Search results for 'Louis Agosta' (try it on Scholar)

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  1. Louis Agosta (1978). Kant's Treasure Hard-to-Attain. Kant-Studien 69 (1-4):422-443.score: 240.0
  2. Louis Agosta (2010). Empathy in the Context of Philosophy. Palgrave Macmillan.score: 240.0
    Empathy remains poorly understood, under-theorized, and subject to conflicting and opportunistic uses. Its systematic role in human experience has not been analyzed and interpreted from top to bottom. In this book, the author attempts to provide such an analysis in the philosophical traditions of hermeneutics, phenomenology, analytic philosophy of language, and psychoanalysis. applying his interpretation of empathy to the philosophical issues of intentionality, the emotions, and the checkered transformations of empathy itself. In doing so the author aims to rescue empathy (...)
     
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  3. Sara Agosta & Giuseppe Sartori (2013). The Autobiographical IAT: A Review. Frontiers in Psychology 4.score: 60.0
    The autobiographical Implicit Association Test (aIAT; Sartori, Agosta, Zogmaister, Ferrara, & Castiello, 2008) is a variant of the Implicit Association Test (IAT; Greenwald, McGhee, & Schwartz, 1998) that is used to establish whether an autobiographical memory is encoded in the respondent’s mind/brain. More specifically, with the aIAT, it is possible to evaluate which one of two autobiographical events is true. The method consists of a computerised categorisation task. The aIAT includes stimuli belonging to four categories, two of them are (...)
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  4. Olivier Rieppel (1988). Louis Agassiz (1807–1873) and the Reality of Natural Groups. Biology and Philosophy 3 (1):29-47.score: 24.0
    The philosophy of pattern cladism has been variously explained by reference to the work of Louis Agassiz. The present study analyzes Agassiz's attempt to combine an empirical approach to the study of nature with an idealistic philosophy. From this emerges the problem of empiricism and of the isomorphy between the order of nature and human thinking. The analysis of the writings of Louis Agassiz serves as the basis for discussion of the reality of natural groups as postulated by (...)
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  5. Richard Field, St. Louis Hegelians. Internet Encyclopedia of Philosophy.score: 24.0
    Harris and Brokmeyer met in 1858 at the St. Louis Mercantile Library, where Harris was offering a public lecture. Brokmeyer convinced Harris of the significance of Hegel’s system, and its relevance to the historical trends of American society. They immediately joined forces, attracting a number of other youthful followers with intellectual ambitions, many of whom were, like Harris, teachers in the public schools. The nascent Hegelian movement was temporarily stalled when Brokmeyer went off to serve as a Colonel in (...)
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  6. James R. Jackson & William C. Kimler (1999). Taxonomy and the Personal Equation: The Historical Fates of Charles Girard and Louis Agassiz. [REVIEW] Journal of the History of Biology 32 (3):509 - 555.score: 24.0
    The reputations of scientists among their contemporaries depend not only on accomplishment, but also on interactions affected by influence and personality. The historical lore of most fields of scientific endeavor preserve these reputations, often through the identification of founders, innovators, and prolific workers whose contributions are considered fundamental to progress in the field. Historians frequently rely on the historical lore of scientists to guide their studies of the development of ideas, exhibiting justifiable caution in reassessing reputations in the light of (...)
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  7. Jean-Louis Vieillard-Baron (2013). Liminaire : Actualité de Louis Lavelle. Laval Théologique et Philosophique 69 (1):5-7.score: 21.0
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  8. William S. Lewis (2007). “Editorial Introduction to Louis Althusser’s ‘Letter to the Central Committee of the PCF, 18 March, 1966’.”. Historical Materialism 15 (2):20.score: 18.0
    As an accompaniment to the translation into English of Louis Althusser's 'Letter to the Central Committee of the PCF, March 18th, 1966', this note provides the historical and theoretical context necessary to understand Althusser's 'anti-humanist' interventions into French Communist Party policy decisions during the mid-1960s. Because nowhere else in Althusser's published writings do we see as clearly the political stakes involved in his philosophical project, nor the way in which this project evolved from a 'theoreticist' pursuit into a more (...)
