Search results for 'Louis Marx Hall' (try it on Scholar)

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  1. Louis Marx Hall, The Ethics of Using Genetic Engineering for Sex Selection.score: 870.0
    It is quite probable that one will soon be able to use genetic engineering to select the gender of one’s child by directly manipulating the sex of an embryo. Some might think that this method would be a more ethical method of sex selection than present technologies such as preimplantation genetic diagnosis (PGD), since, unlike PGD, it does not need to create and destroy “wrong-gendered” embryos. This paper argues that those who object to present technologies on the ground that the (...)
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  2. Valerie Kanka & Louis Marx Hall (1995). Laurance S. Rockefeller Visiting Fellowships. Journal of Business Ethics 14 (780).score: 870.0
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  3. Joshua M. Hall (2013). Prevailing Winds: Marx as Romantic Poet. Philosophy and Literature 37 (2):343-359.score: 300.0
    Expressivism is Charles Taylor’s term for an anthropological theory originating in Herder and Rousseau and most evident in the Romantics and Hegel. Taylor also sees expressivism at work in Marx, in what he calls Marx’s “Liberation Theory.”1 According to this theory, each human being has the nature of an artist, with the capacity for creative self-expression in acting on the world. Before turning to Marx’s own writings, I will first examine more carefully Taylor’s understanding of expressivism as (...)
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  4. Karl Marx, Eighteenth Brumaire of Louis Bonaparte.score: 240.0
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  5. J. B. Hall (1993). The Budé Claudian Jean-Louis Charlet (Ed., Tr.): Claudien, Oeuvres, Tome I: Le Rapt de Proserpine. Text Établi Et Traduit. (Collection des Universités de France, Budé.) Pp. Xc + 188 (Text Double). Paris: Les Belles Lettres, 1991. [REVIEW] The Classical Review 43 (01):52-54.score: 240.0
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  6. Robert Merrihew Adams, Louis Dupré, Robert C. Solomon, Alexander Nehamas, Harrison Hall, Charles Guignon, Thomas C. Anderson & Dorothy Leland (2003). The Existentialists: Critical Essays on Kierkegaard, Nietzsche, Heidegger, and Sartre. Rowman & Littlefield Publishers.score: 240.0
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  7. James Fremming, David Clarke, Paul Cerruzi, Joshua Hall & Irving Louis Horowitz (2001). Book Notes. [REVIEW] Knowledge, Technology and Policy 14 (3):141-156.score: 240.0
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  8. Louis Brewer Hall (1963). Chaucer and the Dido-and-Aeneas Story. Mediaeval Studies 25 (1):148-159.score: 240.0
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  9. Louis Brewer Hall (1960). Caxton's Eneydos and the Redactions of Vergil. Mediaeval Studies 22 (1):136-147.score: 240.0
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  10. Meredith A. Lane, Loran C. Anderson, Theodore M. Barkley, Jane H. Bock, Ernest M. Gifford, David W. Hall, David O. Norris, Thomas L. Rost & William Louis Stern (1990). Forensic Botany. Bioscience 40 (1):34-39.score: 240.0
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  11. Karl Marx (1994). Marx: Early Political Writings. Cambridge University Press.score: 150.0
    The political doctrine of Karl Marx is to be found in a broad range of both published and unpublished writings. This volume, the first of two which together span his entire output, presents his early texts of 1843-7, which predate the Communist Manifesto. excerpts from the Critique of Hegel's Philosophy of Right and from the Paris Notebooks, Points on the State and Bourgeois Society and other writings are newly translated and arranged in a sequence that illuminates the development of (...)
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  12. Karl Marx (1996). Marx: Later Political Writings. Cambridge University Press.score: 150.0
    Marx: Later Political Writings brings together new translations of Marx's most important texts in political philosophy written after 1848. Marx challenged poitical theory to its very fundamentals, as his works do not follow traditional models for exploring politics theoretically. In his introduction, Terrell Carver situates Marx in a politics of democratic constitutionalism and revolutionary communism. The works are presented here complete, according to the first editions or the earliest manuscript state, and include the Manifesto of the (...)
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  13. Karl Marx, Marx Texts.score: 120.0
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  14. Karl Marx (1967/1997). Writings of the Young Marx on Philosophy and Society. Hackett Pub. Co..score: 120.0
    It features Easton and Guddat's own highly regarded translations (based on the best German editions as well as on the original manuscripts and first editions) ...
