Search results for 'Louis Michael Seidman' (try it on Scholar)

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  1. Mark Tushnet & Louis Michael Seidman (1986). A Comment on Tooley's Abortion and Infanticide. Ethics 96 (2):350-355.score: 870.0
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  2. Louis Michael Seidman (1997). Comments on Elster. Legal Theory 3 (2):177-181.score: 870.0
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  3. Michael Seidman (2012). An Anarchist History is It “Group Versus State” or “Individual Versus Society”? Common Knowledge 18 (3):538-540.score: 240.0
    According to James C. Scott, in The Art of Not Being Governed, the resistance of Southeast Asian “hill peoples” to state subordination manifested itself in their deliberate abandonment of both sedentary agriculture and literacy. He argues that “tribality” (group-generated state evasion) is the polar opposite of “peasantry” (state-controlled agriculture). The hill peoples’ foraging and swiddening were thus political choices. Scott’s anthropological and geographical approach to these historical studies is admirable, but, despite his book’s subtitle (An Anarchist History of Upland Southeast (...)
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  4. Michael Seidman (2007). Social History and Antisocial History. Common Knowledge 13 (1):40-49.score: 240.0
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  5. Michaelis Michael (2014). Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought by Michael T. Ferejohn. :1-1.score: 210.0
    Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought by Michael T. Ferejohn. . ???aop.label???. doi: 10.1080/00048402.2014.959538.
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  6. Mike Michael (1991). Reviews : Michael Billig, Arguing and Thinking: A Rhetorical Approach to Social Psychology, Cambridge: Cambridge University Press, 1989 (1987), Paper £9.95, Vi + 290 Pp. [REVIEW] History of the Human Sciences 4 (3):441-444.score: 180.0
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  7. Alastair Hamilton (2007). Obedient Heretics: Mennonite Identitities in Lutheran Hamburg and Altona During the Confessional Age. By Michael D. Driedger and 'Elisabeth's Manly Courage': Testimonials and Songs of Martyred Anabaptist Women in the Low Countries. Edited and Translated by Hermina Joldersma and Louis Grijp. [REVIEW] Heythrop Journal 48 (3):480–481.score: 120.0
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  8. Gerard Magill (2012). The Morality of Embryo Use. By Louis M. Guenin. Pp. 273, Cambridge, Cambridge University Press, 2008, £15.99. Biotechnology and the Integrity of Life: Taking Public Fears Seriously. By Michael Hauskeller. Pp. 166, Aldershot, Ashgate, 2007, £55.00. Humanbiotechnology as Social Challenge: An Interdisciplinary Introduction to Bioethics. Edited by Nikolaus Knoepffler , Dagmar Schipamski , & Stefan Lorenz Sorgner . Pp. 173, Aldershot, Ashgate, 2007, £49.50. [REVIEW] Heythrop Journal 53 (5):864-866.score: 120.0
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  9. Cathal J. Nolan (1998). The Middle of History: Liberalism and International Relations The Liberal Moment: Modernity, Security, and the Making of the Postwar International Order, Robert Latham (New York: Columbia University Press, 1997), 296 Pp., $49.50 Cloth, $18.50 Paper. Debating the Democratic Peace: An International Security Reader, Michael E. Brown, Sean M. Lynn-Jones, and Steven E. Miller, Eds. (Cambridge, Mass.: MIT Press, 1996), 379 Pp., $18.00 Paper. The Elements of World Order: Essays on International Politics, Louis J. Halle, Edited by Kenneth W. Thompson (Lanham, Md.: University Press of America, 1996), 320 Pp., $52.50 Cloth, $32.50 Paper. [REVIEW] Ethics and International Affairs 12:208-212.score: 120.0
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  10. Jean-François Tock (1993). Michael A. Screech, Montaigne et la mélancolie. La sagesse des Essais. Préface de Marc Fumaroli. Traduit de l'anglais par Florence Bourgne avec la collaboration de Jean-Louis Haquette. [REVIEW] Revue Philosophique De Louvain 91 (91):467-468.score: 120.0
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  11. Ramón J. Betanzos, M. Martin, Roy Bhaskar, James Bohman, Finn Bowring, Stephen Eric Bronner, Allen Buchanan, Dan W. Brock, Morman Daniels & Daniel Wikler (2001). Althusser, Louis. Machievelli and Us. Ed. François Matheron. Verso, 1999. Pp. 136. $30.00 Cloth. Angus, Ian.(Dis) Figurations: Discourse/Critique/Ethics. Verso, 2000. Pp. 269. $20 Paper. Aristotle. Nicomachean Ethics, Books VIII and IX. Ed. Michael Pakaluk. [REVIEW] Philosophy and Social Criticism 27 (1):115-122.score: 120.0
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  12. D. Macey (forthcoming). Louis Althusser, The Future Lasts a Long Time and The Facts; E. Ann Kaplan and Michael Sprinker (Eds), The Althusserian Legacy. Radical Philosophy.score: 120.0
