Search results for 'Luann D. Fortune' (try it on Scholar)

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  1. Luann D. Fortune (2011). Essences of Somatic Awareness as Captured in a Verbally Directed Body Scan. Schutzian Research 3:107-119.score: 870.0
    Somatic awareness is bodily sensation imbued with consciousness. Directing and cultivating somatic awareness is a practice fundamental to many therapeutic and spiritual enterprises. Recent developments in neuroscience attempt to explain the operational aspects of somatic awareness. But it has long been a topic of conversation in other paradigms, from philosophy to health care. Somatic input provides information for use in wellness treatment applications, including therapeutic bodywork. Yet few massage therapy scholarly investigations aim to capture the quality of body awareness experience. (...)
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  2. L. D. Fortune (2009). On Being a Juror: A Phenomenological Self-Study. Indo-Pacific Journal of Phenomenology 9 (2).score: 240.0
    Phenomenological inquiry offers a vehicle for transcending conventional disciplinary boundaries and investigative settings. Van Manen's protocol writing offers a hermeneutic tool for human scientific phenomenological research that is ideal for the empirical realm of everyday lived experience. Underlying this approach is the tenet that interpretative phenomenological research and theorizing cannot be separated from the textual practice of writing. The entirety of this paper is a protocol, in the form of a phenomenological self-study. It describes one experience in an unfamiliar environment (...)
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  3. Aline Goosens (1992). La Fortune du Comte Lamoral d'Egmont Vers 1567-1568. Revue Belge de Philologie Et D'Histoire 70 (2):357-380.score: 126.0
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  4. Ginette Kurgan-Van Hentenryk (1977). De Clio à la Finance : Les Origines de la Fortune d'André Berthelot. Revue Belge de Philologie Et D'Histoire 55 (2):474-483.score: 126.0
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  5. Jan Robaey (1999). Verhaeren En Italie. Ambiguïtés d'Une Fortune Littéraire. Revue Belge de Philologie Et D'Histoire 77 (3):765-786.score: 126.0
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  6. Jean Guillaume (1981). Hic Terminus Haeret: Du Terme d'Erasme à la Devise de Claude Gouffier: La Fortune d'Un Emblème à la Renaissance. Journal of the Warburg and Courtauld Institutes 44:186-192.score: 120.0
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  7. Romana Martorelli Vico (2011). Les Parva Naturalia d'Aristote. Fortune antique et médiévale. Early Science and Medicine 16 (4):352-353.score: 120.0
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  8. David W. J. Gill (1998). M. Mund-Dopchie: La fortune du 'Périple d'Hannon' à la Renaissance et au XVIIe siècle: Continuité et rupture dans la transmission d'un savoir géographique. (Collection d'Études Classiques, 8.) Pp. viii + 178. Namur: Société des Études Classiques, 1995. Paper, Belg. frs. 1300. ISBN: 2-87037-214-. [REVIEW] The Classical Review 48 (01):183-184.score: 120.0
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  9. Stéphan Geonget (2005). Mediocritas aurea. La fortune politique d'une formule dans quelques écrits' moyenneurs' de Rabelais à G. Cassander. In Emmanuel Naya & Anne-Pascale Pouey-Mounou (eds.), Éloge de la Médiocrité: Le Juste Milieu à la Renaissance. Éditions Rue D'ulm.score: 120.0
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  10. Simon Swain (1990). Four Rhetorical Essays of Plutarch Françhise Frazier, Christian Froidefond (edd., trs.): Plutarque, Oeuvres morales, V. 1: La Fortune des Romains, La Fortune ou la vertu d'Alexandre, La Gloire des Athéniens. (Budé.) Pp. 283 (text double). Paris: Les Belles Lettres, 1990. [REVIEW] The Classical Review 40 (02):248-250.score: 120.0
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  11. Stephen M. Beall (2007). Amato (E.) (Ed.), Julien (Y.) (Trans.) Favorinos d'Arles: Oeuvres. Tome I. Introduction Générale, Témoignages, Discours aux Corinthiens, Sur la Fortune. (Collection des Universités de France Publiée Sous le Patronage de l'Association Guillaume Budé.) Pp. Xiv + 607. Paris: Les Belles Lettres, 2005. Paper, €83. ISBN: 978-2-251-00528-. [REVIEW] The Classical Review 57 (02).score: 120.0
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  12. Lawrence M. Earp (2002). Franco Alberto Gallo, Trascrizione di Machaut:“Remede de Fortune”-“Ecu Bleu”-“Remede d'Amour.”(Memoria Del Tempo, 16.) Ravenna: Longo, 1999. Paper. Pp. 119; Black-and-White Figures and Musical Examples. [REVIEW] Speculum 77 (4):1290-1292.score: 120.0
