Search results for 'Louis Marx Hall' (try it on Scholar)

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  1. Louis Marx Hall, The Ethics of Using Genetic Engineering for Sex Selection.score: 290.0
    It is quite probable that one will soon be able to use genetic engineering to select the gender of one’s child by directly manipulating the sex of an embryo. Some might think that this method would be a more ethical method of sex selection than present technologies such as preimplantation genetic diagnosis (PGD), since, unlike PGD, it does not need to create and destroy “wrong-gendered” embryos. This paper argues that those who object to present technologies on the ground that the (...)
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  2. Valerie Kanka & Louis Marx Hall (1995). Laurance S. Rockefeller Visiting Fellowships. Journal of Business Ethics 14 (780).score: 290.0
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  3. Karl Marx (1994). Marx: Early Political Writings. Cambridge University Press.score: 150.0
    The political doctrine of Karl Marx is to be found in a broad range of both published and unpublished writings. This volume, the first of two which together span his entire output, presents his early texts of 1843-7, which predate the Communist Manifesto. excerpts from the Critique of Hegel's Philosophy of Right and from the Paris Notebooks, Points on the State and Bourgeois Society and other writings are newly translated and arranged in a sequence that illuminates the development of (...)
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  4. Karl Marx (1996). Marx: Later Political Writings. Cambridge University Press.score: 150.0
    Marx: Later Political Writings brings together new translations of Marx's most important texts in political philosophy written after 1848. Marx challenged poitical theory to its very fundamentals, as his works do not follow traditional models for exploring politics theoretically. In his introduction, Terrell Carver situates Marx in a politics of democratic constitutionalism and revolutionary communism. The works are presented here complete, according to the first editions or the earliest manuscript state, and include the Manifesto of the (...)
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  5. Joshua M. Hall (2013). Prevailing Winds: Marx as Romantic Poet. Philosophy and Literature 37 (2):343-359.score: 150.0
    Expressivism is Charles Taylor’s term for an anthropological theory originating in Herder and Rousseau and most evident in the Romantics and Hegel. Taylor also sees expressivism at work in Marx, in what he calls Marx’s “Liberation Theory.”1 According to this theory, each human being has the nature of an artist, with the capacity for creative self-expression in acting on the world. Before turning to Marx’s own writings, I will first examine more carefully Taylor’s understanding of expressivism as (...)
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  6. Karl Marx, Marx Texts.score: 120.0
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  7. Karl Marx (1967/1997). Writings of the Young Marx on Philosophy and Society. Hackett Pub. Co..score: 120.0
    It features Easton and Guddat's own highly regarded translations (based on the best German editions as well as on the original manuscripts and first editions) ...
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  8. Karl Marx, Eighteenth Brumaire of Louis Bonaparte.score: 120.0
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  9. Samuel Bernstein, Karl Marx, K. Schapper, H. Bauer, Frederick Engels, [Joseph] Moll & W. Wolff (1940). Marx and Engels in Paris, 1848: Supplementary Documents. Science and Society 4 (2):211 - 217.score: 120.0
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  10. J. B. Hall (1993). The Budé Claudian Jean-Louis Charlet (Ed., Tr.): Claudien, Oeuvres, Tome I: Le Rapt de Proserpine. Text Établi Et Traduit. (Collection des Universités de France, Budé.) Pp. Xc + 188 (Text Double). Paris: Les Belles Lettres, 1991. [REVIEW] The Classical Review 43 (01):52-54.score: 120.0
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  11. Everett W. Hall (1958). Hochberg on What is `Fitting' for Ewing and Hall. Mind 67 (265):104-106.score: 120.0
