Search results for 'Louis Michael Seidman' (try it on Scholar)

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  1.  78
    Mark Tushnet & Louis Michael Seidman (1986). A Comment on Tooley's Abortion and Infanticide. Ethics 96 (2):350-355.
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  2.  9
    Louis Michael Seidman (1997). Comments on Elster. Legal Theory 3 (2):177-181.
    Jon Elster's subtle and richly illustrated argument raises more avenues of inquiry and application than one could possibly explore in a short comment. I will therefore confine myself to addressing three interrelated questions: First, can the distinctions among interest, passion, and reason on which his analysis depends really be maintained? Second, what implications does his work hold for some republican and liberal theories that insist on a public sphere purged of interest and passion or that defend a private sphere providing (...)
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  3.  14
    Michael Seidman (2012). An Anarchist History is It “Group Versus State” or “Individual Versus Society”? Common Knowledge 18 (3):538-540.
    According to James C. Scott, in The Art of Not Being Governed, the resistance of Southeast Asian “hill peoples” to state subordination manifested itself in their deliberate abandonment of both sedentary agriculture and literacy. He argues that “tribality” (group-generated state evasion) is the polar opposite of “peasantry” (state-controlled agriculture). The hill peoples’ foraging and swiddening were thus political choices. Scott’s anthropological and geographical approach to these historical studies is admirable, but, despite his book’s subtitle (An Anarchist History of Upland Southeast (...)
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  4.  5
    Michael Seidman (2007). Social History and Antisocial History. Common Knowledge 13 (1):40-49.
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  5. Mike Michael (1991). Reviews : Michael Billig, Arguing and Thinking: A Rhetorical Approach to Social Psychology, Cambridge: Cambridge University Press, 1989 (1987), Paper £9.95, Vi + 290 Pp. [REVIEW] History of the Human Sciences 4 (3):441-444.
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  6.  21
    Michaelis Michael (2014). Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought, by Michael T. Ferejohn. Australasian Journal of Philosophy 93 (1):204-205.
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  7. Mo St Louis Philosophical Society Louis, Kurt F. Leidecker & William Torrey Harris (1990). The Record Book of the St. Louis Philosophical Society, Founded February 1866. Monograph Collection (Matt - Pseudo).
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  8.  3
    Joseph Sartorelli (1994). Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW] Philosophy and Literature 18 (2):354.
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  9.  6
    Gerard Magill (2012). The Morality of Embryo Use. By Louis M. Guenin. Pp. 273, Cambridge, Cambridge University Press, 2008, £15.99. Biotechnology and the Integrity of Life: Taking Public Fears Seriously. By Michael Hauskeller. Pp. 166, Aldershot, Ashgate, 2007, £55.00. Humanbiotechnology as Social Challenge: An Interdisciplinary Introduction to Bioethics. Edited by Nikolaus Knoepffler , Dagmar Schipamski , & Stefan Lorenz Sorgner . Pp. 173, Aldershot, Ashgate, 2007, £49.50. [REVIEW] Heythrop Journal 53 (5):864-866.
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  10.  2
    Cathal J. Nolan (1998). The Middle of History: Liberalism and International Relations The Liberal Moment: Modernity, Security, and the Making of the Postwar International Order, Robert Latham , 296 Pp., $49.50 Cloth, $18.50 Paper. Debating the Democratic Peace: An International Security Reader, Michael E. Brown, Sean M. Lynn-Jones, and Steven E. Miller, Eds. , 379 Pp., $18.00 Paper. The Elements of World Order: Essays on International Politics, Louis J. Halle, Edited by Kenneth W. Thompson , 320 Pp., $52.50 Cloth, $32.50 Paper. [REVIEW] Ethics and International Affairs 12:208-212.
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  11.  2
    Jean-François Tock (1993). Michael A. Screech, Montaigne et la mélancolie. La sagesse des Essais. Préface de Marc Fumaroli. Traduit de l'anglais par Florence Bourgne avec la collaboration de Jean-Louis Haquette. [REVIEW] Revue Philosophique De Louvain 91 (91):467-468.
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  12.  1
    Ramón J. Betanzos, M. Martin, Roy Bhaskar, James Bohman, Finn Bowring, Stephen Eric Bronner, Allen Buchanan, Dan W. Brock, Morman Daniels & Daniel Wikler (2001). Althusser, Louis. Machievelli and Us. Ed. François Matheron. Verso, 1999. Pp. 136. $30.00 Cloth. Angus, Ian.(Dis) Figurations: Discourse/Critique/Ethics. Verso, 2000. Pp. 269. $20 Paper. Aristotle. Nicomachean Ethics, Books VIII and IX. Ed. Michael Pakaluk. [REVIEW] Philosophy and Social Criticism 27 (1):115-122.
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  13.  4
    Alastair Hamilton (2007). Obedient Heretics: Mennonite Identitities in Lutheran Hamburg and Altona During the Confessional Age. By Michael D. Driedger and 'Elisabeth's Manly Courage': Testimonials and Songs of Martyred Anabaptist Women in the Low Countries. Edited and Translated by Hermina Joldersma and Louis Grijp. [REVIEW] Heythrop Journal 48 (3):480–481.
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  14. D. Macey (forthcoming). Louis Althusser, The Future Lasts a Long Time and The Facts; E. Ann Kaplan and Michael Sprinker (Eds), The Althusserian Legacy. Radical Philosophy.
     
