Search results for 'Louis Coleman Gerstein' (try it on Scholar)

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  1. Louis Coleman Gerstein (1947). On the Conception of God in the Philosophy of Maimonides and St. Thomas Aquinas. New York, New York Univ..score: 290.0
  2. Jules L. Coleman (2001). The Practice of Principle: In Defence of a Pragmatist Approach to Legal Theory. Oxford University Press.score: 60.0
    Jules Coleman, one of the world's leading philosophers of law, here presents his most mature work so far on substantive issues in legal theory and the appropriate methodology for legal theorizing. In doing so, he takes on the views of highly respected contemporaries such as Brian Leiter, Stephen Perry, and Ronald Dworkin.
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  3. A. D. Coleman (1987). Private Lives, Public Places: Street Photography Ethics. Journal of Mass Media Ethics 2 (2):60 – 66.score: 60.0
    In this essay, author?educator?photographer A.D. Coleman considers a number of dilemmas inherent in photographing private persons in public places. ?Street photography?; is a genre whose ethical dimensions are often overlooked, despite the photographer's efforts to humanize and universalize a moment in time. According to the author, the dilemmas of street photography are imagistic, general, and philosophical, as well as pragmatic, specific, and legislative.
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  4. Jules L. Coleman (1992/2002). Risks and Wrongs. Oxford University Press.score: 60.0
    This book by one of America's preeminent legal theorists is concerned with the conflict between the goals of justice and economic efficiency in the allocation of risk, especially risk pertaining to safety. The author approaches his subject from the premise that the market is central to liberal political, moral, and legal theory. In the first part of the book, he rejects traditional "rational choice" liberalism in favor of the view that the market operates as a rational way of fostering stable (...)
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  5. Sam Coleman (2006). Being Realistic - Why Physicalism May Entail Panexperientialism. Journal of Consciousness Studies 13 (10-11):40-52.score: 30.0
    In this paper I first examine two important assumptions underlying the argument that physicalism entails panpsychism. These need unearthing because opponents in the literature distinguish themselves from Strawson in the main by rejecting one or the other. Once they have been stated, and something has been said about the positions that reject them, the onus of argument becomes clear: the assumptions require careful defence. I believe they are true, in fact, but their defence is a large project that cannot begin (...)
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  6. Stephen R. Coleman (2000). Thought Experiments and Personal Identity. Philosophical Studies 98 (1):51-66.score: 30.0
    Thought experiments are profitably compared to compasses. A compass is a simple but useful device for determining direction. Nevertheless, it systematically errs in the presence of magnets ...it becomes unreliable near the North Pole, in mine shafts, when vibrated, in the presence of metal ...experts will wish to use the compass as one element in a wider portfolio of navigational techniques. Analogously, thought experiments are simple but useful devices for determining the status of propositions. Sadly, they systematically err under certain (...)
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  7. A. M. Sillito, H. E. Jones, G. L. Gerstein & D. C. West (1994). Feature-Linked Synchronization of Thalamic Relay Cell Firing Induced by Feedback From the Visual Cortex. Nature 369:479-82.score: 30.0
  8. Olivier Rieppel (1988). Louis Agassiz (1807–1873) and the Reality of Natural Groups. Biology and Philosophy 3 (1):29-47.score: 18.0
    The philosophy of pattern cladism has been variously explained by reference to the work of Louis Agassiz. The present study analyzes Agassiz's attempt to combine an empirical approach to the study of nature with an idealistic philosophy. From this emerges the problem of empiricism and of the isomorphy between the order of nature and human thinking. The analysis of the writings of Louis Agassiz serves as the basis for discussion of the reality of natural groups as postulated by (...)
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  9. Richard Field, St. Louis Hegelians. Internet Encyclopedia of Philosophy.score: 18.0
    Harris and Brokmeyer met in 1858 at the St. Louis Mercantile Library, where Harris was offering a public lecture. Brokmeyer convinced Harris of the significance of Hegel’s system, and its relevance to the historical trends of American society. They immediately joined forces, attracting a number of other youthful followers with intellectual ambitions, many of whom were, like Harris, teachers in the public schools. The nascent Hegelian movement was temporarily stalled when Brokmeyer went off to serve as a Colonel in (...)
