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Profile: Louise Antony (University of Massachusetts, Amherst)
  1. Louise M. Antony, What Are You Thinking? Character and Content in the Language of Thought.
  2. Marilyn McCord Adams, Louise M. Antony, Andrew Beards, Simon Blackburn, Linda Aw Brakel, Jeffrey Brand-Ballard, Oleg V. Bychkov, Anne Sheppard & David E. Cartwright (2010). Abell, Catharine, and Bantinaki, Katerina (Eds.) Philosophical Perspectives on Depiction, Oxford University Press, 2010. 241pp,£ 40 Adams, Carol J. The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory, Continuum, 2010. 344pp,£ 12.99. [REVIEW] Thought 288:65.
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  3. Louise M. Antony (2008). Multiple Realization : Keeping It Real. In Jakob Hohwy & Jesper Kallestrup (eds.), Being Reduced: New Essays on Reduction, Explanation, and Causation. Oxford University Press.
     
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  4. Louise M. Antony (2007). Everybody has Got It: A Defense of Non-Reductive Materialism. In Brian P. McLaughlin & Jonathan D. Cohen (eds.), Contemporary Debates in Philosophy of Mind. Blackwell.
     
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  5. Rebecca Roman Hanrahan & Louise M. Antony (2005). Because I Said So: Toward a Feminist Theory of Authority. Hypatia 20 (4):59-79.
    : Feminism is an antiauthoritarian movement that has sought to unmask many traditional "authorities" as ungrounded. Given this, it might seem as if feminists are required to abandon the concept of authority altogether. But, we argue, the exercise of authority enables us to coordinate our efforts to achieve larger social goods and, hence, should be preserved. Instead, what is needed and what we provide for here is a way to distinguish legitimate authority from objectionable authoritarianism.
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  6. Louise M. Antony (ed.) (2003). Chomsky and His Critics. Malden MA: Blackwell Publishing.
    In this compelling volume, ten distinguished thinkers – William G. Lycan, Jeffrey Poland, Galen Strawson, Frances Egan, Georges Rey, Peter Ludlow, Paul ...
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  7. Louise M. Antony (2003). Rabbit-Pots and Supernovas : On the Relevance of Psychological Data to Linguistic Theory. In Alex Barber (ed.), Epistemology of Language. Oxford University Press.
  8. Louise M. Antony (2003). Who's Afraid of Disjunctive Properties? Philosophical Issues 13 (1):1-21.
  9. Louise M. Antony, Norbert Hornstein, Robert W. Bailor, Laurence BonJour, Ernest Sosa, Warren Bourgeois, Sharyn Clough, Elliot D. Cohen, Ronald F. Duska & Brenda Shay (2003). Books for Review and for Listing Here Should Be Addressed to Emily Zakin, Review Editor, Department of Philosophy, Miami University, Oxford, OH 45056. Teaching Philosophy 26 (3):331.
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  10. Louise M. Antony (2002). Embodiment and Epistemology. In Paul K. Moser (ed.), The Oxford Handbook of Epistemology. Oxford University Press. 463--478.
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  11. Louise M. Antony (2002). How to Play the Flute: A Commentary on Dreyfus's “Intelligence Without Representation”. [REVIEW] Phenomenology and the Cognitive Sciences 1 (4):395-401.
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  12. Louise M. Antony & Charlotte Witt (eds.) (2002). A Mind of One's Own: Feminist Essays on Reason and Objectivity. Westview Press.
    A book of tremendous influence when it first appeared, A Mind of One's Own reminded readers that the tradition of Western philosophy-- in particular, the ideals of reason and objectivity-- has come down to us from white males, nearly all of whom are demonstrably sexist, even misogynist. In this second edition, the original authors continue to ask, What are the implications of this fact for contemporary feminists working within this tradition? The second edition pursues this question about the value of (...)
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  13. Louise M. Antony (2001). Brain States with Attitude. In Anthonie W. M. Meijers (ed.), Explaining Beliefs. Csli.
     