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  15. Jonathan Robinson (2009). Louis Dupré, Religion and the Rise of Modern Culture Michael Allen Gillespie, The Theological Origins of Modernity. The Thomist 73 (3):514.
     
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  16. Abraham Robinson (1967). Rabin Michael O.. Classes of Models and Sets of Sentences with the Intersection Property. Actes du Colloque de Mathématiques Réuni À Ciermont À l'Occasion du Tricentenaire de la Mort de Biaise Pascal, 4–8 Juin 1962, Volume I, Introduction Et Logique Mathématique, Annales de la Faculté des Sciences de l'Université de Ciermont, No. 7, Mathématiques, Part 1, Imprimerie Louis–Jean, Gap 1962, Pp. 39–53. [REVIEW] Journal of Symbolic Logic 32 (3):413.
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  17. Michael Williams, Frederick F. Schmitt, Erin I. Kelly & Louis E. Loeb (2004). A Symposium on Louis E. Loeb, Stability and Justification in Hume's Treatise. Hume Studies 30 (2):265-404.
     
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  18.  23
    Hasana Sharp (2011). Michael Mack, Spinoza and the Specters of Modernity: The Hidden Enlightenment of Diversity From Spinoza to Freud. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 15 (2):231-233.
    Michael Mack joins a number of thinkers - including Louis Althusser, Gilles Deleuze, Antonio Negri, and Jonathan Israel - in the effort to locate Spinoza within an alternative current of modernity. Akin especially to Israel's portrait, Mack presents Spinoza as an enlightenment thinker who deepens and radicalises the major concepts associated with the modern age: equality, fraternity, and liberty. Distinguishing Mack's study from either Israel's sweeping history of ideas or the Marxist effort to produce an anomalous thread in (...)
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  19.  4
    Andrew Mansfield (2012). Aristocratic Reform and the Extirpation of Parliament in Early Georgian Britain: Andrew Michael Ramsay and French Ideas of Monarchy. History of European Ideas 40 (2):1-19.
    In An Essay upon Civil Government , Andrew Michael Ramsay mounted a sustained attack upon the development throughout English history of popular government. According to Ramsay, popular involvement in sovereignty had led to the decline of society and the revolutions of the seventeenth century. In his own time, Parliament had become a despotic instrument of government, riven with faction and driven by a multiplicity of laws that manifested a widespread corruption in the state. Ramsay's solution to this degeneracy was (...)
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  20.  5
    Michael Gorman (1997). The Commentary on Genesis of Claudius of Turin and Biblical Studies Under Louis the Pious. Speculum 72 (2):279-329.
    On the eve of the Carolingian revival of learning, Wigbod compiled for Charlemagne a commentary on Genesis that was encyclopedic in scope. A decade or two later, not long before the year 811, Claudius of Turin prepared another exhaustive commentary on Genesis at the request of Louis the Pious. Like Wigbod's, the commentary on Genesis of Claudius of Turin reveals much about the literary and exegetical interests of its author and his patrons, the methods of its compiler, and the (...)
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  21.  23
