Search results for 'Luc Beaudoin' (try it on Scholar)

1000+ found
Order:
  1.  4
    Aaron Sloman, Ian Wright & Luc Beaudoin (1996). Towards a Design-Based Analysis of Emotional Episodes. Philosophy, Psychiatry, and Psychology 3 (2):101-126.
  2.  12
    Luc Patrick Beaudoin (2011). The Designer Stance Towards Shanahan's Dynamic Network Theory of the "Conscious Condition". International Journal of Machine Consciousness 3 (02):313-319.
  3.  2
    Ian Wright, Aaron Sloman & Luc J. Beaudoin (1996). Response to the Commentaries. Philosophy, Psychiatry, and Psychology 3 (2):137-137.
  4.  11
    Ian Wright, Aaron Sloman & Luc Beaudoin (1996). Towards a Design-Based Analysis of Emotional Episodes. Philosophy, Psychiatry, and Psychology 3 (2):101-126.
    he design-based approach is a methodology for investigating mechanisms capable of generating mental phenomena, whether introspectively or externally observed, and whether they occur in humans, other animals or robots. The study of designs satisfying requirements for autonomous agency can provide new deep theoretical insights at the information processing level of description of mental mechanisms. Designs for working systems (whether on paper or implemented on computers) can systematically explicate old explanatory concepts and generate new concepts that allow new and richer interpretations (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  5.  20
    Richard Beaudoin & Andrew Kania (2012). A Musical Photograph? Journal of Aesthetics and Art Criticism 70 (1):115-127.
    We compare William Henry Fox Talbot’s 1835 photographic negative 'Latticed Window (with the Camera Obscura) August 1835' with Richard Beaudoin’s 2009 solo piano work 'Étude d’un Prélude VII -- Latticed Window'. We claim that the score of Beaudoin’s work is a musical photograph of a performance of another musical work, and support the claim by describing their respective photographic and compositional processes, emphasizing the uniqueness of this score in being mechanically counterfactually dependent on its target (a recording of (...)
    Musical Ontology, Misc in Aesthetics
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  6.  50
    Edouard Machery & Faucher Luc (2005). Social Construction and the Concept of Race. Philosophy of Science 72 (5):1208-1219.
    There has been little serious work to integrate the constructionist approach and the cognitive approach in the domain of race, although many researchers have paid lip service to this project. We believe that any satisfactory account of human beings’ racialist cognition has to integrate both approaches. In this paper, we propose a step toward this integration. We present an evolutionary theory that rests on a distinction between various kinds of groups (kin-based groups, small-scale coalitions and ethnies). Following Gil-White (1999, 2001a, (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  7. John Beaudoin (2008). Sober on Intelligent Design Theory and the Intelligent Designer. Faith and Philosophy 25 (4):432-442.
    Intelligent design theorists claim that their theory is neutral as to the identity of the intelligent designer, even with respect to whether it is a natural or a supernatural agent. In a recent issue of Faith and Philosophy, Elliott Sober has argued that in fact the theory is not neutral on this issue, and that it entails theexistence of a supernatural designer. I examine Sober’s argument and identify several hurdles it must overcome.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  8.  49
    John Beaudoin (2007). The World's Continuance: Divine Conservation or Existential Inertia? [REVIEW] International Journal for Philosophy of Religion 61 (2):83 - 98.
    According to the Doctrine of Divine Conservation, the world could not endure through time were God not actively sustaining its existence. An alternative to the conservationist view is one according to which the existence of whatever is the fundamental material of our universe is characterized by inertia, so that its continuance stands in no need of active causal intervention by some other being. In this article I develop in some detail the Doctrine of Existential Inertia and reply to some of (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  9.  37
    John Beaudoin (2005). Skepticism and the Skeptical Theist. Faith and Philosophy 22 (1):42-56.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  10.  25
    John Beaudoin (1998). Evil, the Human Cognitive Condition, and Natural Theology. Religious Studies 34 (4):403-418.
    Recent responses to evidential formulations of the argument from evil have emphasized the possible limitations on human cognitive access to the goods and evils that might be connected with various wordly states of affairs. This emphasis, I argue, is a twin-edged sword, as it imperils a popular form of natural theology. I conclude by arguing that the popularity enjoyed by Reformed Epistemology does not detract from the significance of this result, since Reformed Epistemology is not inimical to natural theology, and (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  11.  18
    John Beaudoin (2000). Inscrutable Evil and Scepticism. Heythrop Journal 41 (3):297–302.
    Philosophical theologians have in recent years revived and cast in sophisticated form a non‐theodical approach to defeating probabilistic arguments from evil. In this article I consider and reject the claim that their emphasis on the epistemic gap separating us from God entails a radical form of scepticism. I then argue, however, that proponents of this view cannot escape and unattractive theological scepticism.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  12.  53
