Search results for 'Lory Lemke' (try it on Scholar)

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  1. Lory Lemke (1986). Kvanvig and Swain on the Basing Relation. Analysis 46 (3):138-144.score: 240.0
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  2. Lory Lemke & Pieranna Garavaso (1990). Taylor's Defenses of Two Traditional Arguments for the Existence of God. Sophia 29 (1):31-41.score: 240.0
    In 1963, in the first edition of his book Metaphysics, Richard Taylor presented two interesting defenses of the cosmological and design arguments for the existence of God. Surprisingly, even after the third edition has appeared, his defense of the cosmological argument has passed relatively unnoticed, and while his novel account of the argument from design has provoked a fair amount of critical discussion, little attention is given to Taylor's reply contained in the same text. In this paper, we attempt to (...)
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  3. Ulrich Bröckling, Susanne Krasmann & Thomas Lemke (eds.) (2010). Governmentality: Current Issues and Future Challenges. Routledge.score: 30.0
    By assembling authors with a wide range of different disciplinary backgrounds, from philosophy, literature, political science, sociology to medical anthropology ...
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  4. Jay L. Lemke & Nora H. Sabelli (2008). Complex Systems and Educational Change: Towards a New Research Agenda. Educational Philosophy and Theory 40 (1):118–129.score: 30.0
  5. Thomas Lemke (2003). Comment on Nancy Fraser: Rereading Foucault in the Shadow of Globalization. Constellations 10 (2):172-179.score: 30.0
  6. Matthew R. Kelley & Robert J. Lemke (forthcoming). Gender Differences When Subjective Probabilities Affect Risky Decisions: An Analysis From the Television Game Show Cash Cab. [REVIEW] Theory and Decision:1-18.score: 30.0
    This study uses the television show Cash Cab as a natural experiment to investigate gender differences in decision making under uncertainty. As expected, men are much more likely to accept the end-of-game gamble than are women, but men and women appear to weigh performance variables differently when relying on subjective probabilities. At best men base their risky decisions on general aspects of their previous “good” play (not all of which is relevant at the time the decision is made) and at (...)
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  7. Thomas Lemke (2005). “A Zone of Indistinction”–A Critique of Giorgio Agamben's Con-Cept of Biopolitics. Outlines. Critical Practice Studies 7 (1):3-13.score: 30.0
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  8. Thomas Lemke, Theo Papaioannou, Lyn Turney, Elina Hemminki, Aaro Tupasela, Piia Jallinoja, Arja J. Aro, Karoliina Snell, Sinikka Sihvo & Almut Caspary (2009). By Rens Lj Vandenberg & Wouter Pc Boon 1-21. Genomics, Society and Policy 5 (2).score: 30.0
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  9. Brandon Parlopiano Lemke, Leah Schwebel & Mark Singer (2011). Meeting of the Medieval Academy of America, 2011. Speculum 86:837.score: 30.0
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  10. N. J. Lemke (1969). Reality and the Good. By Josef Pieper. Trans. Stella Lange. Modern Schoolman 46 (4):388-389.score: 30.0
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  11. Thomas Lemke (2007). Susceptible Individuals and Risky Rights: Dimensions of Genetic Responsibility. In Regula Valérie Burri & Joseph Dumit (eds.), Biomedicine as Culture: Instrumental Practices, Technoscientific Knowledge, and New Modes of Life. Routledge. 6--151.score: 30.0
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  12. J. L. Lemke (2008). Social Semiotics and Science Education. American Journal of Semiotics 5 (2):217-232.score: 30.0
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  13. Sigrid Milles & Edward A. Lemke (2013). What Precision‐Protein‐Tuning and Nano‐Resolved Single Molecule Sciences Can Do for Each Other. Bioessays 35 (1):65-74.score: 30.0
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  14. Gad Freudentahl & Pierre Lory (1996). Paul Kraus, Alchemie, Ketzerei, Apokryphen Im Frühen Islam: Gesammelte Aufsätze, Herausgegeben Und Eingeleitet von Rémi Brague (Hildesheim-Zurich-New York: Georg Olms Verlag, 1994) ** Syed Nomanul Haq, Names, Natures and Things: The Alchemist Jàbir Ibn Hayyàn and His Kitab Al-Ahjâr (Book of Stones). With a Foreword by David E. Pingree (Dordrecht-Boston-Londres. [REVIEW] Revue d'Histoire des Sciences 49 (2-3):357-361.score: 30.0
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  15. Anke Haarmann & Harald Lemke (eds.) (2009). Culture/Nature: Art and Philosophy in the Context of Urban Development. Jovis.score: 30.0
    [Vol. 1.] Text volume -- [Vol. 2.] Illustrated volume.
