Search results for 'Luís Duarte D.’Almeida' (try it on Scholar)

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  1. R. D. Alexander, M. J. Almeida, Anderson Jr, L. Aqvist, R. Audi, R. Axelrod, B. J. Baars, A. Baddeley, G. A. Barnard & B. Barnes (1993). Abelson, RP 64 Adams, MJ 94-5 Adler, JE 310n Ajjanagadde, V. 138, 139, 152-6 Ajzen, I. 310n. In K. I. Manktelow & D. E. Over (eds.), Rationality: Psychological and Philosophical Perspectives. Routledge.score: 270.0
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  2. Michael J. Almeida & Neal D. Judisch (2002). A New Cosmological Argument Undone. International Journal for Philosophy of Religion 51 (1):55-64.score: 240.0
    There is an intriguing recent effort to develop a valid cosmological argument on the basis of quite minimal assumptions.1 Indeed, the basis of the new cosmological argument is so slight that it is likely to make even a conscientious theist suspicious – to say nothing of our vigilant atheists. In Section 1 we present the background assumptions and central premises of the new cosmological argument. We are sympathetic to the conclusion that there necessarily exists an intelligent and powerful creator of (...)
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  3. Michael J. Almeida, Robert D. Valin, Marc Moens, Johan M. Lammens, William A. Foley & Colin Renfrew (1994). Book Reviews. [REVIEW] Minds and Machines 4 (1):103-128.score: 240.0
  4. Ulysses Paulino de Albuquerque, Luciana Gomes de Sousa Nascimento, Fabio José Vieira, Cybelle Maria de Albuquerque Duarte Almeida, Marcelo Alves Ramos & Ana Carolina Oliveira da Silva (2012). “Return” and Extension Actions After Ethnobotanical Research: The Perceptions and Expectations of a Rural Community in Semi-Arid Northeastern Brazil. Journal of Agricultural and Environmental Ethics 25 (1):19-32.score: 240.0
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  5. Luís Duarte D'Almeida (2011). Legal Statements and Normative Language. Law and Philosophy 30 (2):167-199.score: 201.0
    Can there be a non-reductivist, source-based explanation of the use of normative language in statements describing the law and legal situations? This problem was formulated by Joseph Raz, who also claimed to have solved it. According to his well-known doctrine of ‘detached’ statements, normative legal statements can be informatively made by speakers who merely adopt, without necessarily sharing, the point of view of someone who accepts that legal norms are justified and ought to be followed. In this paper I defend (...)
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  6. Luís Duarte D'Almeida (2012). 'O Call Me Not to Justify the Wrong': Criminal Answerability and the Offence/Defence Distinction. [REVIEW] Criminal Law and Philosophy 6 (2):227-245.score: 201.0
    Most philosophers of criminal law agree that between criminal offences and defences there is a significant, substantial difference. It is a difference, however, that has proved hard to pin down. In recent work, Duff and others have suggested that it mirrors the distinction between criminal answerability and liability to criminal punishment. Offence definitions, says Duff, are—and ought to be—those action-types ‘for which a defendant can properly be called to answer in a criminal court, on pain of conviction and condemnation if (...)
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  7. Luís Duarte D'almeida (2007). Description, Ascription, and Action in the Criminal Law. Ratio Juris 20 (2):170-195.score: 198.0
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  8. Luís Duarte D'Almeida (2013). A Proof-Based Account of Legal Exceptions. Oxford Journal of Legal Studies 33 (1):133-168.score: 198.0
    I propose and defend a proof-based account of legal exceptions. The basic thought is that the characteristic behaviour of exceptions is to be explained in terms of the distinction, relative to some given decision-type C in some decision-making context, between two classes of relevant facts: those that may, and those that may not, remain uncertain if a token decision C is to count as correctly made. The former is the class of exceptions. A fact F is an exception relative to (...)
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  9. Luís Duarte D'almeida (2011). Legal Statements and Normative Language. Law and Philosophy 30 (2):167 - 199.score: 198.0
    Can there be a non-reductivist, source-based explanation of the use of normative language in statements describing the law and legal situations? This problem was formulated by Joseph Raz, who also claimed to have solved it. According to his well-known doctrine of 'detached' statements, normative legal statements can be informatively made by speakers who merely adopt, without necessarily sharing, the point of view of someone who accepts that legal norms are justified and ought to be followed. In this paper I defend (...)
