Search results for 'Luc Patrick Beaudoin' (try it on Scholar)

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  1.  13
    Luc Patrick Beaudoin (2011). The Designer Stance Towards Shanahan's Dynamic Network Theory of the "Conscious Condition". International Journal of Machine Consciousness 3 (02):313-319.
  2.  18
    Aaron Sloman, Ian Wright & Luc Beaudoin (1996). Towards a Design-Based Analysis of Emotional Episodes. Philosophy, Psychiatry, and Psychology 3 (2):101-126.
  3.  13
    Ian Wright, Aaron Sloman & Luc J. Beaudoin (1996). Response to the Commentaries. Philosophy, Psychiatry, and Psychology 3 (2):137-137.
  4.  26
    Ian Wright, Aaron Sloman & Luc Beaudoin (1996). Towards a Design-Based Analysis of Emotional Episodes. Philosophy, Psychiatry, and Psychology 3 (2):101-126.
    he design-based approach is a methodology for investigating mechanisms capable of generating mental phenomena, whether introspectively or externally observed, and whether they occur in humans, other animals or robots. The study of designs satisfying requirements for autonomous agency can provide new deep theoretical insights at the information processing level of description of mental mechanisms. Designs for working systems (whether on paper or implemented on computers) can systematically explicate old explanatory concepts and generate new concepts that allow new and richer interpretations (...)
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  5. Oswald Külpe & Maud Lyall Patrick (1913). The Philosophy of the Present in Germany, Tr. By M.L. And G.T.W. Patrick.
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  6. Patrick Madigan (2015). Degrees of Givenness: On Saturation in Jean‐Luc Marion. By Christina M. Geschwandtner. Pp. Xvi, 279, Bloomington/Indianapolis, Indiana University Press, 2014, £42.00. [REVIEW] Heythrop Journal 56 (6):1078-1079.
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  7.  18
    Ashok Collins (2015). Towards a Saturated Faith: Jean-Luc Marion and Jean-Luc Nancy on the Possibility of Belief After Deconstruction. Sophia 54 (3):321-341.
    This article aims to explore the philosophical approach to faith after deconstruction as manifested in the work of Jean-Luc Marion and Jean-Luc Nancy. By taking the saturated phenomenon as its focus, the analysis seeks to demonstrate that whilst Marion’s thinking proves to be an innovative re-imagining of the possibilities of phenomenology, its problematic recourse to a supplementary hermeneutic means that saturation can never be adequately applied to faith without simultaneously compromising the excessive intuition upon which it relies. The article then (...)
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  8.  6
    Jacob Lund (2016). The Coming Together of Times: Jean-Luc Godard’s Aesthetics of Contemporaneity and the Remembering of the Holocaust. Nordic Journal of Aesthetics 24 (49-50).
    This article reads Jean-Luc Godard’s film essay Histoire du cinéma as a contemporary artistic endeavour to resist the synchronising, standardising time of global capital, the pervasive uniformity of the global super-present, brought about by today’s televisual and digital communications, which threatens to trivialise the different processes of memory and history, as well as art and culture in general. Taking its point of departure in Bernard Stiegler’s observation that the final stage of capitalism is the control and synchronisation of “available brain (...)
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  9. Pieter Meurs (2009). This World Without Another. On Jean-Luc Nancy and la Mondialisation. Journal of Critical Globalisation Studies 1 (1):31-46.
    In this paper, we turn to the philosophy of Jean-Luc Nancy. In his work La Création du Monde ou la Mondialisation of 2002 the French philosopher analyses the process of globalisation. Rather than denoting a new homogeneity, the term refers to a world horizon characterized in its interpalpable multiplicity of cultural, socio-economical, ideological and politico-moral content. According to Nancy, globalisation refers to ag-glome-ration: the decay of what once was a globe and now nothing more than a glome. On the one (...)
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  10. Axel Honneth (2010). Dissolutions of the Social: On the Social Theory of Luc Boltanski and Laurent Thévenot. Constellations 17 (3):376-389.
    Moral-theoretical categories have almost disappeared from the theoretical vocabulary of sociology. Neither perceptions of legitimacy nor perceptions of injustice, neither moral argument nor normative consensus now play a significant role in explaining the social order. Instead the object of sociological inquiry is understood either according to the pattern of anonymous self-organization processes or as the result of cooperation among strategically-oriented actors; accordingly, the disciplinary role models are biology or economics, whose conceptual models appear suited to explain such a complex process (...)