     
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  16. A. A. Lemke, M. E. Smith, W. A. Wolf & S. B. Trinidad (2010). Broad Data Sharing in Genetic Research: Views of Institutional Review Board Professionals. Irb 33 (3):1-5.score: 30.0
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  17. T. Lemke (2011). Critique and Experience in Foucault. Theory, Culture and Society 28 (4):26-48.score: 30.0
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  18. Werner E. Lemke (1984). Life in the Present and Hope for the Future. Interpretation 38 (2):165-180.score: 30.0
    By radically undercutting all facile claims on God's mercy and all false confidence in human merit, Ezekiel laid the sure foundation for the future hope of his people: God's sovereign freedom to cleanse and restore them as He saw fit.
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  19. Jay Lemke (2009). Multimodal Genres and Transmedia Traversals: Social Semiotics and the Political Economy of the Sign. Semiotica 2009 (173):283-297.score: 30.0
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  20. Thomas Lemke (2004). « Marx sans guillemets » : Foucault, la gouvernementalité et la critique du néolibéralisme. Actuel Marx 2 (2):13-26.score: 30.0
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  21. Jay L. Lemke (1983). Strategic Deployment of Speech and Action. Semiotics:67-79.score: 30.0
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  22. Jay L. Lemke (2008). Themes and Texts. American Journal of Semiotics 4 (1/2):177 - 181.score: 30.0
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  23. Ulrich Bröckling, Totale Mobilmachung Menschenführung im Qualitäts, Selbstmanagement In, Susanne Krasmann, Thomas Lemke, Eva Horn & Glossar der Gegenwart (2004). Auswahlbibliographie zur Michel Foucault-Rezeption. In Norbert Ricken & Markus Rieger-Ladich (eds.), Michel Foucault: Pädagogische Lektüren. Vs Verlag für Sozialwissenschaften. 303.score: 30.0
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  24. Ulrich Bröckling, Susanne Krasmann & Thomas Lemke (2010). From Foucault's Lectures at the Collège de France to Studies of Governmentality : An Introduction. In Ulrich Bröckling, Susanne Krasmann & Thomas Lemke (eds.), Governmentality: Current Issues and Future Challenges. Routledge. 1.score: 30.0
  25. Mario Colucci, Pierangelo Di Vittorio, David Gabbard, Monique Lanoix, Christian Lavagno, Thomas Lemke, Dario Melossi, Warren Montag, Tracey Nicholls & Frank Pearce (2005). Michel Foucault and Power Today: International Multidisciplinary Studies in the History of the Present. Lexington Books.score: 30.0
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  26. Knut Kleve & D. Lemke (1976). Die Theologie Epikurs. Versuch Einer Rekonstruktion. Journal of Hellenic Studies 96:208.score: 30.0
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  27. Thomas Lemke (2009). A Slap in the Face'. An Exploratory Study of Genetic Discrimination in Germany. Genomics, Society and Policy 5 (2):22-39.score: 30.0
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  28. Thomas Lemke (2010). Beyond Foucault : From Biopolitics to the Government of Life. In Ulrich Bröckling, Susanne Krasmann & Thomas Lemke (eds.), Governmentality: Current Issues and Future Challenges. Routledge.score: 30.0
  29. Thomas Lemke (2010). 8 Beyond Foucault. In Ulrich Bröckling, Susanne Krasmann & Thomas Lemke (eds.), Governmentality: Current Issues and Future Challenges. Routledge. 165.score: 30.0
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  30. Jay L. Lemke (2003). Beyond Literacy: Semiotics and the Civilization of Hypercomplexity. Semiotica 2003 (144).score: 30.0
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  31. Thomas Lemke (forthcoming). Eine Kritik der politischen Vernunft. Foucaults Analyse der modernen Gouvernementalität, Hamburg. ARGUMENT.score: 30.0
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  32. N. J. Lemke (1970). "Freedom and Community," by Yves Simon, Ed. Charles P. O'Donnell. Modern Schoolman 48 (1):102-103.score: 30.0
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  33. Thomas Lemke (2010). Foucault's Hypothesis: From the Critique of the Juridico-Discursive Concept of Power to an Analytics of Government. Parrhesia 9:31-43.score: 30.0
     
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  34. A. Lemke (2001). From Singular to Shared Existence? The Concept of Community in Martin Heidegger's Philosophy. Philosophisches Jahrbuch 108 (1):115-133.score: 30.0
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  35. Jay L. Lemke (2000). Material Sign Processes and Emergent Ecosocial Organization. In P. B. Andersen, Claus Emmeche, N. O. Finnemann & P. V. Christiansen (eds.), Downward Causation. University of Aarhus Press. 181--213.score: 30.0
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  36. Werner E. Lemke (1982). Revelation Through History in Recent Biblical Theology A Critical Appraisal. Interpretation 36 (1):34-46.score: 30.0
    The concept of revelation through history is not simply a passing theological fad or aberration, but belongs to the core of biblical religion.