    Louis E. Loeb (2004). Stability and Justification in Hume's Treatise, Another Look- A Response to Erin Kelly, Frederick Schmitt, and Michael Williams. Hume Studies 30 (2):339-404.
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  22.  28
    Louis P. Pojman (1993). Race and Crime a Response to Michael Levin and Laurence Thomas. Journal of Social Philosophy 24 (1):152-154.
  23.  6
    Louis Basset & Frédérique Biville (2005). Aperghis, GG The Seleukid Royal Economy: The Finances and Financial Ad-Ministration of the Seleukid Empire. Cambridge: Cambridge University Press, 2004. Xvi+ 361 Pp. 9 Black-and-White Figs. 5 Tables. 1 Map. Cloth, $90. Babcock, Michael A. The Night Attila Died: Solving the Murder of Attila the Hun. New York: Berkley Books, 2005. X+ 324 Pp. Numerous Black-and-White Ills. [REVIEW] American Journal of Philology 126:637-641.
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  24.  5
    Michael Erben & Denis Gleeson (1975). Reproduction and Social Structure: Comments on Louis Althusser's Sociology of Education. Educational Studies 1 (2):121-127.
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  25.  4
    Louis A. Barth (1984). Modern French Marxism. By Michael Kelly. Modern Schoolman 62 (1):63-63.
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  26.  9
    P. Michael Brown (1970). A Concordance of Lucretius Louis Roberts: A Concordance of Lucretius. Pp. Iii+351. Berkeley, Cal.: University of California, Department of Classics, 1968. Paper, $4.50. [REVIEW] The Classical Review 20 (02):188-189.
  27.  1
    Michael Kelly, Louis Althusser and the Problems of a Marxist Theory of Structure.
  28.  2
    Michael Kelly, Louis Althusser and Marxist Theory.
  29.  6
    Michael Heidelberger (1998). Büchner, Friedrich Karl Christian Ludwig (Louis) (1824--99). In Edward Craig (ed.), Routledge Encyclopedia of Philosophy. Routledge 48-51.
    Ludwig Büchner wrote one of the most popular and polemical books of the strong materialist movement in the later nineteenth-century Germany, his Kraft und Stoff (Force and Matter) (1855). He tried to develop a comprehensive worldview, which was based solely on the findings of empirical science and did not take refuge in religion or any other transcendent categories in explaining nature and its development, including human beings. When Büchner tried to expose the backwardness of traditional philosophical and religious views in (...)
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  30.  4
    Michael Krausz (1971). Mind, History, and Dialectic: The Philosophy of R. G. Collingwood. By Louis O. Mink. Bloomington: Indiana University Press; Toronto: Fitzhenry and Whiteside. 1969. Pp. 276. $12.50. [REVIEW] Dialogue 10 (1):151-154.
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  31.  1
    Donyell L. Roseboro, Michael P. O'malley & John Hunt (2010). Talking Cents: Public Discourse, State Oversight, and Democratic Education in East St. Louis. Educational Studies 40 (1):6-23.
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  32. Louis C. Charland (2009). Consent or Coercion? Treatment Referrals to Alcoholics Anonymous, Commentary on Michael Clinton's:" Should Mental Health Professionals Refer Clients with Substance Use Disorders to 12-Step Programs?". Journal of Ethics in Mental Health 2 (1):6.
     
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  33. Michael H. de Armey & James A. Good (2003). The St. Louis Hegelians. Transactions of the Charles S. Peirce Society 39 (4):667-671.
     
