Search results for 'Lu Tang' (try it on Scholar)

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  1. Jianrong Lu (2006). Bei Wei Tang Song Si Wang Wen Hua Shi. Mai Tian Chu Ban.score: 360.0
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  2. Zhilong Tang (ed.) (2008). Jun Lü Ren Sheng Zhe Li =. Lan Tian Chu Ban She.score: 360.0
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  3. Lu Tang (2008). An Integral Model of Collective Action in Organizations and Beyond. Journal of Business Ethics 80 (2):249 - 261.score: 240.0
    While a large amount of work has been done to understand public good and to construct conceptual models explaining the antecedents of collective action, current literature is flawed in that most of them only examine the lower-level public good and attribute people's participation in collective action to external variables. It pays little to the developmental nature of collective action. Utilizing Ken Wilber's theory of integral psychology, this paper proposes a holistic definition of public good, emphasizing its different levels of development. (...)
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  4. Zhongfeng Lu (2005). Lu Zhongfeng Wen Ji =. Shanghai Ci Shu Chu Ban She.score: 180.0
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  5. Ting Lu & Hong Xu (eds.) (2007). Ren Wen Tong Shi Jiang Yan Lu. Wen Hua Yi Shu Chu Ban She.score: 180.0
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  6. Shaogang Lü (2005). "Zhou Yi" de Zhe Xue Jing Shen: Lü Shaogang Yi Xue Wen Xuan. Shanghai Gu Ji Chu Ban She.score: 180.0
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  7. Junyi Tang (2008). Tang Junyi Xin Ru Xue Lun Ji. Nanjing da Xue Chu Ban She.score: 180.0
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  8. Yijie Tang & Jianyong Zhao (eds.) (2011). Tang Yongtong Xue Ji. Sheng Huo, du Shu, Xin Zhi San Lian Shu Dian.score: 180.0
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  9. Yongtong Tang (2005). Tang Yongtong Xuan Ji =. Jilin Ren Min Chu Ban She.score: 180.0
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  10. Xiaohe Lu & Georges Enderle (eds.) (2006). Developing Business Ethics in China. Palgrave Macmillan.score: 60.0
    Xiaohe Lu is Professor at the Institute of Philosophy and Executive Director of the Centre for Business Ethics, Shanghai Academy of Social Sciences. Georges Enderle is Arthur and Mary O’Neil Professor of International Business Ethics at the Mendoza College of Business, Univer­sity of Notre Dame.
     
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  11. Lü Pengzhi (2007). History of Daoist Ritual in the Pre-Tang Dynasties. Religious Studies 2:001.score: 36.0
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  12. Hao Tang (2011). Transcendental Idealism in Wittgenstein's Tractatus. Philosophical Quarterly 61 (244):598-607.score: 30.0
    Wittgenstein's Tractatus contains an insubstantial form of transcendental idealism. It is insubstantial because it rejects the substantial a priori. Yet despite this, the Tractatus still contains two fundamental transcendental idealist insights, (a) the identity of form between thought and reality, and (b) the transcendental unity of apperception. I argue for (a) by connecting general themes in the Tractatus and in Kant, and for (b) by giving a detailed interpretation of Tractatus 5.6ff., where Wittgenstein talks about solipsism and the metaphysical subject. (...)
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  13. Refeng Tang (2010). Conceptualism and the New Myth of the Given. Synthese 175 (1):101 - 122.score: 30.0
    The motivation for McDowell’s conceptualism is an epistemological consideration. McDowell believes conceptualism would guarantee experience a justificatory role in our belief system and we can then avoid the Myth of the Given without falling into coherentism. Conceptualism thus claims an epistemological advantage over nonconceptualism. The epistemological advantage of conceptualism is not to be denied. But both Sellars and McDowell insist experience is not belief. This makes it impossible for experience to justify empirical knowledge, for the simple reason that what is (...)
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  14. Mathew Lu (2011). Abortion and Virtue Ethics. In Stephen Napier (ed.), Persons, Moral Worth, and Embryos: A Critical Analysis of Pro-Choice Arguments. Springer.score: 30.0
    In this paper I discuss what contemporary virtue ethics can say about abortion by considering both what has been said and what we may further argue from a virtue-focused perspective. I begin by comparing virtue ethics to the two other dominant approaches in normative ethics and then consider what some important virtue ethicists have said about abortion, especially Rosalind Hursthouse. After recognizing the many contributions her analysis offers, I also note some of the deficiencies in her approach, particularly in her (...)
