124 found
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  1. Louis Dupré (2001). Symbols of the Sacred. Ars Disputandi 1.
     
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  2. Louis Dupre (2013). The Quest of the Absolute: Birth and Decline of European Romanticism. University of Notre Dame Press.
    This eagerly awaited study brings to completion Louis Dupré's planned trilogy on European culture during the modern epoch. Demonstrating remarkable erudition and sweeping breadth, _The Quest of the Absolute_ analyzes Romanticism as a unique cultural phenomenon and a spiritual revolution. Dupré philosophically reflects on its attempts to recapture the past and transform the present in a movement that is partly a return to premodern culture and partly a violent protest against it. Following an introduction on the historical origins of the (...)
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  3. Louis Dupré (1968). Husserl's Thought on God and Faith. Philosophy and Phenomenological Research 29 (2):201-215.
  4. Louis Dupré (1993). Passage to Modernity an Essay in the Hermeneutics of Nature and Culture. Monograph Collection (Matt - Pseudo).
     
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  5.  23
    Louis Dupré (1968). Ideology and Analysis. International Philosophical Quarterly 8 (3):474-477.
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  6.  47
    Louis Dupré (1970). Studies on Marx and Hegel. The Owl of Minerva 1 (4):3-3.
  7.  26
    Louis Dupré (1972). De Hegel a Marx. The Owl of Minerva 4 (1):3-3.
  8. Louis Dupre (2008). Religion and the Rise of Modern Culture. University of Notre Dame Press.
    _Religion and the Rise of Modern Culture_ describes and analyzes changing attitudes toward religion during three stages of modern European culture: the Renaissance, the Enlightenment, and the Romantic period. Louis Dupré is an expert guide to the complex historical and intellectual relation between religion and modern culture. Dupré begins by tracing the weakening of the Christian synthesis. At the end of the Middle Ages intellectual attitudes toward religion began to change. Theology, once the dominant science that had integrated all others, (...)
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  9.  20
    Louis Dupré (1971). The Foundation of Phenomenology. New Scholasticism 45 (1):152-154.
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  10.  28
    Louis Dupré (1994). Hegel Reflects on Remembering. The Owl of Minerva 25 (2):141-146.
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  11.  25
    Louis Dupré (1986). Rosa Luxemburg, Women's Liberation, and Marx's Philosophy of Revolution. The Owl of Minerva 18 (1):77-79.
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  12.  24
    Louis Dupré (1984). The Despair of Religion. The Owl of Minerva 16 (1):21-30.
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  13.  11
    Louis Dupré (1968). Secular Man and His Religion. Proceedings of the American Catholic Philosophical Association 42:78-92.
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  14.  20
    Louis Dupré (1967). Behaviorism and Phenomenology, Contrasting Bases for Modern Psychology. New Scholasticism 41 (3):418-421.
  15.  22
    Louis Dupré (1996). Hegel and the Enlightenment. The Owl of Minerva 28 (1):13-24.
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  16.  32
    Louis Dupré (1976). Secularism and the Crisis of Our Culture. Thought: A Journal of Philosophy 51 (3):271-281.
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  17.  41
    Louis Dupré (1984). Of Time and Eternity In Kierkegaard's Concept of Anxiety. Faith and Philosophy 1 (2):160-176.
  18.  43
    Louis Dupré (1998). Kant's Theory of History and Progress. Review of Metaphysics 51 (4):813 - 828.
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  19.  10
    Louis Dupré (1991). An Interpretation of Religion. American Catholic Philosophical Quarterly 65 (1):109-111.
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  20.  45
    Louis Dupre (1964). The Concept of Truth in Husserl's Logical Investigations. Philosophy and Phenomenological Research 24 (3):345-354.
    It is stated that husserl's theory of truth is ambiguous. When husserl attacked psychological interpretations of truth, A logicism seemed to be predominant; later he inclined toward intuitionism, Where truth is constituted by the real presence of the object. Purely logical relations in an eternal order of truth, Independent of things, Seems to conflict with the idea of evidence, Which is a psychological experience. It is concluded that truth is the result of an intuition in which the thing itself is (...)
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  21.  11
    Louis Dupré (1990). Evil--A Religious Mystery. Faith and Philosophy 7 (3):261-280.
    Major problems in modern theodicy derive from a rationalist conception of God---alien to living faith---and from an abstract, theologically neutral definition of good and evil. The alternative model here proposed rests on a more intimate union of finite with infinite Being which, on the one hand, allows the creature a greater autonomy and responsibility, and, on the other hand, enables the Creator to share in the suffering of his creatures and thereby to redeem them.
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  22.  20
    Louis Dupré (1995). Form and Transformation in the Modern Conception of Humanness. Proceedings of the American Catholic Philosophical Association 69:47-55.
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  23.  33
    Louis Dupré (1964). The Philosophical Stages of Self-Discovery. Thought: A Journal of Philosophy 39 (3):411-428.
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  24.  53
    Louis Dupré (1999). On the Intellectual Sources of Modern Atheism. International Journal for Philosophy of Religion 45 (1):1-11.
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  25.  14
    Louis Dupré (1980). In Pursuit of Wisdom. New Scholasticism 54 (1):115-117.
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  26. Louis Dupré (1984). Marx's Social Critique of Culture. International Journal for Philosophy of Religion 16 (2):174-175.
     
