Search results for 'Louise Poissant' (try it on Scholar)

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  1. Louise Poissant (1989). Egalité et différence des sexes. Actes du colloque international sur la situation de la femme, tenu à l'Université de Montréal les 23, 24 et 25 novembre 1984 Louise Marcil-Lacoste et collaborateurs Les Cahiers de l'Acfas, no 44 Montréal: L'Association canadienne-française pour l'avancement des sciences, 1986. xxxii, 358 p. [REVIEW] Dialogue 28 (02):338-.score: 540.0
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  2. Louise Poissant (1985). Pour l'immobilisme? Philosophiques 12 (1):133-146.score: 240.0
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  3. C. Sampford, J. Louise, S. Blencowe & T. Round, Retrospectivity and the Rule of Law / C. Sampford ; with the Assistance of J. Louise, S. Blencowe, and T. Round.score: 180.0
    Retrospective rule-making has few supporters and many opponents. Defenders of retrospective laws generally do so on the basis that they are a necessary evil in specific or limited circumstances, for example to close tax loopholes, to deal with terrorists or to prosecute fallen tyrants. Yet the reality of retrospective rule making is far more widespread than this, and ranges from ’corrective’ legislation to ’interpretive regulations’ to judicial decision making. The search for a rational justification for retrospective rule-making necessitates a reconsideration (...)
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  4. Jacques G. Ruelland (1990). Louise Poissant, Machinations, Montréal, Société d'Esthétique du Québec, 1989, 128 p.Louise Poissant, Machinations, Montréal, Société d'Esthétique du Québec, 1989, 128 p. [REVIEW] Philosophiques 17 (1):161-162.score: 150.0
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  5. J. Louise, Brute Rationality.score: 60.0
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  6. Jennie Louise (2004). Relativity of Value and the Consequentialist Umbrella. Philosophical Quarterly 54 (217):518–536.score: 30.0
    Does the real difference between non-consequentialist and consequentialist theories lie in their approach to value? Non-consequentialist theories are thought either to allow a different kind of value (namely, agent-relative value) or to advocate a different response to value ('honouring' rather than 'promoting'). One objection to this idea implies that all normative theories are describable as consequentialist. But then the distinction between honouring and promoting collapses into the distinction between relative and neutral value. A proper description of non-consequentialist theories can only (...)
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  7. Jennie Louise (2009). I Won't Do It! Self-Prediction, Moral Obligation and Moral Deliberation. Philosophical Studies 146 (3):327 - 348.score: 30.0
    This paper considers the question of whether predictions of wrongdoing are relevant to our moral obligations. After giving an analysis of ‘won’t’ claims (i.e., claims that an agent won’t Φ), the question is separated into two different issues: firstly, whether predictions of wrongdoing affect our objective moral obligations, and secondly, whether self-prediction of wrongdoing can be legitimately used in moral deliberation. I argue for an affirmative answer to both questions, although there are conditions that must be met for self-prediction to (...)
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  8. Jennie Louise (2009). Correct Responses and the Priority of the Normative. Ethical Theory and Moral Practice 12 (4):345 - 364.score: 30.0
    The ‘Wrong Kind of Reason’ problem for buck-passing theories (theories which hold that the normative is explanatorily or conceptually prior to the evaluative) is to explain why the existence of pragmatic or strategic reasons for some response to an object does not suffice to ground evaluative claims about that object. The only workable reply seems to be to deny that there are reasons of the ‘wrong kind’ for responses, and to argue that these are really reasons for wanting, trying, or (...)
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  9. Jennie Louise (2006). Right Motive, Wrong Action: Direct Consequentialism and Evaluative Conflict. [REVIEW] Ethical Theory and Moral Practice 9 (1):65 - 85.score: 30.0
    In this paper I look at attempts to develop forms of consequentialism which do not have a feature considered problematic in Direct Consequentialist theories (that is, those consequentialist theories that apply the criterion of rightness directly in the evaluation of any set of options). The problematic feature in question (which I refer to as ‘evaluative conflict’) is the possibility that, for example, a right motive might lead an agent to perform a wrong act. Theories aiming to avoid this phenomenon must (...)
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  10. Jennie Louise (forthcoming). Moral Demands and Not Doing the Best One Can. Ethics.score: 30.0
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  11. Jennie Louise (2012). Collective Rationality: Equilibrium in Cooperative Games. Australasian Journal of Philosophy 90 (1):205 - 205.score: 30.0
    Australasian Journal of Philosophy, Volume 90, Issue 1, Page 205, March 2012.
