Search results for 'Lowell Dunham' (try it on Scholar)

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  1.  9
    Lowell Dunham (1975). Positivism in Mexico. Southwestern Journal of Philosophy 6 (2):154-155.
  2. George Herbert Mead, John Monroe Brewster, Albert Millard Dunham, David L. Miller & Charles William Morris (1967). The Philosophy of the Act. Edited, with Introd. By Charles W. Morris in Collaboration with John M. Brewster, Albert M. Dunham [and] David L. Miller. [REVIEW] The University of Chicago Press.
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  3.  5
    Laura Dunham, R. Edward Freeman & Jeanne Liedtka (2006). Enhancing Stakeholder Practice: A Particularized Exploration of Community. Business Ethics Quarterly 16 (1):23-42.
    Lack of specificity around stakeholder identity remains a serious obstacle to the further development of stakeholder theory andits adoption in actual practice by business managers. Nowhere is this shortcoming more evident than in stakeholder theory’s treatment of the constituency known as “community.”In this paper we attempt to set forth what we call “the Problem of Community” as indicative of the definitional problems of stakeholdertheory. We then begin the process of gaining greater specificity around our notions of community and the role (...)
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  4.  88
    Robert E. Dunham (forthcoming). Book Review: This Odd and Wondrous Calling: The Public and Private Lives of Two Ministers. [REVIEW] Interpretation 65 (2):218-218.
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  5.  1
    Yarrow Dunham, Andrew S. Baron & Mahzarin R. Banaji (2008). The Development of Implicit Intergroup Cognition. Trends in Cognitive Sciences 12 (7):248-253.
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  6.  7
    Laura C. Dunham (2010). From Rational to Wise Action: Recasting Our Theories of Entrepreneurship. [REVIEW] Journal of Business Ethics 92 (4):513 - 530.
    In this article, I argue that if we challenge some tacit assumptions of narrow rationality that endure in much of entrepreneurial studies, we can elevate entrepreneurial ethics beyond mere external constraints on rational action, and move toward fuller integration of ethics as an intrinsic part of the process of value creation itself. To this end, I propose the concept of practical wisdom as a framework for exploring entrepreneurial decision making and action that can broaden the scope of our research to (...)
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  7. Jeremy Dunham, Iain Hamilton Grant & Sean Watson (2011). Idealism. McGill-Queen's University Press.
    Contents Introduction: Why Idealism Matters Part 1: Ancient Idealism 1. Parmenides and the Birth of Ancient Idealism 2. Plato and Neoplatonism Part 2: Early Modern Idealism 3. Phenomenalism and Idealism I: Descartes and Malebranche 4. Phenomenalism and Idealism II: Leibniz and Berkeley Part 3: German Idealism 5. Immanuel Kant: Cognition, Freedom and Teleology 6. Fichte and the System of Freedom 7. Philosophy of Nature and the Birth of Absolute Idealism: Schelling 8. Hegel and Hegelianism: Mind, Nature and Logic Part 4: (...)
     
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  8.  32
    Jeremy Dunham (2014). Was James Ward a Cambridge Pragmatist? British Journal for the History of Philosophy 22 (3):557-581.
    Although the Cambridge Professor of Mental Philosophy and Logic James Ward was once one of Britain's most highly regarded Psychologists and Philosophers, today his work is unjustly neglected. This is because his philosophy is frequently misrepresented as a reactionary anti-naturalistic idealist theism. In this article, I argue, first, that this reading is false, and that by viewing Ward through the lens of pragmatism we obtain a fresh interpretation of his work that highlights the scientific nature of his philosophy and his (...)
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  9.  10
    Lee M. Dunham & Ken Washer (2012). The Ethics of Hedging by Executives. Journal of Business Ethics 111 (2):157-164.
    Executives of many publicly held firms agree to compensation packages that create immense exposure to their employer’s stock. Corporate boards, aspiring to motivate executives to make value-maximizing decisions, often tie an executive’s earnings to stock price performance through stock or option awards. However, this engenders a significant ethical dilemma for many executives who are uncomfortable with sizable, firm-specific risk and desire to reduce it through hedging activities. Recent research has shown that executive hedging has become more prevalent. In essence, managers (...)
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  10.  9
    Laura Dunham, R. Edward Freeman & Jeanne Liedtka (2006). Enhancing Stakeholder Practice. Business Ethics Quarterly 16 (1):23-42.
    Lack of specificity around stakeholder identity remains a serious obstacle to the further development of stakeholder theory andits adoption in actual practice by business managers. Nowhere is this shortcoming more evident than in stakeholder theory’s treatment of the constituency known as “community.”In this paper we attempt to set forth what we call “the Problem of Community” as indicative of the definitional problems of stakeholdertheory. We then begin the process of gaining greater specificity around our notions of community and the role (...)
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  11.  14
    Jeremy William Dunham (2014). On Habit. British Journal for the History of Philosophy 23 (2):380-383.
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  12.  7
    Jeremy Dunham (2015). Idealism, Pragmatism, and the Will to Believe: Charles Renouvier and William James. British Journal for the History of Philosophy 23 (4):1-23.