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  10. James R. Jackson & William C. Kimler (1999). Taxonomy and the Personal Equation: The Historical Fates of Charles Girard and Louis Agassiz. [REVIEW] Journal of the History of Biology 32 (3):509 - 555.score: 18.0
    The reputations of scientists among their contemporaries depend not only on accomplishment, but also on interactions affected by influence and personality. The historical lore of most fields of scientific endeavor preserve these reputations, often through the identification of founders, innovators, and prolific workers whose contributions are considered fundamental to progress in the field. Historians frequently rely on the historical lore of scientists to guide their studies of the development of ideas, exhibiting justifiable caution in reassessing reputations in the light of (...)
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  11. Jean-Louis Vieillard-Baron (2013). Liminaire : Actualité de Louis Lavelle. Laval Théologique Et Philosophique 69 (1):5-7.score: 15.0
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  12. Veronica Rodriguez-Blanco (2009). From Shared Agency to the Normativity of Law: Shapiro's and Coleman's Defence of Hart's Practice Theory of Rules Reconsidered. Law and Philosophy 28 (1):59 - 100.score: 12.0
    Colemanand Shapiro have recently advanced a second at- tempt to reconcile Hart’s practice theory of rules and the idea of the normativity of law; i.e., the idea that legal rules qua social rules give reasons for actions and, in some circumstances create and impose duties and obligations. Their argumentative strategy is to resort to elements in Bratman’s work on shared agency and planning, though they introduce important and substantive modifications to Bratman’s own explanation. Bratman describes his own theory as a (...)
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  13. William S. Lewis (2007). “Editorial Introduction to Louis Althusser’s ‘Letter to the Central Committee of the PCF, 18 March, 1966’.”. Historical Materialism 15 (2):20.score: 12.0
    As an accompaniment to the translation into English of Louis Althusser's 'Letter to the Central Committee of the PCF, March 18th, 1966', this note provides the historical and theoretical context necessary to understand Althusser's 'anti-humanist' interventions into French Communist Party policy decisions during the mid-1960s. Because nowhere else in Althusser's published writings do we see as clearly the political stakes involved in his philosophical project, nor the way in which this project evolved from a 'theoreticist' pursuit into a more (...)
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  14. Georges Lochak (1993). Louis de Broglie's Conception of Physics. Foundations of Physics 23 (1):123-131.score: 12.0
    Principal aspects of Louis de Broglie's conception of science are here considered: requirement of clear representations in space and time, allowing a real “world-picture,” a search for causal laws behind statistical rules and the, final submission to experiment, which can only be questionned by theoretical imagination.
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  15. Michael Blamauer (2013). Panpsychism Without Subjectivity? A Brief Commentary on Sam Coleman's 'Mental Chemistry' and 'The Real Combination Problem'. Panpsychism Without Subjectivity? A Brief Commentary on Sam Coleman’s ‘Mental Chemistry’ and ‘the Real Combination Problem’ (Online First).score: 12.0
    Blamauer, Michael_Panpsychism without Subjectivity (Online First).
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  16. Luke Ferretter (2006). Louis Althusser. Routledge.score: 12.0
    Best known for his theories of ideology and its impact on politics and culture Louis Althusser revolutionized Marxist theory. His writing changed the face of literary and cultural studies and continues to influence political modes of criticism such as feminism, postcolonialism and queer theory. Beginning with an introduction to the crucial context of Marxist theory, this book goes on to explain: - How Althusser interpreted and developed Marx's work - The political implications of reading - Ideology and its significance (...)
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  17. J. Andrade E. Silva (1982). On the Contribution of Louis de Broglie to the Quantum Theory of Measurement. Foundations of Physics 12 (10):977-987.score: 12.0
    An account of the contributions of Louis de Broglie to the quantum theory of measurement processes is presented. It being impracticable to cover all research work done by de Broglie and his School about this matter, stress is put on the refutation of von Neumann's theorem, on the alternative description arising from the double solution theory, and on some critical analysis of the usually accepted formalism.
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  18. Kenneth Einar Himma (2001). Bringing Hart and Raz to the Table: Coleman's Compatibility Thesis. Oxford Journal of Legal Studies 21 (4):609-627.score: 12.0
    Inclusive and exclusive positivists disagree on whether criteria of validity can incorporate moral norms. Inclusive positivists believe there are conceptually possible legal systems in which the criteria of validity include moral norms (the ‘Incorporation Thesis’). Exclusive positivists, following Joseph Raz, reject the Incorporation Thesis on the ground that subjects of a putative legal system incorporating moral criteria of validity could not identify the law without evaluating the very reasons the law is supposed to replace. Since law cannot be authoritative unless (...)