    John Beaudoin (2004). Republicanism. Journal of Value Inquiry 38 (2):281-284.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  13.  50
    John Beaudoin (2007). The Devil's Lying Wonders. Sophia 46 (2):111 - 126.
    That demonic agents can work wonders is a staple of much Judeo-Christian theology. Believers have proposed various means by which the Devil’s work can be distinguished from the miracles wrought by God, primarily so that no one is led astray by the Devil’s ’lying wonders.’ I consider the likelihood of our using the suggested criteria with any success. Given certain claims about the demonic nature and certain facts about the way theists often handle the problem of inscrutable evil, it seems (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  14.  25
    John Beaudoin (1999). On Some Criticisms of Hume's Principle of Proportioning Cause to Effect. Philo 2 (2):26-40.
    That no qualities ought to be ascribed to a cause beyond what are requisite for bringing about its effect(s) is a methodological principle Hume employs to evacuate arguments from design of much theological significance. In this article I defend Hume’s use of the principle against several objections brought against it by Richard Swinburne.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  15.  16
    Robert E. Beaudoin (1987). Strong Analogues of Martin's Axiom Imply Axiom R. Journal of Symbolic Logic 52 (1):216-218.
    We show that either PFA + or Martin's maximum implies Fleissner's Axiom R, a reflection principle for stationary subsets of P ℵ 1 (λ). In fact, the "plus version" (for one term denoting a stationary set) of Martin's axiom for countably closed partial orders implies Axiom R.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  16.  13
    Richard Beaudoin & Joseph Moore (2010). Conceiving Musical Transdialection. Journal of Aesthetics and Art Criticism 68 (2):105-117.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  17.  13
    Laurent-Paul Luc (1984). La Christologie de Hegel: Verbum Crucis Emilio Brito Traduction de B. Pottier. [REVIEW] Dialogue 23 (01):163-164.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  18.  9
    John Beaudoin (2001). Another Beating for a Resilient Horse. Philo 4 (1):90-96.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  19.  8
    Barbara Arel, Cathy A. Beaudoin & Anna M. Cianci (2012). The Impact of Ethical Leadership, the Internal Audit Function, and Moral Intensity on a Financial Reporting Decision. Journal of Business Ethics 109 (3):351-366.
    Two elements of corporate governance—the strength of ethical executive leadership and the internal audit function (IAF hereafter)—provide guidance to accounting managers making decisions involving uncertainty. We examine the joint effect of these two factors, manipulated at two levels (strong, weak), in an experiment in which accounting professionals decide whether to book a questionable journal entry (i.e., a journal entry for which a reasonable business case can be made but there is no supporting documentation). We find that ethical leadership and the (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  20.  7
    Laurent-Paul Luc (1984). L'esprit Absolu/The Absolute Spirit Theodore F. Geraets, Éditeur Coll. Philosophica Ottawa: Editions de l'Université d'Ottawa, 1984. 181 P. [REVIEW] Dialogue 23 (04):715-716.
    No categories
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  21.  4
    Thomas M. Beaudoin (2008). Engaging Foucault with Rahner. Philosophy and Theology 20 (1/2):307-329.
    Putting Karl Rahner and Michel Foucault in conversation shows the space of overlapping concern in their work for the relationshipbetween subjectivity and knowledge, while introducing new questions about power and history in this relationship. Both fomenta respect for mystery, through Rahnerian “transcendence” and Foucauldian “rescendence,” that while not the same, may yet beunderstood as convergent without a fully realized connection. In other words, the relation between Rahner and Foucault may beposed as “asymptotic.”.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  22.  4
    Laurent-Paul Luc (1984). Esprit objectif et sociologie hégélienne Roland Maspétiol Paris: Vrin, 1983. 124 p. Dialogue 23 (01):152-153.
    No categories
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  23.  3
    A. Sloman, L. Beaudouin & I. Wright, Computational Modelling of Motive-Management Processes.
    This is a 5 page summary with three diagrams of the main objectives and some work in progress at the University of Birmingham Cognition and Affect project. involving: Professor Glyn Humphreys (School of Psychology), and Luc Beaudoin, Chris Paterson, Tim Read, Edmund Shing, Ian Wright, Ahmed El-Shafei, and (from October 1994) Chris Complin (research students). The project is concerned with "global" design requirements for coping simultaneously with coexisting but possibly unrelated goals, desires, preferences, intentions, and other kinds of motivators, (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  24. John Beaudoin (2006). Natural Uniformity and Historiography. Philosophia Christi 8 (1):115 - 123.
    According to some, the historian must for working purposes assume that nature is uniform, i.e., that miracles do not occur. For otherwise, it is suggested, he may place no confidence in the historical reliability of the records and artifacts on which he relies: such confidence can exist only where it is assumed, for example, that ink marks in the form of words do not sometimes appear spontaneously on old bits of paper. In this article I spell out this methodological thesis (...)
     