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  9. Georges Lochak (1993). Louis de Broglie's Conception of Physics. Foundations of Physics 23 (1):123-131.score: 18.0
    Principal aspects of Louis de Broglie's conception of science are here considered: requirement of clear representations in space and time, allowing a real “world-picture,” a search for causal laws behind statistical rules and the, final submission to experiment, which can only be questionned by theoretical imagination.
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  10. Luke Ferretter (2006). Louis Althusser. Routledge.score: 18.0
    Best known for his theories of ideology and its impact on politics and culture Louis Althusser revolutionized Marxist theory. His writing changed the face of literary and cultural studies and continues to influence political modes of criticism such as feminism, postcolonialism and queer theory. Beginning with an introduction to the crucial context of Marxist theory, this book goes on to explain: - How Althusser interpreted and developed Marx's work - The political implications of reading - Ideology and its significance (...)
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  11. J. Andrade E. Silva (1982). On the Contribution of Louis de Broglie to the Quantum Theory of Measurement. Foundations of Physics 12 (10):977-987.score: 18.0
    An account of the contributions of Louis de Broglie to the quantum theory of measurement processes is presented. It being impracticable to cover all research work done by de Broglie and his School about this matter, stress is put on the refutation of von Neumann's theorem, on the alternative description arising from the double solution theory, and on some critical analysis of the usually accepted formalism.
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  12. Holly J. Grieco (2013). The Boy Bishop and the "Uncanonized Saint" St. Louis of Anjou and Peter of John Olivi as Models of Franciscan Spirituality in the Fourteenth Century. Franciscan Studies 70 (1):247-282.score: 18.0
    On August 19, 1297, a young man of royal heritage died in the household of the Count of Provence and King of Naples at Brignoles, a short distance from Marseille. The young man was Louis of Anjou, a Franciscan friar and Bishop of Toulouse, who had renounced his inheritance and claim to the Kingdom of Naples to pursue a religious vocation. Only twenty-three years old when he died, Louis nevertheless had long been inspired by Franciscan spirituality, and less (...)
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  13. Claudia Card (1995). Joyce Trebilcot: Member of the Ancient and Honorable Society of Outsiders on the Occasion of the Publication of "Dyke Ideas" and of Her Retirement From Teaching at Washington University in St. Louis. Hypatia 10 (4):169 - 175.score: 18.0
    In 1994, Joyce Trebilcot retired from teaching at Washington University in St. Louis, where she had founded the Women's Studies Program and had been a member of the Philosophy Department since 1970. In the Fall of 1994 I participated on a SWIP conference panel on her book Dyke Ideas (Trebilcot 1994) conference; I used that occasion also to reminisce and place her work in the context of her life as a SWIP activist. What follows is adapted from that (...)
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  14. Georges Lochak (1982). The Evolution of the Ideas of Louis de Broglie on the Interpretation of Wave Mechanics. Foundations of Physics 12 (10):931-953.score: 18.0
    This paper is devoted to an analysis of the intellectual itinerary of Louis de Broglie, from the discovery of wave mechanics, until today. Essential attention is paid to the fact that this itinerary is far from being linear, since after a first attempt to develop his own views on wave mechanics through the theory of singular waves, Louis de Broglie abandoned it for twenty five years, under the influence of the Copenhagen School (even embracing the conceptions of the (...)
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  15. Anne Devarieux (2013). Puissance(s) du moi : Louis Lavelle et Maine de Biran. Laval Théologique et Philosophique 69 (1):35-56.score: 18.0
    Anne Devarieux | : En allant de Maine de Biran à Louis Lavelle, nous allons d’une métaphysique de l’expérience intérieure qui définit l’être du moi comme un volo donné dans le sentiment actuel de sa puissance propre, à une ontologie déclinant les puissances plurielles du moi, à l’intérieur d’une dialectique de la puissance et de l’acte (théorie de la participation). Mais tous deux ont pensé l’intériorité comme un mouvement absolu, secret et irréductible à toute représentation. Attentif à l’évolution de (...)
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  16. Nicholas Dew (2009). Orientalism in Louis XIV's France. OUP Oxford.score: 18.0
    Before the Enlightenment, and before the imperialism of the later eighteenth century, how did European readers find out about the varied cultures of Asia? Orientalism in Louis XIV's France presents a history of Oriental studies in seventeenth-century France, mapping the place within the intellectual culture of the period that was given to studies of Arabic, Persian, Turkish, and Chinese texts, as well as writings on Mughal India. The Orientalist writers studied here produced books that would become sources used throughout (...)