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  11.  17
    Joeri Schrijvers (2009). What Comes After Christianity? Jean-Luc Nancy's Deconstruction of Christianity. Research in Phenomenology 39 (2):266-291.
    This article aims to be a confrontation with Nancy's 'deconstruction of Christianity.' Its arguments are instructed by Derrida's thesis in his On Touching—Jean-Luc Nancy , in which he speaks of the 'destructive effects' of Nancy's own thinking. One such effect is, according to Derrida, Nancy's complicity with some form of metaphysical thinking. The conclusion of this article therefore aims to expound on just what sort of metaphysics returns in Nancy's work and proposes a more viable—and phenomenological—option with regard to the (...)
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  12.  39
    Alexandre Muzy, Franck Varenne, Bernard P. Zeigler, Jonathan Caux, Patrick Coquillard, Luc Touraille, Dominique Prunetti, Philippe Caillou, Olivier Michel & David R. C. Hill (2013). Refounding of the Activity Concept? Towards a Federative Paradigm for Modeling and Simulation. Simulation - Transactions of the Society for Modeling and Simulation International 89 (2):156-177.
    Currently, the widely used notion of activity is increasingly present in computer science. However, because this notion is used in specific contexts, it becomes vague. Here, the notion of activity is scrutinized in various contexts and, accordingly, put in perspective. It is discussed through four scientific disciplines: computer science, biology, economics, and epistemology. The definition of activity usually used in simulation is extended to new qualitative and quantitative definitions. In computer science, biology and economics disciplines, the new simulation activity definition (...)
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  13.  6
    Sean O. Nuallain (2015). The Deathbed Conversion of a Scientific Saint: Review of "Foundations and Methods From Mathematics to Neuroscience: Essays Inspired by Patrick Suppes". [REVIEW] Cosmos and History: The Journal of Natural and Social Philosophy 11 (1):362-372.
    Review Artcile of an anthology of writings inspired by Patrick Suppes, "Foundations and Methods from Mathematics to Neuroscience" examined in the context of Suppes' life and philosophical development.
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  14.  19
    Carlos Arboleda Mora (2010). El argumento ontológico en Paul Tillich Y Jean-Luc Marion. Escritos 18 (40):36-51.
    Se presentan las concepciones sobre el argumento ontológico en Paul Tillich y en Jean-Luc Marion. Paul Tillich no ha creado una propia escuela de pensamiento, pero ha influido sobre muchos pensadores. Abre el camino a posteriores reflexiones, desde diversos puntos metodológicos, sobre el problema ontológico, sobre la realidad de Dios y sobre la relación del Ser con la cultura. Se puede decir que, a partir de él, se abren caminos para pensar el papel de la mística en el conocimiento del (...)
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  15.  7
    Robert Sokolowski (2014). The Relation of Phenomenology and Thomistic Metaphysics to Religion. Review of Metaphysics 67 (3):603-626.
    The first part of this essay presents Patrick Masterson’s exposition of the phenomenology of religion developed by Jean-Luc Marion, and his exposition of the Thomistic philosophy of religion. Masterson argues that phenomenology can be helpful as an analysis of faith and religious experience, but it remains within subjective immanence. It needs to be complemented by a metaphysical analysis that deals with causation and explanation, as Thomism does. The essay then makes three points: first, that phenomenology need not be limited (...)
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  16.  39
    Wouter van Acker (2011). Internationalist Utopias of Visual Education: The Graphic and Scenographic Transformation of the Universal Encyclopaedia in the Work of Paul Otlet, Patrick Geddes, and Otto Neurath. Perspectives on Science 19 (1):32-80.
    During the interwar period, the encyclopaedia became a popular educative instrument for demonstrating knowledge. Within the field of cultural internationalism, the pioneer of documentation Paul Otlet redefined the encyclopaedia as a documentary product or as we would say today a "multi-media" product. This article discusses the exchange of ideas between Otlet, Patrick Geddes and Otto Neurath and shows how the graphic and scenographic demonstration of encyclopaedic knowledge at the beginning of the twentieth century applied the values of scientiic universalism (...)
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  17.  13
    Alberto Brodesco (2013). Corpo nudo, deforme, violato. Un montaggio nelle Histoire(s) du cinéma di Jean-Luc Godard. Scienza and Politica. Per Una Storia Delle Dottrine 24 (47).