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  13. Théophile Homolle (1903). Inscriptions de Delphes. Actes Amphyctioniques Relatifs à la Fortune du Temple d'Apollon Et aux Limites du Territoire Sacré. Bulletin de Correspondance Hellénique 27 (1):104-173.score: 120.0
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  14. Pasquale Porro (2012). Lex necessitatis vel contingentiae: Necessità, contingenza E prowidenza nell'universo di Tommaso D'Aquino. Revue des Sciences Philosophiques Et Théologiques 96 (3):401-450.score: 78.0
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  15. Trevor Peach (1986). Sources Et Fortunes d'Une Image:«Sur l'Arbre Sec la Veufve Tourterelle». Bibliothèque d'Humanisme Et Renaissance 48 (3):735-750.score: 42.0
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  16. Franck Rebillard (2011). Du Web 2.0 au Web2 : fortunes et infortunes des discours d'accompagnement des réseaux socionumériques. Hermès 59:, [ p.].score: 40.0
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  17. Linda D. Lerner & Gerald E. Fryxell (1994). CEO Stakeholder Attitudes and Corporate Social Activity in the Fortune 500. Business and Society 33 (1):58-81.score: 36.0
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  18. D. S. Robertson (1945). Boethius, Philos. Consol. 2. 1 (About Fortune). The Classical Review 59 (01):12-.score: 36.0
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  19. Lillian Schanfield & Lloyd D. Elgart (1983). More Blacks on Boards of Fortune 500 Companies. Business and Professional Ethics Journal 2 (3):41-50.score: 36.0
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  20. Ernst Cassirer & Fabien Capeillères (1991). Le Judaïsme Et les Mythes Politiques Modernes. Revue de Métaphysique Et de Morale 96 (3):291 - 303.score: 24.0
    L'article traduit ici parut dans le Contemporary Jewish Record, Review of events and digest of opinion, 7 (Juin 1944), pages 115 à 126. Cette revue, l'une des nombreuses publications de l'American Jewish Committee, vit le jour peu avant la guerre, en septembre 1938, et finit avec elle en juin 1945, ne trouvant plus sa raison d'être, à savoir dénoncer les crimes allemands et travailler à la paix. Figurent aussi dans ce volume sept un article de Hannah Arendt : « Concerning (...)
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  21. Gopal Balakrishnan (2012). Spéculations sur l'état stationnaire. Revue Agone 49 (49):169-194.score: 24.0
    Quelle est la signification historique de l’implosion du néolibéralisme, moins de vingt ans après l’effondrement de l’Union soviétique ? Une hypothèse troublante vient à l’esprit. On sait que l’URSS est parvenue au sommet de sa puissance dans les années 1970, juste avant de s’enfoncer dans une spirale de retranchement, de dérive et d’effondrement. Se pourrait-il, par une de ces bonnes vieilles ironies de l’histoire, qu’un revers de fortune comparable guette la superpuissance occidentale ? Après tout, on peut voir une (...)
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  22. Johan Girard (2011). Les répétitifs, la machine et l'instrument. Methodos 11.score: 24.0
    La poétique des compositeurs répétitifs américains Terry Riley, Steve Reich et Philip Glass repose sur des usages spécifiques de l’instrument de musique. C’est tout d’abord l’indigence des ressources instrumentales et le recours à des instruments de fortune, comme l’orgue électrique. C’est également l’usage de l’amplification dans la composition du timbre et le traitement percussif des instruments à clavier, en particulier chez Steve Reich. Enfin, le « transfert » de structures issues de la musique pour bande vers l’écriture traditionnelle détermine (...)
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  23. Samuel Vriezen (2012). The Poetry of Jeroen Mettes. Continent 2 (1):22-28.score: 24.0
    continent. 2.1 (2012): 22–28. Jeroen Mettes burst onto the Dutch poetry scene twice. First, in 2005, when he became a strong presence on the nascent Dutch poetry blogosphere overnight as he embarked on his critical project Dichtersalfabet (Poet’s Alphabet). And again in 2011, when to great critical acclaim (and some bafflement) his complete writings were published – almost five years after his far too early death. 2005 was the year in which Dutch poetry blogging exploded. That year saw the foundation (...)
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  24. John D. Bernard (2008). Why Machiavelli Matters: A Guide to Citizenship in a Democracy. Praeger.score: 12.0
    Introduction, Machiavelli in his time -- The secretary -- Machiavelli as political philosopher -- Machiavelli and republican virtue -- Machiavelli and the realm of fortune -- Machiavelli the writer -- Conclusion why Machiavelli matters.
