Search results for 'Lory Lemke' (try it on Scholar)

103 found
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  1.  26
    Lory Lemke & Pieranna Garavaso (1990). Taylor's Defenses of Two Traditional Arguments for the Existence of God. Sophia 29 (1):31-41.
    In 1963, in the first edition of his book Metaphysics, Richard Taylor presented two interesting defenses of the cosmological and design arguments for the existence of God. Surprisingly, even after the third edition has appeared, his defense of the cosmological argument has passed relatively unnoticed, and while his novel account of the argument from design has provoked a fair amount of critical discussion, little attention is given to Taylor's reply contained in the same text. In this paper, we attempt to (...)
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  2.  39
    Lory Lemke (1986). Kvanvig and Swain on the Basing Relation. Analysis 46 (3):138-144.
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  3. Thomas Lemke (2003). Comment on Nancy Fraser: Rereading Foucault in the Shadow of Globalization. Constellations 10 (2):172-179.
  4.  77
    Ulrich Bröckling, Susanne Krasmann & Thomas Lemke (eds.) (2010). Governmentality: Current Issues and Future Challenges. Routledge.
    By assembling authors with a wide range of different disciplinary backgrounds, from philosophy, literature, political science, sociology to medical anthropology ...
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  5. Ulrich Brèockling, Susanne Krasmann, Thomas Lemke & Michel Foucault (2000). Gouvernementalitèat der Gegenwart Studien Zur Èokonomisierung des Sozialen.
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  6.  9
    N. J. Lemke (1969). Reality and the Good. By Josef Pieper. Trans. Stella Lange. Modern Schoolman 46 (4):388-389.
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  7.  12
    Jay L. Lemke (2000). Material Sign Processes and Emergent Ecosocial Organization. In P. B. Andersen, Claus Emmeche, N. O. Finnemann & P. V. Christiansen (eds.), Downward Causation. University of Aarhus Press 181--213.
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  8.  14
    Thomas Lemke (2005). “A Zone of Indistinction”–A Critique of Giorgio Agamben's Con-Cept of Biopolitics. Outlines. Critical Practice Studies 7 (1):3-13.
  9. Thomas Lemke (1997). Eine Kritik der Politischen Vernunft Foucaults Analyse der Modernen Gouvernementalitèat.
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  10.  16
    Matthew R. Kelley & Robert J. Lemke (2015). Gender Differences When Subjective Probabilities Affect Risky Decisions: An Analysis From the Television Game Show Cash Cab. [REVIEW] Theory and Decision 78 (1):153-170.
    This study uses the television show Cash Cab as a natural experiment to investigate gender differences in decision making under uncertainty. As expected, men are much more likely to accept the end-of-game gamble than are women, but men and women appear to weigh performance variables differently when relying on subjective probabilities. At best men base their risky decisions on general aspects of their previous “good” play (not all of which is relevant at the time the decision is made) and at (...)
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  11.  12
    N. J. Lemke (1969). Reality and the Good. By Josef Pieper. Trans. Stella Lange. Modern Schoolman 46 (4):388-389.
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  12.  4
    Jay Lemke (2009). Multimodal Genres and Transmedia Traversals: Social Semiotics and the Political Economy of the Sign. Semiotica 2009 (173):283-297.
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  13.  37
    Jay L. Lemke & Nora H. Sabelli (2008). Complex Systems and Educational Change: Towards a New Research Agenda. Educational Philosophy and Theory 40 (1):118–129.
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  14.  1
    Harald Lemke, Ethik des Essens: Eine Einführung in Die Gastrosophie.
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  15.  11
    J. L. Lemke (2008). Social Semiotics and Science Education. American Journal of Semiotics 5 (2):217-232.
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  16. Mario Colucci, Pierangelo Di Vittorio, David Gabbard, Monique Lanoix, Christian Lavagno, Thomas Lemke, Dario Melossi, Warren Montag, Tracey Nicholls & Frank Pearce (2005). Michel Foucault and Power Today: International Multidisciplinary Studies in the History of the Present. Lexington Books.
    Few thinkers have left such an influence across such a diverse range of studies as Michel Foucault has. This book pays homage to that diversity by presenting a multidisciplinary series of analyses dedicated to the question of power today.
     
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  17.  6
    Thomas Lemke (2009). 'A Slap in the Face'. An Exploratory Study of Genetic Discrimination in Germany. Genomics, Society and Policy 5 (2):22-39.
    Over the past 20 years, a series of empirical studies in different countries have shown that the increase in genetic knowledge is leading to new forms of exclusion, disadvantaging and stigmatisation. The term “genetic discrimination” has been coined to refer to a differential treatment of an individual on the basis of what is known or assumed about his or her genetic makeup. Reported incidents include difficulties in finding or retaining employment, problems with insurance policies and difficulties with adoption. So far, (...)
