Search results for 'Louis Henkin' (try it on Scholar)

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  1.  1
    Leon Henkin (1955). Review: Paul Bernays, E. W. Beth, L. E. J. Brouwer, Jean-Louis Destouches, R. Feys, Discussion Generale. [REVIEW] Journal of Symbolic Logic 20 (2):186-186.
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  2. Leon Henkin (1955). Bernays Paul, Beth E. W., Brouwer L. E. J., Destouches Jean-Louis, Feys R.. Discussion Générale. Les Méthodes Formelles En Axiomatique Paris Décembre 1950, Colloques Internationaux du Centre National de la Recherche Scientifique No. 36, Paris 1953, Pp. 73–74. [REVIEW] Journal of Symbolic Logic 20 (2):186.
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  3. Louis Henkin (1964). Neutral Principles" and Future Cases. In Sidney Hook (ed.), Law and Philosophy. [New York]New York University Press
     
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  4.  8
    Leon Henkin (1954). Review: G. Kreisel, On a Problem of Henkin'S. [REVIEW] Journal of Symbolic Logic 19 (3):219-220.
  5. Leon Henkin (1954). Kreisel G.. On a Problem of Henkin'S. Koninklijke Nederlandse Akademie van Wetenschappen, Proceedings, Series A, Vol. 56 , Pp. 405–406; Also Indagationes Mathematicae, Vol. 15 , Pp. 405–406. [REVIEW] Journal of Symbolic Logic 19 (3):219-220.
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  6. Mo St Louis Philosophical Society Louis, Kurt F. Leidecker & William Torrey Harris (1990). The Record Book of the St. Louis Philosophical Society, Founded February 1866. Monograph Collection (Matt - Pseudo).
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  7.  16
    Joanna Golińska & Konrad Zdanowski (2003). Spectra of Formulae with Henkin Quantifiers. In A. Rojszczak, J. Cachro & G. Kurczewski (eds.), Philosophical Dimensions of Logic and Science. Kluwer Academic Publishers 29--45.
    It is known that various complexity-theoretical problems can be translated into some special spectra problems (see e.g. Fagin [Fa74] or Blass and Gurevich, [Bl-Gu86]). So questions about complexity classes are translated into questions about the expressive power of some languages. In this paper we investigate the spectra of some logics with Henkin quanti fiers in the empty vocabulary. This problem has been investigated fi rstly by Krynicki and Mostowski in [Kr-Mo 92] and [Kr- Mo 95]. All presented results can (...)
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  8.  15
    Marcin Mostowski & Konrad Zdanowski (2004). Degrees of Logics with Henkin Quantifiers in Poor Vocabularies. Archive for Mathematical Logic 43 (5):691-702.
    We investigate some logics with Henkin quantifiers. For a given logic L, we consider questions of the form: what is the degree of the set of L–tautologies in a poor vocabulary (monadic or empty)? We prove that the set of tautologies of the logic with all Henkin quantifiers in empty vocabulary L*∅ is of degree 0’. We show that the same holds also for some weaker logics like L ∅(Hω) and L ∅(Eω). We show that each logic of (...)
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  9.  40
    Tapani Hyttinen & Gabriel Sandu (2000). Henkin Quantifiers and the Definability of Truth. Journal of Philosophical Logic 29 (5):507-527.
    Henkin quantifiers have been introduced in Henkin (1961). Walkoe (1970) studied basic model-theoretical properties of an extension $L_{*}^{1}$ (H) of ordinary first-order languages in which every sentence is a first-order sentence prefixed with a Henkin quantifier. In this paper we consider a generalization of Walkoe's languages: we close $L_{*}^{1}$ (H) with respect to Boolean operations, and obtain the language L¹(H). At the next level, we consider an extension $L_{*}^{2}$ (H) of L¹(H) in which every sentence is an (...)
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  10.  15
    María Manzano & Enrique Alonso (2015). Visions of Henkin. Synthese 192 (7):2123-2138.
    Leon Henkin (1921–2006) was not only an extraordinary logician, but also an excellent teacher, a dedicated professor and an exceptional person. The first two sections of this paper are biographical, discussing both his personal and academic life. In the last section we present three aspects of Henkin’s work. First we comment part of his work fruit of his emphasis on teaching. In a personal communication he affirms that On mathematical induction, published in 1969, was the favourite among his (...)