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  17. Marion Thomas (2005). Are Animals Just Noisy Machines?: Louis Boutan and the Co-Invention of Animal and Child Psychology in the French Third Republic. [REVIEW] Journal of the History of Biology 38 (3):425 - 460.score: 18.0
    Historians of science have only just begun to sample the wealth of different approaches to the study of animal behavior undertaken in the twentieth century. To date, more attention has been given to Lorenzian ethology and American behaviorism than to other work and traditions, but different approaches are equally worthy of the historian's attention, reflecting not only the broader range of questions that could be asked about animal behavior and the "animal mind" but also the different contexts in which these (...)
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  18. Louis Hodges (1995). A Primer of Issues in Ethics: A Book Review by Louis Hodges. [REVIEW] Journal of Mass Media Ethics 10 (3):184.score: 18.0
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  19. Samuel James (2010). Louis Mink, “Postmodernism”, and the Vocation of Historiography. Modern Intellectual History 7 (1):151-184.score: 18.0
    This essay reconstructs the intellectual development of the philosopher of history Louis O. Mink Jr, in order to illuminate the philosophical background to in American historical epistemology. From around 1970, Mink was a prominent and influential defender of the view that historical narratives were imaginative constructions rather than representations of past actuality. This has since been understood as a characteristically postmodern view. Mink's wider sensibility, however, is better described as modernist than postmodernist. The crucial context for his philosophy was (...)
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  20. Tom Good (1973). Letters From Inside the Italian Communist Party to Louis Althusser. Telos 1973 (16):150-153.score: 18.0
    In these pages a significant effort is undertaken to bridge the perennial gap between Marxist-Leninist theory and practice. Maria Antonietta Macciocchi is particularly suited to this task. She has been a member of the Italian Communist Party (PCI) for over twenty years. She participated in the underground during World War II and has served as a foreign correspondent for L'Unità. In 1968, eager to re-establish contact with the Italian working class, Macciocchi accepted the Party's proposal that she become a candidate (...)
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  21. Ivor Grattan-Guinness, From Anomaly to Fundament: Louis Poinsotʼs Theories of the Couple in Mechanics.score: 18.0
    In 1803 Louis Poinsot published a textbook on statics, in which he made clear that the subject dealt not only with forces but also with 'couples' (his word), pairs of coplanar non-collinear forces equal in magnitude and direction but opposite in sense. His innovation was not understood or even welcomed by some contemporary mathematicians. Later he adapted his theory to put forward a new relationship between rectilinear and rotational motion in dynamics; its reception was more positive, although not always (...)
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  22. Fiona Cowie (2010). By the Waters of Babel: Jean-Louis Dessalles' Why We Talk. Biology and Philosophy 25 (5):880-888.score: 18.0
    Why We Talk is a complex, ambitious, original, thought-provoking, and sometimes frustrating book. In it, Jean-Louis Dessalles argues that the critical spur to the development of human language—language’s true biological function—was political. It wasn’t political in any of the senses hitherto floated in the literature, though: language didn’t evolve because it fostered group cohesion or cooperation, or facilitated mind-reading or manipulation. Instead, language originally served more or less the same function as ritualized displays of aggression and submission in many (...)
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  23. Warren Alexander Dym (2011). Freiberg and the Frontier: Louis Janin, German Engineering, and 'Civilisation'in the American West. Annals of Science 68 (3):295-323.score: 18.0
    Summary Mining companies after the Gold Rush depended heavily on foreign expertise, and yet historians of mining have glorified ?German engineering? in America. The application of German technology in America was fraught with difficulties, and most advances were micro- rather than macro-innovations, such as Philip Deidesheimer's famous square-set timbering on the Comstock Lode. The problem began at German mining schools, such as the Freiberg Mining Academy, where Americans like Louis and Henry Janin, while they acquired advanced training and adopted (...)
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  24. Cécile Gaillard (1999). Robert SAUZET, Le Notaire et son roi. Étienne Borrelly (1633-1718), un Nîmois sous Louis XIV, Paris, Plon, « Civilisations et mentalités », 1998, 355 p. [REVIEW] Clio 1:26-26.score: 18.0
    Robert Sauzet présente à partir d'un document inédit ­ le livre de raison d'un notaire nîmois du siècle de Louis XIV, Étienne Borrelly ­ la vie quotidienne d'une partie des Français. Ce manuscrit assure la richesse de l'ouvrage. En effet, le texte rédigé par Étienne Borrelly tout au long de sa vie devient vite, de simple livre de famille, un recueil traitant indifféremment de politique nationale ou internationale, d'événements locaux aussi divers que les intempéries météorologiques et ..