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  13. Jonathan Robinson (2009). Louis Dupré, Religion and the Rise of Modern Culture Michael Allen Gillespie, The Theological Origins of Modernity. The Thomist 73 (3):514.score: 120.0
     
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  14. Michael Williams, Frederick F. Schmitt, Erin I. Kelly & Louis E. Loeb (2004). A Symposium on Louis E. Loeb, Stability and Justification in Hume's Treatise. Hume Studies 30 (2):265-404.score: 54.0
     
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  15. Louis P. Pojman (1993). Race and Crime a Response to Michael Levin and Laurence Thomas. Journal of Social Philosophy 24 (1):152-154.score: 36.0
  16. Louis E. Loeb (2004). Stability and Justification in Hume's Treatise, Another Look- A Response to Erin Kelly, Frederick Schmitt, and Michael Williams. Hume Studies 30 (2):339-404.score: 36.0
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  17. P. Michael Brown (1970). A Concordance of Lucretius Louis Roberts: A Concordance of Lucretius. Pp. Iii+351. Berkeley, Cal.: University of California, Department of Classics, 1968. Paper, $4.50. [REVIEW] The Classical Review 20 (02):188-189.score: 36.0
  18. Michael Heidelberger, Büchner, Friedrich Karl Christian Ludwig (Louis) (1824--99).score: 36.0
    Ludwig Büchner wrote one of the most popular and polemical books of the strong materialist movement in the later nineteenth-century Germany, his Kraft und Stoff (Force and Matter) (1855). He tried to develop a comprehensive worldview, which was based solely on the findings of empirical science and did not take refuge in religion or any other transcendent categories in explaining nature and its development, including human beings. When Büchner tried to expose the backwardness of traditional philosophical and religious views in (...)
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  19. Michael Krausz (1971). Mind, History, and Dialectic: The Philosophy of R. G. Collingwood. By Louis O. Mink. Bloomington: Indiana University Press; Toronto: Fitzhenry and Whiteside. 1969. Pp. 276. $12.50. [REVIEW] Dialogue 10 (01):151-154.score: 36.0
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  20. Louis A. Barth (1984). Modern French Marxism. By Michael Kelly. Modern Schoolman 62 (1):63-63.score: 36.0
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  21. Louis Basset & Frédérique Biville (2005). Aperghis, GG The Seleukid Royal Economy: The Finances and Financial Ad-Ministration of the Seleukid Empire. Cambridge: Cambridge University Press, 2004. Xvi+ 361 Pp. 9 Black-and-White Figs. 5 Tables. 1 Map. Cloth, $90. Babcock, Michael A. The Night Attila Died: Solving the Murder of Attila the Hun. New York: Berkley Books, 2005. X+ 324 Pp. Numerous Black-and-White Ills. [REVIEW] American Journal of Philology 126:637-641.score: 36.0
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  22. Michael Gorman (1997). The Commentary on Genesis of Claudius of Turin and Biblical Studies Under Louis the Pious. Speculum 72 (2):279-329.score: 36.0
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  23. Michael Kelly, Louis Althusser and Marxist Theory.score: 36.0
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  24. Louis C. Charland (2009). Consent or Coercion? Treatment Referrals to Alcoholics Anonymous, Commentary on Michael Clinton's:" Should Mental Health Professionals Refer Clients with Substance Use Disorders to 12-Step Programs?". Journal of Ethics in Mental Health 2 (1):6.score: 36.0
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  25. Michael Erben & Denis Gleeson (1975). Reproduction and Social Structure: Comments on Louis Althusser's Sociology of Education. Educational Studies 1 (2):121-127.score: 36.0
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  26. Michael Kelly, Louis Althusser and the Problems of a Marxist Theory of Structure.score: 36.0
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  27. Donyell L. Roseboro, Michael P. O'malley & John Hunt (2010). Talking Cents: Public Discourse, State Oversight, and Democratic Education in East St. Louis. Educational Studies 40 (1):6-23.score: 36.0
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  28. Michael C. Loui (1997). Commentary on “Better Communication Between Engineers and Managers” (Michael Davis). Science and Engineering Ethics 3 (2):215-216.score: 31.3
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  29. Louis P. Pojman & Robert Westmoreland (eds.) (1997). Equality: Selected Readings. OUP USA.score: 30.0
    Louis Pojman and Robert Westmorland have compiled the best material on the subject of equality, ranging from classical works by Aristotle, Hobbes and Rousseau to contemporary works by John Rawls, Thomas Nagel, Michael Walzer, Harry Frankfurt, Bernard Williams and Robert Nozick; and including such topics as: the concept of equality; equal opportunity; Welfare egalitarianism; resources; equal human rights and complex equality. -/- CONTENTS: Introduction: The Nature and Value of Equality I. Classical Readings: 1. Aristotle: Justice and Equality 2. (...)