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  11.  15
    Olivier Rieppel (1988). Louis Agassiz (1807–1873) and the Reality of Natural Groups. Biology and Philosophy 3 (1):29-47.
    The philosophy of pattern cladism has been variously explained by reference to the work of Louis Agassiz. The present study analyzes Agassiz's attempt to combine an empirical approach to the study of nature with an idealistic philosophy. From this emerges the problem of empiricism and of the isomorphy between the order of nature and human thinking. The analysis of the writings of Louis Agassiz serves as the basis for discussion of the reality of natural groups as postulated by (...)
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  12.  6
    James R. Jackson & William C. Kimler (1999). Taxonomy and the Personal Equation: The Historical Fates of Charles Girard and Louis Agassiz. [REVIEW] Journal of the History of Biology 32 (3):509 - 555.
    The reputations of scientists among their contemporaries depend not only on accomplishment, but also on interactions affected by influence and personality. The historical lore of most fields of scientific endeavor preserve these reputations, often through the identification of founders, innovators, and prolific workers whose contributions are considered fundamental to progress in the field. Historians frequently rely on the historical lore of scientists to guide their studies of the development of ideas, exhibiting justifiable caution in reassessing reputations in the light of (...)
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  13.  10
    Richard Field, St. Louis Hegelians. Internet Encyclopedia of Philosophy.
    Harris and Brokmeyer met in 1858 at the St. Louis Mercantile Library, where Harris was offering a public lecture. Brokmeyer convinced Harris of the significance of Hegel’s system, and its relevance to the historical trends of American society. They immediately joined forces, attracting a number of other youthful followers with intellectual ambitions, many of whom were, like Harris, teachers in the public schools. The nascent Hegelian movement was temporarily stalled when Brokmeyer went off to serve as a Colonel in (...)
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  14. Louis Couturat (1983). L'œvre de Louis Couturat : ... De Leibniz À Russell.
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  15. Louis Lavelle (1987). Louis Lavelle Actes du Colloque International Organisé Pour le Centenaire de la Naissance de Louis Lavelle. Monograph Collection (Matt - Pseudo).
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  16. Louis J. Shein, Samuel D. Cioran, Walter Smyrniw & George Thomas (1983). Studies in Honour of Louis Shein.
     
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  17.  13
    John P. Burgess (2003). A Remark on Henkin Sentences and Their Contraries. Notre Dame Journal of Formal Logic 44 (3):185-188.
    That the result of flipping quantifiers and negating what comes after, applied to branching-quantifier sentences, is not equivalent to the negation of the original has been known for as long as such sentences have been studied. It is here pointed out that this syntactic operation fails in the strongest possible sense to correspond to any operation on classes of models.
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  18. Chamsy el-Ojeili (2007). Reviews: William S. Lewis, Louis Althusser and the Traditions of French Marxism (Lexington Books, 2005); Louis Althusser, Philosophy of the Encounter: Later Writings, 1978—1987 (Verso, 2006); Alain Badiou, Infinite Thought: Truth and the Return to Philosophy (Continuum, 2003); Alain Badiou, Metapolitics (Verso, 2005); Slavoj Žižek (Ed.), Lacan: The Silent Partners (Verso, 2006). [REVIEW] Thesis Eleven 89 (1):139-143.
    Reviews: William S. Lewis, Louis Althusser and the Traditions of French Marxism ; Louis Althusser, Philosophy of the Encounter: Later Writings, 1978—1987 ; Alain Badiou, Infinite Thought: Truth and the Return to Philosophy ; Alain Badiou, Metapolitics ; Slavoj Žižek , Lacan: The Silent Partners.
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  19. Joanna Golinska-Pilarek & Konrad Zdanowski (2003). Spectra of Formulae with Henkin Quantifiers. In A. Rojszczak, J. Cachro & G. Kurczewski (eds.), Philosophical Dimensions of Logic and Science. Kluwer Academic Publishers
    It is known that various complexity-theoretical problems can be translated into some special spectra problems. Thus, questions about complexity classes are translated into questions about the expressive power of some languages. In this paper we investigate the spectra of some logics with Henkin quantifiers in the empty vocabulary.
