Search results for 'Luca Magni' (try it on Scholar)

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  1.  13
    Luca Magni (2011). Research Proposal for the Application of Critical Discourse Analysis to the Study of Learning Cultures. Journal of Critical Realism 10 (4):527-542.
    This desk-based-study explores, on the basis of a Critical Realist perspective, the possibility to integrate the concept of Learning Cultures within the scope of Critical Discourse Analysis. It proposes a theoretical framework to support and guide the use of textual analysis in the study of Learning Cultures and highlights new opportunities to study technology enhanced learning communities and communities of practice, leveraging on Corpora Analysis and Metaphor Individuation Procedures.
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  2. Luca Magni (2011). Postgraduate Intervention Research Proposal for the Application of Critical Discourse Analysis to the Study of Learning Cultures. Journal of Critical Realism 10 (4).
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  3.  5
    Carlo Alberto Magni (2005). On Decomposing Net Final Values: Eva, Sva and Shadow Project. [REVIEW] Theory and Decision 59 (1):51-95.
    A decomposition model of Net Final Values (NFV), named Systemic Value Added (SVA), is proposed for decision-making purposes, based on a systemic approach introduced in Magni [Magni, C. A. (2003), Bulletin of Economic Research 55(2), 149–176; Magni, C. A. (2004) Economic Modelling 21, 595–617]. The model translates the notion of excess profit giving formal expression to a counterfactual alternative available to the decision maker. Relations with other decomposition models are studied, among which Stewart’s [Stewart, G.B. (1991), The (...)
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  4. De Kenneth M. Luca (2005). Aristophanes' Male and Female Revolutions: A Reading of Aristophanes' Knights and Assemblywomen. Lexington Books.
    In Aristophanes' Male and Female Revolutions author Kenneth M. De Luca offers a detailed study of two of Aristophanes' plays and reveals how each illuminates the other and the question of the rule of law through the lens of democracy. De Luca uses classical thought to clarify contemporary and foundational issues in political theory.
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  5.  61
    Santo Lucà (1982). La fine inedita del commento di Nilo d'Ancira al Cantico dei Cantici. Augustinianum 22 (3):365-403.
  6.  54
    Barlassina Luca & Del Prete Fabio (forthcoming). The Puzzle of the Changing Past. Analysis.
    If you utter sentence (1) ‘Obama was born in 1961’ now, you say something true about the past. Since the past will always be such that the year 1961 has the property of being a time in which Obama was born, it seems impossible that (1) could ever be false in a future context of utterance. We shall consider the case of a sentence about the past exactly like (1), but which was true when uttered a few years ago and (...)
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  7.  65
    N. Luca & J. Burrell (1999). Borrowings Go Round and Round. Transcending Borders and Religious Flexibility. Diogenes 47 (187):3-10.
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  8.  4
    S. Lucà (1979). Gli scolii sull'Ecclesiaste dei Vallicelliano greco E 21. Augustinianum 19 (2):287-296.
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  9.  13
    Santo Lucà (1988). Manoscritti greci dimenticati della Biblioteca Vallicelliana. Augustinianum 28 (3):661-702.
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  10.  5
    Sergio Filippo Magni (2010). Understanding Ethical Relativism. Rivista di Filosofia 101 (2):165-186.
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  11.  2
    Samuel Di Luca, Nathalie Lefèvre & Mauro Pesenti (2010). Place and Summation Coding for Canonical and Non-Canonical Finger Numeral Representations. Cognition 117 (1):95-100.
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  12.  2
    Carlo Alberto Magni, Anna Maffioletti, Michele Santoni & Do Trade (2005). Biung-Ghi Ju/Unanimity and Resource Monotonicity 1–17 Young-Ran Roh/Is the Disposition of Constrained Maximization Chosen Rationally? 19–41 Eric Langlais/Willingness to Pay for Risk Reduction and Risk Aversion Without the Expected Utility As. [REVIEW] Theory and Decision 59:345-346.