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  15. Catherine Lu (2000). The One and Many Faces of Cosmopolitanism. Journal of Political Philosophy 8 (2):244–267.score: 30.0
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  16. Wang Lu (2008). Theories of Meaning. Frontiers of Philosophy in China 3 (1):83-98.score: 30.0
    Research into logical syntax provides us the knowledge of the structure of sentences, while logical semantics provides a window into uncovering the truth of sentences. Therefore, it is natural to make sentences and truth the central concern when one deals with the theory of meaning logically. Although their theories of meaning differ greatly, both Michael Dummett’s theory and Donald Davidson’s theory are concerned with sentences and truth and developed in terms of truth. Logical theories and methods first introduced by G. (...)
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  17. T. L. P. Tang (2007). Income and Quality of Life: Does the Love of Money Make a Difference? [REVIEW] Journal of Business Ethics 72 (4):375 - 393.score: 30.0
    This paper examines a model of income and quality of life that controls the love of money, job satisfaction, gender, and marital status and treats employment status (full-time versus part-time), income level, and gender as moderators. For the whole sample, income was not significantly related to quality of life when this path was examined alone. When all variables were controlled, income was negatively related to quality of life. When (1) the love of money was negatively correlated to job satisfaction and (...)
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  18. Thomas Li-Ping Tang & Randy K. Chiu (2003). Income, Money Ethic, Pay Satisfaction, Commitment, and Unethical Behavior: Is the Love of Money the Root of Evil for Hong Kong Employees? [REVIEW] Journal of Business Ethics 46 (1):13 - 30.score: 30.0
    This study examines a model involving income, the love of money, pay satisfaction, organizational commitment, job changes, and unethical behavior among 211 full-time employees in Hong Kong, China. Direct paths suggested that the love of money was related to unethical behavior, but income (money) was not. Indirect paths showed that income was negatively related to the love of money that, in turn, was negatively related to pay satisfaction that, in turn, was negatively associated with unethical behavior. Pay satisfaction was positively (...)
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  19. Xiaohe Lu (2010). Business Ethics and Karl Marx's Theory of Capital – Reflections on Making Use of Capital for Developing China's Socialist Market Economy. Journal of Business Ethics 91 (1):95 - 111.score: 30.0
    Making use of capital to develop China’s socialist market economy requires China not only to fully recognize the tendency of capital civilization but also to realize its intrinsic limitations and to seek conditions and a path for overcoming contradictions in the mode of capitalist production. Karl Marx’s theory of capital provides us with a key to understanding and dealing properly with problems of capital. At the same time we should also pay heed to Western research on, experience with, and lessons (...)
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  20. Xiaohe Lu (2009). A Chinese Perspective: Business Ethics in China Now and in the Future. [REVIEW] Journal of Business Ethics 86 (4):451 - 461.score: 30.0
    China now manufactures or assembles over 50% of the world's products. However, the world has been reeling from daily accounts of defective "Made in China" products. China has been at the forefront of growing concern, not only about its products and enterprises, but also about its business ethics. This article analyzes recent events connected with the Made in China label from the perspective of evolving Chinese business ethics. Part 1 analyzes three of these events. Part 2 details and analyzes the (...)
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  21. Refeng Tang (2011). Knowing That, Knowing How, and Knowing to Do. Frontiers of Philosophy in China 6 (3):426-442.score: 30.0
    Ryle’s distinction between knowing that and knowing how has recently been challenged. The paper first briefly defends the distinction and then proceeds to address the question of classifying moral knowledge. Moral knowledge is special in that it is practical, that is, it is essentially a motive. Hence the way we understand moral knowledge crucially depends on the way we understand motivation. The Humean theory of motivation is wrong in saying that reason cannot be a motive, but right in saying that (...)
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  22. Long-Chuan Lu, Gregory M. Rose & Jeffrey G. Blodgett (1999). The Effects of Cultural Dimensions on Ethical Decision Making in Marketing: An Exploratory Study. [REVIEW] Journal of Business Ethics 18 (1):91 - 105.score: 30.0
    As more and more firms operate globally, an understanding of the effects of cultural differences on ethical decision making becomes increasingly important for avoiding potential business pitfalls and for designing effective international marketing management programs. Although several articles have addressed this area in general, differences along specific, cultural dimensions have not been directly examined. Hence, the purpose of this study was to examine differences in ethical decision making within Hofstede's cultural framework. The results confirm the utility of Hofstede's cultural dimensions (...)