    Export citation  
     
    My bibliography  
  25. Tom Beaudoin (2008). Witness to Dispossession: The Vocation of a Postmodern Theologian. Orbis Books.
    Teaching -- Foucault teaching theology -- Multiple theological intelligences : an inquiry -- Engaging culture -- Is your spirituality violent? -- Popular culture research and theology -- Vocation -- Reflections on doing practical theology -- The ethics of characterizing popular faith : scholarship and fandom -- Christian life -- I was imprisoned by subjectivity and you visited me : Bonhoeffer and Foucault on the way to a postmodern Christian self -- The struggle to speak truthfully -- Faith and apocalypse -- (...)
     
    Export citation  
     
    My bibliography  
  26. Faucher Luc & Forest Denis (eds.) (forthcoming). Philosophy of Science. MIT Press.
    No categories
     
    Export citation  
     
    My bibliography  
  27.  5
    Ashok Collins (forthcoming). Towards a Saturated Faith: Jean-Luc Marion and Jean-Luc Nancy on the Possibility of Belief After Deconstruction. Sophia:1-21.
    This article aims to explore the philosophical approach to faith after deconstruction as manifested in the work of Jean-Luc Marion and Jean-Luc Nancy. By taking the saturated phenomenon as its focus, the analysis seeks to demonstrate that whilst Marion’s thinking proves to be an innovative re-imagining of the possibilities of phenomenology, its problematic recourse to a supplementary hermeneutic means that saturation can never be adequately applied to faith without simultaneously compromising the excessive intuition upon which it relies. The article then (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  28. Axel Honneth (2010). Dissolutions of the Social: On the Social Theory of Luc Boltanski and Laurent Thévenot. Constellations 17 (3):376-389.
    Moral-theoretical categories have almost disappeared from the theoretical vocabulary of sociology. Neither perceptions of legitimacy nor perceptions of injustice, neither moral argument nor normative consensus now play a significant role in explaining the social order. Instead the object of sociological inquiry is understood either according to the pattern of anonymous self-organization processes or as the result of cooperation among strategically-oriented actors; accordingly, the disciplinary role models are biology or economics, whose conceptual models appear suited to explain such a complex process (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  29.  5
    Carlos Arboleda Mora (2010). El argumento ontológico en Paul Tillich Y Jean-Luc Marion. Escritos 18 (40):36-51.
    Se presentan las concepciones sobre el argumento ontológico en Paul Tillich y en Jean-Luc Marion. Paul Tillich no ha creado una propia escuela de pensamiento, pero ha influido sobre muchos pensadores. Abre el camino a posteriores reflexiones, desde diversos puntos metodológicos, sobre el problema ontológico, sobre la realidad de Dios y sobre la relación del Ser con la cultura. Se puede decir que, a partir de él, se abren caminos para pensar el papel de la mística en el conocimiento del (...)
    No categories
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  30. Bryan Lueck (forthcoming). Dignity at the Limit: Jean-Luc Nancy on the Possibility of Incommensurable Worth. Continental Philosophy Review.
    Dignity, according to some recent arguments, is a useless concept, giving vague expression to moral intuitions that are better captured by other, better defined concepts. In this paper, I defend the concept of dignity against such skeptical arguments. I begin with a description of the defining features of the Kantian conception of dignity. I then examine one of the strongest arguments against that conception, advanced by Arthur Schopenhauer in On the Basis of Morality. After considering some standard accounts of dignity, (...)
     