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  20. Krishna Del Toso (2009). [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Charles Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp. AION 69 (1/4):245-252.
    book review: Sylvain Lévi, "La dottrina del sacrificio nei Brāhmaṇa. Con tre saggi di Roberto Calasso, Charles Malamoud e Louis Renou", traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 pp.
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  21.  14
    Maria Manzano & Enrique Alonso (2013). Completeness: From Gödel to Henkin. History and Philosophy of Logic 35 (1):1-26.
    This paper focuses on the evolution of the notion of completeness in contemporary logic. We discuss the differences between the notions of completeness of a theory, the completeness of a calculus, and the completeness of a logic in the light of Gödel's and Tarski's crucial contributions.We place special emphasis on understanding the differences in how these concepts were used then and now, as well as on the role they play in logic. Nevertheless, we can still observe a certain ambiguity in (...)
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  22.  52
    Holly J. Grieco (2013). The Boy Bishop and the "Uncanonized Saint" St. Louis of Anjou and Peter of John Olivi as Models of Franciscan Spirituality in the Fourteenth Century. Franciscan Studies 70 (1):247-282.
    On August 19, 1297, a young man of royal heritage died in the household of the Count of Provence and King of Naples at Brignoles, a short distance from Marseille. The young man was Louis of Anjou, a Franciscan friar and Bishop of Toulouse, who had renounced his inheritance and claim to the Kingdom of Naples to pursue a religious vocation. Only twenty-three years old when he died, Louis nevertheless had long been inspired by Franciscan spirituality, and less (...)
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  23.  25
    Tobias Cheung (2006). The Hidden Order of Preformation: Plans, Functions, and Hierarchies in the Organic Systems of Louis Bourguet, Charles Bonnet and Georges Cuvier. Early Science and Medicine 11 (1):11-49.
    In eighteenth-century French natural history, the notion of preformation was not only a model for a small preexisting embryo that gradually extended its shape through the influx of particles, but also for an order that coordinated the dynamic relation between organic parts. Preformation depended therefore also on a hidden order behind the continuity of visible forms. Louis Bourguet, Charles Bonnet, and Georges Cuvier distinguished three organizational levels: First, the synchronic or functional order of organic systems; second, the diachronic order (...)
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  24.  38
    J. Andrade E. Silva (1982). On the Contribution of Louis de Broglie to the Quantum Theory of Measurement. Foundations of Physics 12 (10):977-987.
    An account of the contributions of Louis de Broglie to the quantum theory of measurement processes is presented. It being impracticable to cover all research work done by de Broglie and his School about this matter, stress is put on the refutation of von Neumann's theorem, on the alternative description arising from the double solution theory, and on some critical analysis of the usually accepted formalism.
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  25.  29
    Georges Lochak (1993). Louis de Broglie's Conception of Physics. Foundations of Physics 23 (1):123-131.
    Principal aspects of Louis de Broglie's conception of science are here considered: requirement of clear representations in space and time, allowing a real “world-picture,” a search for causal laws behind statistical rules and the, final submission to experiment, which can only be questionned by theoretical imagination.
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  26.  3
    Matthew W. Bost & Matthew S. May (2016). The Surplus of the Machine: Trope and History in The Eighteenth Brumaire of Louis Bonaparte. Philosophy and Rhetoric 49 (1):1-25.
    This article stages a new encounter between rhetoric and the philosophy of Karl Marx. We argue that the configuration of two major tropes in Marx’s 1852 pamphlet The Eighteenth Brumaire of Louis Bonaparte renders explicit the operative but implicit logics of Marxian historical materialism. Our reading therefore makes available a novel and untimely dimension of Marx’s conceptual labor where we least expect to find it: in a text that has been largely, but not exclusively, understood as a history of (...)
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  27.  27
    Anne Devarieux (2013). Puissance(s) du moi : Louis Lavelle et Maine de Biran. Laval Théologique et Philosophique 69 (1):35-56.
    Anne Devarieux | : En allant de Maine de Biran à Louis Lavelle, nous allons d’une métaphysique de l’expérience intérieure qui définit l’être du moi comme un volo donné dans le sentiment actuel de sa puissance propre, à une ontologie déclinant les puissances plurielles du moi, à l’intérieur d’une dialectique de la puissance et de l’acte (théorie de la participation). Mais tous deux ont pensé l’intériorité comme un mouvement absolu, secret et irréductible à toute représentation. Attentif à l’évolution de (...)