    L’articolo ragiona intorno al film-saggio Histoire(s) du cinéma (1988-1998) di Jean-Luc Godard e si sofferma in particolare su un controverso montaggio in cui il regista francese accosta estratti da un film pornografico, Freaks di Tod Browning e riprese dai campi di concentramento. In questa sequenza Godard sottopone a una verifica estrema la sua teoria del montaggio, l’idea della riconciliazione, destinata a produrre scintille di pensiero, tra realtà contrapposte. Questa forzatura delle immagini richiama un’analoga forzatura del testimone mostrata in una scena (...)
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  18.  14
    Alexander Bertland (2011). The Limits of Workplace Community: Jean-Luc Nancy and the Possibility of Teambuilding. [REVIEW] Journal of Business Ethics 99 (S1):1-8.
    Jean-Luc Nancy is a contemporary continental philosopher who argues that the hope of fully unifying a community through work is problematic. This is because people cannot be reduced to their function as workers. Thus, community is, at best, inoperative. This article takes Nancy’s ideas of community and applies them to the notion of teamwork in business. It shows how in some literature on business teamwork, there is a desire to build a team through shared work experiences. It then explains Nancy’s (...)
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  19.  3
    Pierre Cabanes, Bashkim Vrekaj, Jean-Luc Lamboley, Philippe Lenhardt, Claire Balandier, Guillaume Bonnet, Vangjel Dimo, Julien Espagne, Éric Fouache, Lami Koço, Skender Muçaj, Pellumb Naipi, Patrick Neury, Yann Pépin, Iris Pojani, François Quantin & Altin Skenderaj (1999). Apollonia d'Illyrie. Bulletin de Correspondance Hellénique 123 (2):569-580.
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  20.  2
    Bryan Lueck (2015). Dignity at the Limit: Jean-Luc Nancy on the Possibility of Incommensurable Worth. Continental Philosophy Review:1-15.
    Dignity, according to some recent arguments, is a useless concept, giving vague expression to moral intuitions that are better captured by other, better defined concepts. In this paper, I defend the concept of dignity against such skeptical arguments. I begin with a description of the defining features of the Kantian conception of dignity. I then examine one of the strongest arguments against that conception, advanced by Arthur Schopenhauer in On the Basis of Morality. After considering some standard accounts of dignity, (...)
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  21. Robert Williams, Bayesian Epistemology.
    Synthese 156 (3) (2007). Special issue ed. with Luc Bovens. With contributions by Max Albert, Branden Fitelson, Dennis Dieks, Igor Douven and Wouter Meijs, Alan Hájek, Colin Howson, James Joyce, and Patrick Suppes.
     
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  22.  14
    A. Sloman, L. Beaudouin & I. Wright, Computational Modelling of Motive-Management Processes.
    This is a 5 page summary with three diagrams of the main objectives and some work in progress at the University of Birmingham Cognition and Affect project. involving: Professor Glyn Humphreys (School of Psychology), and Luc Beaudoin, Chris Paterson, Tim Read, Edmund Shing, Ian Wright, Ahmed El-Shafei, and (from October 1994) Chris Complin (research students). The project is concerned with "global" design requirements for coping simultaneously with coexisting but possibly unrelated goals, desires, preferences, intentions, and other kinds of motivators, (...)
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  23.  4
    Carlos Enrique Restrepo (2011). The “Death of God” and the theological issue. Approaches to the work of Jean-Luc Marion. [Spanish]. Eidos: Revista de Filosofía de la Universidad Del Norte 8:182-194.
    La interpretación heideggeriana de la “muerte de Dios” que comprende no sólo a Nietzsche, sino el conjunto de la filosofía moderna, entraña la esencial significación de un movimiento según el cual la metafísica llega a ser superada. En palabras de Heidegger, después de Nietzsche “a la filosofía sólo le queda pervertirse y desnaturalizarse, de modo que ya no se divisan otras posibilidades para ella”. Esta superación apunta a la consumación de la onto-teología en cuanto marca fundamental de la metafísica, de (...)
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  24.  1
    Corin Braga (2013). Fisi Vs. Journeys Into St. Patrick's Purgatory. Irish Psychanodias and Somanodias. Journal for the Study of Religions and Ideologies 12 (36):180-227.