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  37. A. Lemke (2001). Vom Dasein zum Wirsein?-Gemeinschaftskonzeptionen im Denken Martin Heideggers. Philosophisches Jahrbuch 108 (1):115-132.score: 30.0
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  38. Jacques Lory (1962). Un aspect de la presse belge en 1870-1871 : les sources d'informations relatives aux événements d'Italie. Revue Belge de Philologie Et D'Histoire 40 (2):397-414.score: 30.0
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  39. Jonathan Kvanvig (1987). On Lemke's Defence of a Causal Basing Requirement. Analysis 47 (3):162 - 167.score: 18.0
    LEMKE has recently taken issue (see ANALYSIS 46.3, June 1986, pp. 138-44) with my claim that no counterfactual causal account of the basing relation is plausible (see ANALYSIS 45.3, June 1985, pp. 153-8). Intuitively, a counterfactual causal account claims that belief is based on evidence if and only if the evidence either causes the belief or would have caused it had the actual cause been absent. This intuitive formulation accounts only for counterfactual causes of level one: events which would (...)
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  40. Nicolae Morar & Colin Koopman (2012). The Birth of the Concept of Biopolitics – A Critical Notice of Lemke's Biopolitics. Theory and Event 15 (4).score: 15.0
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  41. Jonathan L. Kvanvig (1987). On Lemke's Defense of a Causal Basing Relation. Analysis 47:162--167.score: 15.0
     
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  42. Michael Lait (2012). Thomas Lemke , Biopolitics: An Advanced Introduction (New York: New York University Press, 2011), ISBN: 978-0814752425. Foucault Studies 14:201-205.score: 15.0
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  43. Michael Slote (2011). Reply to Justin D'Arms and Lori Watson. Southern Journal of Philosophy 49 (s1):148-155.score: 6.0
    Justin D'Arms says that moral disapproval is more closely tied to anger than to the “empathic chill” effect I emphasized in Moral Sentimentalism, but I argue that anger is in several ways inappropriate or unsatisfactory as a basis for understanding disapproval. I go on to explain briefly why I think we need not share D'Arms's worries about the possibility of nonveridical empathy but then focus on what he says about the reference-fixing theory of moral terminology defended in Moral Sentimentalism. I (...)
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  44. Margaret MacDonald (2011). Review of Kathy Hall Et Al. Loris Malaguzzi and the Reggio Emilia Experience. [REVIEW] Studies in Philosophy and Education 30 (6):631-639.score: 5.0
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  45. Kathy Rudy (2013). Ethics and Animals: An Introduction by Lori Gruen (Review). Ethics and the Environment 18 (1):125-135.score: 5.0
    I have been teaching an undergraduate course called “Ethics and Animals” for almost a decade now. It counts as a core course for the ethics certificate at my university, and is housed in my home department, Women’s Studies, so there is some presumption of feminist or progressive content. I have the syllabi from all these years laid out in front of me on my desk. What strikes me immediately is that the turnover of the reading list is at least 75 (...)
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  46. S. L. Greenslade (1957). L. Th. A. Lorié: Spiritual Terminology in the Latin Translations of the Vita Antonii. (Latinitas Christianorum Primaeva, Xi.) Pp. Xvi+180. Nijmegen: Dekker and Van de Vegt, 1955. Paper, Fl. 8. 90. [REVIEW] The Classical Review 7 (01):83-.score: 5.0
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  47. Eric Pacuit (2012). Editorial Introduction: Selected Papers From the 2nd Workshop on Logic, Rationality and Interaction (LORI-II). [REVIEW] Journal of Philosophical Logic 41 (4):629-631.score: 5.0
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  48. Rosaleen Murphy, Kathy Hall, Anna Ridgway, Mary Horgan, Maura Cunneen & Denice Cunningham (2011). Response to Margaret MacDonald's Review of Loris Malaguzzi and the Reggio Emilia Experience. Studies in Philosophy and Education 30 (6):641-643.score: 5.0
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