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  28.  39
    Steven M. Nadler (1998). Louis de la Forge and the Development of Occasionalism: Continuous Creation and the Activity of the Soul. Journal of the History of Philosophy 36 (2):215-231.
    Louis de La Forge and the Development of Occasionalism: Continuous Creation and the Activity of the Soul STEVEN NADLER THE DOCTRINE OF DIVINE CONSERVATION is a dangerous one. It is not theologi- cally dangerous, at least not in itself. From the thirteenth century onwards, and particularly with the Summa Theologiae of St. Thomas, the notion of the continuous divine sustenance of the world of created things was, if not univer- sally accepted, a nonetheless common feature of theological orthodoxy, Chris- (...)
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  29. Francisco Vergara (2001). Los errores y confusiones de Louis Dumont: A propósito de 'la autonomía' o 'emancipación' de la economía. Anales de la Cátedra Francisco Suárez 35:265-285.
    En este trabajo se cuestiona la opinión dada a menudo de acuerdo con la que la economía política se separa de la moralidad en los escritos de Adam Smith y su escuela. Según esta vieja idea, fuertemente defendida en el libro de Louis Dumont, From MandeVille to Marx los grandes economistas clásicos ingleses pensaron que en el espacio económico los hombres podían seguir exclusivamente su propio interés sin ninguna referencia a las reglas morales. Se muestra que esto es estrictamente (...)
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  30.  5
    Kevin Meeker (2014). Reflection and the Stability of Belief: Essays on Descartes, Hume, and Reid by Louis E. Loeb. Hume Studies 39 (2):257-260.
    This book is a collection of previously published essays by Louis Loeb. The first three essays focus primarily on advancing the general interpretive claim that Descartes’s main epistemological goal is achieving unshakable beliefs. While essays 5–10 address many topics in Humean interpretation, they all contribute in various ways to supporting Loeb’s claim that Hume’s primary epistemological goal is achieving stable beliefs. Essay 12 compares the naturalisms of Hume and Reid. All of the collected essays are excellent. Such excellence is (...)
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  31.  27
    Robert Goldblatt (1984). An Abstract Setting for Henkin Proofs. Topoi 3 (1):37-41.
    A general result is proved about the existence of maximally consistent theories satisfying prescribed closure conditions. The principle is then used to give streamlined proofs of completeness and omitting-types theorems, in which inductive Henkin-style constructions are replaced by a demonstration that a certain theory respects a certain class of inference rules.
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  32.  7
    Marion Thomas (2005). Are Animals Just Noisy Machines?: Louis Boutan and the Co-Invention of Animal and Child Psychology in the French Third Republic. [REVIEW] Journal of the History of Biology 38 (3):425 - 460.
    Historians of science have only just begun to sample the wealth of different approaches to the study of animal behavior undertaken in the twentieth century. To date, more attention has been given to Lorenzian ethology and American behaviorism than to other work and traditions, but different approaches are equally worthy of the historian's attention, reflecting not only the broader range of questions that could be asked about animal behavior and the "animal mind" but also the different contexts in which these (...)
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  33.  19
    Georges Lochak (1982). The Evolution of the Ideas of Louis de Broglie on the Interpretation of Wave Mechanics. Foundations of Physics 12 (10):931-953.
    This paper is devoted to an analysis of the intellectual itinerary of Louis de Broglie, from the discovery of wave mechanics, until today. Essential attention is paid to the fact that this itinerary is far from being linear, since after a first attempt to develop his own views on wave mechanics through the theory of singular waves, Louis de Broglie abandoned it for twenty five years, under the influence of the Copenhagen School (even embracing the conceptions of the (...)
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  34.  10
    Claude Louis-Combet & Corinne Enaudeau (2004). Entretien avec Claude Louis-Combet. Rue Descartes 1 (1):88-101.
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  35.  6
    Samuel James (2010). Louis Mink, “Postmodernism”, and the Vocation of Historiography. Modern Intellectual History 7 (1):151-184.
