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  1. Louis Dupré (2001). Symbols of the Sacred. Ars Disputandi 1.
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  2. Louis Dupre (2013). The Quest of the Absolute: Birth and Decline of European Romanticism. University of Notre Dame Press.
    This eagerly awaited study brings to completion Louis Dupré's planned trilogy on European culture during the modern epoch. Demonstrating remarkable erudition and sweeping breadth, _The Quest of the Absolute_ analyzes Romanticism as a unique cultural phenomenon and a spiritual revolution. Dupré philosophically reflects on its attempts to recapture the past and transform the present in a movement that is partly a return to premodern culture and partly a violent protest against it. Following an introduction on the historical origins of the (...)
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  3.  20
    Louis Dupré (1968). Ideology and Analysis. International Philosophical Quarterly 8 (3):474-477.
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  4. Louis Dupré (1968). Husserl's Thought on God and Faith. Philosophy and Phenomenological Research 29 (2):201-215.
  5. Louis Dupré (1993). Passage to Modernity an Essay in the Hermeneutics of Nature and Culture. Monograph Collection (Matt - Pseudo).
     
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  6.  15
    Louis Dupré (1971). The Foundation of Phenomenology. New Scholasticism 45 (1):152-154.
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  7.  10
    Louis Dupré (1968). Secular Man and His Religion. Proceedings of the American Catholic Philosophical Association 42:78-92.
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  8.  8
    Louis Dupré (1991). An Interpretation of Religion. American Catholic Philosophical Quarterly 65 (1):109-111.
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  9. Louis Dupre (2008). Religion and the Rise of Modern Culture. University of Notre Dame Press.
    _Religion and the Rise of Modern Culture_ describes and analyzes changing attitudes toward religion during three stages of modern European culture: the Renaissance, the Enlightenment, and the Romantic period. Louis Dupré is an expert guide to the complex historical and intellectual relation between religion and modern culture. Dupré begins by tracing the weakening of the Christian synthesis. At the end of the Middle Ages intellectual attitudes toward religion began to change. Theology, once the dominant science that had integrated all others, (...)
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  10.  24
    Louis Dupré (1970). Studies on Marx and Hegel. The Owl of Minerva 1 (4):3-3.
  11.  13
    Louis Dupré (1980). In Pursuit of Wisdom. New Scholasticism 54 (1):115-117.
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  12.  4
    Louis Dupré (1967). Phenomenology. New Scholasticism 41 (1):130-131.
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  13.  14
    Louis Dupré (1967). Behaviorism and Phenomenology, Contrasting Bases for Modern Psychology. New Scholasticism 41 (3):418-421.
  14.  6
    Louis Dupré (1969). Themes in Contemporary Philosophy of Religion. New Scholasticism 43 (4):577-601.
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  15.  7
    Louis Dupré (1973). The Doctrine of God. New Scholasticism 47 (1):141-143.
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  16.  15
    Louis Dupré (1995). Form and Transformation in the Modern Conception of Humanness. Proceedings of the American Catholic Philosophical Association 69:47-55.
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  17.  32
    Louis Dupré (1984). Of Time and Eternity In Kierkegaard's Concept of Anxiety. Faith and Philosophy 1 (2):160-176.
  18.  5
    Louis Dupré (1972). Mind. New Scholasticism 46 (4):525-527.
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  19.  9
    Louis Dupré (1967). Phenomenology and History. International Philosophical Quarterly 7 (4):685-687.
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  20.  33
    Louis Dupré (1998). Kant's Theory of History and Progress. Review of Metaphysics 51 (4):813 - 828.
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  21.  8
    Louis Dupré (1990). Evil--A Religious Mystery. Faith and Philosophy 7 (3):261-280.
    Major problems in modern theodicy derive from a rationalist conception of God---alien to living faith---and from an abstract, theologically neutral definition of good and evil. The alternative model here proposed rests on a more intimate union of finite with infinite Being which, on the one hand, allows the creature a greater autonomy and responsibility, and, on the other hand, enables the Creator to share in the suffering of his creatures and thereby to redeem them.
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  22.  34
    Louis Dupre (1964). The Concept of Truth in Husserl's Logical Investigations. Philosophy and Phenomenological Research 24 (3):345-354.
    It is stated that husserl's theory of truth is ambiguous. When husserl attacked psychological interpretations of truth, A logicism seemed to be predominant; later he inclined toward intuitionism, Where truth is constituted by the real presence of the object. Purely logical relations in an eternal order of truth, Independent of things, Seems to conflict with the idea of evidence, Which is a psychological experience. It is concluded that truth is the result of an intuition in which the thing itself is (...)
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  23.  46
    Louis Dupré (1999). On the Intellectual Sources of Modern Atheism. International Journal for Philosophy of Religion 45 (1):1-11.
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  24.  13
    Louis Dupré (1966). Reflections on Blondel's Religious Philosophy. New Scholasticism 40 (1):3-22.
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  25.  11
    Louis Dupré (1973). The Moral Argument, the Religious Experience, and the Basic Meaning of the Ontological Argument. Idealistic Studies 3 (3):266-276.