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  15. Everett W. Hall (1958). Hochberg on What is `Fitting' for Ewing and Hall. Mind 67 (265):104-106.score: 120.0
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  16. J. R. Hall (2010). Thomas N. Hall and Donald Scragg, Eds., Anglo-Saxon Books and Their Readers: Essays in Celebration of Helmut Gneuss's “Handlist of Anglo-Saxon Manuscripts.” (Publications of the Richard Rawlinson Center.) Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, 2008. Paper. Pp. Xvi, 181; Black-and-White Figures and Tables. [REVIEW] Speculum 85 (3):680-682.score: 120.0
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  17. I. Marx (2011). From Marx to Bourdieu: The Limits of the Structuralism of Practice1 Bruno Karsenti Translated by Simon Susen 2. In Simon Susen & Bryan S. Turner (eds.), The Legacy of Pierre Bourdieu: Critical Essays. Anthem Press. 59.score: 120.0
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  18. Karl Marx (1973). Karl Marx, Frederick Engels on Literature and Art: A Selection of Writings. International General.score: 120.0
  19. Karl Marx (2002). Marx on Religion. Temple University Press.score: 120.0
     
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  20. Karl Marx (1978/1979). The Essential Marx: The Non-Economic Writings, a Selection. New American Library.score: 120.0
     
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  21. Karl Marx (1938). Unpublished Letters of Karl Marx and Friedrich Engels to Americans. Science and Society 2 (1938):368.score: 120.0
     
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  22. Brian Meeks & Stuart Hall (eds.) (2007). Culture, Politics, Race and Diaspora: The Thought of Stuart Hall. Lawrence & Wishart.score: 120.0
  23. Warren Montag (2011). Althusser, el infinito adios Althusser: une lecture de Marx Althusser et la psychanalyse Machiavel et nous, suivi de 'Des problèmes qu'il faudra bien appeler d'un autre nom et peut-être politique', Althusser et la insituabilité de la politique et de 'la recurrence du vide chez Louis Althusser'. Historical Materialism 19 (3):147-156.score: 72.0
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  24. P. D. Shaw (1980). Book Reviews : From Mandeville to Marx. The Genesis and Triumph of Economic Ideology. By Louis Dumont. Chicago: University of Chicago Press, 1977. Pp. 236. $16.50. [REVIEW] Philosophy of the Social Sciences 10 (2):232-233.score: 72.0
  25. Dermot Ryan (2012). The Future of an Allusion: Poïesis in Karl Marx's The Eighteenth Brumaire of Louis Bonaparte. Substance 41 (3):127-146.score: 72.0
    But of all diversions, the theater is undoubtedly the most entertaining. Here we may see others act even when we cannot act to any great purpose ourselves. Skepticism about the possibility of autonomous action accounts in part for romanticism’s many theatrical failures—misfires precisely because they stage failures to act. Uncertain whether the playing out of the revolution in France underscored the capacity of people to act independently or confirmed their status as mere instruments of heteronymous forces, the romantic dramas of (...)
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  26. Donald Reid (2007). Inciting Readings and Reading Cites: Visits to Marx's the Eighteenth Brumaire of Louis Bonaparte. Modern Intellectual History 4 (3):545-570.score: 72.0
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  27. Serge Cantin (1991). L'homme de Marx est-il un sujet individuel ou un être social? À propos de l'interprétation de Marx par Louis Dumont. Philosophiques 18 (1):25-60.score: 72.0
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  28. William R. Rehg (1986). Marx's Social Critique of Culture. By Louis Dupre. The Modern Schoolman 63 (3):220-222.score: 72.0
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  29. Derek Allen (1985). Louis Dupré, Marx's Social Critique of Culture Reviewed By. Philosophy in Review 5 (8):331-333.score: 72.0
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  30. Beyond Psychoanalysis (2007). Giorgio Agamben, Infancy and History: On the Destruction ofExperience (London: Verso, 2007). William S. Allen, Ellipsis: Of Poetry and the Experience of Language After Heidegger, Hölderlin, and Blanchot (Albany: SUNY Press, 2007). Louis Althusser, Politics and History: Montesquieu, Rousseau, Marx (London. [REVIEW] Graduate Faculty Philosophy Journal 28 (2).score: 72.0
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  31. Luke Ferretter (2006). Louis Althusser. Routledge.score: 42.0
    Best known for his theories of ideology and its impact on politics and culture Louis Althusser revolutionized Marxist theory. His writing changed the face of literary and cultural studies and continues to influence political modes of criticism such as feminism, postcolonialism and queer theory. Beginning with an introduction to the crucial context of Marxist theory, this book goes on to explain: - How Althusser interpreted and developed Marx's work - The political implications of reading - Ideology and its (...)