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  19. Timothy S. Murphy (1998). Composition, Improvisation, Constitution: Forms of Life in the Music of Pierre Boulez and Ornette Coleman. Angelaki 3 (2):75 – 102.score: 12.0
    (1998). Composition, improvisation, constitution: forms of life in the music of pierre boulez and ornette coleman. Angelaki: Vol. 3, The love of music, pp. 75-102.
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  20. Holly J. Grieco (2013). The Boy Bishop and the "Uncanonized Saint" St. Louis of Anjou and Peter of John Olivi as Models of Franciscan Spirituality in the Fourteenth Century. Franciscan Studies 70 (1):247-282.score: 12.0
    On August 19, 1297, a young man of royal heritage died in the household of the Count of Provence and King of Naples at Brignoles, a short distance from Marseille. The young man was Louis of Anjou, a Franciscan friar and Bishop of Toulouse, who had renounced his inheritance and claim to the Kingdom of Naples to pursue a religious vocation. Only twenty-three years old when he died, Louis nevertheless had long been inspired by Franciscan spirituality, and less (...)
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  21. Claudia Card (1995). Joyce Trebilcot: Member of the Ancient and Honorable Society of Outsiders on the Occasion of the Publication of "Dyke Ideas" and of Her Retirement From Teaching at Washington University in St. Louis. Hypatia 10 (4):169 - 175.score: 12.0
    In 1994, Joyce Trebilcot retired from teaching at Washington University in St. Louis, where she had founded the Women's Studies Program and had been a member of the Philosophy Department since 1970. In the Fall of 1994 I participated on a SWIP conference panel on her book Dyke Ideas (Trebilcot 1994) conference; I used that occasion also to reminisce and place her work in the context of her life as a SWIP activist. What follows is adapted from that (...)
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  22. Anne Devarieux (2013). Puissance(s) du moi : Louis Lavelle et Maine de Biran. Laval Théologique Et Philosophique 69 (1):35-56.score: 12.0
    Anne Devarieux | : En allant de Maine de Biran à Louis Lavelle, nous allons d’une métaphysique de l’expérience intérieure qui définit l’être du moi comme un volo donné dans le sentiment actuel de sa puissance propre, à une ontologie déclinant les puissances plurielles du moi, à l’intérieur d’une dialectique de la puissance et de l’acte (théorie de la participation). Mais tous deux ont pensé l’intériorité comme un mouvement absolu, secret et irréductible à toute représentation. Attentif à l’évolution de (...)
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  23. Nicholas Dew (2009). Orientalism in Louis XIV's France. OUP Oxford.score: 12.0
    Before the Enlightenment, and before the imperialism of the later eighteenth century, how did European readers find out about the varied cultures of Asia? Orientalism in Louis XIV's France presents a history of Oriental studies in seventeenth-century France, mapping the place within the intellectual culture of the period that was given to studies of Arabic, Persian, Turkish, and Chinese texts, as well as writings on Mughal India. The Orientalist writers studied here produced books that would become sources used throughout (...)
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  24. Jean-Paul Vessel, Rebuttal to Coleman.score: 12.0
    Coleman suggests three central things in her commentary: (i) SUB is just as well-suited to deal with our case as PROB SUB is; thus, there aren’t any interesting reasons to prefer PROB SUB to SUB; (ii) I may have failed to describe Feldman’s possibilist view accurately; and (iii) an “intentionally accessible” version of possibilism will solve all our problems without appealing to objective subjunctive probabilities. Let me attend to each point.
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  25. Daniel Little (2012). Explanatory Autonomy and Coleman's Boat. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (2):137-151.score: 12.0
    The paper addresses the question of whether an actor-centered social ontology can admit of relatively autonomous social causal explanations. It offers an alternative to the theory of social causation represented by Coleman’s Boat, according to which all macro-explanations must proceed through micro-level processes. The paper argues instead that the examples of other special sciences demonstrate the validity of the idea of “relative explanatory autonomy” in the case of social causal reasoning. These considerations provide a basis for affirming the legitimacy (...)