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  13.  3
    Basile Luca (2008). Mediazione assoluta e universale concreto. Filosofia Oggi 31 (122):303-320.
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  14.  3
    B. Magni (2007). L'esclave Heureux. In Yves Charles Zarka & Christian Delacampagne (eds.), Critique des Nouvelles Servitudes. Presses Universitaires de France 33--57.
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  15.  3
    Maria Scarantino Luca (2008). Persuasion, Rhetoric and Authority. Diogenes 55 (1).
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  16.  1
    Sergio Filippo Magni (2004). Felix Oppenheim e l'analisi della libertà sociale. Rivista di Filosofia 95 (2):297-312.
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  17.  2
    Roberto Luca (2003). I numeri dell¿armonia. Filosofia Oggi 26 (104):421-451.
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  18.  1
    Roberto Luca (2002). Matemática filosofica egizio-platonica. Filosofia Oggi 25 (97):21-50.
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  19. G. Andreani, E. Carpené, R. Serra, M. Kinde, R. Magni & G. Isami (forthcoming). Distribuzione di elementi traccia (Zn, Cu, Fe, Cd) in tessuti di uccelli selvatici della laguna di Venezia e delle ville del Quaderno. Laguna.
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  20. Nivedita N. Bagchi, Paul A. Cantor, Leon Harold Craig, Kenneth De Luca, Ralph Hattox, Peter A. Lawler, David K. Nichols, Mary P. Nichols, Michael Palmer, Paul Peterson & James F. Pontuso (eds.) (2005). Political Philosophy Comes to Rick's: Casablanca and American Civic Culture. Lexington Books.
    Political Philosophy Comes to Rick's focuses on reading one of the world's most watched films, Casablanca, politically. Contributors contend that the popularity of the film lies in its ability to present American civic culture, the American character, if you will, in a thoughtful, dramatic, and enduring way.
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  21. Alberti Magni & J. Janssens (2007). BOEKBESPREKINGEN: ordinis fratrum praedicatorum De sex principiis. Edidit Ruth Meyer. Liber divisionum edidit Hannes Mohle. Tijdschrift Voor Filosofie 69 (4):739.
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  22. S. F. Magni (2009). RECENSIONI-Carla Bagnoli, L'autorità della morale. Iride 22 (58):721.
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  23. Philipp Schlicht & Motto Ros Luca (2014). Lipschitz and Uniformly Continuous Reducibilities on Ultrametric Polish Spaces. In Dieter Spreen, Hannes Diener & Vasco Brattka (eds.), Logic, Computation, Hierarchies. De Gruyter 213-258.
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  24. Lionello Venturi, Accademia Nazionale di San Luca, Accademia di Santa Cecilia & Accademia Nazionale Dei Lincei (1951). Premesse Teoriche Dell'arte Moderna. Accademia Nazionale Dei Lincei.
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  25.  24
    Nick Lane, John F. Allen & William Martin (2010). How Did LUCA Make a Living? Chemiosmosis in the Origin of Life. Bioessays 32 (4):271-280.
  26.  20
    D. C. Feeney (1986). 'Stat Magni Nominis Umbra.' Lucan on the Greatness of Pompeius Magnus. Classical Quarterly 36 (01):239-.
    At the age of twenty-five, Gn. Pompeius acquired the spectacular cognomen of Magnus. According to Plutarch , the name came either from the acclamation of his army in Africa, or at the instigation of Sulla. According to Livy, the practice began from the toadying of Pompeius' circle . The cognomen invited play. At the Ludi Apollinares of July 59, Cicero tells us, the actor Diphilus won ‘a dozen encores’ when he pronounced, from a lost tragedy, the line ‘nostra miseria tu (...)
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  27.  36
    Michael J. Fischer (2000). Luca Pacioli on Business Profits. Journal of Business Ethics 25 (4):299 - 312.