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  12. J. Louise (2011). Ethics and Humanity: Themes From the Philosophy of Jonathan Glover * Edited by Nancy Ann Davis, Richard Keshen and Jeff McMahan. Analysis 71 (4):788-790.score: 30.0
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  13. A. Braunack-Mayer & J. Louise, The Ethics of Community Empowerment: Tensions in Health Promotion Theory and Practice.score: 30.0
    The concepts of community participation, empowerment and capacity building are central tenets of contemporary health promotion theory. They reflect the view that health and well-being are shaped by a wide range of social, economic, political and organisational forces that are outside the control of individuals. Despite its theoretical appeal, the practice of Community Empowerment is ethically contentious and can produce ethical dilemmas for health promotion practitioners. In this paper we relate these dilemmas to theoretical considerations, and argue that the empowerment (...)
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  14. J. Ettema Eric, D. Derksen Louise & Evert van Leeuwen (2010). Existential Loneliness and End-of-Life Care: A Systematic Review. Theoretical Medicine and Bioethics 31 (2).score: 30.0
    Patients with a life-threatening illness can be confronted with various types of loneliness, one of which is existential loneliness (EL). Since the experience of EL is extremely disruptive, the issue of EL is relevant for the practice of end-of-life care. Still, the literature on EL has generated little discussion and empirical substantiation and has never been systematically reviewed. In order to systematically review the literature, we (1) identified the existential loneliness literature; (2) established an organising framework for the review; (3) (...)
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  15. [deleted]Rhodes Gillian, Jeffery Linda, Taylor Libby & Ewing Louise (2013). Autistic Traits and Adaptive Coding of Face Identity. Frontiers in Human Neuroscience 7.score: 30.0
  16. [deleted]Hofmann Jessica, Flitton Atlanta, Kurylowicz Lisa, Lavrencic Louise, Badcock Nicholas, Churches Owen, Kohler Mark & Keage Hannah (2013). Cognitive Ability in the Elderly is Related to the Timing Not Degree of Lateralisation of the Functional Cerebrovascular Response. Frontiers in Human Neuroscience 7.score: 30.0
  17. Blanco Antonio & Cummings Louise (2001). Sumario Analitico/Summary. Theoria 16 (2):41-331.score: 30.0
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  18. De Raeve Louise & Wainwright Paul (2001). Philosophy of Nursing: Theory and Evidence. Nursing Philosophy 2 (1).score: 30.0
     
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  19. C. Mortensen & J. Louise, Once More on the Unexpected Examination.score: 30.0
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  20. Hélène Poissant (forthcoming). Inferential Process in the Comprehension of Short Narratives. Communication and Cognition. Van in (Lier).(Ed.). Literacy Acquisition. Belgium.score: 30.0
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  21. H. N. Poissant, V. M. Bekou & C. Chalfoun (2000). What Happens When Metacognition Fails? Some Implications for Children with Attention Deficit Hyperactivity Disorder (ADHD). Consciousness and Cognition 9 (2):S80 - S80.score: 30.0
     
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  22. Louise M. Antony (1997). Meaning and Semantic Knowledge: Louise M. Antony. Aristotelian Society Supplementary Volume 71 (1):177–207.score: 18.0
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  23. Ann-Louise Shapiro (1997). How Real is the Reality in Documentary Film?Jill Godmilow, in Conversation with Ann-Louise Shapiro. History and Theory 36 (4):80–101.score: 18.0
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  24. Naomi Scheman (1996). Reply to Louise Antony. Hypatia 11 (3):150 - 153.score: 18.0
    In her discussion of Naomi Scheman's "Individualism and the Objects of Psychology" Louise Antony misses the import of an unpublished paper of Scheman's that she cites. That paper argues against token identity theories on the grounds that only the sort of psycho-physical parallelisms that token identity theorists, such as Davidson and Fodor, reject could license the claim that each mental state or event is some particular physical state or event.
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  25. Louise Richardson, Fiona Macpherson, Mohan Matthen & Matthew Nudds, Symposium on Louise Richardson’s “Flavour, Taste and Smell”. Mind and Language Symposia at Brains.score: 18.0
  26. Denise Z. Davidson (1998). Ann-Louise SHAPIRO, Breaking the Codes : Female Criminality in Fin-de-Siècle Paris, Stanford, Stanford University Press, 1996. Clio 1:19-19.score: 18.0
    A la fin du XIXe siècle, l'image de la femme criminelle est devenue une obsession nationale en France. Partout on vendait des pamphlets et des gravures relatant ces crimes en détail. Même les journaux en parlaient à loisir. Tout en analysant la criminalité féminine de fin-de-siècle à Paris, Ann-Louise Shapiro raconte des histoires remplies de détails fascinants sur la vie quotidienne, le système judiciaire et la place des femmes dans la société. L'auteur explore plusieurs perspectives ..