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  26. Marion Thomas (2005). Are Animals Just Noisy Machines?: Louis Boutan and the Co-Invention of Animal and Child Psychology in the French Third Republic. [REVIEW] Journal of the History of Biology 38 (3):425 - 460.score: 12.0
    Historians of science have only just begun to sample the wealth of different approaches to the study of animal behavior undertaken in the twentieth century. To date, more attention has been given to Lorenzian ethology and American behaviorism than to other work and traditions, but different approaches are equally worthy of the historian's attention, reflecting not only the broader range of questions that could be asked about animal behavior and the "animal mind" but also the different contexts in which these (...)
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  27. J. Vromen, Jack (2010). MICRO-Foundations in Strategic Management: Squaring Coleman's Diagram. [REVIEW] Erkenntnis 73 (3):365 - 383.score: 12.0
    Abell, Felin and Foss argue that "macro-explanations" in strategic management, explanations in which organizational routines figure prominently and in which both the explanandum and explanans are at the macro-level, are necessarily incomplete. They take a diagram (which has the form of a trapezoid) from Coleman, Foundations of Social Theory, The Belknap Press of Harvard University Press, Cambridge (Mass.)/London, (1990) to task to show that causal chains connecting two macro-phenomena always involve "macro-to-micro" and "micro-tomacro" links, links that macro-explanations allegedly fail (...)
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  28. Friedel Bolle & Jessica Kaehler (2006). Coleman's Hypothesis on Trusting Behaviour and a Remark on Meta‐Studies. Journal of Economic Methodology 13 (4):469-483.score: 12.0
    Coleman (1990) describes ?calculative trust?. He states that, in order to trust, the value of trust has to be larger than the value of mistrust. So if subjects have (not personally but on average) rational expectations about the trustworthiness of their transaction partners, we should expect the frequency of trust to increase with the average net profitability of trust. In a meta?study of trust experiments, Coleman's Hypothesis could not be confirmed while, in our own experiment with a wider (...)
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  29. Louis Hodges (1995). A Primer of Issues in Ethics: A Book Review by Louis Hodges. [REVIEW] Journal of Mass Media Ethics 10 (3):184.score: 12.0
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  30. Ivor Grattan-Guinness, From Anomaly to Fundament: Louis Poinsotʼs Theories of the Couple in Mechanics.score: 12.0
    In 1803 Louis Poinsot published a textbook on statics, in which he made clear that the subject dealt not only with forces but also with 'couples' (his word), pairs of coplanar non-collinear forces equal in magnitude and direction but opposite in sense. His innovation was not understood or even welcomed by some contemporary mathematicians. Later he adapted his theory to put forward a new relationship between rectilinear and rotational motion in dynamics; its reception was more positive, although not always (...)
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  31. Samuel James (2010). Louis Mink, “Postmodernism”, and the Vocation of Historiography. Modern Intellectual History 7 (1):151-184.score: 12.0
    This essay reconstructs the intellectual development of the philosopher of history Louis O. Mink Jr, in order to illuminate the philosophical background to in American historical epistemology. From around 1970, Mink was a prominent and influential defender of the view that historical narratives were imaginative constructions rather than representations of past actuality. This has since been understood as a characteristically postmodern view. Mink's wider sensibility, however, is better described as modernist than postmodernist. The crucial context for his philosophy was (...)
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  32. Georges Lochak (1982). The Evolution of the Ideas of Louis de Broglie on the Interpretation of Wave Mechanics. Foundations of Physics 12 (10):931-953.score: 12.0
    This paper is devoted to an analysis of the intellectual itinerary of Louis de Broglie, from the discovery of wave mechanics, until today. Essential attention is paid to the fact that this itinerary is far from being linear, since after a first attempt to develop his own views on wave mechanics through the theory of singular waves, Louis de Broglie abandoned it for twenty five years, under the influence of the Copenhagen School (even embracing the conceptions of the (...)
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  33. Cécile Gaillard (1999). Robert SAUZET, Le Notaire et son roi. Étienne Borrelly (1633-1718), un Nîmois sous Louis XIV, Paris, Plon, « Civilisations et mentalités », 1998, 355 p. [REVIEW] Clio 1:26-26.score: 12.0
    Robert Sauzet présente à partir d'un document inédit ­ le livre de raison d'un notaire nîmois du siècle de Louis XIV, Étienne Borrelly ­ la vie quotidienne d'une partie des Français. Ce manuscrit assure la richesse de l'ouvrage. En effet, le texte rédigé par Étienne Borrelly tout au long de sa vie devient vite, de simple livre de famille, un recueil traitant indifféremment de politique nationale ou internationale, d'événements locaux aussi divers que les intempéries météorologiques et ..
