Search results for 'Lorraine Weinrib' (try it on Scholar)

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  1. Jacob Weinrib (2016). Dimensions of Dignity: The Theory and Practice of Modern Constitutional Law. Cambridge University Press.
    In an age of constitutional revolutions and reforms, theory and practice are moving in opposite directions. As a matter of constitutional practice, human dignity has emerged in jurisdictions around the world as the organizing idea of a groundbreaking paradigm. By reconfiguring constitutional norms, institutional structures and legal doctrines, this paradigm transforms human dignity from a mere moral claim into a legal norm that persons have standing to vindicate. As a matter of constitutional theory, however, human dignity remains an enigmatic idea. (...)
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  2. Jacob Weinrib (2015). Dimensions of Dignity: The Theory and Practice of Modern Constitutional Law. Cambridge University Press.
    In an age of constitutional revolutions and reforms, theory and practice are moving in opposite directions. As a matter of constitutional practice, human dignity has emerged in jurisdictions around the world as the organizing idea of a groundbreaking paradigm. By reconfiguring constitutional norms, institutional structures and legal doctrines, this paradigm transforms human dignity from a mere moral claim into a legal norm that persons have standing to vindicate. As a matter of constitutional theory, however, human dignity (...)
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  3.  6
    Ernest Joseph Weinrib (2012). Corrective Justice. Oxford University Press.
    Correlativity and personality -- The disintegration of duty -- Remedies -- Gain-based damages -- Punishment and disgorgement as contract remedies -- Unjust enrichment -- Incontrovertible benefit in Jewish law -- Poverty and property in Kant's system of rights -- Can law survive legal education?
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  4.  44
    Ernest Joseph Weinrib (1995). The Idea of Private Law. Harvard University Press.
    The book combines philosophical exposition and legal analysis, and pays special attention to issues of tort law.
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  5. Tamsin Lorraine (2011). Deleuze and Guattari's Immanent Ethics: Theory, Subjectivity, and Duration. State University of New York Press.
    Explains how the work of Deleuze and Guattari speaks to feminism and other progressive movements.
     
