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  1. Luce Irigaray (2013). Breathing as a Condition for Natural and Spiritual Life. In Lenart Škof (ed.), Breathing with Luce Irigaray. Bloomsbury. 217.
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  2. Luce Irigaray & Katharina Karcher, 'Exchanges' - Conversations With... Luce Irigaray.
    Renowned neurologist and author Dr Oliver Sacks is a visiting professor at the University of Warwick as part of the Institute of Advanced Study. Dr Sacks was born in London. He earned his medical degree at the University of Oxford (Queen’s College) and the Middlesex Hospital (now UCL), followed by residencies and fellowships at Mt. Zion Hospital in San Francisco and at University of California Los Angeles (UCLA). As well as authoring best-selling books such as Awakenings and The Man Who (...)
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  3. Luce Irigaray (2011). Perhaps Cultivating Touch Can Still Save Us. Substance 40 (3):130-140.
  4. Luce Irigaray (2010). Antigone: Between Myth and History/Antigone's Legacy. In S. E. Wilmer & Audrone Zukauskaite (eds.), Interrogating Antigone in Postmodern Philosophy and Criticism. Oup Oxford.
     
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  5. Luce Irigaray (2010). The Ecstasy of the Between-Us. In Henk Oosterling & Ewa Płonowska Ziarek (eds.), Intermedialities: Philosophy, Arts, Politics. Lexington Books.
  6. Hugh J. Silverman, Louise Burchill, Jean-Luc Nancy, Laurens ten Kate, Luce Irigaray, Elaine P. Miller, George Smith, Peter Schwenger, Bernadette Wegenstein, Rosi Braidotti, Rosalyn Diprose, Dorota Glowacka, Heinz Kimmerle, Purushottama Bilimoria, Sally Percival Wood & Slavoj Z.¡ iz¡ek (2010). Intermedialities: Philosophy, Arts, Politics. Lexington Books.
     
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  7. Luce Irigaray (2009). The Envelope : A Reading of Spinoza's Ethics, "of God&Quot;. In Moira Gatens (ed.), Feminist Interpretations of Benedict Spinoza. Pennsylvania State University Press.
  8. Sexual Difference Interval, Luce Irigaray & Henri Bergson (2008). Rebecca hill. Hypatia 23 (1-2):119.
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  9. Luce Irigaray (2007). Je, Tu, Nous: Toward a Culture of Difference: With a Personal Note by the Author. Routledge.
    A personal note : equal or different? -- The neglect of female genealogies -- Religious and civil myths -- Women's discourse and men's discourse -- On the maternal order -- The culture of difference -- Writing as a woman -- "I won't get AIDS" -- Linguistic sexes and genders -- The right to life -- Why define sexed rights? -- "More women than men" -- Your health : what, or who, is it? -- How can we create our beauty? -- (...)
     
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  10. Luce Irigaray & Karen I. Burke (2007). Beyond Totem and Idol, the Sexuate Other. Continental Philosophy Review 40 (4):353-364.
    The author interprets idolatry, totemism, sacrilege and taboo through her theory of sexual difference and her study of Eastern spirituality. She argues that the taboo on spirituality in Western culture has cancelled difference, resulting in our current forms of idolatry. Preserving difference, however, would allow the transcendence of the human other to exist. The task of learning to respect difference is central to human spirituality and spiritual progression. The article is a translation of “La transcendance de l’autre” in Autour d’idôlatrie: (...)
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  11. Luce Irigaray (2006). Acción, sentido y verdad. Estudios de Filosofía Analítica. Logos. Anales Del Seminario de Metafísica 39:3.
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  12. Luce Irigaray (2005). A Reading of Levinas, Totality and Infinity, Section IV, B," The Phenomenology of Eros. In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. 1--227.
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  13. Luce Irigaray (2004). Luce Irigaray: Key Writings. Continuum.
    This collection of key writings, selected by Luce Irigaray herself, presents a complete picture of her work to date across the fields of Philosophy, Linguistics ...
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  14. Luce Irigaray (2004). To Paint the Invisible. Continental Philosophy Review 37 (4):389-405.
    In this essay, which is preceded by an interview with the translator, the author revisits her earlier critique of Merleau-Ponty’s privileging of the visible, but also takes further her own thinking by drawing specifically on the issues raised within the context of painting. The focal point of her discussion is Merleau-Ponty’s essay, “Eye and Mind.”.
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  15. Luce Irigaray (2003). A Future Horizon for Art? Continental Philosophy Review 36 (4):353-365.
  16. Luce Irigaray (2002). To Speak is Never Neutral. Routledge.
    Feminist philosopher, linguist, and psychoanalyst Luce Irigaray is renowned for her analyses of language, studies that can be precise and poetic at the same time. In this volume of her work on language, linguistics, and psychoanalysis, she is concerned with developing a model that can reveal those unconscious or pre-conscious structures that determine speech. A key element of her method is the comparison of spoken and written language, through which she teases out the sexual and social configurations of speech.
     
