research conducted between 2004 and 2006 and dealing with the memories of women in a steel valley struck by depression since the seventies, in the North-Eastern part of France. The imagery of steel-producing Lorraine coalesced in a rather standardized way around the figure of the steelworker working at the blast furnace. This research and the exhibition which followed from it, highlighted the activities of women, in the working place as well as in the (...)
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  27.  98
    Vito Signorile (1990). Reviews : Gerd Gigerenzer, Zeno Swijtink, Theodore Porter, Lorraine Daston, John Beatty and Lorenz Kruger, The Empire of Chance: How Probability Changed Science and Everyday Life, Cambridge: Cambridge University Press, 1989, £30.00, Xvii + 340 Pp. [REVIEW] History of the Human Sciences 3 (2):279-286.
  28. N. Jardine (2012). Lorraine Daston and Peter Galison * Objectivity. British Journal for the Philosophy of Science 63 (4):885-893.
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  29.  96
    Margaret Urban Walker (2002). Morality in Practice: A Response to Claudia Card and Lorraine Code. Hypatia 17 (1):174-182.
    : I briefly reprise a few themes of my bookMoral Understandingsin order to address some questions about responsibility and justification. I argue for a thoroughly situated and naturalized view of moral justification that warns us not to take moral universalism too easily at face value. I also argue for the significance of reports of experience, among other kinds of empirical evidence, in testing the habitability of moral forms of life.
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  30.  58
    Keith Tester (2010). Review: Lorraine Mortimer, Terror and Joy: The Films of Dusan Makavejev (Minneapolis: University of Minnesota Press, 2009). [REVIEW] Thesis Eleven 102 (1):112-114.
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  31. Deron Boyles (2009). Considering Lorraine Code's Ecological Thinking and Standpoint Epistemology: A Theory of Knowledge for Agentic Knowing in Schools. Ohio Valley Philosophy of Education Society, Philosophical Studies in Education 40:126 - 137.
     
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  32. Susan Haack (1991). Review of Epistemic Responsibility, by Lorraine Code. [REVIEW] Canadian Journal of Philosophy 20 (1):91-108.
     
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  33.  6
    George Reisch (2014). Paul Erickson, Judy L. Klein, Lorraine Daston, Rebecca Lemov, Thomas Sturm, and Michael D. Gordin.How Reason Almost Lost Its Mind: The Strange Career of Cold War Rationality. Chicago: University of Chicago Press, 2013. Pp. Vii+259, Index. $35.00. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (2):358-361.
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  34. André Gallois (1989). Lorraine Code: "Epistemic Responsibility". [REVIEW] Australasian Journal of Philosophy 67:256.
     
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  35.  14
    Epistemic Authority (2011). Lorraine Code. Episteme 8:24-37.
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  36.  4
    Rod Jenks (2015). Virtue is Knowledge: The Moral Foundations of Socratic Political Philosophy by Lorraine Smith Pangle. Ancient Philosophy 35 (1):206-209.
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  37.  4
    Joseph Agassi (2016). Book Review: How Reason Almost Lost Its Mind: The Strange Case of Cold War Rationality, by Paul Ericson, Judy L. Klein, Lorraine Daston, Rebecca Lemov, Thomas Sturm, and Michael D. Gordin. [REVIEW] Philosophy of the Social Sciences 46 (2):210-214.
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  38.  13
    John Partridge (2004). Lorraine S. Pangle, Aristotle and the Philosophy of Friendship. Philosophical Inquiry 26 (4):139-142.
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  39. Bruce Hunter (1988). Lorraine Code, Epistemic Responsibility Reviewed By. Philosophy in Review 8 (11):433-435.
     
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  40.  5
    John Heil (1989). "Epistemic Responsibility" by Lorraine Code. [REVIEW] Philosophy and Phenomenological Research 49 (4):742.
  41.  3
    Christopher Toner (2015). Eudaimonic Ethics: The Philosophy and Psychology of Living Well. By Lorraine Besser-Jones. American Catholic Philosophical Quarterly 89 (4):719-723.
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  42. Barbara S. Andrew (1996). Sandra Burt and Lorraine Code, Eds., Changing Methods: Feminists Transforming Practice Reviewed By. Philosophy in Review 16 (5):317-319.
     
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  43.  9
    Olga Stoliarova (2010). Objectivity: A History Without a Hero. An Essay Review of Lorraine Daston/Peter Galison's Objectivity. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 41 (2):395 - 403.
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  44.  6
    Michèle Galand (1984). Le Journal Secret de Charles de Lorraine, Gouverneur-Général des Pays-Bas Autrichiens. Revue Belge de Philologie Et D’Histoire 62 (2):289-301.
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  45.  6
    Claude Sorgeloos (1982). La Bibliothèque de Charles de Lorraine, Gouverneur-Général des Pays-Bas Autrichiens. Revue Belge de Philologie Et D’Histoire 60 (4):809-838.
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  46.  18
    Susan-Judith Hoffmann (1990). Epistemic Responsibility Lorraine Code Hanover: University Press of New England, 1987. Xi + 272 P., $28.00. Dialogue 29 (03):466-.
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  47. Ronald Bogue (2012). Deleuze and Guattari's Immanent Ethics: Theory, Subjectivity, and Duration, by Tamsin Lorraine. State University of New York Press, 2011, 191pp., Pb. $23.95, Hb. $75.00, ISBN-13: 9781438436630. [REVIEW] Comparative and Continental Philosophy 4 (1).
  48.  2
    Margaret Urban Walker (2002). Morality in Practice: A Response to Claudia Card and Lorraine Code. Hypatia 17 (1):174-182.
  49.  6
    Andrew Roberts, Michael Phelps, Josh Benet & Jennifer Newman (forthcoming). Over the Last Three Months the Society has Hosted Several Social Events for its Members. The Society and Acla Act Presented the Inaugural Professor Jack Richardson Ao Memorial Oration at the National Portrait Gallery on 7 September. On 22 September the Society Held its Agm and Members' Lunch at Delhi-6 Restaurant. 23 September Saw the Young Lawyers Face the Young Engineers in a Social Debate (See Page 31). And on 24 November the Society Held a Welcome Dinner at Ottoman Cuisine for New Chief Magistrate, Lorraine Walker. [REVIEW] Ethos: Journal of the Society for Psychological Anthropology.
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  50.  6
    Babette E. Babich (2003). Claude Lorraine and Raphael. New Nietzsche Studies 5 (3/4/1/2):181-193.
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