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  1. Louis Dupré (forthcoming). Introduction, and Major Works of Nicholas of Cusa. American Catholic Philosophical Quarterly.
     
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  2. Louis Dupre (2013). The Quest of the Absolute: Birth and Decline of European Romanticism. University of Notre Dame Press.
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  3. Louis Dupre (2008). Religion and the Rise of Modern Culture. University of Notre Dame Press.
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  4. Louise Dupré (2008). Lettre à Claire Lejeune. Cahiers Internationaux de Symbolisme 119:41-42.
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  5. Louis Dupré (2006). Myth and Religion in Cassiere's Philosophy of Symbolic Forms. In Paul Bishop & R. H. Stephenson (eds.), The Paths of Symbolic Knowledge: Occasional Papers in Cassirer and Cultural-Theory Studies, Presented at the University of Glasgow's Centre for Intercultural Studies. Maney.
     
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  6. Robert Merrihew Adams, Louis Dupré, Robert C. Solomon, Alexander Nehamas, Harrison Hall, Charles Guignon, Thomas C. Anderson & Dorothy Leland (2003). The Existentialists: Critical Essays on Kierkegaard, Nietzsche, Heidegger, and Sartre. Rowman & Littlefield Publishers.
     
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  7. Louis Dupré (2001). Symbols of the Sacred. Ars Disputandi 1.
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  8. Louis Dupré (2000). Philosophy and the Natural Desire for God. International Philosophical Quarterly 40 (2):141-148.
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  9. Louis Dupré (1999). On the Intellectual Sources of Modern Atheism. International Journal for Philosophy of Religion 45 (1):1-11.
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  10. Paul W. Diener, Louis DuPré, James C. Edwards, Ronald L. Farmer, Michael Gelven, Mary C. Grey, Colin E. Gunton, Clark T.&T. & Larry A. Hickman (1998). Aronowicz, Annette (1998) Jews and Christmas on Time and Eternity: Charles Péguy's Portrait of Bernard-Lazard. Standford, CA: Stanford University Press, 185 Pp. Cole-Turner, Ronald, Ed.(1997) Human Cloning: Religious Responses. Louisville, KY: Westminster John Knox Press, 151 Pp. [REVIEW] International Journal for Philosophy of Religion 44:190-192.
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  11. Louis Dupré (1998). Kant's Theory of History and Progress. Review of Metaphysics 51 (4):813 - 828.
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  12. Louis K. Dupré (1998). Religious Mystery and Rational Reflection Excursions in the Phenomenology and Philosophy of Religion. Monograph Collection (Matt - Pseudo).
     
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  13. Louis Dupré (1997). Christian Philosophy. Proceedings of the American Catholic Philosophical Association 71:25-29.
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  14. Louis Dupré (1997). Christian Philosophy: What Is It? What Could It Be? Proceedings of the American Catholic Philosophical Association 71:25-29.
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  15. Louis Dupré (1996). Hegel and the Enlightenment. The Owl of Minerva 28 (1):13-24.
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  16. Louis Dupré (1995). Form and Transformation in the Modern Conception of Humanness. Proceedings of the American Catholic Philosophical Association 69:47-55.
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  17. Louis Dupré (1994). Hegel Reflects on Remembering. The Owl of Minerva 25 (2):141-146.
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  18. Louis K. Dupré (1994). Metaphysics and Culture. Marquette University Press.
     
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  19. Louis Dupré (1993). Postmodernity or Late Modernity? Ambiguities in Richard Rorty's Thought. Review of Metaphysics 47 (2):277 - 295.
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  20. Louis K. Dupré (1993). Passage to Modernity an Essay in the Hermeneutics of Nature and Culture. Monograph Collection (Matt - Pseudo).
     