     
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  30. Anthony Appiah & Henry Louis Gates (eds.) (1995). Identities. University of Chicago Press.score: 30.0
    The study of identity crosses all disciplinary borders to address such issues as the multiple interactions of race, class, and gender in feminist, lesbian, and gay studies, postcolonialism and globalization, and the interrelation of nationalism and ethnicity in ethnic and area studies. Identities will help disrupt the cliche-ridden discourse of identity by exploring the formation of identities and problem of subjectivity. Leading scholars in literary criticism, anthropology, sociology, and philosophy explore such topics as "Gypsies" in the Western imagination, the mobilization (...)
     
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  31. Louis P. Pojman & James Fieser (eds.) (2008). Introduction to Philosophy: Classical and Contemporary Readings. Oxford University Press.score: 30.0
    Now in a third edition, Introduction to Philosophy: Classical and Contemporary Readings is a highly acclaimed, topically organized collection that covers five major areas of philosophy--theory of knowledge, philosophy of religion, philosophy of mind, freedom and determinism, and moral philosophy. Editor Louis P. Pojman enhances the text's topical organization by arranging the selections into a pro/con format to help students better understand opposing arguments. He also includes accessible introductions to each chapter, subsection, and individual reading, a unique feature for (...)
     
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  32. Lewis Vaughn & Louis Pojman (eds.) (2010). The Moral Life: An Introductory Reader in Ethics and Literature. OUP USA.score: 30.0
    Now in its fourth edition, Louis P. Pojman and Lewis Vaughn's acclaimed The Moral Life: An Introductory Reader in Ethics and Literature brings together an extensive and varied collection of eighty-five classical and contemporary readings on ethical theory and practice. Integrating literature with philosophy in an innovative way, the book uses literary works to enliven and make concrete the ethical theory or applied issues addressed. Literary works by Angelou, Camus, Hawthorne, Huxley, Ibsen, Le Guin, Melville, Orwell, Styron, Tolstoy, and (...)
     
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  33. David Cole, Formalism, Realism, and the War on Drugs.score: 28.0
    One of the ways our legal system has avoided confronting this ugly reality is through a commitment to legal formalism. Legal formalism allows us to ignore the social determinants that my AUSA friend saw every day as he prosecuted federal drug cases. As my colleague Professor Michael Seidman has suggested, legal formalism, which has been effectively critiqued and displaced by legal realism in many other areas of law, continues to exercise considerable influence over the way we think about (...)
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  34. Michael Hagner (2012). Perception, Knowledge and Freedom in the Age of Extremes: On the Historical Epistemology of Ludwik Fleck and Michael Polanyi. [REVIEW] Studies in East European Thought 64 (1-2):107-120.score: 27.0
    This paper deals with Ludwik Fleck’s theory of thought styles and Michael Polanyi’s theory of tacit knowledge. Though both concepts have been very influential for science studies in general, and both have been subject to numerous interpretations, their accounts have, somewhat surprisingly, hardly been comparatively analyzed. Both Fleck and Polanyi relied on the physiology and psychology of the senses in order to show that scientific knowledge follows less the path of logical principles than the path of accepting or rejecting (...)