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  25. Marie-Christine Jutras (2010). Guilt & the Myth of the Innocent Bystander: Louis Malle's Au Revoir les Enfants. Constellations 2 (1).score: 18.0
    This review studies the representation of director Louis Malle's experiences as a child in the Holocaust in the film Au Revoir les enfants. The film blurs the lines between the controversial categories of Holocaust participants as victims, bystanders, and perpetrators. This ambiguity and overlapping of roles in the film presents the question of treatment of Holocaust memory.
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  26. Louis Valcke (1995). DUPRÉ, Louis, Passage to Modernity, An Essay in the Hermeneutics of Nature and CultureDUPRÉ, Louis, Passage to Modernity, An Essay in the Hermeneutics of Nature and Culture. Laval Théologique et Philosophique 51 (3):671-678.score: 18.0
  27. Hall Bjornstad (2012). The Marginalization of the Mémoires of Louis XIV. The European Legacy 17 (6):779-789.score: 18.0
    This article addresses a peculiar form of marginalization in that the marginalized text it discusses originates not in the margin but at the very center of political power. Generally ignored, sometimes quoted as an illustration, Louis XIV's Mémoires for the Instruction of the Dauphin is today rarely read and even more rarely submitted to close reading. The article discusses the reasons for this marginalization and why the text deserves more scholarly attention, including the thorny question what exactly it would (...)
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  28. Louis-Émile Blanchet (1981). JOÓS, Ernest, dir., La Scolastique : certitude et recherche. En hommage à Louis-Marie Régis : recueil. Laval Théologique et Philosophique 37 (3):370-372.score: 18.0
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  29. Louis Claude de Saint-Martin (1949/1982). Theosophic Correspondence Between Louis Claude De Saint-Martin (the "Unknown Philosopher") and Kirchberger, Baron De Liebistorf. Theosophical University Press.score: 18.0
  30. Louis Janssens, Joseph A. Selling & Franz Böckle (eds.) (1988). Personalist Morals: Essays in Honor of Professor Louis Janssens. Peeters.score: 18.0
     
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  31. Claude Louis-Combet & Corinne Enaudeau (2004). Entretien avec Claude Louis-Combet. Rue Descartes 1 (1):88-101.score: 18.0
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  32. Alwin Nikolais (2005). The Nikolais/Louis Dance Technique: A Philosophy and Method of Modern Dance. Routledge.score: 18.0
    The Nikolais/Louis Dance Technique provides the definite resource for understanding and practicing the influential dance technique developed by two pioneers of modern dance, Alwin Nikolais and Murray Louis. The Nikolais/Louis technique is presented in a week-to-week classroom manual, providing an indispensable tool for teachers and students of this widely studied movement practice. Theoretical background for further reading is set off from the manual for those interested in deeper study. Their philosophy and methodology span a broad readership and (...)
     
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  33. Claire Placial (forthcoming). Sur la traduction de l'Iliade par Jean-Louis Backès. Rhuthmos.score: 18.0
    Ce texte a déjà paru le 23 août 2014 sur Langues de feu – les traducteurs et l'esprit des langues. Tours de Babel et glossolalies. Nous remercions Claire Placial de nous avoir autorisé à le reproduire ici. A paru au début 2013 une nouvelle traduction de l'Iliade par Jean-Louis Backès. Ce billet arrive, si dire se peut pour l'Iliade, après la bataille, et notamment après l'article de Jean-Yves Masson dans le Magazine littéraire, et la publication dans La République des (...)
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  34. Milton Singer & Louis H. Kauffman (1995). A Tale of 2 Amateurs Who Crossed Cultural Frontiers with Boole Symbolical Algebra-with a Mathematical Commentary by Kauffman, Louis, H.-Special-Issue. Semiotica 105 (1-2):3-185.score: 18.0
     
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  35. Miguel Tamen (2013). In Defense of Louis XVI. Common Knowledge 19 (2):205-210.score: 18.0
    In this guest column, the author argues, first, that being at the place of an event does not guarantee that one understands what is going on and, second, that something's happening with or to me does not guarantee that I understand what has occurred. He shows that it is generally assumed that the best descriptions of oneself are those given by oneself and, further, generally felt that allowing for the possibility that better descriptions than one's own have been produced by (...)