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  34. Ned Jackson, E. Ann Kaplan, Michael Sprinker & Robert Paul Resch (1996). The First Death of Louis Althusser or Totality's RevengeThe Future Lasts Forever: A Memoir. Aw Olivier Corpet _aw Yann Moulier Boutang _aw Richard Veasey _tw Louis Althusser: Une Biographie. Volume 1: La Formation du Mythe . _aw Yann Moulier Boutang _tw Althusser: A Critical Reader. _aw Gregory Elliot Tw The Althusserian Legacy.Althusser and the Renewal of Marxist Social Theory. [REVIEW] History and Theory 35 (1):131.
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  35. Donyell L. Roseboro, Michael P. O'malley & John Hunt (2006). Talking Cents: Public Discourse, State Oversight, and Democratic Education in East St. Louis. Educational Studies 40 (1):6-23.
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  36. Michael Ruse (1976). "Miriam Glucksmann", Structural Analysis in Contemporary Social Thought. A Comparison of the Theories of Claude Lévi-Strauss and Louis Althusser. [REVIEW] Dialogue 15 (1):148.
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  37. Michael Slater (1964). "Fiction for the Working Man": Louis James. [REVIEW] British Journal of Aesthetics 4 (2):182.
     
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  38. Lewis Vaughn & Louis Pojman (eds.) (2010). The Moral Life: An Introductory Reader in Ethics and Literature. OUP USA.
    Now in its fourth edition, Louis P. Pojman and Lewis Vaughn's acclaimed The Moral Life: An Introductory Reader in Ethics and Literature brings together an extensive and varied collection of eighty-five classical and contemporary readings on ethical theory and practice. Integrating literature with philosophy in an innovative way, the book uses literary works to enliven and make concrete the ethical theory or applied issues addressed. Literary works by Angelou, Camus, Hawthorne, Huxley, Ibsen, Le Guin, Melville, Orwell, Styron, Tolstoy, and (...)
     
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  39. Louis P. Pojman & Robert Westmoreland (eds.) (1997). Equality: Selected Readings. OUP Usa.
    Louis Pojman and Robert Westmoreland have compiled the best material on the subject of equality, ranging from classical works by Aristotle, Hobbes and Rousseau to contemporary works by John Rawls, Thomas Nagel, Michael Walzer, Harry Frankfurt, Bernard Williams and Robert Nozick; and including such topics as: the concept of equality; equal opportunity; Welfare egalitarianism; resources; equal human rights and complex equality.
     
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  40. Louis P. Pojman & James Fieser (eds.) (2007). Introduction to Philosophy: Classical and Contemporary Readings. Oxford University Press.
    Now in a third edition, Introduction to Philosophy: Classical and Contemporary Readings is a highly acclaimed, topically organized collection that covers five major areas of philosophy--theory of knowledge, philosophy of religion, philosophy of mind, freedom and determinism, and moral philosophy. Editor Louis P. Pojman enhances the text's topical organization by arranging the selections into a pro/con format to help students better understand opposing arguments. He also includes accessible introductions to each chapter, subsection, and individual reading, a unique feature for (...)
     
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  41.  4
    Michael Fried (1984). Painting Memories: On the Containment of the Past in Baudelaire and Manet. Critical Inquiry 10 (3):510-542.
    Near the beginning of Charles Baudelaire’s Salon of 1846—one of the most brilliant and intellectually ambitious essays in art criticism ever written—the twenty-five-year-old author states that “the critic should arm himself from the start with a sure criterion, a criterion drawn from nature, and should then carry out his duty with a passion; for a critic does not cease to be a man, and passion draws similar temperaments together and exalts the reason to fresh heights.”1 It may be the emphasis (...)
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  42.  3
    Michael Fried (1982). Painter Into Painting: On Courbet's "After Dinner at Ornans" and "Stonebreakers". Critical Inquiry 8 (4):619-649.
    In the pages that follow I looked closely at two major paintings by Gustave Courbet : the After Dinner at Ornans, perhaps begun in the small town of the title but certainly completed in Paris during the winter of 1848-49; and the Stonebreakers, painted wholly in Ornans just under a year later. The After Dinner and the Stonebreakers are the first in a series of large multifigure compositions--others are the Burial at Ornans and the Peasants of Flagey Returning from the (...)
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  43. Anthony Appiah & Henry Louis Gates (eds.) (1995). Identities. University of Chicago Press.
    The study of identity crosses all disciplinary borders to address such issues as the multiple interactions of race, class, and gender in feminist, lesbian, and gay studies, postcolonialism and globalization, and the interrelation of nationalism and ethnicity in ethnic and area studies. Identities will help disrupt the cliche-ridden discourse of identity by exploring the formation of identities and problem of subjectivity. Leading scholars in literary criticism, anthropology, sociology, and philosophy explore such topics as "Gypsies" in the Western imagination, the mobilization (...)
     