    Early medieval Irish literature presents several types of voyages into the afterworld: echtrai (various adventures into Mag Mell), immrama (sea travels to the enchanted islands of the Ocean), fisi (ecstatic revelations of Christian eschatology), journeys into Saint Patrick’s Purgatory. In this paper, we seek to contrast the fisi and the descents into the cave of Saint Patrick. From a morphological point of view, both have a great deal of topoï in common, which describe the structure of the Christian (...)
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  25. Luc Boasson, Patrick Cegielski, Irène Guessarian & Yuri Matiyasevich (2001). Window-Accumulated Subsequence Matching Problem is Linear. Annals of Pure and Applied Logic 113 (1-3):59-80.
    Given two strings, text t of length n, and pattern p = p1…pk of length k, and given a natural number w, the subsequence matching problem consists in finding the number of size w windows of text t which contain pattern p as a subsequence, i.e. the letters p1,…,pk occur in the window, in the same order as in p, but not necessarily consecutively . Subsequence matching is used for finding frequent patterns and association rules in databases. We generalize the (...)
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  26. Franck Grammont (ed.) (2010). Naturalizing Intention in Action. A Bradford Book.
    Intention was seen traditionally as a philosophical concept, before being debated more recently from psychological and social perspectives. Today the cognitive sciences approach intention empirically, at the level of its underlying mechanisms. This naturalization of intention makes it more concrete and graspable by empirical sciences. This volume offers an interdisciplinary integration of current research on intentional processes naturalized through action, drawing on the theoretical and empirical approaches of cognitive neuroscience, psychology, philosophy, and sociology. Each chapter integrates several disciplinary perspectives. Taken (...)
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  27. Clifford Williams (ed.) (2005). Personal Virtues: Introductory Essays. Palgrave-Macmillan.
    Articles: "Generosity of Spirit" by Joseph Kupfer, "Gratitude and Justice" by Patrick Boleyn-Fitzgerald, "Humility" by Nancy Snow, "The Practice of Pride" by Tara Smith, "The Cognitive Structure of Compassion" by Martha C. Nussbaum, "Reasons for Love" by Robert C. Solomon, "The Value of Hope" by Luc Bovens, "Patience and Courage" by Eamonn Callan, "Forgivingness" by Robert C. Roberts, "Trust as an Affective Attitude" by Karen Jones.
     
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  28. Jacques Derrida & Simon Hantai (2000). Le Toucher, Jean-Luc Nancy.
  29.  13
    Marco Solinas (2015). Sguardi Incrociati Sul Dominio, Su Luc Boltanski, "Della Critica". Andquot;La Società Degli Individui", XVIII, N. 54 (2015), Pp. 133-135 (54):133-135.
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  30.  36
    Cynthia Nielsen (2005). Being Given: Towards a Phenomenology of Givenness, by Jean-Luc Marion, Trans. Jeffrey L. Kossky. [REVIEW] Ars Disputandi 5.
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  31.  2
    Jennifer Karyn Reid (2011). Mediating the Word: St. Patrick, The Trivium, and Christian Communication. Mediatropes 2 (1):84-116.
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  32. Radu J. Bogdan (1982). Patrick Suppes. Philosophical Review 91 (3):484-487.
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  33. Laurence Paul Hemming (1997). "No Being Without God" an Enquiry Into Martin Heidegger's Thought About God and Being in the Light of Jean-Luc Marion's Work Dieu Sans L'Être. Hänsel-Hohenhausen.
     
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  34. Paul Humphreys (ed.) (1994). Patrick Suppes, Scientific Philosopher Vol. 1: Probability and Probabilistic Causality. Kluwer.
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  35. Peggy Kamuf (1993). On the Work of Jean-Luc Nancy. Edinburgh University Press.
     
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  36.  30
    Jacques Derrida (2005). On Touching, Jean-Luc Nancy. Stanford University Press.
    Using the philosophy of Jean-Luc Nancy as an anchoring point, Jacques Derrida in this book conducts a profound review of the philosophy of the sense of touch, from Plato and Aristotle to Jean-Luc Nancy, whose ground-breaking book Corpus he discusses in detail. Emmanuel Levinas, Maurice Merleau-Ponty, Edmund Husserl, Didier Franck, Martin Heidegger, Francoise Dastur, and Jean-Louis Chre;tien are discussed, as are Rene; Descartes, Diderot, Maine de Biran, Fe;lix Ravaisson, Immanuel Kant, Sigmund Freud, and others. The scope of Derrida’s deliberations makes (...)