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  6. Tamsin E. Lorraine (1999). Irigaray & Deleuze: Experiments in Visceral Philosophy. Cornell University Press.
  7. Ernest J. Weinrib (2012). The Idea of Private Law. Oxford University Press Uk.
    This revised edition of The Idea of Private Law makes one of the major works of modern legal theory accessible to a new generation of lawyers and students. It includes a new introduction by the author, looking back at the work, its origins, and its aspirations.
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  8. Renée Lorraine (1993). Musicology and Theory: Where It's Been, Where It's Going. Journal of Aesthetics and Art Criticism 51 (2):235-244.
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  9. Tamsin Lorraine (1996). Review Essay : Bill Martin, Matrix and Line: Derrida and the Possibilities of Postmodern Social Theory (Albany, Ny: Suny Press, 1992). [REVIEW] Philosophy and Social Criticism 22 (3):119-123.
  10. Tamsin Lorraine (2003). Living a Time Out of Joint. In Paul Patton & John Protevi (eds.), Between Deleuze and Derrida. Continuum
  11.  86
    Ernest J. Weinrib (1983). Toward a Moral Theory of Negligence Law. Law and Philosophy 2 (1):37 - 62.
    This paper explores how the widely acknowledged conception of tort law as corrective justice is to be applied to the law of negligence. Corrective justice is an ordering of transactions between two parties which restores them to an antecedent equality. It is thus incompatible with the comprehensive aggregation of utilitarianism, and it stands in easy harmony with Kantian moral notions. This conception of negligence law excludes both maximizing theories, such as Holmes' and Posner's, and Fried's risk pool, which (...)
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  12.  3
    Ernest J. Weinrib (forthcoming). Causal Uncertainty. Oxford Journal of Legal Studies:gqv020.
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  13.  20
    Tamsin Lorraine (2008). Feminist Lines of Flight From the Majoritarian Subject. Deleuze Studies 2 (Suppl):60-82.
    This paper characterises Deleuze and Guattari's conception of the majoritarian subject in A Thousand Plateaus as a particular – and inevitably transitory – manifestation of sexed and gendered subjectivity emerging with late capitalism from the always mutating flows of creative life and suggests that their notion of the schizo or nomadic subject can inspire feminist solutions to the impasses posed by contemporary forms of sexed, gendered, and sexual identity. Feminism can thus be conceived as a schizoanalytic practice that fosters the (...)
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  14.  8
    Tamsin Lorraine (2012). Assuming a Body: Transgender and Rhetorics of Materiality (Review). Philosophia 2 (1):100-104.
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  15.  62
    Ernest J. Weinrib (1982). Obedience to the Law in Plato's Crito. American Journal of Jurisprudence 27 (1):85-108.
    Plato's Crito is not a treatise on obedience to the law, but a dialogue whose interpretation is not determined by its surface meaning. The initial dream is not mere ornamentation; rather it points to the range of possibilities in Socrates' situation. The speeches of the Laws, with which the dialogue closes, are not intended to be philosophically cogent, since they are inconsistent with the principles laid out in the preceding conversation between Socrates and Crito. The arguments of the Laws are (...)
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  16.  10
    Tamsin Lorraine (2002). Oedipus and the Anoedipal Transsexual. In Kelly Oliver & Steve Edwin (eds.), Between the Psyche and the Social: Psychoanalytic Social Theory. Rowman & Littlefield 1.
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  17.  19
    Ernest J. Weinrib (1989). Aristotle's Forms of Justice. Ratio Juris 2 (3):211-226.
    . In Aristotle's account, corrective and distributive justice are not particular substantive ideals, but are rather the formal patterns that inhere in interactions and in the legal arrangements that regulate them. Corrective and distributive justice are the structures of ordering internal to transactions and distributions, respectively. The Aristotelian. forms of justice thus constitute the rationality immanent to the relation ships of mutually external beings. This article stresses Aristotle's formalism, contrasting it to modem instrumental conceptions of legal rationality, and defending it (...)
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  18.  14
    Jacob Weinrib (2014). Permissive Laws and the Dynamism of Kantian Justice. Law and Philosophy 33 (1):105-136.
    If Kant’s theory of justice is known for one thing, it is for offering a vision of a perfectly just society that is utterly disconnected from the imperfect societies that we occupy. The purity of Kant’s account has attracted criticism from those who claim that if a theory of justice is to be practical, it must offer more than a vision of a perfectly just society. It must also explain how existing societies mired in injustice are to be brought into (...)
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  19.  8
    Jacob Weinrib (2008). The Juridical Significance of Kant's 'Supposed Right to Lie'. Kantian Review 13 (1):141-170.
    In his ‘On a Supposed Right to Lie from Philanthropy’ Kant makes the astonishing claim that one is not entitled to lie even to save a friend from a murderer. This claim has been an embarrassment for Kant's defenders and an indication of Kant's excessive rigour for his detractors. Responses to SRL fall into three main groups. The first of these groups, that of Kant's critics, claim that SRL demonstrates that Kant's ethical views are so rigorous that they become abhorrent (...)
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  20.  5
    Jacob Weinrib (2008). Kant on Citizenship and Universal Independence. Australian Journal of Legal Philosophy 33.
    Kant's political philosophy draws a distinction between 'passive' citizens who are merely protected by the law and 'active' citizens who may also contribute to it. Although the distinction between passive and active citizens is often dismissed by scholars as an 'illiberal and undemocratic' relic of eighteenth century prejudice, the distinction is found in every democracy that distinguishes between mere inhabitants -- such as tourists and guestworkers -- and enfranchised citizens. The purpose of this essay is both interpretive and suggestive. First, (...)
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  21.  9
    Tamsin Lorraine (1994). Nietzsche and Feminism. International Studies in Philosophy 26 (3):13-21.
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  22. Ernest J. Weinrib (1984). Howard Williams, Kant's Political Philosophy Reviewed By. Philosophy in Review 4 (6):301-302.
     
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  23.  2
    Renée Cox Lorraine (1997). Helfgott's Musical Offerings. Philosophy and Literature 21 (2):346-351.
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  24. Alan Brudner, Ernest Joseph Weinrib, Brian Langille & Jennifer Nedelsky (1989). Legal Philosophy. Faculty of Law, University of Toronto.
     
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  25. D. Dutton, P. Feuchtwanger, R. C. Lorraine, E. Silsbury, P. Herzog, J. Judkins, S. Godlovitch, F. Leibowitz & K. Bazzana (1997). ''Please Shoot the Piano Player!''+'Shine'-The David Helfgott Debate. Philosophy and Literature 21 (2):332-391.
     