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  10. Luís Duarte D'Almeida (2012). 'O Call Me Not to Justify the Wrong': Criminal Answerability and the Offence/Defence Distinction. Criminal Law and Philosophy 6 (2):227-245.score: 198.0
    Most philosophers of criminal law agree that between criminal offences and defences there is a significant, substantial difference. It is a difference, however, that has proved hard to pin down. In recent work, Duff and others have suggested that it mirrors the distinction between criminal answerability and liability to criminal punishment. Offence definitions, says Duff, are—and ought to be—those action-types ‘for which a defendant can properly be called to answer in a criminal court, on pain of conviction and condemnation if (...)
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  11. Virgínia Albuquerque de Castro Buarque (2012). Interiorizar “Jesus Cristo”: Programa narrativo-biográfico de D. Luciano Mendes de Almeida (Internalizing “Jesus Christ”: The biographical narrative program on D. Luciano Mendes de Almeida) - DOI: 10.5752/P.2175-5841.2012v10n27p959. [REVIEW] Horizonte 10 (27):959-982.score: 192.0
    Este artigo tem como propósito reconstituir o sentido conferido por D. Luciano Mendes de Almeida (1930-2006), bispo-auxiliar de São Paulo e arcebispo de Mariana, secretário e presidente da CNBB além de vice-presidente do CELAM, à sua própria trajetória biográfica. Verifica-se que, se cotejada com balizas culturais contemporâneas, tal configuração de si porta contornos aparentemente paradoxais: ao invés de fortalecer uma identidade pessoal, ela pressupõe uma dinâmica antropológico-religiosa de autoesvaziamento, concomitante a uma atuação mediadora em prol de relações ternárias entre Deus, (...)
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  12. Michael J. Almeida (2005). Is It Impossible to Be Moral? Dialogue 44 (1):3-13.score: 120.0
    Recent work in moral theory includes an intriguing new argument that the vagueness of moral properties, together with two well-known and well-received metaethical principles, entails the incredible conclusion that it is impossible to be moral. I show that the argument equivocates between “it is true that A and B are morally indistinguishable” and “it is not false that A and B are morally indistinguishable.” As expected the argument is interesting but unsound. It is therefore not impossible to be moral.Les travaux (...)
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  13. María del Pilar Fernández Deagustini (2011). Zelia de Almeida Cardoso y Adriane Da Silva Duarte (Orgs.). Estudos sobre o teatro antigo, Alameda Casa Editorial, São Paulo, 2010, 275 pp. [REVIEW] Synthesis (la Plata) 18:154-158.score: 120.0
    Este trabajo indaga las resemantizaciones del mito de Venus en tres poetas latinoamericanos: Julián del Casal, Rubén Darío y José Lezama Lima teniendo en cuenta la intertextualidad y las poéticas correspondientes. This paper analyses the Venus myth appropiation into the poetry of Julián del Casal, Rubén Darío and José Lezama Lima considering their poetry and intertextuality.
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  14. Virgínia Albuquerque de Castro Buarque (2012). Interiorizar “Jesus Cristo”: Programa Narrativo-Biográfico de D. Luciano Mendes de Almeida (Internalizing “Jesus Christ”: The Biographical Narrative Program on D. Luciano Mendes de Almeida)-DOI: 10.5752/P. 2175-5841.2012 V10n27p959. [REVIEW] Horizonte 10 (27):959-982.score: 120.0
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  15. Luís Manuel A. V. Bernardo (2012). Introdução Ao Problema Do Conhecimento Em Pontos de Referência, de Francisco Vieira de AlmeidaIntroduction to the Problem of Knowledge in Pontos de Referência by Francisco Vieira de Almeida. Cultura 29:33-63.score: 36.0
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  16. Cendrine Avisseau & Nicole D'Almeida (2010). Langage managérial et dramaturgie organisationnelle. Hermès 58:, [ p.].score: 27.0
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  17. Nicole D'almeida, Pascal Griset & Serge Proulx (2008). Introduction (Hermès 50/2008). Hermès 50.score: 27.0
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  18. A. D'Almeida (1973). Nyaya Philosophy: Nature and Validity of Knowledge. Pontifical Institute of Theology and Philosophy.score: 27.0
     
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  19. M. D. Maia, S. S. E. Almeida Silva & F. S. Carvalho (2009). Quaternion-Loop Quantum Gravity. Foundations of Physics 39 (11):1273-1279.score: 24.0
    It is shown that the Riemannian curvature of the 3-dimensional hypersurfaces in space-time, described by the Wilson loop integral, can be represented by a quaternion quantum operator induced by the SU(2) gauge potential, thus providing a justification for quaternion quantum gravity at the Tev energy scale.