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  12. Robert Merrihew Adams, Louis Dupré, Robert C. Solomon, Alexander Nehamas, Harrison Hall, Charles Guignon, Thomas C. Anderson & Dorothy Leland (2003). The Existentialists: Critical Essays on Kierkegaard, Nietzsche, Heidegger, and Sartre. Rowman & Littlefield Publishers.score: 120.0
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  13. James Fremming, David Clarke, Paul Cerruzi, Joshua Hall & Irving Louis Horowitz (2001). Book Notes. [REVIEW] Knowledge, Technology and Policy 14 (3):141-156.score: 120.0
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  14. Louis Brewer Hall (1963). Chaucer and the Dido-and-Aeneas Story. Mediaeval Studies 25 (1):148-159.score: 120.0
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  15. Louis Brewer Hall (1960). Caxton's Eneydos and the Redactions of Vergil. Mediaeval Studies 22 (1):136-147.score: 120.0
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  16. J. R. Hall (2010). Thomas N. Hall and Donald Scragg, Eds., Anglo-Saxon Books and Their Readers: Essays in Celebration of Helmut Gneuss's “Handlist of Anglo-Saxon Manuscripts.” (Publications of the Richard Rawlinson Center.) Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, 2008. Paper. Pp. Xvi, 181; Black-and-White Figures and Tables. [REVIEW] Speculum 85 (3):680-682.score: 120.0
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  17. Meredith A. Lane, Loran C. Anderson, Theodore M. Barkley, Jane H. Bock, Ernest M. Gifford, David W. Hall, David O. Norris, Thomas L. Rost & William Louis Stern (1990). Forensic Botany. Bioscience 40 (1):34-39.score: 120.0
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  18. I. Marx (2011). From Marx to Bourdieu: The Limits of the Structuralism of Practice1 Bruno Karsenti Translated by Simon Susen 2. In Simon Susen & Bryan S. Turner (eds.), The Legacy of Pierre Bourdieu: Critical Essays. Anthem Press. 59.score: 120.0
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  19. Karl Marx (1973). Karl Marx, Frederick Engels on Literature and Art: A Selection of Writings. International General.score: 120.0
  20. Karl Marx (2002). Marx on Religion. Temple University Press.score: 120.0
     
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  21. Karl Marx (1978/1979). The Essential Marx: The Non-Economic Writings, a Selection. New American Library.score: 120.0
     
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  22. Karl Marx (1938). Unpublished Letters of Karl Marx and Friedrich Engels to Americans. Science and Society 2 (1938):368.score: 120.0
     
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  23. Brian Meeks & Stuart Hall (eds.) (2007). Culture, Politics, Race and Diaspora: The Thought of Stuart Hall. Lawrence & Wishart.score: 120.0
  24. Warren Montag (2011). Althusser, el infinito adios Althusser: une lecture de Marx Althusser et la psychanalyse Machiavel et nous, suivi de 'Des problèmes qu'il faudra bien appeler d'un autre nom et peut-être politique', Althusser et la insituabilité de la politique et de 'la recurrence du vide chez Louis Althusser'. Historical Materialism 19 (3):147-156.score: 36.0
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  25. P. D. Shaw (1980). Book Reviews : From Mandeville to Marx. The Genesis and Triumph of Economic Ideology. By Louis Dumont. Chicago: University of Chicago Press, 1977. Pp. 236. $16.50. [REVIEW] Philosophy of the Social Sciences 10 (2):232-233.score: 36.0
  26. Dermot Ryan (2012). The Future of an Allusion: Poïesis in Karl Marx's The Eighteenth Brumaire of Louis Bonaparte. Substance 41 (3):127-146.score: 36.0
    But of all diversions, the theater is undoubtedly the most entertaining. Here we may see others act even when we cannot act to any great purpose ourselves. Skepticism about the possibility of autonomous action accounts in part for romanticism’s many theatrical failures—misfires precisely because they stage failures to act. Uncertain whether the playing out of the revolution in France underscored the capacity of people to act independently or confirmed their status as mere instruments of heteronymous forces, the romantic dramas of (...)