    Export citation  
     
    My bibliography  
  31.  12
    Joeri Schrijvers (2009). What Comes After Christianity? Jean-Luc Nancy's Deconstruction of Christianity. Research in Phenomenology 39 (2):266-291.
    This article aims to be a confrontation with Nancy's 'deconstruction of Christianity.' Its arguments are instructed by Derrida's thesis in his On Touching—Jean-Luc Nancy , in which he speaks of the 'destructive effects' of Nancy's own thinking. One such effect is, according to Derrida, Nancy's complicity with some form of metaphysical thinking. The conclusion of this article therefore aims to expound on just what sort of metaphysics returns in Nancy's work and proposes a more viable—and phenomenological—option with regard to the (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  32.  13
    Alexander Bertland (2011). The Limits of Workplace Community: Jean-Luc Nancy and the Possibility of Teambuilding. [REVIEW] Journal of Business Ethics 99 (S1):1-8.
    Jean-Luc Nancy is a contemporary continental philosopher who argues that the hope of fully unifying a community through work is problematic. This is because people cannot be reduced to their function as workers. Thus, community is, at best, inoperative. This article takes Nancy’s ideas of community and applies them to the notion of teamwork in business. It shows how in some literature on business teamwork, there is a desire to build a team through shared work experiences. It then explains Nancy’s (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  33.  4
    Carlos Enrique Restrepo (2011). The “Death of God” and the theological issue. Approaches to the work of Jean-Luc Marion. [Spanish]. Eidos: Revista de Filosofía de la Universidad Del Norte 8:182-194.
    La interpretación heideggeriana de la “muerte de Dios” que comprende no sólo a Nietzsche, sino el conjunto de la filosofía moderna, entraña la esencial significación de un movimiento según el cual la metafísica llega a ser superada. En palabras de Heidegger, después de Nietzsche “a la filosofía sólo le queda pervertirse y desnaturalizarse, de modo que ya no se divisan otras posibilidades para ella”. Esta superación apunta a la consumación de la onto-teología en cuanto marca fundamental de la metafísica, de (...)
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  34.  7
    Alberto Brodesco (2013). Corpo nudo, deforme, violato. Un montaggio nelle Histoire(s) du cinéma di Jean-Luc Godard. Scienza and Politica. Per Una Storia Delle Dottrine 24 (47).
    L’articolo ragiona intorno al film-saggio Histoire(s) du cinéma (1988-1998) di Jean-Luc Godard e si sofferma in particolare su un controverso montaggio in cui il regista francese accosta estratti da un film pornografico, Freaks di Tod Browning e riprese dai campi di concentramento. In questa sequenza Godard sottopone a una verifica estrema la sua teoria del montaggio, l’idea della riconciliazione, destinata a produrre scintille di pensiero, tra realtà contrapposte. Questa forzatura delle immagini richiama un’analoga forzatura del testimone mostrata in una scena (...)
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  35. Jacques Derrida & Simon Hantai (2000). Le Toucher, Jean-Luc Nancy.
  36. Laurence Paul Hemming (1997). "No Being Without God" an Enquiry Into Martin Heidegger's Thought About God and Being in the Light of Jean-Luc Marion's Work Dieu Sans L'Être. Hänsel-Hohenhausen.
     