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  35. Gregor Damschen & Dieter Schönecker (2006). Saving Seven Embryos or Saving One Child? Michael Sandel on the Moral Status of Human Embryos. Journal of Philosophical Research (Ethics and the Life Sciences):239-245.score: 24.0
    Suppose a fire broke out in a fertility clinic. One had time to save either a young girl, or a tray of ten human embryos. Would it be wrong to save the girl? According to Michael Sandel, the moral intuition is to save the girl; what is more, one ought to do so, and this demonstrates that human embryos do not possess full personhood, and hence deserve only limited respect and may be killed for medical research. We will argue, (...)
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  36. Daniel Howard-Snyder (2009). Epistemic Humility, Arguments From Evil, and Moral Skepticism. Oxford Studies in Philosophy of Religion 2:17-57.score: 24.0
    Reprinted in Philosophy of Religion: An Anthology, Wadsworth, 2013, 6th edition, eds. Michael Rea and Louis Pojman. In this essay, I argue that the moral skepticism objection to what is badly named "skeptical theism" fails.
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  37. Daniel Howard-Snyder (2013). Propositional Faith: What It is and What It is Not. American Philosophical Quarterly 50 (4):357-372.score: 24.0
    Reprinted in Philosophy of Religion: An Anthology, Wadsworth 2013, 6th edition, with an additional section entitled, "Reasons for the Common View," eds Michael Rea and Louis Pojman. What is propositional faith? At a first approximation, we might answer that it is the psychological attitude picked out by standard uses of the English locution “S has faith that p,” where p takes declarative sentences as instances, as in “He has faith that they’ll win”. Although correct, this answer is not (...)
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  38. Paul Richard Blum, Michael Polanyi: Can the Mind Be Represented by a Machine? Existence and Anthropology.score: 24.0
    On the 27th of October, 1949, the Department of Philosophy at the University of Manchester organized a symposium "Mind and Machine", as Michael Polanyi noted in his Personal Knowledge (1974, p. 261). This event is known, especially among scholars of Alan Turing, but it is scarcely documented. Wolfe Mays (2000) reported about the debate, which he personally had attended, and paraphrased a mimeographed document that is preserved at the Manchester University archive. He forwarded a copy to Andrew Hodges and (...)
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  39. Joshua Gert (2008). Michael Smith and the Rationality of Immoral Action. Journal of Ethics 12 (1):1 - 23.score: 24.0
    Although it goes against a widespread significant misunderstanding of his view, Michael Smith is one of the very few moral philosophers who explicitly wants to allow for the commonsense claim that, while morally required action is always favored by some reason, selfish and immoral action can also be rationally permissible. One point of this paper is to make it clear that this is indeed Smith’s view. It is a further point to show that his way of accommodating this claim (...)
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  40. Timothy J. Bayne (2005). Divided Brains and Unified Phenomenology: A Review Essay on Michael Tye's Consciousness and Persons. [REVIEW] Philosophical Psychology 18 (4):495-512.score: 24.0
    In Consciousness and persons, Michael Tye (Tye, M. (2003). Consciousness and persons. Cambridge, MA: MIT Press.) develops and defends a novel approach to the unity of consciousness. Rather than thinking of the unity of consciousness as involving phenomenal relations between distinct experiences, as standard accounts do, Tye argues that we should regard the unity of consciousness as involving relations between the contents of consciousness. Having developed an account of what it is for consciousness to be unified, Tye goes on (...)
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  41. Arthur Ripstein (2004). Authority and Coercion. Philosophy and Public Affairs 32 (1):2–35.score: 24.0
    I am grateful to Donald Ainslie, Lisa Austin, Michael Blake, Abraham Drassinower, David Dyzenhaus, George Fletcher, Robert Gibbs, Louis-Philippe Hodgson, Sari Kisilevsky, Dennis Klimchuk, Christopher Morris, Scott Shapiro, Horacio Spector, Sergio Tenenbaum, Malcolm Thorburn, Ernest Weinrib, Karen Weisman, and the Editors of Philosophy & Public Affairs for comments, and audiences in the UCLA Philosophy Department and Columbia Law School for their questions.
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  42. John Schwenkler (2010). Michael Dummett on the Morality of Contraception. Heythrop Journal 53 (5):763-767.score: 24.0
    In his recent writings, Sir Michael Dummett has reflected twice on the Catholic position on the morality of contraception, focusing his attention especially on Humanae Vitae’s prohibition of the contraceptive use of the birth control pill. On examination, Dummett finds this prohibition ‘incoherent’, arguing that its promulgation ‘greatly damaged the respect of the faithful for the Catholic Church’s moral teaching in general’, as well as ‘the integrity of Catholic moral theology’. Given Dummett’s earlier defense of Paul VI’s reaffirmation of (...)