    Double-entry accounting, with its method for the objective calculation of profits and system of capital accounting, is often seen as closely linked with our modern-day system of capitalism. Questions regarding the role of profits are at the center of many debates on "business ethics." Luca Pacioli, a 15th century Franciscan friar, is recognized as the "father of accounting" because he published the first description of the double-entry system. However, Pacioli's "ethical" views have not been as broadly recognized. The main (...)
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  28.  8
    Luca M. Possati, Aurore Dumont, Paul-Gabriel Sandu, Paul Marinescu, Witold Płotka, Delia Popa, Maria Gyemant, Christian Ferencz-Flatz, Bogdan Mincă, Denisa Butnaru, Ovidiu Stanciu & Mădălina Diaconu (2013). Book Reviews: Jean Grondin, Paul Ricoeur_, Paris: PUF, 2013 (Luca M. Possati); François Dosse Et Catherine Goldenstein (Éds.), _Paul Ricoeur : Penser la Mémoire_, Paris, Seuil, 2013 (Aurore Dumont); Gert-Jan van der Heiden, _The Truth (and Untruth) of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement_, Pittsburgh: Duquesne University Press (Paul-Gabriel Sandu); Marc-Antoine Vallée, _Gadamer Et Ricoeur. La Conception Herméneutique du Langage_, Rennes, Presses Universitaires de Rennes, 2012, Coll. «Philosophica»,(Paul Marinescu); Saulius Geniusas, _The Origins of the Horizon in Husserl's Phenomenology_, Dordrecht: Springer, Series: Contributions to Phenomenology, Vol. 67, 2012 (Witold Płotka); Annabelle Dufourcq, _La Dimension Imaginaire du Réel Dans la Philosophie de Husserl_, Dordrecht: Springer, 2011, Coll.: _Phaenomenologica_ 198 (Delia Popa); Denis Seron, _Ce Que Voir Veut Dire. Essai Sur la Perception, Paris: Éditions du Cerf, 2012 (Maria Gyemant); Hans Frie. [REVIEW] Studia Phaenomenologica 13:469-508.
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  29.  9
    Luca Verzichelli (2012). Luca Verzichelli rilegge: Arendt Lijphart (1999; 2012) Patterns of Democracy. Polis 26 (3):419-428.
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  30.  4
    Anna Pia Ruoppo (2006). Luca Savarino. La sua recente interpretazione di Heidegger e il cristianesimo (1916-1927). Archivio di Storia Della Cultura 19:367-375.
    The publication, first in German, then in the Italian translation, of the volume 60 of the Martin Heidegger’s Gesamtausgabe, which is devoted to a Phenomenology of the religious life, reopened the debate on the relationship between his thought and theology. The author reviews an essay by Luca Savarino, which reconstructs Heidegger’s reflection on Christianity from 1916 to 1927 and aims at defining its place in the development of his thought. Mirroring the thesis according to which an ontologization of Aristotelian (...)
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  31.  47
    John Garner (2010). Giorgio Agamben: The Signature of All Things: On Method, Luca D'Isanto with Kevin Attell (Tr.). [REVIEW] Continental Philosophy Review 43 (4):579-588.
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  32.  16
    James Collins (1984). "Hegel: Logica E Metafisica di Jena (1804-05)," Edited by Franco Chiereghin; "Metafisica E Antropologia in Thomas Hobbes," by Angelo Campodonico; "Atti Congresso Internazionale di Studi Boezianai (Pavia, 5-8 Ottobre 1980)," Edited by Luca Obertello. [REVIEW] Modern Schoolman 61 (4):268-269.
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  33.  12
    James Collins (1966). "John Locke E Port-Royal," by Luca Obertello; and "Conoscenza E Persona Nel Pensiero di John Henry Newman," by Luca Obertello. Modern Schoolman 43 (2):200-201.
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  34.  7
    Cristiano Castelfranchi & Rosaria Conte (2013). Luca Tummolini, Giulia Andrighetto. Synthese 190:585-618.
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  35.  21
    J. Barnes (2012). Ancient Self-Refutation: The Logic and History of the Self-Refutation Argument From Democritus to Augustine, by Luca Castagnoli. Mind 121 (482):478-485.
