Search results for 'Louisa Von Schroder' (try it on Scholar)

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  1. E. N. G., M. L. W. Laistner, Emil Orth, M. Arnim, O. Apelt, A. von Le Coq, Bruno Schröder & Bruno Schroder (1928). Isocrates: De Pace and PhilippusNemesios von Emesa: AnthropologiePhilonis Byzantii IndexPlutarch: Moralische Schriften. III. Politische SchriftenLogiosVon Land und Leuten in Ost-TurkistanDer Sport im Altertum. Journal of Hellenic Studies 48:124.score: 210.0
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  2. Wolfgang M. Schröder (2009). After Rawls. Zur neueren und neuesten Rezeption von Kants politi-scher Philosophie. In Henning Ottmann (ed.), Kants Lehre von Staat Und Frieden. Nomos. 24--134.score: 150.0
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  3. K. B. Rogers, T. Schroder & C. von Scheve (2014). Dissecting the Sociality of Emotion: A Multilevel Approach. Emotion Review 6 (2):124-133.score: 120.0
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  4. Daniel Feige & M. Von (2011). Zum Verhaumlltnis von Kunsttheorie und Asthetik Sinnlichkeit als konstitutive Dimension der Kunst? Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 56 (1):123-142.score: 120.0
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  5. K. B. Rogers, T. Schroder & C. von Scheve (2014). Author Reply: Affect Control Theory and the Sociality of Emotion. Emotion Review 6 (2):140-141.score: 120.0
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  6. Stephan Schröder (forthcoming). Beiträge zur Kritik und Interpretation von Senecas" Oedipus". Hermes.score: 120.0
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  7. R. Schroder (1988). Die deutsche Methodendiskussion um die Jahrhundertwende: wissenschaftstheoretische Präzisierungsversuche oder Antworten auf den Funktionswandel von Recht und Justiz. Rechtstheorie 19 (3):323-367.score: 120.0
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  8. Joachim Schröder (1984). Eine aristotelische Argumentation zur Unbeweisbarkeit von Definitionen. Archiv für Geschichte der Philosophie 66 (3):225-242.score: 120.0
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  9. Peter Schröder (2010). Sine fide nulla pax–Überlegungen zu Vertrauen und Krieg in den politischen Theorien von Machiavelli, Gentili und Grotius. In Marco Formisano & Hartmut Böhme (eds.), War in Words: Transformations of War From Antiquity to Clausewitz. De Gruyter. 19--37.score: 120.0
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  10. Andrea Schröder (1990). Zur Geschichte der Philosophie: Theodor Gottlieb von Hippel: Über Die Bürgerliche Verbesserung der Weiber. Die Philosophin 1 (2):78-85.score: 120.0
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  11. John L. Myres (1949). German Hellenism Antike und Abendland. Beiträge zum Verständnis der Griechen und Römer und ihres Nachlebens. Herausgegeben von Bruno Snell. Band II. Pp. 220; 18 plates, 24 text-figs. Hamburg: von Schröder, 1947. Paper. [REVIEW] The Classical Review 63 (01):32-33.score: 42.0
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  12. Reinhard Mehring (2011). Christoph Jamme/Asta von Schröder (Hg.)-Einsamkeit und Freiheit. Zum Bildungsauftrag der Universität im 21. Jahrhundert. Philosophischer Literaturanzeiger 64 (1):76.score: 42.0
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  13. Uta-Renate Blumenthal (1982). Isolde Schröder, Die westfränkischen Synoden von 888 bis 987 und ihre Überlieferung. (Monumenta Germaniae Historica, Hilfsmittel, 3.) Munich: Monumenta Germaniae Historica, 1980. Pp. liv, 413. DM 65. [REVIEW] Speculum 57 (4):973.score: 36.0
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  14. Vergleiche Etwa Neuerdings Die Aufschlussreichen Bemerkungen (2000). von Jan Schröder zur Entstehung des modernen Völkerrechtsbegriffs (Die Entstehung des modernen Völkerrechtsbegriffs im Naturrecht der frühen Neuzeit, in. Jahrbuch für Recht Und Ethik 8:47-71.score: 36.0
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  15. W. R. Hardie (1912). Horazens Versmasse, für Anfänger Erklärt Horazens Versmasse, für Anfänger erklärt von Otto Schroder. Teubner, 1911. The Classical Review 26 (06):197-200.score: 36.0
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  16. Alfred Heubeck (1978). Walter Burkert: Griechische Religion der archaischen und klassischen Epoche (Die Religionen der Menschheit, hg. von Chr. M. Schröder, Bd. 15). Stuttgart (W. Kohlhammer) 1977, 508 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 30 (4):365-367.score: 36.0
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  17. Louis Vervoort, The Concept of Probability in Physics: An Analytic Version of von Mises’ Interpretation.score: 18.0
    In the following we will investigate whether von Mises’ frequency interpretation of probability can be modified to make it philosophically acceptable. We will reject certain elements of von Mises’ theory, but retain others. In the interpretation we propose we do not use von Mises’ often criticized ‘infinite collectives’ but we retain two essential claims of his interpretation, stating that probability can only be defined for events that can be repeated in similar conditions, and that exhibit frequency stabilization. The central idea (...)