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  26. Tamsin Lorraine (2010). Book Reviews: Refiguring the Ordinary. By Gail Weiss, Narrative Identity and Moral Identity. By Kim Atkins and the Signifying Body: Toward an Ethics of Sexual and Racial Difference. By Penelope Ingram. [REVIEW] Hypatia 25 (1):234-239.
  27. Tamsin Lorraine, Robyn Ferrell, Kelly Oliver, Kalpana Seshadri-Crooks, Frances Restuccia, E. Ann Kaplan, Catherine Peebles, Emily Zakin, Lisa Walsh & Cynthia Willett (2001). Between the Psyche and the Social: Psychoanalytic Social Theory. Rowman & Littlefield Publishers.
    Between the Psyche and the Social is the first collection that specifically features the field of psychoanalytic social theory emerging in and between psychoanalysis, feminism, postcolonial studies, and queer theory, and across the disciplines of philosophy, literary, film, and cultural studies. This collection of essays takes the psychoanalytic study of social oppression in some new directions by engaging—indeed, stirring up—unconscious fantasies and ethical tensions at the heart of social subjectivity.
     
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  28. Tamsin Lorraine (2012). Deleuze and Guattari's Immanent Ethics: Theory, Subjectivity, and Duration. State University of New York Press.
    _Explains how the work of Deleuze and Guattari speaks to feminism and other progressive movements._.
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  29. Tamsin Lorraine (2007). Feminism and Poststructuralism: A Deleuzian Approach. In Linda Alcoff & Eva Feder Kittay (eds.), The Blackwell Guide to Feminist Philosophy. Blackwell Pub.
  30. Renee Cox Lorraine (2001). Music, Tendencies, and Inhibitions: Reflections on a Theory of Leonard Meyer. Scarecrow Press.
     
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  31. R. C. Lorraine (1997). Susan Wendell, The Rejected Body: Feminist Philosophical Reflections on Disability. Philosophy in Review 17:149-151.
  32. Ernest J. Weinrib (1996). Legal Formalism. In Dennis M. Patterson (ed.), A Companion to Philosophy of Law and Legal Theory. Blackwell Publishers
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  33. Yonah Weinrib (2004). The Bat Mitzvah Treasury: A Collection of Illumination, Calligraphy, Inspiring Messages, Essays, and Laws for the Young Woman as She Becomes Bat Mitzvah. Distributed by Mesorah Publications.
     