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  23. Thomas Li-Ping Tang & Yuh-Jia Chen (2008). Intelligence Vs. Wisdom: The Love of Money, Machiavellianism, and Unethical Behavior Across College Major and Gender. [REVIEW] Journal of Business Ethics 82 (1):1 - 26.score: 30.0
    This research investigates the efficacy of business ethics intervention, tests a theoretical model that the love of money is directly or indirectly related to propensity to engage in unethical behavior (PUB), and treats college major (business vs. psychology) and gender (male vs. female) as moderators in multi-group analyses. Results suggested that business students who received business ethics intervention significantly changed their conceptions of unethical behavior and reduced their propensity to engage in theft; while psychology students without intervention had no such (...)
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  24. S. Tang (2010). Foundational Paradigms of Social Sciences. Philosophy of the Social Sciences 41 (2010):0048393109355294v1-.score: 30.0
    When stripped to the bare bone,there are only 11 foundational paradigms in social sciences. These foundational paradigms are like flashlights that can be utilized to shed light on different aspects of human society, but each of them can only shed light on a limited area of human society. Different schools in social science result from different but often incomplete combinations of these foundational paradigms. To adequately understand human society and its history, we need to deploy all 11 foundational paradigms, although (...)
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  25. Hao Tang (2014). “It is Not a Something, but Not a Nothing Either!”—McDowell on Wittgenstein. Synthese 191 (3):557-567.score: 30.0
    This paper corrects a mistake in John McDowell’s influential reading of Wittgenstein’s attack on the idea of private sensations. McDowell rightly identifies a primary target of Wittgenstein’s attack to be the Myth of the Given. But he also suggests that Wittgenstein, in the ferocity of his battles with this myth, sometimes goes into overkill, which manifests itself in seemingly behavioristic denials about sensations. But this criticism of Wittgenstein is a mistake. The mistake is made over two important but notoriously difficult (...)
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  26. Xiufen Lu (2006). Understanding Mozi's Foundations of Morality: A Comparative Perspective. Asian Philosophy 16 (2):123-134.score: 30.0
    In the Western studies of the texts of Mozi, three distinctive views have surfaced in the past few decades: (1) Mozi is inconsistent because he seems to have been committed to both a Utilitarian standard and a divine command theory; (2) Mozi is a divine command theorist who argues that it is right to benefit the world because it is the will of heaven; and (3) Mozi is a utilitarian thinker who has based morality on the criterion of whether actions (...)
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  27. Yuh-Jia Chen & Thomas Li-Ping Tang (2006). Attitude Toward and Propensity to Engage in Unethical Behavior: Measurement Invariance Across Major Among University Students. [REVIEW] Journal of Business Ethics 69 (1):77 - 93.score: 30.0
    This research examines business and psychology students’ attitude toward unethical behavior (measured at Time 1) and their propensity to engage in unethical behavior (measured at Time 1 and at Time 2, 4 weeks later) using a 15-item Unethical Behavior measure with five Factors: Abuse Resources, Not Whistle Blowing, Theft, Corruption, and Deception. Results suggested that male students had stronger unethical attitudes and had higher propensity to engage in unethical behavior than female students. Attitude at Time 1 predicted Propensity at Time (...)
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  28. Roberto Luna-Arocas & Thomas Li-Ping Tang (2004). The Love of Money, Satisfaction, and the Protestant Work Ethic: Money Profiles Among Univesity Professors in the U.S.A. And Spain. [REVIEW] Journal of Business Ethics 50 (4):329-354.score: 30.0
    This study tests the hypothesis that university professors (lecturers) (in the U.S. and Spain) with different money profiles (based on Factors Success, Budget, Motivator, Equity, and Evil of the Love of Money Scale) will differ in work-related attitudes and satisfaction. Results suggested that Achieving Money Worshipers (with high scores on Factors Success, Motivator, Equity, and Budget) had high income, Work Ethic, and high satisfaction with pay level, pay administration, and internal equity comparison but low satisfaction with external equity comparison. Careless (...)
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  29. Xiaohe Lu (2001). Ethical Issues in the Globalization of the Knowledge Economy. Business Ethics 10 (2):113–119.score: 30.0
  30. Xiufen Lu (2011). Rethinking Confucian Friendship. Asian Philosophy 20 (3):225-245.score: 30.0
    It has been argued that friendship in the Confucian tradition is ultimately reducible to family relationships and, since all family relationships in the Confucian world are hierarchical, friendship (thus conceived and patterned as a family relationship) would also be hierarchical. In opposition to this view, it also has been argued that among the five primary relationships discussed by Confucians, friendship is the only one that could be non-hierarchical, and because of that, friendship is considered dangerous among Confucians. I argue that (...)