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  25. David R. Hannah & Christopher D. Zatzick (2008). An Examination of Leader Portrayals in the U.S. Business Press Following the Landmark Scandals of the Early 21st Century. Journal of Business Ethics 79 (4):361 - 377.score: 12.0
    Following the landmark corporate scandals of the early 21st century, there appeared to be a tremendous increase in the U.S. business media’s emphasis on issues of ethics in corporate leadership. The purpose of this research was to examine whether that apparent increase was reflected in an actual change in that media’s portrayals of successful leaders. We content analyzed the text of a total of 180 articles in Business Week, Fortune, and Forbes magazine, 90 from the five years preceding the (...)
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  26. Paul D. Forster (1990). Book Review:The Fortunes of Inquiry Nicholas Jardine. [REVIEW] Philosophy of Science 57 (4):727-.score: 12.0
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  27. Matthew D. Walz (2011). Stoicism as Anesthesia. International Philosophical Quarterly 51 (4):501-519.score: 12.0
    Boethius first identifies Philosophy in the Consolation as his medica, his “healer” or “physician.” Over the course of the dialogue Philosophy exercises her medical art systematically. In the second book Philosophy first gives Boethius “gentler remedies” that are preparatory for the “sharper medicines” that she administers later. This article shows that, philosophically speaking, Philosophy’s “gentler remedies” amount to persuading Boethius toward Stoicism, which functions as an anesthetic for the more invasive philosophical surgery that she performs afterwards. Seeing this, however, requires (...)
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  28. D. R. Kelley (2001). Fortunes of Psyche: Reflections on the Human Sciences. History of the Human Sciences 14 (4):129-140.score: 12.0
     
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  29. Erich Rast, Context as Assumptions. MSH Lorraine Preprints 2010 of the Proceedings of the Epiconfor Workshop on Epistemology, Nancy 2009.score: 8.0
    In the tradition of Stalnaker (1978,2002, context can be regarded as a set of assumptions that are mutually shared by a group of epistemic agents.An obvious generalization of this view is to explicitly represent each agent’s assumptions in a given situation and update them accordingly when new information is accepted. I lay out a number of philosophical and linguistic requirements for using such a model in order to describe communication of ideally-rational agents. In particular,the following questions are addressed: -/- 1. (...)
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  30. Peter Utting & Ann Zammit (2009). United Nations-Business Partnerships: Good Intentions and Contradictory Agendas. [REVIEW] Journal of Business Ethics 90 (1):39 - 56.score: 8.0
    In recent years, the United Nations has taken a lead in advocating public-private partnerships (PPPs), and various UN entities actively seek partnerships and alliances with transnational corporations and other companies. Although there has been a rapid growth of PPPs, relatively little is known about their contribution to basic UN goals associated with inclusive, equitable and sustainable development. In response to this situation, there are increasing calls for impact assessments. This article argues that such assessments need to recognize the range of (...)
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  31. Maxwell Stephen Kennel (2013). What is a Compendium? Parataxis, Hypotaxis, and the Question of the Book. Continent 3 (1):44-49.score: 8.0
    Writing, the exigency of writing: no longer the writing that has always (through a necessity in no way avoidable) been in the service of the speech or thought that is called idealist (that is to say, moralizing), but rather the writing that through its own slowly liberated force (the aleatory force of absence) seems to devote itself solely to itself as something that remains without identity, and little by little brings forth possibilities that are entirely other: an anonymous, distracted, deferred, (...)
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  32. D. M. Yeager (2005). “Art for Humanity's Sake” the Social Novel as a Mode of Moral Discourse. Journal of Religious Ethics 33 (3):445-485.score: 8.0
    The social novel ought not to be confused with didacticism in literature and ought not to be expected to provide prescriptions for the cure of social ills. Neither should it necessarily be viewed as ephemeral. After examining justifications of the social novel offered by William Dean Howells (in the 1880s) and Jonathan Franzen (in the 1990s), the author explores the way in which social novels alter perceptions and responses at levels of sensibility that are not usually susceptible to rational argument, (...)
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  33. Juliette Roussin (2014). La démocratie sans limites : corruption et publicités dans les campagnes électorales américaines. Les Ateliers de l'Éthique / the Ethics Forum 9 (1):146-166.score: 8.0
    Cet article analyse le risque de corruption que les arrêts Citizens United de 2010 et l’apparition des Super-PACs font peser sur le système électoral états-unien. Lors de la dernière campagne présidentielle, plus de 730 millions de dollars ont été investis dans des publicités électorales par de riches contributeurs et des entreprises privées regroupés en Super-PACs. Nous montrons que cet afflux d’argent consacré à des publicités politiques expose la démocratie américaine à trois formes de « corruption grise », en favorisant la (...)