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  27. Derek Allen (1985). Louis Dupré, Marx's Social Critique of Culture Reviewed By. Philosophy in Review 5 (8):331-333.score: 36.0
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  28. Serge Cantin (1991). L'homme de Marx est-il un sujet individuel ou un être social? À propos de l'interprétation de Marx par Louis Dumont. Philosophiques 18 (1):25-60.score: 36.0
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  29. Beyond Psychoanalysis (2007). Giorgio Agamben, Infancy and History: On the Destruction ofExperience (London: Verso, 2007). William S. Allen, Ellipsis: Of Poetry and the Experience of Language After Heidegger, Hölderlin, and Blanchot (Albany: SUNY Press, 2007). Louis Althusser, Politics and History: Montesquieu, Rousseau, Marx (London. [REVIEW] Graduate Faculty Philosophy Journal 28 (2).score: 36.0
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  30. William R. Rehg (1986). Marx's Social Critique of Culture. By Louis Dupre. The Modern Schoolman 63 (3):220-222.score: 36.0
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  31. Donald Reid (2007). Inciting Readings and Reading Cites: Visits to Marx's the Eighteenth Brumaire of Louis Bonaparte. Modern Intellectual History 4 (3):545-570.score: 36.0
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  32. Luke Ferretter (2006). Louis Althusser. Routledge.score: 21.0
    Best known for his theories of ideology and its impact on politics and culture Louis Althusser revolutionized Marxist theory. His writing changed the face of literary and cultural studies and continues to influence political modes of criticism such as feminism, postcolonialism and queer theory. Beginning with an introduction to the crucial context of Marxist theory, this book goes on to explain: - How Althusser interpreted and developed Marx's work - The political implications of reading - Ideology and its (...)
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  33. Patrícia Magri Granúzzio & Renata de Fátima Ceribelli (2011). Do individual E do coletivo: Sobre aproximações entre O pensamento de Freud E Marx. Trans/Form/Ação 34 (2):71-84.score: 21.0
    o objetivo deste artigo é discutir a aproximação teórica entre duas vertentes distintas de pensamento que, inicialmente, pode parecer improvável: a psicanálise e o marxismo. O texto discorre sobre a reflexão da gênesis do problema político, interpretando sociedade e indivíduo como inter-relação da natureza humana, conectando, a partir desse princípio, o problema político e o problema psicológico, este se situando como base original daquele. Portanto, no entrecruzamento de sociedade, poder político e natureza humana, expande-se um campo de investigação que se (...)
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  34. Francisco Vergara (2001). Los errores y confusiones de Louis Dumont: A propósito de 'la autonomía' o 'emancipación' de la economía. Anales de la Cátedra Francisco Suárez 35:265-285.score: 21.0
    En este trabajo se cuestiona la opinión dada a menudo de acuerdo con la que la economía política se separa de la moralidad en los escritos de Adam Smith y su escuela. Según esta vieja idea, fuertemente defendida en el libro de Louis Dumont, From MandeVille to Marx los grandes economistas clásicos ingleses pensaron que en el espacio económico los hombres podían seguir exclusivamente su propio interés sin ninguna referencia a las reglas morales. Se muestra que esto es (...)
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  35. Jonathan Wolff (1999). Marx and Exploitation. Journal of Ethics 3 (2):105--120.score: 18.0
    The discussion of the adequacy of Karl Marx''s definition of exploitation has paid insufficient attention to a prior question: what is a definition? Once we understand Marx as offering a reference-fixing definition in a model we will realise that it is resistant to certain objections. A more general analysis of exploitation is offered here and it is suggested that Marx''s own definition is a particular instance of the general analysis which makes a number of controversial moral assumptions.
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  36. Henry Laycock (1980). Karl Marx's Theory of History, a Defense by G. A. Cohen; Marx's Theory of History by William H. Shaw. Canadian Journal of Philosophy 10 (2):335-356.score: 18.0
    "Capital is moved as much and as little by the degradation and final depopulation of the human race, as by the probable fall of the earth into the sun. Apres moi le deluge! is the watchword of every capitalist and of every capitalist nation" (Marx, CAPITAL Vol 1, 380-381).
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  37. Darren Bradley & Branden Fitelson (2003). Monty Hall, Doomsday and Confirmation. Analysis 63 (277):23–31.score: 18.0
    We give an analysis of the Monty Hall problem purely in terms of confirmation, without making any lottery assumptions about priors. Along the way, we show the Monty Hall problem is structurally identical to the Doomsday Argument.