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  31. David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (1):1-31.score: 30.0
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  32. Thomas Li-Ping Tang & Hsi Liu (2012). Love of Money and Unethical Behavior Intention: Does an Authentic Supervisor's Personal Integrity and Character (ASPIRE) Make a Difference? [REVIEW] Journal of Business Ethics 107 (3):295-312.score: 30.0
    We investigate the extent to which perceptions of the authenticity of supervisor’s personal integrity and character (ASPIRE) moderate the relationship between people’s love of money (LOM) and propensity to engage in unethical behavior (PUB) among 266 part-time employees who were also business students in a five-wave panel study. We found that a high level of ASPIRE perceptions was related to high love-of-money orientation, high self-esteem, but low unethical behavior intention (PUB). Unethical behavior intention (PUB) was significantly correlated with their high (...)
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  33. Xiufen Lu (2011). The Confucian Ideal of Great Harmony (Datong 大同), the Daoist Account of Change, and the Theory of Socialism in the Work of Li Dazhao. Asian Philosophy 21 (2):171 - 192.score: 30.0
    This paper discusses the theory of socialism endorsed by Li Dazhao, China's first Marxist, as an effort to integrate western ideas into the traditional Chinese thinking during the chaotic years of the 1920s. There are two aspects of Li's theory of socialism which, while related, are distinct: (1) a theory about the nature of socialist society, and (2) a theory about how a socialist society can be achieved in China. Li's development of (1) is influenced by his acceptance of the (...)
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  34. Weng Hong Tang (forthcoming). Belief and Cognitive Limitations. Philosophical Studies.score: 30.0
    A number of philosophers have argued that it is hard for finite agents like us to reason and make decisions relying solely on our credences and preferences. They hold that for us to cope with our cognitive limitations, we need binary beliefs as well. For they think that such beliefs, by disposing us to treat certain propositions as true, help us cut down on the number of possibilities we need to consider when we reason. But using Ross and Schroeder (2012) (...)
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  35. Catherine Lu (1998). Images of Justice: Justice as a Bond, a Boundary and a Balance. Journal of Political Philosophy 6 (1):1–26.score: 30.0
  36. Yijie Tang (2008). The Contemporary Significance of Confucianism. Frontiers of Philosophy in China 3 (4):477-501.score: 30.0
    As we enter the new millennium, it has become more important to review and discover ancient wisdom. The project to build a harmonious society requires us to know our own “culture.” The biggest conflicts we human beings face are the conflicts between man and nature, man and man (man and society), and body and mind. The three philosophical propositions, “the unity of Heaven and man,” “the unity of self and others,” and “the unity of body and mind” of Confucianism may (...)
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  37. Grace T. R. Lin & Jerry Y. H. Tang (2009). Appraising Intangible Assets From the Viewpoint of Value Drivers. Journal of Business Ethics 88 (4):679 - 689.score: 30.0
    This article does not intend to actually valuate intangible assets but focuses to investigate the relative value distribution of corporate intangible assets, and this links closely to the concept and application of value drivers. This is because we believe that drivers or attributes of the value significantly determine how the virtual value of these intangibles can be created for companies. We apply the analytic hierarchy process (AHP) to the appraising process of intangible assets. The AHP method can mainly sort the (...)
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  38. Mathew Lu (2013). Aristotle on Abortion and Infanticide. International Philosophical Quarterly 53 (1):47-62.score: 30.0
    Some recent commentators have thought that, if updated with the findings of modern embryology, Aristotle’s views on abortion would yield a pro-life conclusion. On the basis of a careful reading of the relevant passage from Politics VII, I argue that the matter is more complicated than simply replacing his defective empirical embryological claims with our more accurate ones. Since Aristotle’s view on abortion was shaped not only by a defective embryology but also by an acceptance of the classical Greek practice (...)
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  39. Mathew Lu (forthcoming). Getting Serious About Seriousness: Aristotle on the Meaning of Spoudaios. Proceedings of the American Catholic Philosophical Association 87.score: 30.0
    In the following paper I discuss the under-appreciated role that the concept of the morally serious (spoudaios) person plays in Aristotle’s moral philosophy. I argue that the conventional English rendering of spoudaios as “good” has a tendency to cut us off from important nuances in Aristotle’s consideration of the virtuous person. After discussing aspects of his use of the concept in the Nicomachean Ethics and the Politics I dismiss a misunderstanding of seriousness as a kind of morally indifferent personality trait. (...)