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  34. Ernest J. Weinrib (2012). The Idea of Private Law. Oxford University Press Uk.
    This revised edition of The Idea of Private Law makes one of the major works of modern legal theory accessible to a new generation of lawyers and students. It includes a new introduction by the author, looking back at the work, its origins, and its aspirations.
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  35. Jacob Weinrib (2010). What Can Kant Teach Us About Legal Classification? Canadian Journal of Law and Jurisprudence 23 (1):203-232.
    In Dimensions of Private Law, Professor Stephen Waddams describes the obstacles that an adequate classification of private law must overcome. The purpose of this essay is to offer a theoretical account of legal classification that explains how these obstacles can be overcome and what the resulting classification of private law might look like. I begin with the catalogue of obstacles that Waddams presents and argue that, because they are rooted in misconceptions about the classificatory project, they pose no threat to (...)
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  36.  7
    Sven Nyholm (2014). Lorraine Besser-Jones, Eudaimonic Ethics: The Philosophy and Psychology of Living Well. [REVIEW] Notre Dame Philosophical Reviews 2014.
    Besser-Jones holds that well-being consists in having the experience of satisfying three innate psychological needs at the core of human nature: "relatedness," "autonomy," and "competence." Of these three, the first is the most central one, and we satisfy it by interacting with our fellows in caring and respectful ways: by "acting well." To act well, we need, Besser-Jones argues, a virtuous character: we need certain moral beliefs, and we need those to interact with our intentions in ways that reliably lead (...)
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  37.  21
    Göran Sundholm (2001). Frege, August Bebel and the Return of Alsace-Lorraine: The Dating of the Distinction Between Sinn and Bedeutung. History and Philosophy of Logic 22 (2):57-73.
    A detailed chronology is offered for the writing of Frege's central philosophical essays from the early 1890s. Particular attention is given to (the distinction between) Sinn and Bedeutung. Suggestions are made as to the origin of the examples concerning the Morning Star/Evening Star and August Bebel's views on the return of Alsace-Lorraine. Likely sources are offered for Frege's use of the terms Bestimmungsweise, Art des Gegebenseins and Sinn und Bedeutung.
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  38.  8
    Göran Sundholm (2001). Frege, August Bebel and the Return of Alsace-Lorraine: The Dating of the Distinction Between Sinn and Bedeutung. History and Philosophy of Logic 22 (2):57-73.
    A detailed chronology is offered for the writing of Frege's central philosophical essays from the early 1890s. Particular attention is given to (the distinction between) Sinn and Bedeutung. Suggestions are made as to the origin of the examples concerning the Morning Star/Evening Star and August Bebel's views on the return of Alsace-Lorraine. Likely sources are offered for Frege's use of the terms Bestimmungsweise, Art des Gegebenseins and Sinn und Bedeutung.
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  39. Lorraine Code (1998). Lorraine Code. In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell 124.
  40.  5
    A. Botterell (2014). Corrective Justice, by Ernest J. Weinrib. Mind 123 (491):966-970.
    A review of Ernest Weinrib's _Corrective Justice_.
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  41.  23
    John Sutton (1999). Review of Lorraine Daston & Katharine Park, Wonders and the Order of Nature, 1150-1750. [REVIEW] Times Literary Supplement 5001.
    Curious about the nature of light, Robert Boyle spent a series of late nights taking detailed observations of shining veal shanks, stinking fish, pieces of rotten wood which glowed in the dark, and a ‘noctiluca’ distilled from human urine. Once, report Lorraine Daston and Katharine Park, with "only a foot-boy" to assist him, Boyle put a luminous diamond to the nocturnal test, "plunging it into oil and acid, spitting on it, and ‘taking it into bed with me, and holding (...)
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  42. Virginie Vinel (2010). Women's Memories in a Depressed Steel Valley: An Attempt to Deconstruct the Imaginings of Steel-Working Lorraine. Outlines. Critical Practice Studies 12 (2):113-125.
    This paper is based on a research conducted between 2004 and 2006 and dealing with the memories of women in a steel valley struck by depression since the seventies, in the North-Eastern part of France. The imagery of steel-producing Lorraine coalesced in a rather standardized way around the figure of the steelworker working at the blast furnace. This research and the exhibition which followed from it, highlighted the activities of women, in the working place as well as in the (...)
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  43.  97
    Vito Signorile (1990). Reviews : Gerd Gigerenzer, Zeno Swijtink, Theodore Porter, Lorraine Daston, John Beatty and Lorenz Kruger, The Empire of Chance: How Probability Changed Science and Everyday Life, Cambridge: Cambridge University Press, 1989, £30.00, Xvii + 340 Pp. [REVIEW] History of the Human Sciences 3 (2):279-286.
  44.  44
    Keith Tester (2010). Review: Lorraine Mortimer, Terror and Joy: The Films of Dusan Makavejev (Minneapolis: University of Minnesota Press, 2009). [REVIEW] Thesis Eleven 102 (1):112-114.
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  45.  56
    Margaret Urban Walker (2002). Morality in Practice: A Response to Claudia Card and Lorraine Code. Hypatia 17 (1):174-182.
    : I briefly reprise a few themes of my bookMoral Understandingsin order to address some questions about responsibility and justification. I argue for a thoroughly situated and naturalized view of moral justification that warns us not to take moral universalism too easily at face value. I also argue for the significance of reports of experience, among other kinds of empirical evidence, in testing the habitability of moral forms of life.
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  46. N. Jardine (2012). Lorraine Daston and Peter Galison * Objectivity. British Journal for the Philosophy of Science 63 (4):885-893.
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  47.  5
    George Reisch (2014). Paul Erickson, Judy L. Klein, Lorraine Daston, Rebecca Lemov, Thomas Sturm, and Michael D. Gordin.How Reason Almost Lost Its Mind: The Strange Career of Cold War Rationality. Chicago: University of Chicago Press, 2013. Pp. Vii+259, Index. $35.00. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (2):358-361.
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  48.  3
    Joseph Agassi (2016). Book Review: How Reason Almost Lost Its Mind: The Strange Case of Cold War Rationality, by Paul Ericson, Judy L. Klein, Lorraine Daston, Rebecca Lemov, Thomas Sturm, and Michael D. Gordin. [REVIEW] Philosophy of the Social Sciences 46 (2):210-214.
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  49.  8
    C. B. Gray (1996). Weinrib, Ernest. The Idea of Private Law. Review of Metaphysics 50 (1):194-195.
  50.  2
    Christopher Toner (2015). Eudaimonic Ethics: The Philosophy and Psychology of Living Well. By Lorraine Besser-Jones. American Catholic Philosophical Quarterly 89 (4):719-723.
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