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  44. Michael Fried (1986). Forget It: A Response to Richard Shiff. Critical Inquiry 12 (2):449-452.
    The basic disagreement between Richard Shiff and me is one of approach and ultimately of intellectual taste. What I tried to do in “Painting memories” was read Charles Baudelaire’s Salon of 1846 with a view to construing its central argument as rigorously as possible, which for me meant without appealing, except in one crucial, authorized instance, to other writings by Baudelaire or indeed anyone else. This seemed to me desirable, first, because on the strength of a long familiarity with the (...)
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  45.  32
    David Cole, Formalism, Realism, and the War on Drugs.
    One of the ways our legal system has avoided confronting this ugly reality is through a commitment to legal formalism. Legal formalism allows us to ignore the social determinants that my AUSA friend saw every day as he prosecuted federal drug cases. As my colleague Professor Michael Seidman has suggested, legal formalism, which has been effectively critiqued and displaced by legal realism in many other areas of law, continues to exercise considerable influence over the way we think about (...)
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  46.  34
    Michael Hagner (2012). Perception, Knowledge and Freedom in the Age of Extremes: On the Historical Epistemology of Ludwik Fleck and Michael Polanyi. [REVIEW] Studies in East European Thought 64 (1-2):107-120.
    This paper deals with Ludwik Fleck’s theory of thought styles and Michael Polanyi’s theory of tacit knowledge. Though both concepts have been very influential for science studies in general, and both have been subject to numerous interpretations, their accounts have, somewhat surprisingly, hardly been comparatively analyzed. Both Fleck and Polanyi relied on the physiology and psychology of the senses in order to show that scientific knowledge follows less the path of logical principles than the path of accepting or rejecting (...)
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  47. Michael D. Kurak (2001). Michael McGhee, Transformations of Mind: Philosophy as Spiritual Practice Reviewed By. Philosophy in Review 21 (3):189-191.
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  48. Daniel Howard-Snyder (2013). Propositional Faith: What It is and What It is Not. American Philosophical Quarterly 50 (4):357-372.
    Reprinted in Philosophy of Religion: An Anthology, Wadsworth 2015, 6th edition, eds Michael Rea and Louis Pojman. What is propositional faith? At a first approximation, we might answer that it is the psychological attitude picked out by standard uses of the English locution “S has faith that p,” where p takes declarative sentences as instances, as in “He has faith that they’ll win”. Although correct, this answer is not nearly as informative as we might like. Many people say (...)
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  49. Arthur Ripstein (2004). Authority and Coercion. Philosophy and Public Affairs 32 (1):2–35.
    I am grateful to Donald Ainslie, Lisa Austin, Michael Blake, Abraham Drassinower, David Dyzenhaus, George Fletcher, Robert Gibbs, Louis-Philippe Hodgson, Sari Kisilevsky, Dennis Klimchuk, Christopher Morris, Scott Shapiro, Horacio Spector, Sergio Tenenbaum, Malcolm Thorburn, Ernest Weinrib, Karen Weisman, and the Editors of Philosophy & Public Affairs for comments, and audiences in the UCLA Philosophy Department and Columbia Law School for their questions.
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  50. Gregor Damschen & Dieter Schönecker (2006). Saving Seven Embryos or Saving One Child? Michael Sandel on the Moral Status of Human Embryos. Journal of Philosophical Research (Ethics and the Life Sciences):239-245.
    Suppose a fire broke out in a fertility clinic. One had time to save either a young girl, or a tray of ten human embryos. Would it be wrong to save the girl? According to Michael Sandel, the moral intuition is to save the girl; what is more, one ought to do so, and this demonstrates that human embryos do not possess full personhood, and hence deserve only limited respect and may be killed for medical research. We will argue, (...)
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