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Profile: Luca Gili (Katholieke Universiteit Leuven)
  1. Luca Gili (forthcoming). Alexander of Aphrodisias and the Heterodox Dictum de Omni Et de Nullo. History and Philosophy of Logic:1-15.
    Aristotle's explanation of what is said ?of every? and ?of none? has been interpreted either as involving individuals (of which something is said ?of every?, or of which something is said ?of none?), or as regarding exclusively universal terms. I claim that Alexander of Aphrodisias endorsed this latter interpretation of the dictum de omni et de nullo. This interpretation affects our understanding of Alexander's syllogistic: as a matter of fact, Alexander maintained that the dictum de omni et de nullo is (...)
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  2. Luca Gili (forthcoming). Categorical Μὴ Κατὰ Χρόνον Propositions in Alexander of Aphrodisias' Modal Syllogistic. Apeiron:1-17.
    Journal Name: Apeiron Issue: Ahead of print.
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  3. Luca Gili (2013). Ockham's Reading of the Dictum de Omni Et de Nullo and His Nominalistic Epistemology (Forthcoming). Medioevo 2013.
  4. Luca Gili (2012). Aristotle's Modal Proofs. Prior Analytics A8-22 in Predicate Logic. Ancient Philosophy 32 (1):206-211.
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  5. Luca Gili (2012). Aristotle, Metaphysics Z 1029a6. Classical Quarterly 62 (01):426-427.
  6. Luca Gili (2012). A Renaissance Reading of Aquinas: Thomas Cajetan on the Ontological Status of Essences. [REVIEW] Metaphysica 13 (2):217-227.
    Aristotelian philosophers have been always puzzled by the ambiguous status of essences: it is not clear whether an Aristotelian should admit that an essence, taken in itself, is real, even though essences do not exist over and above particular things, as Platonists posit; furthermore, it is not clear whether an Aristotelian should endorse the view that essences have a certain unity, even if they are taken in themselves, namely, by abstracting from the individuals of which they are essences. I tackle (...)
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  7. Luca Gili (2012). O. Ottaviani, Esperienza e linguaggio, Roma: Carocci, 2010. Rivista di Storia Della Filosofia 3:654-656.
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  8. Luca Gili (2012). Paul D. Hellmeier, Anima et Intellectus. Albertus Magnus und Thomas von Aquin über Seele und Intellekt des Menschen. Divus Thomas 115 (3).
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  9. Luca Gili (2012). Per Una Nuova Lettura di Socrate: Una Prospettiva Non Platonica. Freiburger Zeitschrift für Philosophie Und Theologie 59 (1).
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  10. Luca Gili (2012). Relativismo e democrazia. Che cosa si intende con l'espressione. Información Filosófica 8 (17):131-149.
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  11. Luca Gili (2011). I Nomi: Designatori (Diretti) Degli Oggetti. Aspetti Semantici in Aristotele, Metafisica Z, 6, 1031 B28-1032 A11. Acta Philosophica 20 (1):123 - 140.
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  12. Luca Gili (2011). La sillogistica di Alessandro di Afrodisia: sillogistica categorica e sillogistica modale nel commento agli Analitici Primi di Aristotele. Georg Olms Verlag.
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  13. Luca Gili (2011). The Names: Designators (Direct) Objects. Semantic Aspects in Aristotle. Metaphysics Z. 6, 1031 B28-1032 A11. Acta Philosophica 20 (1):123 - 140.
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  14. Luca Gili (2011). The Order Between Substance and Accidents in Aquinas's Thought. Studia Neoaristotelica 8 (1):16-37.
    In this paper I examine Aquinas’s commentary on a text of Aristotle in which the type of order between substance and accidents is discussed. I claim that Aquinas maintains that there cannot be any reference to sensibility, despite any prima facie interpretation of Aristotle’s texts, according to which it could be thought that substance is temporally prior to accidents and, hence, that we must presuppose a perceivable change in the world on the basis of which it is possible to consider (...)
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  15. Luca Gili (2011). T. Rego, La filosofía del sentido común en Aristóteles. Divus Thomas 114 (3):430-435.
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  16. Luca Gili (2010). I Topici di Aristotele: Libri Z-H, la Definizione. Aracne.
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