    This essay reconstructs the intellectual development of the philosopher of history Louis O. Mink Jr, in order to illuminate the philosophical background to in American historical epistemology. From around 1970, Mink was a prominent and influential defender of the view that historical narratives were imaginative constructions rather than representations of past actuality. This has since been understood as a characteristically postmodern view. Mink's wider sensibility, however, is better described as modernist than postmodernist. The crucial context for his philosophy was (...)
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  36.  45
    William S. Lewis (2007). “Editorial Introduction to Louis Althusser’s ‘Letter to the Central Committee of the PCF, 18 March, 1966’.”. Historical Materialism 15 (2):20.
    As an accompaniment to the translation into English of Louis Althusser's 'Letter to the Central Committee of the PCF, March 18th, 1966', this note provides the historical and theoretical context necessary to understand Althusser's 'anti-humanist' interventions into French Communist Party policy decisions during the mid-1960s. Because nowhere else in Althusser's published writings do we see as clearly the political stakes involved in his philosophical project, nor the way in which this project evolved from a 'theoreticist' pursuit into a more (...)
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  37. Michael Williams, Frederick F. Schmitt, Erin I. Kelly & Louis E. Loeb (2004). A Symposium on Louis E. Loeb, Stability and Justification in Hume's Treatise. Hume Studies 30 (2):265-404.
     
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  38.  8
    Miguel Tamen (2013). In Defense of Louis XVI. Common Knowledge 19 (2):205-210.
    In this guest column, the author argues, first, that being at the place of an event does not guarantee that one understands what is going on and, second, that something's happening with or to me does not guarantee that I understand what has occurred. He shows that it is generally assumed that the best descriptions of oneself are those given by oneself and, further, generally felt that allowing for the possibility that better descriptions than one's own have been produced by (...)
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  39.  4
    Richard Vann (1987). Louis Mink's Linguistic Turn. History and Theory 26 (1):1-14.
    The development of Louis Mink's philosophy of history is traced beginning with his classic essay "The Autonomy of Historical Understanding" and culminating in "Narrative Form as a Cognitive Instrument". Mink's thoughts on history during this period were marked by an everdeepening interest in the textuality and intertextuality of historical accounts, in the modes of representation which historians adopt and use to produce their "reality effects," and in the effort to mediate between what he was to call the New Rhetorical (...)
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  40.  4
    Par Anne‐Francoise Schmid (1983). La correspondance inédite entre Bertrand Russell et Louis Couturat. Dialectica 37 (2):75-109.
    RésuméPrésentation de la correspondance inédite entre Bertrand Russell et Louis Couturat, proba‐blement la plus remarquable qui nous reste de Russell tant par son ampleur que par son contenu. Ľauteur en expose ici les thèmes les plus importants, concernant en particulier les fondements de la géométrie et la logique mathématique, et les met en relation avec les positions philosophiques respectives de Russell et de Couturat.SummaryIntroduction to the unpublished correspondance between Bertrand Russell and Louis Couturat – probably the most remarkable (...)
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  41.  21
    Robert M. Solovay (1985). Explicit Henkin Sentences. Journal of Symbolic Logic 50 (1):91-93.
    Hofstadter has introduced the notion of an explicit Henkin sentence. Roughly speaking, an explicit Henkin sentence not only asserts its own provability, as ordinary Henkin sentences do, but explicitly provides a detailed description of a proof. We provide, in this paper, a precise formalization of Hofstadter's notion and then show that true explicit Henkin sentences exist.
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  42. William Lewis (2005). Louis Althusser and the Traditions of French Marxism. Lexington Books.
    In a careful exposition of French Marxism, William Lewis places Althusser and his thought alongside the pre- and post-war French communist intellectual climate: the result is an excellent and unique work. Part theoretical treatise on some of Althusser's more complicated and less explored ideas, part intellectual history, Louis Althusser and the Traditions of French Marxism is, in total, an important text for philosophy, French and francophone studies, political thought, cultural studies, marxist thought, and several other disciplines interested in the (...)
     
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  43.  5
    Claire Placial (forthcoming). Sur la traduction de l'Iliade par Jean-Louis Backès. Rhuthmos.