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  32. Patrícia Magri Granúzzio & Renata de Fátima Ceribelli (2011). Do individual E do coletivo: Sobre aproximações entre O pensamento de Freud E Marx. Trans/Form/Ação 34 (2):71-84.score: 42.0
    o objetivo deste artigo é discutir a aproximação teórica entre duas vertentes distintas de pensamento que, inicialmente, pode parecer improvável: a psicanálise e o marxismo. O texto discorre sobre a reflexão da gênesis do problema político, interpretando sociedade e indivíduo como inter-relação da natureza humana, conectando, a partir desse princípio, o problema político e o problema psicológico, este se situando como base original daquele. Portanto, no entrecruzamento de sociedade, poder político e natureza humana, expande-se um campo de investigação que se (...)
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  33. Francisco Vergara (2001). Los errores y confusiones de Louis Dumont: A propósito de 'la autonomía' o 'emancipación' de la economía. Anales de la Cátedra Francisco Suárez 35:265-285.score: 42.0
    En este trabajo se cuestiona la opinión dada a menudo de acuerdo con la que la economía política se separa de la moralidad en los escritos de Adam Smith y su escuela. Según esta vieja idea, fuertemente defendida en el libro de Louis Dumont, From MandeVille to Marx los grandes economistas clásicos ingleses pensaron que en el espacio económico los hombres podían seguir exclusivamente su propio interés sin ninguna referencia a las reglas morales. Se muestra que esto es (...)
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  34. Louis Joseph Halle (1972). The Ideological Imagination: Ideological Conflict in Our Time and its Roots in Hobbes, Rousseau and Marx. Quadrangle Books.score: 37.0
  35. Louis Althusser (1971/2001). Lenin and Philosophy, and Other Essays. Monthly Review Press.score: 30.0
    No figure among the western Marxist theoreticians has loomed larger in the postwar period than Louis Althusser. A rebel against the Catholic tradition in which he was raised, Althusser studied philosophy and later joined both the faculty of the Ecole normal superieure and the French Communist Party in 1948. Viewed as a "structuralist Marxist," Althusser was as much admired for his independence of intellect as he was for his rigorous defense of Marx. The latter was best illustrated in (...)
     
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  36. Louis Althusser (1972). Politics and History: Montesquieu, Rousseau, Hegel and Marx. London,Nlb.score: 30.0
  37. Hall Bjornstad (2012). The Marginalization of the Mémoires of Louis XIV. The European Legacy 17 (6):779-789.score: 30.0
    This article addresses a peculiar form of marginalization in that the marginalized text it discusses originates not in the margin but at the very center of political power. Generally ignored, sometimes quoted as an illustration, Louis XIV's Mémoires for the Instruction of the Dauphin is today rarely read and even more rarely submitted to close reading. The article discusses the reasons for this marginalization and why the text deserves more scholarly attention, including the thorny question what exactly it would (...)
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  38. Louis Dupre (1974). Recent Literature on Marx and Marxism. Journal of the History of Ideas 35.score: 30.0
    A critical discussion of major studies on marxism published during the last five years. The first part deals with problems of marxist dialectic concentrating on the works of hartmann and schmidt. The second part discusses studies on the concept of alienation in hegel and marx, Especially boey, Meszaros and ollman. The third part surveys historical developments giving special attention to adorno and althusser.
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  39. Louis P. Pojman (2005). Who Are We?: Theories of Human Nature. Oxford University Press.score: 30.0
    What is our nature? What is this enigma that we call human? Who are we? Since the dawn of human history, people have exhibited wildly contradictory qualities: good and evil, love and hate, strength and weakness, kindness and cruelty, aggressiveness and pacifism, generosity and greed, courage and cowardice. Experiencing a sense of eternity in our hearts--but at the same time confined to temporal and spatial constraints--we seek to understand ourselves, both individually and as a species. In Who Are We? Theories (...)
     
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  40. Louis Ucciani (2008). La médiation superflue. Notes sur l'évacuation de la transcendance par le jeune Marx. Philosophique 11:41-53.score: 30.0
    Dans les notes préparatoires à sa thèse le jeune Marx fait le lien entre la création philosophique et la Création originelle. Son travail de lecture d’Epicure l’amène à poser puis à évacuer la question de l’Origine. Dans cette évacuation c’est la question du sens qui disparaît elle aussi. Ou plus précisément, l’évacuation de la transcendance au profit de l’immanence ne trouve sa pertinence euristique que dans une redéfinition du sens non plus comme logique qui produit l’homme, mais comme logique (...)