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  34. Tom Good (1973). Letters From Inside the Italian Communist Party to Louis Althusser. Telos 1973 (16):150-153.score: 12.0
    In these pages a significant effort is undertaken to bridge the perennial gap between Marxist-Leninist theory and practice. Maria Antonietta Macciocchi is particularly suited to this task. She has been a member of the Italian Communist Party (PCI) for over twenty years. She participated in the underground during World War II and has served as a foreign correspondent for L'Unità. In 1968, eager to re-establish contact with the Italian working class, Macciocchi accepted the Party's proposal that she become a candidate (...)
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  35. Marie-Christine Jutras (2010). Guilt & the Myth of the Innocent Bystander: Louis Malle's Au Revoir les Enfants. Constellations 2 (1).score: 12.0
    This review studies the representation of director Louis Malle's experiences as a child in the Holocaust in the film Au Revoir les enfants. The film blurs the lines between the controversial categories of Holocaust participants as victims, bystanders, and perpetrators. This ambiguity and overlapping of roles in the film presents the question of treatment of Holocaust memory.
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  36. Hall Bjornstad (2012). The Marginalization of the Mémoires of Louis XIV. The European Legacy 17 (6):779-789.score: 12.0
    This article addresses a peculiar form of marginalization in that the marginalized text it discusses originates not in the margin but at the very center of political power. Generally ignored, sometimes quoted as an illustration, Louis XIV's Mémoires for the Instruction of the Dauphin is today rarely read and even more rarely submitted to close reading. The article discusses the reasons for this marginalization and why the text deserves more scholarly attention, including the thorny question what exactly it would (...)
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  37. Louis-Émile Blanchet (1981). JOÓS, Ernest, dir., La Scolastique : certitude et recherche. En hommage à Louis-Marie Régis : recueil. Laval Théologique Et Philosophique 37 (3):370-372.score: 12.0
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  38. Fiona Cowie (2010). By the Waters of Babel: Jean-Louis Dessalles' Why We Talk. Biology and Philosophy 25 (5):880-888.score: 12.0
    Why We Talk is a complex, ambitious, original, thought-provoking, and sometimes frustrating book. In it, Jean-Louis Dessalles argues that the critical spur to the development of human language—language’s true biological function—was political. It wasn’t political in any of the senses hitherto floated in the literature, though: language didn’t evolve because it fostered group cohesion or cooperation, or facilitated mind-reading or manipulation. Instead, language originally served more or less the same function as ritualized displays of aggression and submission in many (...)
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  39. Louis Claude de Saint-Martin (1949/1982). Theosophic Correspondence Between Louis Claude De Saint-Martin (the "Unknown Philosopher") and Kirchberger, Baron De Liebistorf. Theosophical University Press.score: 12.0
  40. Warren Alexander Dym (2011). Freiberg and the Frontier: Louis Janin, German Engineering, and 'Civilisation'in the American West. Annals of Science 68 (3):295-323.score: 12.0
    Summary Mining companies after the Gold Rush depended heavily on foreign expertise, and yet historians of mining have glorified ?German engineering? in America. The application of German technology in America was fraught with difficulties, and most advances were micro- rather than macro-innovations, such as Philip Deidesheimer's famous square-set timbering on the Comstock Lode. The problem began at German mining schools, such as the Freiberg Mining Academy, where Americans like Louis and Henry Janin, while they acquired advanced training and adopted (...)
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  41. Louis Janssens, Joseph A. Selling & Franz Böckle (eds.) (1988). Personalist Morals: Essays in Honor of Professor Louis Janssens. Peeters.score: 12.0
     
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  42. Claude Louis-Combet & Corinne Enaudeau (2004). Entretien avec Claude Louis-Combet. Rue Descartes 1 (1):88-101.score: 12.0
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  43. Alwin Nikolais (2005). The Nikolais/Louis Dance Technique: A Philosophy and Method of Modern Dance. Routledge.score: 12.0
    The Nikolais/Louis Dance Technique provides the definite resource for understanding and practicing the influential dance technique developed by two pioneers of modern dance, Alwin Nikolais and Murray Louis. The Nikolais/Louis technique is presented in a week-to-week classroom manual, providing an indispensable tool for teachers and students of this widely studied movement practice. Theoretical background for further reading is set off from the manual for those interested in deeper study. Their philosophy and methodology span a broad readership and (...)