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  40. Long-Chuan Lu & Chia-Ju Lu (2010). Moral Philosophy, Materialism, and Consumer Ethics: An Exploratory Study in Indonesia. [REVIEW] Journal of Business Ethics 94 (2):193 - 210.score: 30.0
    Although the ethical judgment of consumers in the United States and other industrialized countries has received considerable attention, consumer ethics in Asian-market settings have seldom been explored. The purchase and making of counterfeit products are considered common, but disreputable, attributes of Southeast Asian consumers. According to the Association of South-East Asian Nations (ASEAN), Indonesia ranks third among the leading countries of counterfeit items in Asia. Retail revenue losses attributed to counterfeiting amounted to US $183 million in 2004. Therefore, elucidating the (...)
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  41. Sharon Crowell, George C. H. Sun, John Howie, Thomas M. Alexander, Kenneth W. Stikkers, Randall E. Auxier, Robert Hahn, Sen Wu, Elizabeth Ramsden Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, D. S. Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula (2006). Remembering Lewis E. Hahn. Philosophy East and West 56 (1):1-15.score: 30.0
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  42. Xiaohe Lu (2012). Making Social Capital Produce for Society: On the US Financial Crisis and Capital Credit. [REVIEW] Asian Journal of Business Ethics 1 (1):15-34.score: 30.0
    The global financial crisis, triggered by the subprime mortgage crisis in the USA, raises an important issue—namely, private production without the control of private property. The credit system has concentrated increasingly large social assets into the hands of financial institutions governed by a few people. This paper argues that the use of social capital for private production has played a key role in causing the subprime mortgage crisis. The credit and banking systems have abolished the private nature of capital and (...)
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  43. Zhengdong Tang (2008). A Path of Interpreting the “Consumer Society”: The Perspective of Karl Marx and its Significance. [REVIEW] Frontiers of Philosophy in China 3 (2):282-293.score: 30.0
    When Western Marxist sociologists, such as Jean Buadrillard, constructed their critical theory of consumer society, they took the consumer society as an objective fact and methodologically restricted themselves to the non-historical method of sociology, making them unable to grasp the correct meaning of Karl Marx's historical materialist methodology. Thus, they were unable to adequately critique and transcend consumer society. After spending the early 1850s building a theoretical foundation, Marx pointed out in 1857–1858 Economical Manuscript and 1861–1863 Economical Manuscript that the (...)
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  44. Yaohuai Lü (2008). The Tradition of the Virtue of Qian and its Contemporary Fate. Frontiers of Philosophy in China 3 (4):558-576.score: 30.0
    The virtue of qian, one of the traditional Chinese virtues, usually refers to humbleness, humility and modesty. Ancient thinkers in China not only expounded on the meaning and basis of qian, but also argued for its value. It was usually thought that the value of qian rested in its ability to cultivate virtue, promote scholarship, get along with people, and maintain enterprises. Ancient thinkers in China placed so much emphasis on the virtue of qian that there was a tendency to (...)
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  45. Catherine Lu, World Government. Stanford Encyclopedia of Philosophy.score: 30.0
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  46. Hao Tang (forthcoming). Wittgenstein and the Dualism of the Inner and the Outer. Synthese:1-22.score: 30.0
    A dualism characteristic of modern philosophy is the conception of the inner and the outer as two independently intelligible domains. Wittgenstein’s attack on this dualism contains deep insights. The main insight (excavated from §304 and §293 of the Philosophical Investigations) is this: our sensory consciousness is deeply shaped by language and this shaping plays a fundamental role in the etiology of the dualism. I locate this role in the learning of a sensation-language (as described in §244), by showing that this (...)
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  47. Mathew Lu (2010). Review of God, Philosophy, Universities. [REVIEW] American Catholic Philosophical Quarterly 84 (3):638-640.score: 30.0
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  48. Catherine Lu (2002). Human Wrongs and the Tragedy of Victimhood. Ethics and International Affairs 16 (2):109–117.score: 30.0
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  49. Yung-Chi Sung & Da-Lun Tang (2007). Unconscious Processing Embedded in Conscious Processing: Evidence From Gaze Time on Chinese Sentence Reading. Consciousness and Cognition 16 (2):339-348.score: 30.0
  50. Theresa Li-Na Tang & Thomas Li-Ping Tang (2011). Finding the Lost Sheep: A Panel Study of Business Students' Intrinsic Religiosity, Machiavellianism, and Unethical Behavior Intentions. Ethics and Behavior 20 (5):352-379.score: 30.0
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