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  37.  20
    Philippe Mongin (forthcoming). Choice-Based Cardinal Utility. A Tribute to Patrick Suppes. Journal of Economic Methodology 23.
    We reexamine some of the classic problems connected with the use of cardinal utility functions in decision theory, and discuss Patrick Suppes's contributions to this field in light of a reinterpretation we propose for these problems. We analytically decompose the doctrine of ordinalism, which only accepts ordinal utility functions, and dis- tinguish between several doctrines of cardinalism, depending on what components of ordinalism they specifically reject. We identify Suppes's doctrine with the major deviation from ordinalism that conceives of utility (...)
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  38. Andreas Wagner (2006). Jean-Luc Nancy: A Negative Politics? Philosophy and Social Criticism 32 (1):89-109.
    Taking his critique of totalitarianizing conceptions of community as a starting point, this text examines Jean-Luc Nancy's work of an "ontology of plural singular being" for its political implications. It argues that while at first this ontology seems to advocate a negative or an anti-politics only, it can also be read as a "theory of communicative praxis" that suggests a certain ethos - in the form of a certain use of symbols (which is expressed only inaptly by the word "style") (...)
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  39.  13
    Ian James (2006). The Fragmentary Demand: An Introduction to the Philosophy of Jean-Luc Nancy. Stanford University Press.
    This introduction to the philosophy of Jean-Luc Nancy gives an overview of his philosophical thought to date and situates it within the broader context of contemporary French and European thinking. The book examines Nancy’s philosophy in relation to five specific areas: his account of subjectivity; his understanding of space and spatiality; his thinking about the body and embodiment; his political thought; and his contribution to contemporary aesthetics. In each case it shows the way in which Nancy develops or moves beyond (...)
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  40.  5
    Nicanor Pier Giorgio Austriaco (2016). The Brain Dead Patient Is Still Sentient: A Further Reply to Patrick Lee and Germain Grisez. Journal of Medicine and Philosophy 41 (3):315-328.
    Patrick Lee and Germain Grisez have argued that the total brain dead patient is still dead because the integrated entity that remains is not even an animal, not only because he is not sentient but also, and more importantly, because he has lost the radical capacity for sentience. In this essay, written from within and as a contribution to the Catholic philosophical tradition, I respond to Lee and Grisez’s argument by proposing that the brain dead patient is still sentient (...)
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  41. Elliott Sober (2008). Intelligent Design, Irreducible Complexity, and Minds—a Reply to John Beaudoin. Faith and Philosophy 25 (4):443-446.
    In my paper “Intelligent Design Theory and the Supernatural—the ‘God or Extra-Terrestrial’ Reply,” I argued that Intelligent Design (ID) Theory, when coupled with independently plausible further assumptions, leads to the conclusion that a supernatural intelligent designer exists. ID theory is therefore not neutral on the question of whether there are supernatural agents. In this respect, it differs from the Darwinian theory of evolution. John Beaudoin replies to my paper in his “Sober on Intelligent Design Theory and the Intelligent Designer,” (...)
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  42. B. C. Hutchens (2005). Jean-Luc Nancy and the Future of Philosophy. Routledge.
    The work of the contemporary French philosopher Jean-Luc Nancy has impacted across a range of disciplines. His writings on psychoanalysis, theology, art, culture and, of course, philosophy are now widely translated and much discussed. His L'Experience de la Liberte is considered to be one of the landmarks of contemporary continental philosophy. Jean-Luc Nancy and the Future of Philosophy is the first genuine introduction to Nancy's ideas and a clear and succinct appraisal of a burgeoning reputation. The book summarises topically the (...)
     
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  43.  5
    Nicole Paula Maria Note (forthcoming). The Sense of Life – Jean-Luc Nancy and Emmanuel Lévinas. Journal of the British Society for Phenomenology:1-15.
    ABSTRACTMetaphysics has long been regarded as providing meaning to the world. Subsequent progressive replacement attempts of this narrative by a scientific approach have generally led to a view of life as being void of meaning. However, this has not affected the quest for meaning or for an understanding of this meaning, despite an increasing societal neglect of the importance of its pursuit. This article aims to contribute to a philosophical understanding of the sense of life in the world, drawing on (...)
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  44.  3
    Christina M. Gschwandtner (2007). Reading Jean-Luc Marion: Exceeding Metaphysics. Indiana University Press.