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  38. Hongmei Qu (2011). Marxism and Morality: Reflections on the History of Interpreting Marx in Moral Philosophy. [REVIEW] Frontiers of Philosophy in China 6 (2):239-257.score: 18.0
    The well-known paradox between Marxism and morality is that on the one hand, Marx claims that morality is a form of ideology that should be abandoned, while on the other hand, Marx makes quite a few moral judgments in his writings. It is in the research after Marx’s death that the paradox is found, explored and solved. This paper surveys the history of interpreting Marx from the aspect of moral philosophy by dividing it into three sequential (...)
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  39. Sean Sayers (2007). The Concept of Labor: Marx and His Critics. Science and Society 71 (4):431 - 454.score: 18.0
    Marx conceives of labor as form-giving activity. This is criticized for presupposing a "productivist" model of labor which regards work that creates a material product — craft or industrial work — as the paradigm for all work (Habermas, Benton, Arendt). Many traditional kinds of work do not seem to fit this picture, and new "immaterial" forms of labor (computer work, service work, etc.) have developed in postindus trial society which, it is argued, necessitate a fundamental revision of Marx's (...)
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  40. Peter Baumann (2008). Single-Case Probabilities and the Case of Monty Hall: Levy's View. Synthese 162 (2):265 - 273.score: 18.0
    In Baumann (American Philosophical Quarterly 42: 71–79, 2005) I argued that reflections on a variation of the Monty Hall problem throws a very general skeptical light on the idea of single-case probabilities. Levy (Synthese, forthcoming, 2007) puts forward some interesting objections which I answer here.
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  41. Jan Sprenger (2010). Probability, Rational Single-Case Decisions and the Monty Hall Problem. Synthese 174 (3):331 - 340.score: 18.0
    The application of probabilistic arguments to rational decisions in a single case is a contentious philosophical issue which arises in various contexts. Some authors (e.g. Horgan, Philos Pap 24:209–222, 1995; Levy, Synthese 158:139–151, 2007) affirm the normative force of probabilistic arguments in single cases while others (Baumann, Am Philos Q 42:71–79, 2005; Synthese 162:265–273, 2008) deny it. I demonstrate that both sides do not give convincing arguments for their case and propose a new account of the relationship between probabilistic reasoning (...)
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  42. Ken Levy (2007). Baumann on the Monty Hall Problem and Single-Case Probabilities. Synthese 158 (1):139 - 151.score: 18.0
    Peter Baumann uses the Monty Hall game to demonstrate that probabilities cannot be meaningfully applied to individual games. Baumann draws from this first conclusion a second: in a single game, it is not necessarily rational to switch from the door that I have initially chosen to the door that Monty Hall did not open. After challenging Baumann’s particular arguments for these conclusions, I argue that there is a deeper problem with his position: it rests on the false assumption (...)
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  43. J. F. Humphrey (2010). Reflections on the Economic Crisis. The Transcendental Character of Money: An Exposition of Karl Marx’s Argument in the Grundrisse. Nordicum-Mediterraneum, Vol. 5, No. 1 (March 2010) 5 (1).score: 18.0
    An exposition of Karl Marx’s argument in the Grundrisse for the logical development of money, this essay is divided into three parts. Since Marx is concerned to distinguish himself and his method from that of the seventeenth century political economists, I begin my paper with a brief reflection on “the scientifically correct method” or the “theoretical method” (Grundrisse 101 and 102). The second part of this paper considers how Marx justifies beginning his reflection with the concept of (...)