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  20. Márcia Natália Motta Mello & José Luis Vieira de Almeida (2010). A perfomance do professor coordenador na escola burguesa. Conjectura: Filosofia E Educação 15 (3):141-154.score: 24.0
    O presente artigo tem por objetivo examinar a alienação que envolve a atividade do professor coordenador, relacionando esse profissional às expectativas do ideário neoliberal, reproduzido pela escola burguesa e comparar as atribuições destinadas a esse profissional com o seu fazer efetivo. O universo da pesquisa engloba a escola pública do Estado de São Paulo e a atividade do professor coordenador, especialmente as de Ciclo II. O referencial usado é o materialismo histórico dialético, e a categoria de análise é a teoria (...)
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  21. Edson Luis de Almeida Teles (2008). As democracias herdeiras de regimes autoritários. Philósophos-Revista de Filosofia 11 (1):89-98.score: 24.0
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  22. Ceci Maria Costa Baptista Mariani (2012). Mística e Teologia: do desencontro moderno à busca de um reencontro contemporâneo (Mystique and Theology: from the modern mismatch to the pursuit of a contemporary reunion) DOI: 10.5752/P.2175-5841.2012v10n27p854. [REVIEW] Horizonte 10 (27):854-878.score: 24.0
    A condição cultural contemporânea desafia a vivência religiosa. Vivemos um momento de nova demanda: busca-se hoje, uma relação com o dogma e uma vivência religiosa mais livres. Corre-se o risco, todavia, que esse desejo, que é de fato um dos grandes valores de nossa cultura, acabe se satisfazendo com propostas espirituais superficiais. A partir dessa preocupação, e entendendo que a mística, enquanto processo vivido pelo sujeito rumo ao encontro com o Mistério Santo, tem contribuições importantes para essa problemática, procuraremos empreender (...)
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  23. Márcia Natália Motta Mello & José Luis Vieira de Almeida (2010). A perfomance do professor coordenador na escola burguesa. Conjectura: Filosofia E Educação 15 (3).score: 24.0
    O presente artigo tem por objetivo examinar a alienação que envolve a atividade do professor coordenador, relacionando esse profissional às expectativas do ideário neoliberal, reproduzido pela escola burguesa e comparar as atribuições destinadas a esse profissional com o seu fazer efetivo. O universo da pesquisa engloba a escola pública do Estado de São Paulo e a atividade do professor coordenador, especialmente as de Ciclo II. O referencial usado é o materialismo histórico dialético, e a categoria de análise é a teoria (...)
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  24. Edson Luis de Almeida Teles (2008). As democracias herdeiras de regimes autoritários. Philósophos - Revista de Filosofia 11 (1):89-98.score: 24.0
    the objective of this article, making use of the theory of Hannah Arendt, is to show as the disruption with regimes of exception if it effected by means of transistions, of a vision of the politics as confrontation and violence for a model of the consensus and its counterpart was to occult the divergent ways with that the social subjetividades breach with the rational model, overshadowing the interpretations of the memory in the democratic normalization.
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  25. Valentín Yurevich, Eduardo Almeida Reyes, Luis Espín & Gustavo Guayasamín (forthcoming). Orientación Astronómica de algunos Monumentos Arqueológicos del Ecuador. Manuscrito. Quito.score: 24.0
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  26. Olga Maria Piazentin Rolim Rodrigues, Elisa Rachel Pisani Altafim & Rafaela de Almeida Schiavo (2011). Práticas parentais de mães adultas e adolescentes com bebês de um a doze meses. Aletheia 34:96-108.score: 12.0
    As práticas parentais possuem uma função primordial no desenvolvimento infantil e uma estreita relação com os seus repertórios comportamentais. O presente estudo objetivou analisar práticas de mães de bebês adultas e adolescentes, comparando-as com a idade dos bebês. Participaram 111 mães de bebês d..
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