    Export citation  
     
    My bibliography  
  37. Peggy Kamuf (1993). On the Work of Jean-Luc Nancy. Edinburgh University Press.
     
    Export citation  
     
    My bibliography  
  38.  0
    Cynthia Nielsen (2005). Being Given: Towards a Phenomenology of Givenness, by Jean-Luc Marion, Trans. Jeffrey L. Kossky. [REVIEW] Ars Disputandi 5.
    Direct download  
     
    Export citation  
     
    My bibliography  
  39.  28
    Jacques Derrida (2005). On Touching, Jean-Luc Nancy. Stanford University Press.
    Using the philosophy of Jean-Luc Nancy as an anchoring point, Jacques Derrida in this book conducts a profound review of the philosophy of the sense of touch, from Plato and Aristotle to Jean-Luc Nancy, whose ground-breaking book Corpus he discusses in detail. Emmanuel Levinas, Maurice Merleau-Ponty, Edmund Husserl, Didier Franck, Martin Heidegger, Francoise Dastur, and Jean-Louis Chre;tien are discussed, as are Rene; Descartes, Diderot, Maine de Biran, Fe;lix Ravaisson, Immanuel Kant, Sigmund Freud, and others. The scope of Derrida’s deliberations makes (...)
    Direct download  
     
    Export citation  
     
    My bibliography   25 citations  
  40.  13
    Ian James (2006). The Fragmentary Demand: An Introduction to the Philosophy of Jean-Luc Nancy. Stanford University Press.
    This introduction to the philosophy of Jean-Luc Nancy gives an overview of his philosophical thought to date and situates it within the broader context of contemporary French and European thinking. The book examines Nancy’s philosophy in relation to five specific areas: his account of subjectivity; his understanding of space and spatiality; his thinking about the body and embodiment; his political thought; and his contribution to contemporary aesthetics. In each case it shows the way in which Nancy develops or moves beyond (...)
    Direct download  
     
    Export citation  
     
    My bibliography   5 citations  
  41. Andreas Wagner (2006). Jean-Luc Nancy: A Negative Politics? Philosophy and Social Criticism 32 (1):89-109.
    Taking his critique of totalitarianizing conceptions of community as a starting point, this text examines Jean-Luc Nancy's work of an "ontology of plural singular being" for its political implications. It argues that while at first this ontology seems to advocate a negative or an anti-politics only, it can also be read as a "theory of communicative praxis" that suggests a certain ethos - in the form of a certain use of symbols (which is expressed only inaptly by the word "style") (...)
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography  
  42.  30
    Andrew Norris (2011). Jean-Luc Nancy on the Political After Heidegger and Schmitt. Philosophy and Social Criticism 37 (8):899-913.
    It is commonly recognized that Jean-Luc Nancy’s efforts to elaborate a conception of ‘the political’ are based upon Heidegger’s thinking of die Tecknik , even as they seek to overcome the difficulties that beset Heidegger’s own politics. But few have noted that Nancy also seeks to critically engage Carl Schmitt’s conception of das Politische , according to which there is a metaphysical and practical need for a sovereign decision on friends and enemies if effective political community and law are to (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  43. Elliott Sober (2008). Intelligent Design, Irreducible Complexity, and Minds—a Reply to John Beaudoin. Faith and Philosophy 25 (4):443-446.
    In my paper “Intelligent Design Theory and the Supernatural—the ‘God or Extra-Terrestrial’ Reply,” I argued that Intelligent Design (ID) Theory, when coupled with independently plausible further assumptions, leads to the conclusion that a supernatural intelligent designer exists. ID theory is therefore not neutral on the question of whether there are supernatural agents. In this respect, it differs from the Darwinian theory of evolution. John Beaudoin replies to my paper in his “Sober on Intelligent Design Theory and the Intelligent Designer,” (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  44.  53
    Merold Westphal (2006). Vision and Voice: Phenomenology and Theology in the Work of Jean-Luc Marion. [REVIEW] International Journal for Philosophy of Religion 60 (1/3):117 - 137.
    The kind of phenomenology that can be useful to theology will be a hermeneutical phenomenology, one that takes us beyond the Cartesian/Husserlian ideal of presuppositionless intuition. It will also be a phenomenology of inverse intentionality, one in which the constituting subject is constituted by the look and the voice of another. In light of these suggestions, the phenomenology of Jean-Luc Marion is defended against three critiques, namely that it compromises the boundary between phenomenology and theology, that the theology it serves (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  45.  24
    Martin O.’Shaughnessy (2014). The Crisis Before the Crisis: Reading Films by Laurent Cantet and Jean-Pierre and Luc Dardenne Through the Lens of Debt. Substance 43 (1):82-95.
    The discussion that follows establishes a three-way conversation between two films, Laurent Cantet’s L’Emploi du temps (Time Out [2001]) and Jean-Pierre and Luc Dardenne’s Le Silence de Lorna (Lorna’s Silence [2008]) and one work of theory, Maurizio Lazzarato’s La Fabrique de l’homme endetté: essai sur la condition néo-libérale (The Making of Indebted Man: Essay on the Neoliberal Condition [2011]). The subject of the conversation will be neo-liberal governance and the role of debt within it. Part of Lazzarato’s argument regards the (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  46. B. C. Hutchens (2005). Jean-Luc Nancy and the Future of Philosophy. Routledge.
    The work of the contemporary French philosopher Jean-Luc Nancy has impacted across a range of disciplines. His writings on psychoanalysis, theology, art, culture and, of course, philosophy are now widely translated and much discussed. His L'Experience de la Liberte is considered to be one of the landmarks of contemporary continental philosophy. Jean-Luc Nancy and the Future of Philosophy is the first genuine introduction to Nancy's ideas and a clear and succinct appraisal of a burgeoning reputation. The book summarises topically the (...)
     