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  21. Louis Dupre (1992). 650 Philosophical Abstracts. American Philosophical Quarterly 29 (4).
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  22. Louis Dupré (1992). Phenomenology of Religion. American Catholic Philosophical Quarterly 66 (2):175-188.
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  23. Louis Dupré (1991). An Interpretation of Religion. American Catholic Philosophical Quarterly 65 (1):109-111.
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  24. Louis Dupré (1991). Explorations de l'Espace Théologique. American Catholic Philosophical Quarterly 65 (2):245-246.
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  25. Louis Dupré (1991). The Specter of the Absurd. Faith and Philosophy 8 (3):408-410.
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  26. Louis Dupré (1990). Evil--A Religious Mystery. Faith and Philosophy 7 (3):261-280.
    Major problems in modern theodicy derive from a rationalist conception of God---alien to living faith---and from an abstract, theologically neutral definition of good and evil. The alternative model here proposed rests on a more intimate union of finite with infinite Being which, on the one hand, allows the creature a greater autonomy and responsibility, and, on the other hand, enables the Creator to share in the suffering of his creatures and thereby to redeem them.
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  27. Louis Dupré (1990). Introduction. American Catholic Philosophical Quarterly 64 (1):1-6.
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  28. Louis Dupré (1990). Nature and Grace in Nicholas of Cusa's Mystical Philosophy. American Catholic Philosophical Quarterly 64 (1):153-170.
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  29. Louis Dupré (1990). Theodicy. Proceedings of the American Catholic Philosophical Association 64:24-39.
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  30. Louis Dupré (1990). Transitions and Tensions in Hegel's Treatment of Determinate Religion. American Catholic Philosophical Quarterly 64 (4):429-439.
  31. Louis Dupré (1990). Theodicy-the Case for a Theologically Inclusive Model of Philosophy. American Catholic Philosophical Quarterly 64:24-39.
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  32. Louis Dupré (1989). Is the History of Philosophy Philosophy? Review of Metaphysics 42 (3):463 - 482.
    Philosophical reflection claims a permanent quality that makes the knowledge of its past a vital concern to present philosophy. Yet each system, Being culturally conditioned, Belongs to a particular epoch. The permanence of the time-Bound can be explained only if the succession of history itself possesses an ontological significance that survives the passing of culture. This in turn presupposes the existence of genuine ontological novelty. The history of philosophy shows how the "new" introduced by each epoch acquires a permanent, Ontological (...)
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  33. Louis Dupré (1989). Reflections on the Truth of Religion. Faith and Philosophy 6 (3):260-274.
    Is it possible to reflect on religious truth from a position outside faith without seriously distorting what faith itself understands by its truth? As long as philosophy and theology remained united---until the end of the middle ages---such a reflection was neither needed nor attempted. The standpoint which an independent philosophy in the modern age has taken with respect to the problem of truth, where the knowing subject becomes the source of truth, would appear to render such an effort suspect. Nevertheless, (...)
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  34. Louis Dupré (1989). The Planetary Man. Vol. 3, Let the Future Come. Review of Metaphysics 42 (4):822-824.
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  35. Louis [Y.] William O'Neill Dupré (1989). Estructuras sociales y ética estructural. Ideas Y Valores 80 (80):4-21.
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  36. Louis Dupre (1988). A Note on the Idea of Religious Truth in Christian Tradition. The Thomist 52 (3):499-512.
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  37. Louis Dupré (1987). Alternatives to the Cogito. Review of Metaphysics 40 (4):687 - 716.
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  38. Kurt Marko, Thomas Nemeth, Michael M. Boll, Louis Dupré, Fred Seddon & Oliva Blanchette (1987). Reviews. [REVIEW] Studies in East European Thought 34 (3):135-137.
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  39. Louis Dupré (1986). Rosa Luxemburg, Women's Liberation, and Marx's Philosophy of Revolution. The Owl of Minerva 18 (1):77-79.
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  40. Louis Dupré (1984). Of Time and Eternity In Kierkegaard's Concept of Anxiety. Faith and Philosophy 1 (2):160-176.
  41. Louis Dupré (1984). The Despair of Religion. The Owl of Minerva 16 (1):21-30.
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  42. Louis Dupré (1980). In Pursuit of Wisdom. New Scholasticism 54 (1):115-117.
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  43. Louis Dupré (1980). Marx's Critique of Culture and Its Interpretations. Review of Metaphysics 34 (1):91 - 121.
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  44. Louis Dupré (1980). Reviews. [REVIEW] Studies in East European Thought 21 (2).
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  45. Louis Dupré (1978). Rationality in Marx's Concept of History. Tijdschrift Voor Filosofie 40 (3):418 - 451.
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  46. Louis DuprÉ (1977). Charles Davis, "Body as Spirit: The Nature of Religious Feeling". [REVIEW] The Thomist 41 (3):441.
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  47. Louis Dupré (1977). Idealism and Materialism in Marx's Dialectic. Review of Metaphysics 30 (4):649 - 685.
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  48. Louis DuprÉ (1977). Roger Hazelton. Blaise Pascal. (Philadelphia: The Westminster Press, 1974.) $7.50. [REVIEW] Religious Studies 13 (1):111.
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  49. Louis Dupré (1976). Religion, Ideology, and Utopia in Marx. New Scholasticism 50 (4):415-434.
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  50. Louis Dupré (1976). Secularism and the Crisis of Our Culture. Thought 51 (3):271-281.
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