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  43. Gabor Pallo (2011). Early Impact of Quantum Physics on Chemistry: George Hevesy's Work on Rare Earth Elements and Michael Polanyi's Absorption Theory. [REVIEW] Foundations of Chemistry 13 (1):51-61.score: 24.0
    After Heitler and London published their pioneering work on the application of quantum mechanics to chemistry in 1927, it became an almost unquestioned dogma that chemistry would soon disappear as a discipline of its own rights. Reductionism felt victorious in the hope of analytically describing the chemical bond and the structure of molecules. The old quantum theory has already produced a widely applied model for the structure of atoms and the explanation of the periodic system. This paper will show two (...)
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  44. Robert J. Richards (2009). Haeckel's Embryos: Fraud Not Proven. Biology and Philosophy 24 (1):147-154.score: 24.0
    Through the last half of the nineteenth century and the first part of the twentieth, no scientist more vigorously defended Darwinian theory than the German Ernst Haeckel (1834–1919). More people learned of the new ideas through his voluminous publications, translated into numerous languages, than through any other source, including Darwin’s own writings. He enraged many of his contemporaries, especially among the religiously orthodox; and the enmity between evolutionary theory and religious fundamentalism that still burns brightly today may in large measure (...)
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  45. Robert J. Richards (2004). Michael Ruse's Design for Living. Journal of the History of Biology 37 (1):25 - 38.score: 24.0
    The eminent historian and philosopher of biology, Michael Ruse, has written several books that explore the relationship of evolutionary theory to its larger scientific and cultural setting. Among the questions he has investigated are: Is evolution progressive? What is its epistemological status? Most recently, in "Darwin and Design: Does Evolution have a Purpose?," Ruse has provided a history of the concept of teleology in biological thinking, especially in evolutionary theorizing. In his book, he moves quickly from Plato and Aristotle (...)
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  46. Craig Scandrett-Leatherman (2008). Anthropology, Polanyi, and Afropentecostal Ritual: A Scientific and Theological Epistemology of Participation. Zygon 43 (4):909-923.score: 24.0
    The 1904 World's Fair in St. Louis sponsored both an International Congress of Arts and Sciences aimed at unity of knowledge and an anthropology exhibit of diverse peoples. Jointly these represented a quest for unifying knowledge in a diverse world that was fractured by isolated specializations and segregated peoples. In historical perspective, the Congress's quest for knowledge is overshadowed by Ota Benga who was part of the anthropology exhibit. The 1904 World's Fair can be viewed as a Euro-American ritual, (...)
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  47. Michael Louis Corrado (1999). Addiction and Responsibility: An Introduction. [REVIEW] Law and Philosophy 18 (6):579 - 588.score: 24.0
  48. Various (2006). Peer Commentary: Response to de Quincey. Journal of Consciousness Studies 13 (4):13-36.score: 24.0
    Short commentaries on Christian de Quincey' paper by Michael Beaton, Jonathan Bricklin, Louis Charland, Jonathan Edwards, Ilya Farber, Bill Faw, Rocco Gennaro, Christian Kaernbach, Chris Nunn, Jaak Panksepp, Jesse Prinz, Matthew Ratcliffe, J. Andrew Ross, Murray Shanahan, Henry Stapp, Douglas Watt.
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  49. Kiiskeentum Bonnie Glass-Coffin (2012). The Future of a Discipline: Considering the Ontological/Methodological Future of the Anthropology of Consciousness, Part IV: Ontological Relativism or Ontological Relevance: An Essay in Honor of Michael Harner. Anthropology of Consciousness 23 (2):113-126.score: 24.0
    For more than 100 years, anthropologists have collected ethnographic research among communities who assert that the spirits, animal allies, and other entities of the unseen world are “really real,” yet we have historically contextualized this information under the umbrella of cultural relativism rather than taking the veracity of these claims seriously. In the last decade, some anthropologists claim that our discipline has finally undergone an ontological turn, which opens a door for anthropologists to finally take claims of nonhuman sentience seriously (...)
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  50. Michael Louis Corrado (2000). Addiction and Responsibility – Part II. Law and Philosophy 19 (1):1-1.score: 24.0
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