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  27. Maria Walsh (2004). Lost in Space, on Jane and Louise Wilson , with Essays by Jeremy Millar and Claire Doherty. Film-Philosophy 8 (2).score: 18.0
    _Jane and Louise Wilson_ With Essays by Jeremy Millar and Claire Doherty London: Ellipsis, 2000 ISBN 1-84166-027-2 84 pp., inc. 120 b/w photograph.
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  28. Catherine Marand-Fouquet (1998). Jean LHOTE, Louise Louise de Poutet. Un amour à Metz sous la Révolution, Sarreguemines, Éditions Pierron, 1993, 85 p. Clio 2:28-28.score: 18.0
    Cette plaquette, de facture élégante, est due à un chercheur spécialisé dans l'histoire de la population de Metz sous la Révolution et l'Empire. Louise Louise de Poutet fait partie de ces femmes qui ont divorcé pendant la Révolution, contracté un nouveau mariage, puis réépousé leur premier mari. L'attention du chercheur a été retenue par une pièce d'archive : un mémoire du second époux. Loin d'apparaître comme un partenaire fictif, c'est un amoureux payé de retour qui proteste contre l..
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  29. James L. Olive (2007). Youth and Sexualities: Pleasure, Subversion, and Insubordination In and Out of Schools. Edited by Mary Louise Rasmussen, Eric Rofes, and Susan Talburt. New York: Palgrave Macmillan, 2004. 250 Pp. $75.00 (Hardcover), $24.95 (Paper). [REVIEW] Educational Studies 41 (1):88-92.score: 18.0
    (2007). Youth and Sexualities: Pleasure, Subversion, and Insubordination In and Out of Schools. Edited by Mary Louise Rasmussen, Eric Rofes, and Susan Talburt. New York: Palgrave Macmillan, 2004. 250 pp. $75.00 (hardcover), $24.95 (paper) Educational Studies: Vol. 41, No. 1, pp. 88-92.
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  30. Peter C. Caldwell (2009). Love, Death, and Revolution in Central Europe: Ludwig Feuerbach, Moses Hess, Louise Dittmar, Richard Wagner. Palgrave Macmillan.score: 18.0
    The philosopher of religion and critic of idealism, Ludwig Feuerbach had a far-reaching impact on German radicalism around the time of the Revolution of 1848. This intellectual history explores how Feuerbach’s critique of religion served as a rallying point for radicals, and how they paradoxically sought to create a new, post-religious form of religiosity as part of the revolutionary aim. At issue for the Feuerbachian radicals was the emergence of a humanity emancipated from the constraints of mere institutions, able to (...)
     
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  31. W. John Coletta (forthcoming). Thinking Merleau-Ponty Forward / Review of Louise Westling (2014). The Logos of the Living World: Merleau-Ponty, Animals, and Language. Biosemiotics:1-7.score: 18.0
    A central thesis of Louise Westling’s highly accomplished and provocative The Logos of the Living World: Merleau-Ponty, Animals, and Language is that “human language and aesthetic behaviors emerge from our animality” (p. 93). What is perhaps most compelling about her thesis is that she supports it by exploring how an evolutionary continuity between an always already languaged world and human being-in-the-world can be understood without having to employ the dangerous (il) logic of social Darwinism or some schools of evolutionary (...)
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  32. Louise Labé Et Sa Famille (forthcoming). Deuxième partie Louise labé, lionnoise. Bibliothèque d'Humanisme Et Renaissance.score: 18.0
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  33. George I. Mavrodes (2008). Review of Louise M. Antony (Ed.), Philosophers Without Gods: Meditations on Atheism and the Secular Life. [REVIEW] Notre Dame Philosophical Reviews 2008 (10).score: 15.0
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  34. David Farrell Krell (2012). Derrida on Heidegger and . . . Robinson Crusoe? Review of : Jacques Derrida, Seminaire: La Bete Et le Souverain, Volume II (2002–2003). Edited by Michel Lisse, Marie-Louise Mallet, and Genette Michaud. [REVIEW] Research in Phenomenology 42 (3):437-466.score: 15.0
  35. John Kinsey (2009). Philosophers Without Gods: Meditations on Atheism and the Secular Life – Edited by Louise M. Antony. Philosophical Investigations 32 (1):95-101.score: 15.0
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  36. Mirko Farina (2012). Louise Barrett, Beyond the Brain: How Body and Environment Shape Animal and Human Minds. [REVIEW] Phenomenology and the Cognitive Sciences 11 (3):415-421.score: 15.0
  37. Peter Gan Chong Beng (2014). Review of Louise Nelstrop, Kevin Magill, and Bradley B. Onishi, Christian Mysticism: An Introduction to Contemporary Theoretical Approaches Surrey, England: Ashgate, 2009. [REVIEW] Sophia 53 (1):165-166.score: 15.0
    The wealth of scholarship on Christian mysticism attests an enduring interest in this subject matter. Amidst the immense collection of commentaries on Christian mysticism lies this valuable book by Nelstrop, Magill, and Onishi. Their book, far from merely offering a survey of current theories on Christian mysticism, does make significant inroads in teasing out logical connections amongst interpretive theories and interpreted themes.Four different theories on mysticism, namely, perennialist, contextualist, performative language, and feminist, are set to work on examining themes within (...)