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  44. Ewa Borowska (2002). Marx and Russia. Studies in East European Thought 54 (1-2):87-103.score: 18.0
    I present the scope andcharacteristics of Marx''s interest in Russiaand review its evolution. Initially, Marx''sattitudes were marked by russophobia,pronounced anti-panslavism, assessments ofRussia as an outpost of European reaction andcounterrevolution, and even as the head of aconspiracy to block the world revolution. Withtime, however, Marx came to consider Russia asthe country in which the outbreak of theRevolution was most likely. In his research forsucessive volumes of Capital, he readRussian theoretical works by, among others, V.Bervi-Flerovskij and A. Koshelev. (...)''sattitudes to the anticipated peasant revolutionin Russia remained ambivalent; to a certaindegree he feared its occurrence suspecting thatit could take on an `asiatic'' hue. (shrink)
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  45. Ping He (2007). On the Phenomenon of “Return to Marx” in China. Frontiers of Philosophy in China 2 (2):219-229.score: 18.0
    From the point of view of the development of Chinese Marxist philosophy, this paper comprehensively analyzes the current phenomenon of “Return to Marx” by pointing out: (1) the phenomenon of “Return to Marx” meets the need to reconstruct ideology during the time of social change in China and it is a theoretical manifestation of the shift from planned economy to market economy in China; (2) the phenomenon of “Return to Marx” embodies the academic path of the past (...)
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  46. Wenxi Zhang (2006). The Concept of Nature and Historicism in Marx. Frontiers of Philosophy in China 1 (4):630-642.score: 18.0
    Scholars of Marx often spend much effort to emphasize the socio-historical characteristics of Marx's concept of nature. At the same time, from this concept of nature, one seems to be able to deduce a strong sense of historical anthropocentricism and relativism. But through an exploration of the results of Rorty's discarding the distinction between "natural" and "man-made" and Strauss' clearing up value relativism in terms of the concept of nature, people will find that historicism is a world outlook (...)
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  47. Ferenc L. Lendvai (2008). György Lukács 1902–1918: His Way to Marx. Studies in East European Thought 60 (1-2):55 - 73.score: 18.0
    At the end of his life György Lukács described his intellectual career as ‘my way to Marx’ [mein Weg zu Marx]. By this he meant that his professional life can be interpreted as an attempt to get to the real Marx. In this paper I use this expression in a narrower and more direct meaning: I attempt to present the road at the end of which the young Lukács arrived at a Marxist standpoint.
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  48. Jean-Philippe Deranty (2013). Marx, Honneth and the Tasks of a Contemporary Critical Theory. Ethical Theory and Moral Practice 16 (4):745-758.score: 18.0
    In this paper, I consider succinctly the main Marxist objections to Honneth’s model of critical social theory, and Honneth’s key objections to Marx-inspired models. I then seek to outline a rapprochement between the two positions, by showing how Honneth’s normative concept of recognition is not antithetical to functionalist arguments, but in fact contains a social-theoretical dimension, the idea that social reproduction and social evolution revolve around struggles around the interpretation of core societal norms. By highlighting the social theoretical side (...)
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  49. Olivier Rieppel (1988). Louis Agassiz (1807–1873) and the Reality of Natural Groups. Biology and Philosophy 3 (1):29-47.score: 18.0
    The philosophy of pattern cladism has been variously explained by reference to the work of Louis Agassiz. The present study analyzes Agassiz's attempt to combine an empirical approach to the study of nature with an idealistic philosophy. From this emerges the problem of empiricism and of the isomorphy between the order of nature and human thinking. The analysis of the writings of Louis Agassiz serves as the basis for discussion of the reality of natural groups as postulated by (...)
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  50. Zhengdong Tang (2008). A Path of Interpreting the “Consumer Society”: The Perspective of Karl Marx and its Significance. [REVIEW] Frontiers of Philosophy in China 3 (2):282-293.score: 18.0
    When Western Marxist sociologists, such as Jean Buadrillard, constructed their critical theory of consumer society, they took the consumer society as an objective fact and methodologically restricted themselves to the non-historical method of sociology, making them unable to grasp the correct meaning of Karl Marx's historical materialist methodology. Thus, they were unable to adequately critique and transcend consumer society. After spending the early 1850s building a theoretical foundation, Marx pointed out in 1857–1858 Economical Manuscript and 1861–1863 Economical Manuscript (...)
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