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  14. Louise M. Antony (2001). Empty Heads? Mind and Language 16 (2):193-214.
  15. Louise M. Antony (2000). Natures and Norms. Ethics 111 (1):8-36.
  16. Louise M. Antony (2000). Situating Feminist Epistemology. The Proceedings of the Twentieth World Congress of Philosophy 2000:31-40.
    I understand feminist epistemology to be epistemology put at the service of feminist politics. That is, a feminist epistemology is dedicated to answering the many questions about knowledge that arise in the course of feminist efforts to understand and transform patriarchal structures, questions such as: Why have so many intellectual traditions denigrated the cognitive capacities of women? Are there gender differences in epistemic capacities or strategies, and what would be the implications for epistemology if there were? I argue here that (...)
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  17. John Deigh, Robert E. Goodin David Parker, Louise M. Antony, Richard J. Arneson, Hilary Charlesworth, Richard Mulgan, Martha C. Nussbaum, Eamonn Callan, Lester H. Hunt & Fernando R. Teson (2000). 26. Book Notes Book Notes (Pp. 199-216). Ethics 111 (1).
     
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  18. Louise M. Antony (1999). Making Room for the Mental. Philosophical Studies 95 (1-2):37-44.
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  19. Louise M. Antony (1999). Multiple Realizability, Projectibility, and the Reality of Mental Properties. Philosophical Topics 26 (1/2):1-24.
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  20. Louise M. Antony (1997). Feeling Fine About the Mind. Philosophy and Phenomenological Research 57 (2):381-87.
    The article presents a critique of John Searle's attack on computationalist theories of mind in his recent book, The Rediscovery of the Mind. Searle is guilty of caricaturing his opponents, and of ignoring their arguments. Moreover, his own positive theory of mind, which he claims "takes account of" subjectivity, turns out to offer no discernible advantages over the views he rejects.
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  21. Louise M. Antony (1997). Meaning and Semantic Knowledge: Louise M. Antony. Aristotelian Society Supplementary Volume 71 (1):177–207.
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  22. Louise M. Antony & Joseph Levine (1997). Reduction with Autonomy. Philosophical Perspectives 11 (s11):83-105.
  23. Louise M. Antony (1996). Equal Rights for Swamp-Persons. Mind and Language 11 (1):70-75.
  24. Louise M. Antony (1996). Mental Causation. Philosophical Review 105 (4):564-566.
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  25. Louise M. Antony (1995). I'm a Mother, I Worry. Content 6:160-166.
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  26. Louise M. Antony (1995). Is Psychological Individualism a Piece of Ideology? Hypatia 10 (3):157 - 174.
    I analyze and criticize Naomi Scheman's argument for the claim that psychological individualism-the thesis that psychological states are entities or particulars over which psychological theories may quantify-has no legitimate philosophical backing and is instead an element of patriarchal ideology. I conclude that Scheman's argument is flawed and that her thesis is false. Psychological individualism is perfectly compatible with and may even be required by feminist political theory.
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  27. Louise M. Antony (1995). Law and Order in Psychology. Philosophical Perspectives 9:429-46.
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  28. Louise M. Antony (1995). Symposium: Feminist Epistemology: Comment on Naomi Scheman. Metaphilosophy 26 (3):191-198.
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  29. Louise M. Antony (1994). The Inadequacy of Anomalous Monism as a Realist Theory of Mind. In Gerhard Preyer, F. Siebelt & A. Ulfig (eds.), Language, Mind, and Epistemology: On Donald Davidson's Philosophy. Dordrecht: Kluwer.
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  30. Louise M. Antony (1991). The Causal Relevance of the Mental. Mind and Language 6 (4):295-327.
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  31. Louise M. Antony & Joseph Levine (1991). The Nomic and the Robust. In Barry M. Loewer & Georges Rey (eds.), Meaning in Mind: Fodor and His Critics. Blackwell.
     
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  32. Louise M. Antony (1990). Semantic Anorexia: On the Notion of Content in Cognitive Science. In George S. Boolos (ed.), Meaning and Method. Cambridge University Press.
     
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  33. Louise M. Antony (1989). Anomalous Monism and the Problem of Explanatory Force. Philosophical Review 98 (April):153-87.
    Concern about two problems runs through the work of davidson: the problem of accounting for the "explanatory force" of rational explanations, and the problem posed for materialism by the apparent anomalousness of psychological events. davidson believes that his view of mental causation, imbedded in his theory of "anomalous monism," can provide satisfactory answers to both questions. however, it is argued in this paper that davidson's program contains a fundamental inconsistency; that his metaphysics, while grounding the doctrine of anomalous monism, makes (...)
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  34. Louise M. Antony (1987). Attributions of Intentional Action. Philosophical Studies 51 (3):311 - 323.
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  35. Louise M. Antony (1987). Can Verificationists Make Mistakes? American Philosophical Quarterly 24 (3):225 - 236.
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