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  18. Liberato Cardellini (2008). The Views and Influence of Ernst Von Glasersfeld: An Introduction. [REVIEW] Foundations of Chemistry 10 (2):129-134.score: 18.0
    Research into learners' ideas about science suggests that students often have alternative conceptions about important science concepts. Because of this dissatisfaction, constructivism has been adopted as a theoretical framework by many teachers and researchers, and it has had a curricular influence in many countries. Constructivism is much more than an educational doctrine and we are aware that a ‘science war’ about the possibility of objectivity is in progress. ‘Constructivism’ cannot necessary be a package deal: it must be possible to accept (...)
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  19. Jeffrey Bub (2010). Von Neumann's 'No Hidden Variables' Proof: A Re-Appraisal. [REVIEW] Foundations of Physics 40 (9-10):1333-1340.score: 18.0
    Since the analysis by John Bell in 1965, the consensus in the literature is that von Neumann’s ‘no hidden variables’ proof fails to exclude any significant class of hidden variables. Bell raised the question whether it could be shown that any hidden variable theory would have to be nonlocal, and in this sense ‘like Bohm’s theory.’ His seminal result provides a positive answer to the question. I argue that Bell’s analysis misconstrues von Neumann’s argument. What von Neumann proved was the (...)
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  20. Tania Munz (2005). The Bee Battles: Karl von Frisch, Adrian Wenner and the Honey Bee Dance Language Controversy. [REVIEW] Journal of the History of Biology 38 (3):535 - 570.score: 18.0
    In 1967, American biologist Adrian Wenner (1928-) launched an extensive challenge to Karl von Frisch's (1886-1982) theory that bees communicate to each other the direction and distance of food sources by a symbolic dance language. Wenner and various collaborators argued that bees locate foods solely by odors. Although the dispute had largely run its course by 1973 -- von Frisch was awarded a Nobel Prize, while Wenner withdrew from active bee research -- it offers us a rare window into mid-twentieth (...)
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  21. Christian Eric Erbacher & Bernt Österman (2014). A Passport Photo of Two: On an Allusion in the Pictures of Wittgenstein and von Wright in Cambridge. Nordic Wittgenstein Review 3 (1):139-149.score: 18.0
    The article draws a connection between three items preserved at the von Wright and Wittgenstein Archives at the University of Helsinki (WWA), namely a book by Wilhelm Busch and two copies of the photos of von Wright and Wittgenstein in Cambridge taken by Knut Erik Tranøy in 1950, by suggesting that the photos contain an allusion by Wittgenstein.
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  22. Christian Herrmann (2010). On the Equational Theory of Projection Lattices of Finite von Neumann Factors. Journal of Symbolic Logic 75 (3):1102-1110.score: 18.0
    For a finite von Neumann algebra factor M, the projections form a modular ortholattice L(M). We show that the equational theory of L(M) coincides with that of some resp. all L(ℂ n × n ) and is decidable. In contrast, the uniform word problem for the variety generated by all L(ℂ n × n ) is shown to be undecidable.