    This article investigates the history of the relation between idealism and pragmatism by examining the importance of the French idealist Charles Renouvier for the development of William James's ‘Will to Believe’. By focusing on French idealism, we obtain a broader understanding of the kinds of idealism on offer in the nineteenth century. First, I show that Renouvier's unique methodological idealism led to distinctively pragmatist doctrines and that his theory of certitude and its connection to freedom is worthy of reconsideration. Second, (...)
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  13.  18
    Donald Dunham (2014). Beyond the Red Curtain: Less Is More Utopia. Utopian Studies 25 (1):150-173.
    The pavilion is here understood as a mirror in which we do not find Mies, but in which we do find the answer to the puzzle of those years of unrest between the wars. Architecture is the real battleground of the spirit. It is early afternoon in July in Barcelona; the temperature is in the low eighties. There is a warm breeze blowing across the city. Standing at the base of Montjuïc, the site for the 1929 International Exposition, I am (...)
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  14.  14
    Jeremy Dunham (2013). Matter Matters: Metaphysics and Methodology in the Early Modern Period. Philosophical Quarterly 63 (253):849-851.
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  15.  1
    Jeremy Dunham (2015). Idealism, Pragmatism, and the Will to Believe: Charles Renouvier and William James. British Journal for the History of Philosophy 23 (4):756-778.
    This article investigates the history of the relation between idealism and pragmatism by examining the importance of the French idealist Charles Renouvier for the development of William James's ‘Will to Believe’. By focusing on French idealism, we obtain a broader understanding of the kinds of idealism on offer in the nineteenth century. First, I show that Renouvier's unique methodological idealism led to distinctively pragmatist doctrines and that his theory of certitude and its connection to freedom is worthy of reconsideration. Second, (...)
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  16.  39
    B. Dunham & R. Fridshal (1959). The Problem of Simplifying Logical Expressions. Journal of Symbolic Logic 24 (1):17-19.
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  17.  2
    Lee M. Dunham, Randy Jorgensen & Ken Washer (forthcoming). Securities Lending Activities in Mutual Funds and ETFs: Ethical Considerations. Journal of Business Ethics.
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  18.  26
    Jonathan Lowell (2012). Managers and Moral Dissonance: Self Justification as a Big Threat to Ethical Management? [REVIEW] Journal of Business Ethics 105 (1):17-25.
    This article discusses the implications of moral dissonance for managers, and how dissonance induced self justification can create an amplifying feedback loop and downward spiral of immoral behaviour. After addressing the nature of moral dissonance, including the difference between moral and hedonistic dissonance, the writer then focuses on dissonance reduction strategies available to managers such as rationalization, self affirmation, self justification, etc. It is noted that there is a considerable literature which views the organization as a potentially corrupting institution and (...)
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  19.  31
    Beth Rogers, Joel Dunham, Anita Szakay & Bryan Gick, Is Speech Special?
    There is a thriving debate over what aspects of our capacity to produce and understand language are special. My concern here is a key part of this wider debate: Is speech special? In particular, my focus is on speech perception, and whether it is special. This isn’t just one but a number of different questions. Too frequently, these very different questions are not clearly distinguished and kept apart. I discuss a framework for distinguishing various versions of the question, Is speech (...)
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  20.  7
    B. Dunham, D. Fridshal, R. Fridshal & J. H. North (1963). Design by Natural Selection. Synthese 15 (1):254 - 259.
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  21.  3
    Geoffrey C. Poole, Jason B. Dunham, Druscilla M. Keenan, Sally T. Sauter, Dale A. Mccullough, Christopher Mebane, Jeffrey C. Lockwood, Don A. Essig, Mark P. Hicks, Debra J. Sturdevant, Elizabeth J. Materna, Shelley A. Spalding, John Risley & Marianne Deppman (2004). The Case for Regime-Based Water Quality Standards. BioScience 54 (2):155.
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  22.  2
    Jeremy Dunham (2014). Review of William Mander's 'The Oxford Handbook of British Philosophy in the Nineteenth Century'. [REVIEW] Notre Dame Philosophical Reviews 201409.
  23.  28
    Barrows Dunham (1962). On Teaching Marxist Epistemology. Philosophy of Science 29 (4):365-368.
    Materialism is the view that existence does not necessarily involve perceiving or being perceived, knowing or being known. Dialectics is the view that the universe is a system of entities in process of change, the dynamic arising from the impact of the parts on one another. The epistemology of Dialectical Materialism (Marxism) is therefore the view that truth (i.e. the correspondence of a sentence with fact) can be determined by the following rule: "Examine any alleged state of affairs as related (...)
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  24.  1
    A. Lawrence Lowell (1895). The Referendum, and Initiative: Their Relation to the Interests of Labor in Switzerland and in America. International Journal of Ethics 6 (1):51-63.
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  25.  2
    M. Ray Denny & Morton D. Dunham (1951). The Effect of Differential Non-Reinforcement of the Incorrect Response on the Learning of the Correct Response in the Simple T-Maze. Journal of Experimental Psychology 41 (5):382.