     
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  44. Milton Singer & Louis H. Kauffman (1995). A Tale of 2 Amateurs Who Crossed Cultural Frontiers with Boole Symbolical Algebra-with a Mathematical Commentary by Kauffman, Louis, H.-Special-Issue. Semiotica 105 (1-2):3-185.score: 12.0
     
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  45. Etienne Stockland (2013). 'La Guerre aux Insectes': Pest Control and Agricultural Reform in the French Enlightenment. Annals of Science 70 (4):435-460.score: 12.0
    Summary This paper examines the entomological investigations carried out by the French naturalist Henri-Louis Duhamel du Monceau during a series of insect epidemics that ravaged France in the second half of the eighteenth century.1 This article began as a paper for Pamela H. Smith's ?Knowledge in Transit? graduate seminar. I would like to thank the participants of that seminar for comments and feedback. I would also like to thank Pamela Smith, Carl Wennerlind, Anya Zilberstein, Christopher L. Brown, Charly (...), Matthew Jones, Peter Walker and Melissa Morris for their suggestions and comments on this paper. Finally, thanks to Vanessa Copeland for invaluable assistance in the archives in Paris. The author acknowledges support from the Social Sciences and Humanities Research Council of Canada and the Graduate School of Arts and Sciences, Columbia University. It shows how a particularly fierce invasion of caterpillars in the Angoumois region in the 1760s sparked theoretical debates about the nature of animal generation between academic naturalists, farmers, provincial officials and amateur naturalists. As part of a wider effort to reform agricultural production in France, Duhamel du Monceau sought to eliminate vernacular understandings of insect generation and to reform local pest control techniques. In his attempt to develop a body of pest-control knowledge grounded in the systematic observation of insect generation, however, Duhamel du Monceau relied heavily on the efforts of amateur naturalists. The paper shows how he mobilized a nation-wide network of entomological observers, and collected specimens and observational reports from farmers, improving landlords and local officials throughout France. Some informants did not only act as ?mere? observers, but formulated their own causal claims about insect generation that sometimes contradicted those of their metropolitan counterpart. Finally, it demonstrates that a ?patriotic? discourse that joined agricultural improvement and civic virtue provided a powerful impetus for the formation of collaborative relationships between academic naturalists, state officials and enlightened agricultural improvers. (shrink)
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  46. Miguel Tamen (2013). In Defense of Louis XVI. Common Knowledge 19 (2):205-210.score: 12.0
    In this guest column, the author argues, first, that being at the place of an event does not guarantee that one understands what is going on and, second, that something's happening with or to me does not guarantee that I understand what has occurred. He shows that it is generally assumed that the best descriptions of oneself are those given by oneself and, further, generally felt that allowing for the possibility that better descriptions than one's own have been produced by (...)
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  47. Louis Valcke (1995). DUPRÉ, Louis, Passage to Modernity, An Essay in the Hermeneutics of Nature and CultureDUPRÉ, Louis, Passage to Modernity, An Essay in the Hermeneutics of Nature and Culture. Laval Théologique Et Philosophique 51 (3):671-678.score: 12.0
  48. Francisco Vergara (2001). Los errores y confusiones de Louis Dumont: A propósito de 'la autonomía' o 'emancipación' de la economía. Anales de la Cátedra Francisco Suárez 35:265-285.score: 12.0
    En este trabajo se cuestiona la opinión dada a menudo de acuerdo con la que la economía política se separa de la moralidad en los escritos de Adam Smith y su escuela. Según esta vieja idea, fuertemente defendida en el libro de Louis Dumont, From MandeVille to Marx los grandes economistas clásicos ingleses pensaron que en el espacio económico los hombres podían seguir exclusivamente su propio interés sin ninguna referencia a las reglas morales. Se muestra que esto es estrictamente (...)
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  49. Michael Williams, Frederick F. Schmitt, Erin I. Kelly & Louis E. Loeb (2004). A Symposium on Louis E. Loeb, Stability and Justification in Hume's Treatise. Hume Studies 30 (2):265-404.score: 12.0
     
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  50. Krishna Del Toso (2009). [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Char-les Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp. AION 69 (1/4):245-252.score: 9.0
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