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  23. Marcin Furman (2012). Stanowisko Eduarda von Hartmanna wobec pojęcia rzeczy samej w sobie Immanuela Kanta. Filo-Sofija 12 (18).score: 18.0
    EDUARD VON HARTMANN ON IMMANUEL KANT’S CONCEPT OF THE THING IN ITSELF. Immanuel Kant argues that recognition of the object of knowledge must be limited to the cognitive capacities of the subject. Hartmann takes the view that such an approach to the object of knowledge cannot lead to objectivity. He stated the necessity of the cognition referring to the thing in itself. The thing in itself, despite its fundamental unknowability, must be the basis of all cognition. Thus, our cognition can (...)
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  24. F. Accame (2007). Ernst von Glasersfeld and the Italian Operative School. Constructivist Foundations 2 (2-3):18-24.score: 18.0
    Purpose: Appreciating the relationship between Sylvio Ceccato and Ernst von Glasersfeld, both as people and in their work. Approach: historical and personal accounts, archeological approach to written evidence. Findings: Ceccato’s work is introduced to an English speaking audience, and the roots of Glasersfeld’s work in Ceccato’s is explored. Flaws in Ceccato’s approach are indicated, together with how Glasersfeld’s work overcomes these, specially in language and automatic translation, and what became Radical Constructivism. Conclusion: Glasersfeld willingly acknowledges Ceccato, who he still refers (...)
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  25. Vanderson de Souza Silva (2012). O conceito de ressurreição em Hans Urs Von balthasar: Cristologia-trinitária. Revista de Teologia (Reveleteo). Issn 2177-952x 6 (9):121-132.score: 18.0
    Nosso trabalho intenta perquirir, ainda que laconicamente, a categoria teológica da ressurreição no contexto da reflexão de Hans Urs von Balthasar. Para tanto, não se apresentará de forma a esgotar a cristologia balthasariana, mas apenas, buscar-se-á adentrar-se em sua obra: Mysterium Paschale, perquirindo, como o referido autor compreende as implicações da ressusrreição na cristologia, não olvidando que Balthasar realiza nesta obra uma reflexão cristológico-trinitária.
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  26. Deborah Cheney (2010). Dr Mary Louisa Gordon (1861–1941): A Feminist Approach in Prison. [REVIEW] Feminist Legal Studies 18 (2):115-136.score: 18.0
    This article discusses the work of Dr Mary Louisa Gordon, who was appointed as the first English Lady Inspector of Prisons in 1908, and remained in post until 1921. Her attitude towards and treatment of women prisoners, as explained in her 1922 book Penal Discipline, stands in sharp contrast to that of her male contemporaries, and the categorisation of her approach as ‘feminist’ is reinforced by her documented connections with the suffragette movement. Yet her feminist and suffragist associations also (...)
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  27. Marianne Hirschberg (2003). Ambivalenzen in der Klassifizierung von Behinderung. Ethik in der Medizin 15 (3):171-179.score: 18.0
    Die Weltgesundheitsorganisation (WHO) hat im Mai 2001 eine neue behinderungsspezifische Klassifikation verabschiedet, die "Internationale Klassifikation der Funktionsfähigkeit, Behinderung und Gesundheit (ICF)". Mit der ICF wird der Anspruch erhoben, das medizinische und das soziale Modell von Behinderung in einem "biopsychosozialen Ansatz" zu integrieren. Im medizinischen Modell wird die individuelle gesundheitliche Schädigung als ursächlich für die Behinderung eines Menschen angesehen. Im sozialen Modell hingegen liegt der Fokus auf den soziokulturellen Umweltbedingungen, die einen geschädigten Menschen in seiner Lebensführung einschränken. Bei sorgfältiger Analyse weist (...)
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  28. Mathew Lu (2013). Universalism, Particularism, and Subjectivity—Dietrich von Hildebrand’s Concept of Eigenleben and Modern Moral Philosophy. Quaestiones Disputatae 3 (2):181-190.score: 18.0
    Modern philosophers tends to regard morality as intrinsically universalist, embracing universal norms that apply formally to each moral agent qua moral agent, independent of particularities such as familial relationships or membership in a specific community. At the same time, however, most of us think (and certainly act as if) those particularist properties play a significant and legitimate role in our moral lives. Accordingly, determining the proper relationship of these two spheres of the moral life is of great importance, but a (...)