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  26.  3
    J. Douglas Overstreet & J. L. Dunham (1969). Effect of Number of Values and Irrelevant Dimensions on Dimension Selection and Associative Learning in a Multiple Concept Problem. Journal of Experimental Psychology 79 (2p1):265.
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  27.  3
    Robert E. Dunham (forthcoming). Acts 17:16–34. Interpretation 60 (2):202-204.
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  28.  9
    Laura Dunham (2007). The Ethical Dimensions of Creative Market Action. Business and Professional Ethics Journal 26 (1/4):3-39.
    This paper proposes the importance of the ethics of entrepreneurship as a field of study. The paper argues that entrepreneurship is an ethical activity of pressing importance, as it significantly influences the sort of lives we will lead in the future. Furthermore, the distinctive nature of entrepreneurial action leads to a distinctive set of ethical problems and ethical obligations. To contribute to our understanding of entrepreneurial ethics and to help spur greater inquiry in the area, the paper offers a framework (...)
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  29.  9
    Barrows Dunham (1959). The Love of Wisdom: A Marxist Meditation. Science and Society 23 (3):193 - 220.
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  30.  2
    Eileen Barsi, Diane Jones, DawnMarie Kotsonis, Monica Lowell, Carol Paret & Bruce McPherson (2010). Community Benefit: Overcoming Organizational Barriers and Laying the Foundation for Success. Inquiry 47 (2):103-109.
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  31.  2
    William Huse Dunham, Ernst Litzinger & Ihor Sevčenko (1977). Memoirs of Fellows and Corresponding Fellows of the Mediaeval Academy of America. Speculum 52 (3):774-776.
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  32.  8
    Barrows Dunham (1959). Book Review:The Origins of Marxian Thought Auguste Cornu. [REVIEW] Philosophy of Science 26 (1):46-.
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  33.  2
    Lee Cronk & Bria Dunham (2007). Amounts Spent on Engagement Rings Reflect Aspects of Male and Female Mate Quality. Human Nature 18 (4):329-333.
    Previous research has shown that the qualities of nuptial gifts among nonhumans and marriage-related property transfers in human societies such as bridewealth and dowry covary with aspects of mate quality. This article explores this issue for another type of marriage-related property transfer: engagement rings. We obtained data on engagement ring costs and other variables through a mail survey sent to recently married individuals living in the American Midwest. This article focuses on survey responses regarding rings that were purchased by men (...)
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  34.  6
    Barrows Dunham (1959). Book Review:The Academic Mind: Social Scientists in a Time of Crisis Paul F. Lazarsfeld, Wagner Thielens, Jr. [REVIEW] Philosophy of Science 26 (4):379-.
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  35.  4
    Richard Lowell & Martin L. Greenwald (1992). Some Thoughts on the Preservation of Tropical Forests. Inquiry 9 (1):14-16.
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  36.  1
    Adelaide Glynn Dunham (1916). The History of Miletus Down to the Anabasis of Alexander. Journal of Hellenic Studies 36:116.
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  37.  1
    B. Dunham (1962). Reviews. [REVIEW] British Journal for the Philosophy of Science 13 (50):182-183.
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  38.  4
    Barrows Dunham (1950). Book Review:Conflicting Patterns of Thought Karl Pribram. [REVIEW] Philosophy of Science 17 (3):280-.
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  39.  1
    Bradford Dunham & Hao Wang (1976). Towards Feasible Solutions of the Tautology Problem. Annals of Mathematical Logic 10 (2):117-154.
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  40.  3
    Nancy J. Dunham & Robert L. Birmingham (1989). On Legal Proof. Australasian Journal of Philosophy 67 (4):479 – 486.
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  41.  2
    Albert M. Dunham (1932). Animism and Materialism in Whitehead's Organic Philosophy. Journal of Philosophy 29 (2):41-47.
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  42.  0
    B. Dunham, R. Fridshal, G. L. Sward & J. H. North (1967). A Non-Heuristic Program for Proving Elementary Logical Theorems. Journal of Symbolic Logic 32 (2):266-266.
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  43.  0
    Barrows Dunham (1934). A Study in Kant's Aesthetics. Lancaster, Pa..
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  44. Jeremy Dunham (forthcoming). A Universal and Absolute Spiritualism: Maine de Biran's Leibniz. In D. Meacham J. Spadola (ed.), The Relationship between the Physical and Moral in Man: The Philosophy of Maine de Biran. Bloomsbury Academic
  45.  0
    James H. Dunham (1927). Compendium Dialecticae, Criticae Et Ontologiae. [REVIEW] Journal of Philosophy 24 (17):472-474.
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  46.  0
    Barrows Dunham (1971). Ethics, Dead and Alive. New York,Knopf;[Distributed by Random House].
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  47.  0
    James H. Dunham (1917). Freedom and Purpose. An Interpretation of the Psychology of Spinoza. Philosophical Review 26 (1):102-104.
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  48. Barrows Dunham (1953). Giant in Chains. Boston, Little, Brown.
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  49. Barrows Dunham (1968). Heroes and Heretics a Social History of Dissent. Dell].
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  50. Barrows Dunham (1964). Heroes & Heretics. New York, Knopf.
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