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  36. Francisco Vergara (2001). Los errores y confusiones de Louis Dumont: A propósito de 'la autonomía' o 'emancipación' de la economía. Anales de la Cátedra Francisco Suárez 35:265-285.score: 18.0
    En este trabajo se cuestiona la opinión dada a menudo de acuerdo con la que la economía política se separa de la moralidad en los escritos de Adam Smith y su escuela. Según esta vieja idea, fuertemente defendida en el libro de Louis Dumont, From MandeVille to Marx los grandes economistas clásicos ingleses pensaron que en el espacio económico los hombres podían seguir exclusivamente su propio interés sin ninguna referencia a las reglas morales. Se muestra que esto es estrictamente (...)
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  37. Michael Williams, Frederick F. Schmitt, Erin I. Kelly & Louis E. Loeb (2004). A Symposium on Louis E. Loeb, Stability and Justification in Hume's Treatise. Hume Studies 30 (2):265-404.score: 18.0
     
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  38. Krishna Del Toso (2009). [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Char-les Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp. AION 69 (1/4):245-252.score: 15.0
  39. Douglas Butler (1988). Book Review:Ethics, Science, and Democracy: The Philosophy of Abraham Edel. Irving Louis Horowitz, H. S. Thayer. [REVIEW] Ethics 98 (3):601-.score: 15.0
  40. Steven M. Nadler (1998). Louis de la Forge and the Development of Occasionalism: Continuous Creation and the Activity of the Soul. Journal of the History of Philosophy 36 (2):215-231.score: 15.0
  41. Hilary Bok, Baron de Montesquieu, Charles-Louis de Secondat. Stanford Encyclopedia of Philosophy.score: 15.0
    Montesquieu was one of the great political philosophers of the Enlightenment. Insatiably curious and mordantly funny, he constructed a naturalistic account of the various forms of government, and of the causes that made them what they were and that advanced or constrained their development. He used this account to explain how governments might be preserved from corruption. He saw despotism, in particular, as a standing danger for any government not already despotic, and argued that it could best be prevented by (...)
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  42. Alwyn van der Merwe (1982). Editorial Postscript to “the Evolution of the Ideas of Louis de Broglie on the Interpretation of Wave Mechanics”. Foundations of Physics 12 (10):955-962.score: 15.0
  43. Martin Kusch (2008). Science and Virtue: An Essay on the Impact of the Scientific Mentality on Moral Character. By Louis Caruana. Heythrop Journal 49 (4):701–702.score: 15.0
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  44. Martial Gueroult (1966). La lettre de Spinoza sur l'infini (Lettre XII, à Louis Meyer). Revue de Métaphysique et de Morale 71 (4):385 - 411.score: 15.0
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  45. Tobias Cheung (2006). The Hidden Order of Preformation: Plans, Functions, and Hierarchies in the Organic Systems of Louis Bourguet, Charles Bonnet and Georges Cuvier. Early Science and Medicine 11 (1):11-49.score: 15.0
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  46. Paul J. Morris (1997). Louis Agassiz's Arguments Against Darwinism in His Additions to the French Translation of the "Essay on Classification". Journal of the History of Biology 30 (1):121 - 134.score: 15.0
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  47. Panagiotis Sotiris (2009). Louis Althusser Louis Althusser and the Traditions of French Marxism Althusser: The Detour of Theory. Historical Materialism 17 (4):121-142.score: 15.0
  48. Bruce Baugh (2006). Review of William S. Lewis, Louis Althusser and the Traditions of French Marxism. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).score: 15.0
  49. Ernst Cassirer (1907). Kant und die moderne Mathematik. (Mit Bezug auf Bertrand Russells und Louis Couturats Werke über die Prinzipien der Mathematik.). Kant-Studien 12 (1-3):1-49.score: 15.0
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  50. Wilfried Ver Eecke & Jennifer Grady (forthcoming). The Subjective Experience of the Person with Schizophrenia: Louis Sass's Contribution. The Personalist Forum.score: 15.0
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