     
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  29. Carlos Alberto Rosas Jiménez (2013). Von Hildebrand y su visión de la afectividad: ¿un camino hacia la ética? Escritos 21 (47):419-432.score: 18.0
    En un mundo en el que las emociones y los sentimientos ocupan un lugar preponderante en la vida cotidiana de las personas y especialmente en las decisiones que toman, cabe preguntarnos si podemos hablar de una nueva ética o de una ética renovada. En realidad no nos enfrentamos a una recreación de nuevos principios y valores, sino a una necesidad de ahondar en la antropología de la persona humana. En esta profundización se ha revalorado el importante papel que juega la (...)
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  30. Gregor Schiemann (2009). Hermann von Helmholtz's Mechanism: The Loss of Certainty. A Study on the Transition From Classical to Modern Philosophy of Nature. Springer.score: 18.0
    Two seemingly contradictory tendencies have accompanied the development of the natural sciences in the past 150 years. On the one hand, the natural sciences have been instrumental in effecting a thoroughgoing transformation of social structures and have made a permanent impact on the conceptual world of human beings. This histori¬cal period has, on the other hand, also brought to light the merely hypothetical validity of scientific knowledge. As late as the middle of the 19th century the truth-pathos in the natural (...)
     
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  31. Gregor Schiemann (ed.) (1997). Wahrheitsgewissheitsverlust. Hermann von Helmholtz' Mechanismus im Anbruch der Moderne. Eine Studie zum Übergang von klassischer zu moderner Naturphilosophie. Wissenschaftliche Buchgesellschaft.score: 18.0
    Der Verzicht auf absolut gültige Erkenntnis, heute in den Naturwissenschaften beinahe schon selbstverständlich, ist erst jüngeren Datums. Noch im vergangenen Jahrhundert zweifelte die experimentelle Forschung kaum an der vollkommenen Begreifbarkeit der Welt. Diesen Wandel zu erkunden und aufzuzeigen ist Thema der vorliegenden Studie. Der erste Teil präsentiert verschiedene Typen neuzeitlicher und moderner Wissenschaftsauffassungen von Galilei über Newton bis hin zu Kant. Im zweiten Teil werden Entwicklung und Wandel der Wissenschafts- und Naturauffassung bei Helmholtz (1821-1895) erstmals mittels detaillierter Textanalysen einer umfassenden (...)
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  32. Dennis P. Waters (2012). Von Neumann's Theory of Self-Reproducing Automata: A Useful Framework for Biosemiotics? Biosemiotics 5 (1):5-15.score: 18.0
    As interpreted by Pattee, von Neumann’s Theory of Self-Reproducing Automata has proved to be a useful tool for understanding some of the difficulties and paradoxes of molecular biosemiotics. But is its utility limited to molecular systems or is it more generally applicable within biosemiotics? One way of answering that question is to look at the Theory as a model for one particular high-level biosemiotic activity, human language. If the model is not useful for language, then it certainly cannot be generally (...)
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  33. Barry Smith (1986). The Theory of Value of Christian von Ehrenfels. In R. Fabian (ed.), Christian von Ehrenfels: Leben und Werk. Rodopi. 150.score: 15.0
    Christian von Ehrenfels was a student of both Franz Brentano and Carl Menger and his thinking on value theory was inspired both by Brentano’s descriptive psychology and by the subjective theory of economic value advanced by Menger, the founder of the Austrian school of economics. Value, for Ehrenfels, is a function of desire, and we ascribe value to those things which we either do in fact desire, or would desire if we were not convinced of their existence. He asserts that (...)
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  34. Vera Keller (2012). The Centre of Nature: Baron Johann Otto von Hellwig Between a Global Network and a Universal Republic. Early Science and Medicine 17 (5):570-588.score: 15.0
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  35. Julio del Valle (2013). Giselle von der Walde: Poesía y mentira. La crítica de Platón a las poéticas de Homero, Hesíodo y Píndaro en el Ión y en República 2, Ediciones Uniandes, Bogotá: 2010. [REVIEW] Areté. Revista de Filosofía 25 (1):155-162.score: 15.0
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  36. Louisa C. Egan, William von Hippel & Robert Trivers (2011). Self-Deception is Adaptive in Itself. Behavioral and Brain Sciences 34 (1):19.score: 15.0
    Von Hippel & Trivers reason that the potential benefits of successfully deceiving others provide a basis for the evolution of self-deception. However, as self-deceptive processes themselves provide considerable adaptive value to an individual, self-deception may have evolved as an end in itself, rather than as the means to an end of improving other-deception.