    Ce texte a déjà paru le 23 août 2014 sur Langues de feu – les traducteurs et l'esprit des langues. Tours de Babel et glossolalies. Nous remercions Claire Placial de nous avoir autorisé à le reproduire ici. A paru au début 2013 une nouvelle traduction de l'Iliade par Jean-Louis Backès. Ce billet arrive, si dire se peut pour l'Iliade, après la bataille, et notamment après l'article de Jean-Yves Masson dans le Magazine littéraire, et la publication dans La République des (...)
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  44.  7
    Cécile Gaillard (1999). Robert SAUZET, Le Notaire et son roi. Étienne Borrelly (1633-1718), un Nîmois sous Louis XIV, Paris, Plon, « Civilisations et mentalités », 1998, 355 p. [REVIEW] Clio 1:26-26.
    Robert Sauzet présente à partir d'un document inédit ­ le livre de raison d'un notaire nîmois du siècle de Louis XIV, Étienne Borrelly ­ la vie quotidienne d'une partie des Français. Ce manuscrit assure la richesse de l'ouvrage. En effet, le texte rédigé par Étienne Borrelly tout au long de sa vie devient vite, de simple livre de famille, un recueil traitant indifféremment de politique nationale ou internationale, d'événements locaux aussi divers que les intempéries météorologiques et ..
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  45.  7
    Stéphane Legrand (2009). Louis Althusser: mai 1968 et les fluctuations de l'idéologie. Actuel Marx 1 (1):128-136.
    Louis Althusser, May 1968 and the Fluctuations of Ideology By examining the various statements made by Louis Althusser of his position on the student movement of May 69, the article seeks to reveal the remarkably complex and theoretically apposite character of his assessment. e article thus goes against usual interpretations of this issue. In particular, it points to the interest of the concepts of revolt and of mass ideological revolution, which were introduced in his writing of the period. (...)
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  46.  7
    Tom Good (1973). Letters From Inside the Italian Communist Party to Louis Althusser. Telos: Critical Theory of the Contemporary 1973 (16):150-153.
    In these pages a significant effort is undertaken to bridge the perennial gap between Marxist-Leninist theory and practice. Maria Antonietta Macciocchi is particularly suited to this task. She has been a member of the Italian Communist Party (PCI) for over twenty years. She participated in the underground during World War II and has served as a foreign correspondent for L'Unità. In 1968, eager to re-establish contact with the Italian working class, Macciocchi accepted the Party's proposal that she become a candidate (...)
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  47. Jean-Marie Apostolidès, Norbert Elias, Edmund Jephcott & Louis Marin (1984). Le Roi-Machine: Spectacle Et Politique au Temps de Louis XIV. Science and Society 48 (2):245-250.
     
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  48.  5
    Michał Krynicki & Marcin Mostowski (1992). Decidability Problems in Languages with Henkin Quantifiers. Annals of Pure and Applied Logic 58 (2):149-172.
    Krynicki, M. and M. Mostowski, Decidability problems in languages with Henkin quantifiers, Annals of Pure and Applied Logic 58 149–172.We consider the language L with all Henkin quantifiers Hn defined as follows: Hnx1…xny1…yn φ iff f1…fnx1. ..xn φ, ...,fn). We show that the theory of equality in L is undecidable. The proof of this result goes by interpretation of the word problem for semigroups.Henkin quantifiers are strictly related to the function quantifiers Fn defined as follows: Fnx1…xny1…yn φ (...)
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  49.  15
    Claudia Card (1995). Joyce Trebilcot: Member of the Ancient and Honorable Society of Outsiders on the Occasion of the Publication of "Dyke Ideas" and of Her Retirement From Teaching at Washington University in St. Louis. Hypatia 10 (4):169-175.
    In 1994, Joyce Trebilcot retired from teaching at Washington University in St. Louis, where she had founded the Women's Studies Program and had been a member of the Philosophy Department since 1970. In the Fall of 1994 I participated on a SWIP conference panel on her book Dyke Ideas conference; I used that occasion also to reminisce and place her work in the context of her life as a SWIP activist. What follows is adapted from that presentation.
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  50. Louis Janssens, Joseph A. Selling & Franz Böckle (eds.) (1988). Personalist Morals: Essays in Honor of Professor Louis Janssens. Peeters.
     
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