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  1. Lottie H. Kendzierski (1967). "A History of Greek and Roman Philosophy," by John Hackney. Modern Schoolman 44 (4):395-397.
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  2. Tommasco de Vio Cajetan, Lottie H. Kendzierski & Francis C. Wade (1964). Commentary on Being and Essence. Marquette University Press.
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  3. Tommaso de Vio Cajetan, Lottie H. Kendzierski & Francis C. Wade (1964). Commentary on Being and Essence in de Ente Et Essentia D. Thomas [Sic] Aquinatis [by] Cajetan. Translated From the Latin with an Introd. By Lottie H. Kendzierski and Francis C. Wade. [REVIEW] Marquette University Press.
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  4. Lottie H. Kendzierski (1959). The Credo of Maimonides. New Scholasticism 33 (2):249-250.
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  5. Lottie H. Kendzierski (1956). Maitnonides' Interpretation of the 8th Book of Aristotle's Physics. New Scholasticism 30 (1):37-48.
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  6. Lottie H. Kendzierski (1955). Eternal Matter and Form in Siger of Brabant. Modern Schoolman 32 (3):223-241.
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  7. Lottie H. Kendzierski (1955). FEIBLEMAN, JAMES K. "Ontology". [REVIEW] Modern Schoolman 33:52.
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  8. Lottie H. Kendzierski (1954). The Doctrine of Eternal Matter and Form. Modern Schoolman 31 (3):171-183.
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  9. Lottie H. Kendzierski (1953). Ethics. New Scholasticism 27 (3):354-356.
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  10. Lottie H. Kendzierski (1952). Comment on Dr. Bourke's Paper. Proceedings of the American Catholic Philosophical Association 26:168-179.
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  11. Lottie H. Kendzierski (1952). Mélanges Joseph Maréchal. Modern Schoolman 29 (2):161-163.
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  12. Lottie H. Kendzierski (1952). The Virtues (In General). New Scholasticism 26 (3):374-376.
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  13. Lottie H. Kendzierski (1951). A History of Ancient and Medieval Philosophy. Modern Schoolman 28 (2):160-162.
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  14. Lottie H. Kendzierski (1950). MAYER, FREDERICK. "A History of Ancient and Medieval Philosophy". [REVIEW] Modern Schoolman 28:160.
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  15. Lottie H. Kendzierski (1950). The Bond of Being. Thought 25 (1):157-158.
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  16. Lottie H. Kendzierski (1949). Intuitive Cognition. New Scholasticism 23 (1):110-112.
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  17. Lottie H. Kendzierski (1948). CARRITT, E. F. "Ethical and Political Thinking". [REVIEW] Modern Schoolman 26:261.
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