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  37. Ronald N. Bone & L. R. Goulet (1968). Serial Position and the Von Restorff Isolation Effect. Journal of Experimental Psychology 76 (3p1):494.score: 15.0
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  38. Raymond L. Erickson (1963). Relational Isolation as a Means of Producing the Von Restorff Effect in Paired-Associate Learning. Journal of Experimental Psychology 66 (2):111.score: 15.0
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  39. Bert Gordijn (1999). Das Klonen von Menschen Eine Alte Debatte – Aber Immer Noch in den Kinderschuhen. Ethik in der Medizin 11 (1):12-34.score: 15.0
    Definition of the Problem: The ethical debate on the cloning of human beings is by no means new. Its history goes back to the middle of the 1960s. However, the theoretical level of the contents of this debate still doesn't seem to have got past its initial stages.Arguments and conclusion: First, a short overview will be given of these 30 years of history of ethical debate, and some central concepts will be explained. Subsequently a critical analysis will be made of (...)
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  40. R. T. Green (1956). Surprise as a Factor in the von Restorff Effect. Journal of Experimental Psychology 52 (5):340.score: 15.0
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  41. Arthur R. Jensen (1962). The von Restorff Isolation Effect with Minimal Response Learning. Journal of Experimental Psychology 64 (2):123.score: 15.0
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  42. Barry L. Lively (1972). The von Restorff Effect in Short-Term Memory. Journal of Experimental Psychology 93 (2):361.score: 15.0
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  43. John P. Mclaughlin (1968). Recall and Recognition Measures of the Von Restorff Effect in Serial Learning. Journal of Experimental Psychology 78 (1):99.score: 15.0
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  44. Fuat S. Oduncu (2001). Klonierung von Menschen – Biologisch-Technische Grundlagen, Ethisch-Rechtliche Bewertung. Ethik in der Medizin 13 (1-2):111-126.score: 15.0
    Definition of the problem: Recently, ”Dolly” has been confirmed by cloning several other mammals. In January 1999 it was even reported that Korean researchers first of all had cloned the first human embryo. In the following article some basic biological and technical aspects of modern cloning strategies, such as embryo splitting and nuclear transplantation, will be described. Subsequently, a short critical analysis will discuss the ethical problem of cloning human beings. Since the German Embryo Protection Act from January 1991 substantial (...)
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  45. F. Michael Rabinowitz & Susan R. Andrews (1973). Intentional and Incidental Learning in Children and the von Restorff Effect. Journal of Experimental Psychology 100 (2):315.score: 15.0
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  46. Harold Rosen, Donald H. Richardson & Eli Saltz (1962). Supplementary Report: Meaningfulness as a Differentiation Variable in the von Restorff Effect. Journal of Experimental Psychology 64 (3):327.score: 15.0
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  47. Eli Saltz & Slater E. Newman (1959). The von Restorff Isolation Effect: Test of the Intralist Association Assumption. Journal of Experimental Psychology 58 (6):445.score: 15.0
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  48. Gregor Schiemann (2006). Naturalismus und Dualismus als naturphilosophisches Problem. Das Verhältnis von Natur und Erfahrung. In K. Köchy & M. Norwig (eds.), Umwelt-Handeln. Zum Zusammenhang von Naturphilosophie und Umweltethik, („Lebenswissenschaften im Dialog“ Bd. 2).score: 15.0
    Der Diskurs über die Natur ist durch eine Bedeutungsvielfalt gekennzeichnet, die sich kaum unter einen einheitlichen Begriff bringen läßt. Unter Natur wird beispielsweise die von den Naturwissenschaften beschriebene Welt verstanden. Natur meint aber auch Wirklichkeiten abseits der wissenschaftlich erfaßten Welt. In unberührter Wildnis wird Natur in ihrer Fremdheit als das Andere der Kultur erfahren, in gepflegten Parklandschaften dient sie der zivilisierten Erholung, am eigenen Leib erleben wir sie in unserer inneren Sinnenwelt - um nur einige weitere Verständnisweisen zu nennen. Die (...)
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  49. Friedrich August von Hayek (2004). Friedrich August von Hayek. In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. 223.score: 15.0
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