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  18. Thomas Lemke, Theo Papaioannou, Lyn Turney, Elina Hemminki, Aaro Tupasela, Piia Jallinoja, Arja J. Aro, Karoliina Snell, Sinikka Sihvo & Almut Caspary (2009). By Rens Lj Vandenberg & Wouter Pc Boon 1-21. Genomics, Society and Policy 5 (2).
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  19.  7
    Werner E. Lemke (1984). Life in the Present and Hope for the Future. Interpretation 38 (2):165-180.
    By radically undercutting all facile claims on God's mercy and all false confidence in human merit, Ezekiel laid the sure foundation for the future hope of his people: God's sovereign freedom to cleanse and restore them as He saw fit.
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  20.  7
    Thomas Lemke (2007). Susceptible Individuals and Risky Rights: Dimensions of Genetic Responsibility. In Regula Valérie Burri & Joseph Dumit (eds.), Biomedicine as Culture: Instrumental Practices, Technoscientific Knowledge, and New Modes of Life. Routledge 6--151.
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  21.  6
    Jay L. Lemke (1983). Strategic Deployment of Speech and Action. Semiotics:67-79.
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  22.  5
    Jay L. Lemke (2008). Themes and Texts. American Journal of Semiotics 4 (1/2):177 - 181.
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  23.  4
    Werner E. Lemke (1982). Revelation Through History in Recent Biblical Theology A Critical Appraisal. Interpretation 36 (1):34-46.
    The concept of revelation through history is not simply a passing theological fad or aberration, but belongs to the core of biblical religion.
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  24.  2
    N. J. Lemke (1970). "Freedom and Community," by Yves Simon, Ed. Charles P. O'Donnell. Modern Schoolman 48 (1):102-103.
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  25. Jay L. Lemke (2003). Beyond Literacy: Semiotics and the Civilization of Hypercomplexity. Semiotica 2003 (144).
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  26.  2
    N. J. Lemke (1970). "Freedom and Community," by Yves Simon, Ed. Charles P. O'Donnell. Modern Schoolman 48 (1):102-103.
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  27.  1
    T. Lemke (2015). New Materialisms: Foucault and the 'Government of Things'. Theory, Culture and Society 32 (4):3-25.
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  28.  1
    Michael Lemke & Keith W. Miller (2014). On Robots as Genetically Modified Invasive Species. Journal of Information, Communication and Ethics in Society 12 (2):122-132.
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  29.  3
    Brandon Parlopiano Lemke, Leah Schwebel & Mark Singer (2011). Meeting of the Medieval Academy of America, 2011. Speculum 86:837.
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  30.  1
    Harald Lemke (2007). 3. Ästhetik des kulinarischen Geschmacksurteils. In Die Kunst des Essens: Eine Ästhetik des Kulinarischen Geschmacks. Transcript Verlag 151-192.
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  31.  1
    Harald Lemke (2008). Welt-Essen und Globale Tischgesellschaft. Rezepte für eine gastrosophische Ethik und Politik. In Harald Lemke & Iris Därmann (eds.), Die Tischgesellschaft: Philosophische Und Kulturwissenschaftliche Annäherungen. Transcript Verlag 213-236.
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  32.  2
    Sigrid Milles & Edward A. Lemke (2013). What Precision‐Protein‐Tuning and Nano‐Resolved Single Molecule Sciences Can Do for Each Other. Bioessays 35 (1):65-74.
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  33.  2
    Thomas Lemke (2004). « Marx sans guillemets » : Foucault, la gouvernementalité et la critique du néolibéralisme. Actuel Marx 2 (2):13-26.
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  34.  2
    Gad Freudentahl & Pierre Lory (1996). Paul Kraus, Alchemie, Ketzerei, Apokryphen Im Frühen Islam: Gesammelte Aufsätze, Herausgegeben Und Eingeleitet von Rémi Brague (Hildesheim-Zurich-New York: Georg Olms Verlag, 1994) ** Syed Nomanul Haq, Names, Natures and Things: The Alchemist Jàbir Ibn Hayyàn and His Kitab Al-Ahjâr (Book of Stones). With a Foreword by David E. Pingree (Dordrecht-Boston-Londres. [REVIEW] Revue d'Histoire des Sciences 49 (2-3):357-361.
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  35.  1
    Jacques Lory (1962). Un aspect de la presse belge en 1870-1871 : les sources d'informations relatives aux événements d'Italie. Revue Belge de Philologie Et D’Histoire 40 (2):397-414.