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  41. Cathal J. Nolan (1998). The Middle of History: Liberalism and International Relations The Liberal Moment: Modernity, Security, and the Making of the Postwar International Order, Robert Latham (New York: Columbia University Press, 1997), 296 Pp., $49.50 Cloth, $18.50 Paper. Debating the Democratic Peace: An International Security Reader, Michael E. Brown, Sean M. Lynn-Jones, and Steven E. Miller, Eds. (Cambridge, Mass.: MIT Press, 1996), 379 Pp., $18.00 Paper. The Elements of World Order: Essays on International Politics, Louis J. Halle, Edited by Kenneth W. Thompson (Lanham, Md.: University Press of America, 1996), 320 Pp., $52.50 Cloth, $32.50 Paper. [REVIEW] Ethics and International Affairs 12:208-212.score: 28.0
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  42. Berit Brogaard (2012). Are Conscious States Conscious in Virtue of Representing Themselves? Philosophical Studies 159 (3):467-474.score: 24.0
    Are conscious states conscious in virtue of representing themselves? Content Type Journal Article Pages 1-8 DOI 10.1007/s11098-011-9762-x Authors Berit Brogaard, Department of Philosophy, University of Missouri, St. Louis, 599 Lucas Hall, One University Blvd., St. Louis, MO 63121-4400, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  43. Anna Alexandrova (2008). Making Models Count. Philosophy of Science 75 (3):383-404.score: 24.0
    What sort of claims do scientific models make and how do these claims then underwrite empirical successes such as explanations and reliable policy interventions? In this paper I propose answers to these questions for the class of models used throughout the social and biological sciences, namely idealized deductive ones with a causal interpretation. I argue that the two main existing accounts misrepresent how these models are actually used, and propose a new account. *Received July 2006; revised August 2008. †To contact (...)
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  44. Carl F. Craver (2008). Physical Law and Mechanistic Explanation in the Hodgkin and Huxley Model of the Action Potential. Philosophy of Science 75 (5):1022-1033.score: 24.0
    Hodgkin and Huxley’s model of the action potential is an apparent dream case of covering‐law explanation in biology. The model includes laws of physics and chemistry that, coupled with details about antecedent and background conditions, can be used to derive features of the action potential. Hodgkin and Huxley insist that their model is not an explanation. This suggests either that subsuming a phenomenon under physical laws is insufficient to explain it or that Hodgkin and Huxley were wrong. I defend Hodgkin (...)
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  45. Louis Althusser (1969/2005). For Marx. Verso.score: 24.0
    A milestone in the development of post-war Marxist thought.
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  46. Robert Northcott (2010). Walsh on Causes and Evolution. Philosophy of Science 77 (3):457-467.score: 24.0
    Denis Walsh has written a striking new defense in this journal of the statisticalist (i.e., noncausalist) position regarding the forces of evolution. I defend the causalist view against his new objections. I argue that the heart of the issue lies in the nature of nonadditive causation. Detailed consideration of that turns out to defuse Walsh’s ‘description‐dependence’ critique of causalism. Nevertheless, the critique does suggest a basis for reconciliation between the two competing views. *Received December 2009; revised December 2009. †To contact (...)
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  47. Chenshan Tian (2002). Tongbian in the Chinese Reading of Dialectical Materialism. Philosophy East and West 52 (1):126-144.score: 24.0
    Western materialism and dialectics are different from their Chinese analogues. The informed perspective presented here may rouse a sensitivity to these differences in a tongbian reading of Marxist philosophy on the part of Chinese intellectuals; Marxism is no longer exactly what it is understood to be in the Western tradition. Ai Siqi's discussions of "materialism" and "the interpenetration of opposites" exemplify how Chinese Marxism draws on tongbian to read Marx and Engels in a distinctly different way. Little in Ai's (...)
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  48. Louis Dupré (1980). Marx's Critique of Culture and Its Interpretations. Review of Metaphysics 34 (1):91 - 121.score: 24.0
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  49. Jos Verhulst (1996). Atavisms in Homo Sapiens: A Bolkian Heterodoxy Revisited. Acta Biotheoretica 44 (1).score: 24.0
    An atavism is the ..reappearance of a lost character (morphology or behaviour) typical of remote ancestors and not seen in the parents or recent ancestors of the organisms displaying the atavistic character (Hall, 1984). In humans, hypertrichosis (extensive body hair), the presence of a tail and supernumerary nipples are often quoted as examples (Hall, 1995). However, Louis Bolk (1866–1930) explained these phenomena in another way. He considered human morphology as an unspecialized expression of the mammalian developmental pattern. (...)
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  50. Lawrence Busch & Kyle Whyte (2012). On the Peculiarity of Standards: A Reply to Thompson. Philosophy and Technology 25 (2):243-248.score: 24.0
    Abstract As Paul B. Thompson suggests in his recent seminal paper, “‘There’s an App for That’: Technical Standards and Commodification by Technological Means,” technical standards restructure property (and other social) relations. He concludes with the claim that the development of technical standards of commodification can serve purposes with bad effects such as “the rise of the factory system and the deskilling of work” or progressive effects such as how “technical standards for animal welfare… discipline the unwanted consequences of market forces.” (...)
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