    Export citation  
     
    My bibliography   1 citation  
  47.  11
    Bernard Dauenhauer (2012). Luc Ferry, A Brief History of Thought: A Philosophical Guide to Living. Journal of French and Francophone Philosophy 20 (1):129-133.
    Review of Luc Ferry, A Brief History of Thought.
    No categories
    Direct download (11 more)  
     
    Export citation  
     
    My bibliography  
  48.  15
    Darren Sheppard, Simon Sparks & Colin Thomas (eds.) (1997). On Jean-Luc Nancy: The Sense of Philosophy. Routledge.
    As many struggle to find meaning at the end of philosophy, Jean-Luc Nancy's writing has enlightened many philosophical debates around the questions of community, the political, and freedom. Situatuing his work in an explicitly contemporary context--the collapse of communism, the Gulf War, the former Yugoslavia--Nancy has forced us to rethink nothing less than what "doing" philosophy entails. On Jean-Juc Nancy provides fascinating insights into one of the most contemporary philosophers writing today. The full range of Nancy's work as a philosopher (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  49.  30
    Juan Manuel Garrido (2009). Jean-Luc Nancy's Concept of Body. Epoché: A Journal for the History of Philosophy 14 (1):189-211.
    This article carries out a systematic exposition of the concept of the body in Jean-Luc Nancy, with all the risks of reduction that such an exposition entails. First it is necessary to return to Western philosophy’s founding text on living corporality, that is, Aristotle’s treatise on the soul. The oppositions that can be established between the Greek thinker’s psyche (soul) and Nancy’s dead Psyche are not so radical as may at first be thought: In both it is a question of (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  50.  9
    Martin O’Shaughnessy (2014). The Crisis Before the Crisis: Reading Films by Laurent Cantet and Jean-Pierre and Luc Dardenne Through the Lens of Debt. Substance 43 (1):82-95.
    The discussion that follows establishes a three-way conversation between two films, Laurent Cantet’s L’Emploi du temps (Time Out [2001]) and Jean-Pierre and Luc Dardenne’s Le Silence de Lorna (Lorna’s Silence [2008]) and one work of theory, Maurizio Lazzarato’s La Fabrique de l’homme endetté: essai sur la condition néo-libérale (The Making of Indebted Man: Essay on the Neoliberal Condition [2011]). The subject of the conversation will be neo-liberal governance and the role of debt within it. Part of Lazzarato’s argument regards the (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000