    The work of French philosopher and theologian Jean-Luc Marion has been recognized as among the most suggestive and productive in the philosophy of religion today. In Reading Marion, Christina M. Gschwandtner provides the first comprehensive introduction to Marion's large and conceptually dense corpus. Gschwandtner gives particular attention to Marion's early work on Descartes and follows thematic threads through to his most recent publications on charity and eroticism. She explores in detail three prominent topics in Marion's thought: the desire to overcome (...)
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  45.  10
    Ashok Collins (forthcoming). Being Exposed to Love: The Death of God in Jean-Luc Marion and Jean-Luc Nancy. International Journal for Philosophy of Religion:1-23.
    In this article I explore how a philosophical conception of love may be used to draw debate on the death of God beyond the binary opposition between theology and philosophy through a comparative study of the work of Jean-Luc Marion and Jean-Luc Nancy. Although Marion’s reading of love—in both its theological and phenomenological guises—proposes an innovative phrasing of a non-metaphysical notion of divinity, I argue that it is ultimately unable to maintain its coherence in nominal discourse due to Marion’s insistence (...)
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  46.  67
    Lloyd Cox (2007). Review Essay: A Review of Tom Nairn and Paul James, Global Matrix: Nationalism, Globalism and State-Terrorism (London: Pluto, 2005); Jan Nederveen Pieterse, Globalization or Empire? (New York and London: Routledge, 2004); Patrick Hayden and Chamsy El-Ojeili (Eds), Confronting Globalization: Humanity, Justice and the Renewal of Politics (Houndmills, Basingstoke: Palgrave Macmillan, 2005). [REVIEW] Thesis Eleven 90 (1):97-111.
    Review Essay: A Review of Tom Nairn and Paul James, Global Matrix: Nationalism, Globalism and State-Terrorism ; Jan Nederveen Pieterse, Globalization or Empire? ; Patrick Hayden and Chamsy el-Ojeili , Confronting Globalization: Humanity, Justice and the Renewal of Politics.
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  47.  57
    Merold Westphal (2006). Vision and Voice: Phenomenology and Theology in the Work of Jean-Luc Marion. [REVIEW] International Journal for Philosophy of Religion 60 (1/3):117 - 137.
    The kind of phenomenology that can be useful to theology will be a hermeneutical phenomenology, one that takes us beyond the Cartesian/Husserlian ideal of presuppositionless intuition. It will also be a phenomenology of inverse intentionality, one in which the constituting subject is constituted by the look and the voice of another. In light of these suggestions, the phenomenology of Jean-Luc Marion is defended against three critiques, namely that it compromises the boundary between phenomenology and theology, that the theology it serves (...)
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  48.  3
    Austin Cooper (2016). Faith, Ireland and Empire: The Life of Patrick Joseph Clune CSSR 1864-1935, Archbishop of Perth, Western Australia [Book Review]. [REVIEW] Australasian Catholic Record, The 93 (1):122.
    Cooper, Austin Review of: Faith, Ireland and empire: The life of Patrick Joseph Clune CSSR 1864-1935, archbishop of Perth, Western Australia, by Christopher Dowd, Strathfield: St Pauls Publications, 2014, pp. xxiv + 416, paperback, $39.95.
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  49.  32
    Andrew Norris (2011). Jean-Luc Nancy on the Political After Heidegger and Schmitt. Philosophy and Social Criticism 37 (8):899-913.
    It is commonly recognized that Jean-Luc Nancy’s efforts to elaborate a conception of ‘the political’ are based upon Heidegger’s thinking of die Tecknik , even as they seek to overcome the difficulties that beset Heidegger’s own politics. But few have noted that Nancy also seeks to critically engage Carl Schmitt’s conception of das Politische , according to which there is a metaphysical and practical need for a sovereign decision on friends and enemies if effective political community and law are to (...)
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  50.  21
    Alexander C. Karolis (2013). Sense in Competing Narratives of Secularization: Charles Taylor and Jean-Luc Nancy. Sophia 52 (4):673-694.
    In this article, using the recent work by Charles Taylor in A Secular Age as my point of departure, I will argue that Jean-Luc Nancy enables us to think past the competing binary of atheistic and religious experience and allows us to surpass the present narratives of secularism. In A Secular Age, Taylor himself seeks a middle ground between atheism and religion, arguing that it is possible to open ourselves to the cross-pressures of modern existence that find us caught between (...)
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