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  26.  4
    Paul W. Diener, Louis DuPré, James C. Edwards, Ronald L. Farmer, Michael Gelven, Mary C. Grey, Colin E. Gunton, Clark T.&T. & Larry A. Hickman (1998). Aronowicz, Annette (1998) Jews and Christmas on Time and Eternity: Charles Péguy's Portrait of Bernard-Lazard. Standford, CA: Stanford University Press, 185 Pp. Cole-Turner, Ronald, Ed.(1997) Human Cloning: Religious Responses. Louisville, KY: Westminster John Knox Press, 151 Pp. [REVIEW] International Journal for Philosophy of Religion 44:190-192.
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  27.  6
    Louis Dupre (1974). Recent Literature on Marx and Marxism. Journal of the History of Ideas 35 (4):703.
    A critical discussion of major studies on marxism published during the last five years. The first part deals with problems of marxist dialectic concentrating on the works of hartmann and schmidt. The second part discusses studies on the concept of alienation in hegel and marx, Especially boey, Meszaros and ollman. The third part surveys historical developments giving special attention to adorno and althusser.
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  28.  9
    Louis Dupré (1990). Introduction. American Catholic Philosophical Quarterly 64 (1):1-6.
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  29.  5
    Louis Dupré (1972). De Hegel a Marx. The Owl of Minerva 4 (1):3-3.
  30.  21
    Louis Dupré (1971). Philosophy and the Religious Perspective of Life. Proceedings of the American Catholic Philosophical Association 45:1-8.
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  31.  4
    Louis Dupré (1971). Husserl. New Scholasticism 45 (1):149-152.
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  32.  4
    Louis Dupré (1997). Christian Philosophy. Proceedings of the American Catholic Philosophical Association 71:25-29.
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  33.  7
    Louis Dupré (1963). The Philosophical Stages of Man's Self-Discovery. Proceedings of the American Catholic Philosophical Association 37:211-224.
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  34.  7
    Louis Dupré (1994). Hegel Reflects on Remembering. The Owl of Minerva 25 (2):141-146.
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  35.  8
    Louis Dupré (1993). Postmodernity or Late Modernity? Ambiguities in Richard Rorty's Thought. Review of Metaphysics 47 (2):277 - 295.
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  36.  3
    Louis Dupré (1966). New Publications in Phenomenology. New Scholasticism 40 (2):199-216.
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  37.  10
    Louis Dupré (1989). The Planetary Man. Vol. 3, Let the Future Come. Review of Metaphysics 42 (4):822-824.
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  38.  8
    Louis Dupré (1992). Phenomenology of Religion. American Catholic Philosophical Quarterly 66 (2):175-188.
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  39.  6
    Louis Dupré (1980). Reviews. [REVIEW] Studies in East European Thought 21 (2).
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  40. Louis Dupré (1984). Marx's Social Critique of Culture. International Journal for Philosophy of Religion 16 (2):174-175.
     
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  41.  15
    Louis Dupré (1974). The Mystical Experience of the Self and Its Philosophical Significance. International Philosophical Quarterly 14 (4):149-165.
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  42.  16
    Louis Dupré (1977). Idealism and Materialism in Marx's Dialectic. Review of Metaphysics 30 (4):649 - 685.
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  43.  10
    Louis Dupré (1989). Reflections on the Truth of Religion. Faith and Philosophy 6 (3):260-274.
    Is it possible to reflect on religious truth from a position outside faith without seriously distorting what faith itself understands by its truth? As long as philosophy and theology remained united---until the end of the middle ages---such a reflection was neither needed nor attempted. The standpoint which an independent philosophy in the modern age has taken with respect to the problem of truth, where the knowing subject becomes the source of truth, would appear to render such an effort suspect. Nevertheless, (...)
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  44.  13
    Louis Dupré (1989). Is the History of Philosophy Philosophy? Review of Metaphysics 42 (3):463 - 482.
    Philosophical reflection claims a permanent quality that makes the knowledge of its past a vital concern to present philosophy. Yet each system, Being culturally conditioned, Belongs to a particular epoch. The permanence of the time-Bound can be explained only if the succession of history itself possesses an ontological significance that survives the passing of culture. This in turn presupposes the existence of genuine ontological novelty. The history of philosophy shows how the "new" introduced by each epoch acquires a permanent, Ontological (...)
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  45.  5
    Louis Dupré (1975). Oppositions of Religious Doctrines. New Scholasticism 49 (2):239-240.
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  46.  14
    Louis Dupré (1980). Marx's Critique of Culture and Its Interpretations. Review of Metaphysics 34 (1):91 - 121.
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  47.  5
    Louis Dupré (1986). Rosa Luxemburg, Women's Liberation, and Marx's Philosophy of Revolution. The Owl of Minerva 18 (1):77-79.
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  48.  11
    Louis Dupré (1990). Nature and Grace in Nicholas of Cusa's Mystical Philosophy. American Catholic Philosophical Quarterly 64 (1):153-170.
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  49.  11
    Louis Dupré (1990). Theodicy. Proceedings of the American Catholic Philosophical Association 64:24-39.
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  50.  19
    Louis Dupré (1972). The Cosmological Argument After Kant. International Journal for Philosophy of Religion 3 (3):131 - 145.
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