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  34. Phyllis Granoff (1989). Jain Lives of Haribhadra: An Inquiry Into the Sources and Logic of the Legends. [REVIEW] Journal of Indian Philosophy 17 (2):105-128.score: 8.0
    I have attempted here to trace the development of Haribhadra's biography. My contention throughout has been that there is a basic incongruity between what one can discern from the actual works about the author Haribhadra and the legends that came to be associated with him. I have argued that the legends initially came from elsewhere in part from the legends of the arrogant monk who challenges the schismatic Rohagutta, and in part from the stories told of Akalanka, who probably was (...)
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  35. Gregg Mitman, Michael Fortun, Jordan D. Marché, Joseph E. Taylor, Mark V. Barrow & Barbara Gutmann Rosenkrantz (1996). The JHB Bookshelf. Journal of the History of Biology 29 (2):309-325.score: 8.0
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  36. Tim LeBon (2001). Wise Therapy: Philosophy for Counsellors. Continuum.score: 8.0
    Independent on Sunday October 2nd One of the country's lead­ing philosophical counsellers, and chairman of the Society for Philosophy in Practice (SPP), Tim LeBon, said it typically took around six 50 ­minute sessions for a client to move from confusion to resolution. Mr LeBon, who has 'published a book on the subject, Wise Therapy, said philoso­phy was perfectly suited to this type of therapy, dealing as it does with timeless human issues such as love, purpose, happiness and emo­tional challenges. `Wise (...)
     
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  37. R. R. Walzer, J. M. Mingay, R. R. Walzer, J. M. Mingay & J. M. Mingay (eds.) (1991). Aristotle Ethica Eudemia. Clarendon Press.score: 8.0
    BLWith new text and full apparatus criticus -/- The Eudemian Ethics was one of two ethical treatises which Aristotle wrote on the subject of ethica or `matters to do with character'. Although the two works cover much the same ground, the Nicomachean Ethics is better known; the poor manuscript tradition of the Eudemian Ethics has made correct translation and interpretation of the text extremely difficult. The subject of the work is the choice of a certain means of conduct, made by (...)
     
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  38. Lionel A. Levert (forthcoming). La Jurilinguistique: Un Appui Indispensable à la Corédaction. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-20.score: 6.0
    The advent and expanding role of jurilinguistics as part of the federal legislative process are closely associated with the gradual recognition of the equal authority of the two linguistic versions of federal legislation, as well as the implementation of co-drafting as the most effective method of taking into account the equal authority of the two official languages of the country. Jurilinguistics gradually made its way into the federal legislative process starting in the mid 70s and quickly resulted in the establishment (...)
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  39. Raymond D. Bradley, How Good Are Your Logical Intuitions?score: 4.0
    Some children seem blessed, almost from birth, with a capacity for critical thinking. They won't let a fallacious argument pass unnoticed or unscathed. And some are fortunate enough to be exposed at an early age to fine examples of good reasoning. In their listening and their reading they learn, by intellectual osmosis as it were, to think logically. Yet even these fortunate ones, like the rest of us, can benefit by having their logical intuitions and reasoning skills sharpened by precept (...)
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  40. J. Demongeot, D. Benaouda, O. Nérot & C. Jézéquel (1994). Random Simulation and Confiners: Their Application to Neural Networks. Acta Biotheoretica 42 (2-3).score: 4.0
    Random simulation of complex dynamical systems is generally used in order to obtain information about their asymptotic behaviour (i.e., when time or size of the system tends towards infinity). A fortunate and welcome circumstance in most of the systems studied by physicists, biologists, and economists is the existence of an invariant measure in the state space allowing determination of the frequency with which observation of asymptotic states is possible. Regions found between contour lines of the surface density of this invariant (...)
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  41. Jonathan D. Moreno (2002). Bioethics After the Terror. American Journal of Bioethics 2 (1):60-64.score: 4.0
    Bioethics as a field has been fortunate that its values and concerns have mirrored the values and concerns of society. In light of the September 11th attacks, it is possible that we are witnessing the beginning of a transition in American culture, one fraught with implications for bioethics. The emphasis on autonomy and individual rights may come to be tempered by greater concern over the collective good. Increased emphasis on solidarity over autonomy could greatly alter public response to research abuses (...)
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