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  27.  45
    Louis Dupré (1972). The Cosmological Argument After Kant. International Journal for Philosophy of Religion 3 (3):131 - 145.
  28.  9
    Louis Dupré (1969). Themes in Contemporary Philosophy of Religion. New Scholasticism 43 (4):577-601.
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  29.  15
    Louis Dupré (1973). The Moral Argument, the Religious Experience, and the Basic Meaning of the Ontological Argument. Idealistic Studies 3 (3):266-276.
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  30.  14
    Louis Dupré (1993). Postmodernity or Late Modernity? Ambiguities in Richard Rorty's Thought. Review of Metaphysics 47 (2):277 - 295.
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  31.  11
    Louis Dupré (1967). Phenomenology and History. International Philosophical Quarterly 7 (4):685-687.
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  32.  14
    Louis Dupré (1992). Phenomenology of Religion. American Catholic Philosophical Quarterly 66 (2):175-188.
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  33.  15
    Louis Dupré (1966). Reflections on Blondel's Religious Philosophy. New Scholasticism 40 (1):3-22.
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  34.  8
    Louis Dupré (1971). Husserl. New Scholasticism 45 (1):149-152.
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  35.  33
    Kurt Marko, Thomas Nemeth, Michael M. Boll, Louis Dupré, Fred Seddon & Oliva Blanchette (1987). Reviews. [REVIEW] Studies in East European Thought 34 (3):135-137.
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  36.  13
    Louis Dupré (1970). The Crisis of Faith. New Scholasticism 44 (4):632-633.
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  37.  22
    Louis Dupré (1971). Philosophy and the Religious Perspective of Life. Proceedings of the American Catholic Philosophical Association 45:1-8.
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  38.  17
    Louis Dupré (1989). Reflections on the Truth of Religion. Faith and Philosophy 6 (3):260-274.
    Is it possible to reflect on religious truth from a position outside faith without seriously distorting what faith itself understands by its truth? As long as philosophy and theology remained united---until the end of the middle ages---such a reflection was neither needed nor attempted. The standpoint which an independent philosophy in the modern age has taken with respect to the problem of truth, where the knowing subject becomes the source of truth, would appear to render such an effort suspect. Nevertheless, (...)
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  39.  21
    Louis Dupré (1974). The Mystical Experience of the Self and Its Philosophical Significance. International Philosophical Quarterly 14 (4):149-165.
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  40.  7
    Louis Dupré (1973). The Doctrine of God. New Scholasticism 47 (1):141-143.
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  41.  10
    Louis Dupré (1990). Introduction. American Catholic Philosophical Quarterly 64 (1):1-6.
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  42.  11
    Louis Dupré (1978). Rationality in Marx's Concept of History. Tijdschrift Voor Filosofie 40 (3):418 - 451.
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  43.  20
    Louis Dupré (1977). Idealism and Materialism in Marx's Dialectic. Review of Metaphysics 30 (4):649 - 685.
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  44.  9
    Louis Dupré (1975). Oppositions of Religious Doctrines. New Scholasticism 49 (2):239-240.
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  45.  9
    Louis Dupré (1980). Reviews. [REVIEW] Studies in East European Thought 21 (2).
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  46.  18
    Louis Dupré (1989). Is the History of Philosophy Philosophy? Review of Metaphysics 42 (3):463 - 482.
    Philosophical reflection claims a permanent quality that makes the knowledge of its past a vital concern to present philosophy. Yet each system, Being culturally conditioned, Belongs to a particular epoch. The permanence of the time-Bound can be explained only if the succession of history itself possesses an ontological significance that survives the passing of culture. This in turn presupposes the existence of genuine ontological novelty. The history of philosophy shows how the "new" introduced by each epoch acquires a permanent, Ontological (...)
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  47.  16
    Louis Dupré (1990). Nature and Grace in Nicholas of Cusa's Mystical Philosophy. American Catholic Philosophical Quarterly 64 (1):153-170.
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  48.  16
    Louis Dupré (2000). Philosophy and the Natural Desire for God. International Philosophical Quarterly 40 (2):141-148.
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  49.  16
    Louis Dupré (1976). Religion, Ideology, and Utopia in Marx. New Scholasticism 50 (4):415-434.
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  50.  8
    Louis Dupré (1963). The Philosophical Stages of Man's Self-Discovery. Proceedings of the American Catholic Philosophical Association 37:211-224.
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