  36.  13
    Mary Katrina Krizan (2011). Luca Castagnoli. Ancient Self-Refutation: The Logic and History of the Self-Refutation Argument From Democritus to Augustine. Augustinian Studies 42 (2):316-319.
  37.  9
    Jean-Paul Sartre & Stop Making Excuses (2010). Giorgio Agamben, The Signature of All Things: On Method, Trans. Luca Di Santo and Kevin Attell (Cambridge: MIT Press, 2009). Sharon Anderson-Gold and Pablo Muchnik, Eds., Kant's Anatomy of Evil (Cambridge: Cambridge University Press, 2010). John Arthos, The Inner Word in Gadamer's Hermeneutics (Notre Dame). [REVIEW] Graduate Faculty Philosophy Journal 31 (1).
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  38.  16
    Allan Silverman (2012). Ancient Self-Refutation: The Logic and History of the Self-Refutation Argument From Democritus to Augustine. By Luca Castagnoli. Ancient Philosophy 32 (2):458-461.
  39.  13
    Fotios S. Ioannidis (2012). Sant'Agostino nella tradizione cristiana occidentale e orientale: Atti dell'XI Simposio intercristiano, Roma 3-5 settembre 2009, a cura di Luca Bianchi. [REVIEW] Augustinianum 52 (2):558-561.
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  40.  4
    Marko Jurjako (2011). Luca Malatesti and John McMillan (eds.), Responsibility and Psychopathy: Interfacing Law, Psychiatry, and Philosophy. [REVIEW] Prolegomena 10 (1):147-154.
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  41.  3
    George P. Klubertanz (1971). "Newman: Saggio Sulla Poesia," Trans. With Introd. And Commentary by Luca Obertello. Modern Schoolman 48 (2):203-203.
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  42.  7
    James Collins (1976). "Severino Boezio," 2 Vols., by Luca Obertello. Modern Schoolman 53 (2):225-226.
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  43.  11
    Mihai Maga (2011). Luca Bianchi (Ed.), Christian Readings of Aristotle From the Middle Ages to the Renaissance. Chôra 9:505-506.
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  44.  19
    Bradford McCall (2011). Purpose in the Living World? Creation and Emergent Evolution. By Jacob Klapwijk and Purposiveness: Teleology Between Nature and Mind. Edited by Luca Illetterati and Francesca Michelini. Heythrop Journal 52 (2):321-322.
  45.  17
    J. A. Richmond (2001). Luca Morisi: Gaio Valerio Catullo . Attis (carmen LXIII). Introduzione, testo, traduzione e commento . (Testi e Manuali per l'Insegnamento Universitario del Latino, 62.) Pp. 170. Bologna: Pàtron Editore, 1999. Paper, L. 21,000. ISBN: 88-555-2519-. [REVIEW] The Classical Review 51 (2):397.
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  46.  18
    John V. Garner (2010). Giorgio Agamben: The Signature of All Things: On Method, Luca D'Isanto with Kevin Attell (Tr.) Zone Books, 2009, 124 Pp, Isbn: 1890951986 (Hbk), Us $ 24.95. [REVIEW] Continental Philosophy Review 43 (4):579-588.
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  47.  5
    P. J. Parsons & J. Ijsewijn (1964). De sacerdotibus sacerdotiisque Alexandri Magni et Lagidarum eponymis. Journal of Hellenic Studies 84:187.
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  48.  4
    Imperial Germany (1991). Luca Baccelli, Praxis E Poiesis Nella Filosofia Politica Moderna (Milano: Franc0 Angeli. Filosofia 265:235-00.
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  49.  5
    George P. Klubertanz (1971). "Newman: Saggio Sulla Poesia," Trans. With Introd. And Commentary by Luca Obertello. Modern Schoolman 48 (2):203-203.
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  50.  5
    Vijayasarathy Srinivasan, Harold Morowitz & Eric Smith (2008). Essential Amino Acids, From LUCA to LUCY. Complexity 13 (4):8-9.
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