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  38. Chris Hackett (2010). Michel Lisse, Marie-Louise Mallet and Ginette Michaud (eds): Jacques Derrida, Séminaire: La bête et le souverain Volume I (2001–2002). [REVIEW] Continental Philosophy Review 43 (3):439-443.score: 15.0
  39. Line Catherine Pouchard (1995). Louise Labé in Dialogue with Her Lute: Silence Constructs a Poetic Subject. History of European Ideas 20 (4-6):715-722.score: 15.0
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  40. R. W. Fischer (2009). Louise M. Antony (Ed.), Philosophers Without Gods: Meditations on Atheism and the Secular Life. [REVIEW] International Journal for Philosophy of Religion 66 (2):119-123.score: 15.0
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  41. Sherri Irvin (2012). Artwork and Document in the Photography of Louise Lawler. Journal of Aesthetics and Art Criticism 70 (1):79-90.score: 15.0
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  42. John Laird (1937). The Concept of Time. By Louise Robinson Heath (U.S.A.: University of Chicago Press; London: Cambridge University Press. 1936, Pp. Xiv + 235. Price in Great Britain, 13s. 6d. Net.). [REVIEW] Philosophy 12 (47):364-.score: 15.0
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  43. Pierre Ansart (1986). La Thématique Contemporaine de l'Égalité Louise Marcil-Lacoste Montréal: Les Presses de l'Université de Montréal, 1984. 245 P. [REVIEW] Dialogue 25 (02):369-.score: 15.0
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  44. B. C. Dietrich (1990). Louise Bruit Zaidman, Pauline Schmitt Pantel: La Religion Grecque. (Cursus: Serie 'Histoire de l'Antiquite'.) Pp. 190; Illustrations and Maps in Text, Unnumbered. Paris: Armand Colin, 1989. Paper. [REVIEW] The Classical Review 40 (02):501-502.score: 15.0
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  45. Lindsay Kelland (2012). Louise du Toit, A Philosophical Investigation of Rape: The Making and Unmaking of the Feminine Self (Routledge: 2009). Philosophical Papers 41 (1):167-175.score: 15.0
    Philosophical Papers, Volume 41, Issue 1, Page 167-175, March 2012.
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  46. Josiane Boulad-Ayoub (1985). La thématique contemporaine de l'égalité: répertoire, résumé, typologie Louise Marcil-Lacoste Montréal: Les Presses de l'Université de Montréal, 1984. xviii, 240 p. [REVIEW] Dialogue 24 (03):566-.score: 15.0
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  47. Richard Reece (1982). Louise A. Shier: Terracotta Lamps From Karanis, Egypt. Excavations of the University of Michigan. (The University of Michigan, Kelsey Museum of Archaeology, Studies 3.) Pp. Xx + 219; 3 Maps and Plans, 9 Pages of Line Drawings, 46 Plates. Ann Arbor: The University of Michigan Press, 1978. Paper. [REVIEW] The Classical Review 32 (02):296-.score: 15.0
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  48. Alessandro Barchiesi (2013). Simile and Identity in Ovid's Metamorphoses by Marie Louise von Glinski (Review). Classical World 107 (1):131-132.score: 15.0
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  49. M. J. Inwood (1991). Matter and Form Mary Louise Gill: Aristotle on Substance: The Paradox of Unity. Pp. Xi + 284. Princeton University Press, 1989. $29.95. [REVIEW] The Classical Review 41 (02):371-373.score: 15.0
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  50. Carl Olson (2006). Madeleine Biardeau, Stories About Posts: Vedic Variations Around the Hindu Goddess (Trans. Alf Hiltebeitel, Marie Louise Reiniche, and James Walker). [REVIEW] International Journal of Hindu Studies 10 (1):105-106.score: 15.0
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