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  17. Luce Irigaray (2001). Democracy Begins Between Two. Routledge.
    In Democracy Begins Between Two, Luce Irigaray calls for a form of specific civil rights guaranteeing women a separate civil identity of their own equivalent to-though not simply the same as-that enjoyed by men.
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  18. Luce Irigaray (2001). To Be Two. Routledge.
    First published in 2001. Routledge is an imprint of Taylor & Francis, an informa company.
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  19. Simone de Beauvoir, Michele Le Doeuff, Christine Delphy, Colette Guillaumin, Monique Wittig, Julia Kristeva, Luce Irigaray & Helene Cixous (2000). French Feminism Reader. Rowman & Littlefield Publishers.
  20. Luce Irigaray (1999). The Forgetting of Air in Martin Heidegger. University of Texas Press.
    French theorist Luce Irigaray has become one of the twentieth century's most influential feminist thinkers. Among her many writings are three books (with a projected fourth) in which she challenges the Western tradition's construals of human beings' relations to the four elements--earth, air, fire, and water--and to nature. In answer to Heidegger's undoing of Western metaphysics as a "forgetting of Being," Irigaray seeks in this work to begin to think out the Being of sexedness and the sexedness of Being. This (...)
     
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  21. Luce Irigaray (1996). I Love to You: Sketch for a Felicity Within History. Routledge.
    In I Love to You , Luce Irigaray moves from the critique of patriarchy to an exploration of the ground for a possible inter-subjectivity between the two sexes. Continuing her rejection of demands for equality, Irigaray poses the question: how can we move to a new era of sexual difference in which women and men establish lasting relations with one another without reducing the other to the status of object? Drawing upon Hegel, Irigaray proposes a dialectic appropriate to each sex (...)
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  22. Luce Irigaray (1996). Thinking Life as Relation: An Interview with Luce Irigaray. Man and World 29 (4):350-51.
     
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  23. Luce Irigaray (1993). An Ethics of Sexual Difference. Cornell University Press.
    This collection consists of lectures given at Erasmus University in Rotterdam. They were delivered under the provisions of the Jan Tin- bergen Chair, ...
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  24. Luce Irigaray (1993). Je, Tu, Nous: Toward a Culture of Difference. New York ;Routledge.
    Irigaray offers the clearest available introduction to her own work. Focusing on power, women, gender and patriarchal mythologies, she lays out what for her has become the central problem for women in the modern world.
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  25. Luce Irigaray (1991). Marine Lover of Friedrich Nietzsche. Columbia University Press.
    Published in France in 1980, Marine Lover is the first in a trilogy in which Luce Irigaray links the interrogation of the feminine in post-Hegelian philosophy with a pre-Socratic investigation of the elements.
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  26. Luce Irigaray & M. Dobie (1991). Ecce Mulier?(Fragments). Graduate Faculty Philosophy Journal 15 (2):144-158.
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  27. Luce Irigaray & Eleanor H. Kuykendall (1989). Sorcerer Love: A Reading of Plato's Symposium, Diotima's Speech. Hypatia 3 (3):32 - 44.
    "Sorcerer Love" is the name that Luce Irigaray gives to the demonic function of love as presented in Plato's Symposium. She argues that Socrates there attributes two incompatible positions to Diotima, who in any case is not present at the banquet. The first is that love is a mid-point or intermediary between lovers which also teaches immortality. The second is that love is a means to the end and duty of procreation, and thus is a mere means to immortality through (...)
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  28. Luce Irigaray (1987). Translated by Carol Mastrangelo Bové. Hypatia 2 (3):65-87.
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  29. Luce Irigaray & Carol Mastrangelo Bové (1987). Le Sujet de la Science Est-Ll Sexué?/Is the Subject of Science Sexed? Hypatia 2 (3):65 - 87.
    The premise of this paper is that the language of science, like language in general, is neither asexual nor neutral. The essay demonstrates the various ways in which the non-neutrality of the subject of science is expressed and proposes that there is a need to analyze the laws that determine the acceptability of language and discourse in order to interpret their connection to a sexed logic. C.B.
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  30. Luce Irigaray (1985). Speculum of the Other Woman. Cornell University Press.
    A radically subversive critique brings to the fore the masculine ideology implicit in psychoanalytic theory and in Western discourse in general: woman is defined as a disadvantaged man, a male construct with no status of her own.
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  31. Luce Irigaray (1985). This Sex Which Is Not One. Cornell University Press.
    In eleven acute and widely ranging essays, Irigaray reconsiders the question of female sexuality in a variety of contexts that are relevant to current discussion of feminist theory and practice.
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  32. Luce Irigaray (1978). Le langage « de » l'homme. Revue Philosophique de la France Et de L'Étranger 168 (4):495 - 504.
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