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  36.  1
    A. A. Lemke, M. E. Smith, W. A. Wolf & S. B. Trinidad (2010). Broad Data Sharing in Genetic Research: Views of Institutional Review Board Professionals. IRB: Ethics & Human Research 33 (3):1-5.
    Genome-wide association studies raise important ethical and regulatory issues. This is particularly true of the current move toward broad sharing of genomic and phenotypic data. Our survey study examined the opinions of professionals involved in human subjects protection regarding genetic research review. The majority indicated that it is important for their institutional review board to offer guidance about developing and using a data repository or biobank that includes genetic data, and also about sharing this data with other investigators. Only one-third (...)
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  37.  1
    T. Lemke (2011). Critique and Experience in Foucault. Theory, Culture and Society 28 (4):26-48.
    It is widely known that by the end of the 1970s, Foucault had begun to refer to ‘experience’ to account for his intellectual trajectory and to redirect the work on The History of Sexuality. However, the interest in experience also decisively shaped Foucault’s analysis of the ‘critical attitude’ that he explicitly started to address at about the same time. The article argues that Foucault’s notion of critique is informed by a specific reading and understanding of ‘experience’. Experience is conceived of (...)
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  38. Ulrich Bröckling, Totale Mobilmachung Menschenführung im Qualitäts, Selbstmanagement In, Susanne Krasmann, Thomas Lemke, Eva Horn & Glossar der Gegenwart (2004). Auswahlbibliographie zur Michel Foucault-Rezeption. In Norbert Ricken & Markus Rieger-Ladich (eds.), Michel Foucault: Pädagogische Lektüren. Vs Verlag Für Sozialwissenschaften 303.
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  39. Ulrich Bröckling, Susanne Krasmann & Thomas Lemke (2010). From Foucault's Lectures at the Collège de France to Studies of Governmentality : An Introduction. In Ulrich Bröckling, Susanne Krasmann & Thomas Lemke (eds.), Governmentality: Current Issues and Future Challenges. Routledge 1.
  40. Jack K. Campbell, Elmer A. Lemke, Margaret K. Yaure, Barbara Cutney, Dale H. Gleason, William T. Pink, Sandford W. Reitman & Lewis E. Cloud (1979). Book Review Section 2. [REVIEW] Educational Studies 10 (2):222-237.
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  41. Anke Haarmann & Harald Lemke (eds.) (2009). Culture/Nature: Art and Philosophy in the Context of Urban Development. Jovis.
    [Vol. 1.] Text volume -- [Vol. 2.] Illustrated volume.
     
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  42. Knut Kleve & D. Lemke (1976). Die Theologie Epikurs. Versuch Einer Rekonstruktion. Journal of Hellenic Studies 96:208.
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  43. Harald Lemke (2016). Backmatter. In Ethik des Essens: Einführung in Die Gastrosophie. Transcript Verlag 589-592.
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  44. Thomas Lemke (2010). Beyond Foucault : From Biopolitics to the Government of Life. In Ulrich Bröckling, Susanne Krasmann & Thomas Lemke (eds.), Governmentality: Current Issues and Future Challenges. Routledge
  45. Thomas Lemke (2010). 8 Beyond Foucault. In Ulrich Bröckling, Susanne Krasmann & Thomas Lemke (eds.), Governmentality: Current Issues and Future Challenges. Routledge 165.
     
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  46. Harald Lemke (2007). 1. Der Entstehungsherd des gastrosophischen Denkens oder “Die Meisten leben um zu essen, ich hingegen esse um zu leben.”. In Ethik des Essens: Eine Einführung in Die Gastrosophie. Akademie Verlag 237-288.
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  47. Harald Lemke (2016). 1. Der Entstehungsherd des gastrosophischen Denkens oder »Die Meisten leben um zu essen, ich hingegen esse um zu leben.«. In Ethik des Essens: Einführung in Die Gastrosophie. Transcript Verlag 315-374.
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  48. Harald Lemke (2007). 5. Delikater Geschmack oder Nietzsches Lehre von der moralischen Wirkung der Nahrungsmittel. In Ethik des Essens: Eine Einführung in Die Gastrosophie. Akademie Verlag 405-434.
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  49. Harald Lemke (2016). 5. Delikater Geschmack oder Nietzsches Lehre von der moralischen Wirkung der Nahrungsmittel. In Ethik des Essens: Einführung in Die Gastrosophie. Transcript Verlag 507-542.
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  50. Harald Lemke (2007). 2. Das harte Brot stoischer Tugenden oder Senecas Attacke gegen die feine Küche. In Ethik des Essens: Eine Einführung in Die Gastrosophie. Akademie Verlag 57-83.
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