Search results for 'Luciano B. Mariano' (try it on Scholar)

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  1.  11
    Peter Arndt, Rodrigo de Alvarenga Freire, Odilon Otavio Luciano & Hugo Luiz Mariano (2007). A Global Glance on Categories in Logic. Logica Universalis 1 (1):3-39.
    We explore the possibility and some potential payoffs of using the theory of accessible categories in the study of categories of logics. We illustrate this by two case studies focusing on the category of finitary structural logics and its subcategory of algebraizable logics.
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  2.  9
    Peter Arndt, Rodrigo de Alvarenga Freire, Odilon Otavio Luciano & Hugo Luiz Mariano (2007). A Global Glance on Categories in Logic. Logica Universalis 1 (1):3-39.
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  3.  18
    Peter Arndt, Rodrigo Alvarenga Freirdee, Odilon Otavio Luciano & Hugo Luiz Mariano (2007). A Global Glance on Categories in Logic. Logica Universalis 1 (1).
    . We explore the possibility and some potential payoffs of using the theory of accessible categories in the study of categories of logics. We illustrate this by two case studies focusing on the category of finitary structural logics and its subcategory of algebraizable logics.
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  4. Luciano B. Mariano (1999). Content Naturalized. Philosophical Studies 96 (2):205-38.
  5.  95
    J. Kirsch, Kossoy Lr, B. M. Landgren, A. Laws-King, Leese Hj, Li Tc, Liu Dy, H. C. Liu, A. A. Luciano & Mahmood Ta (2005). Quartero. HWP 247. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press 927.
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  6.  47
    L. B. Mariano (1997). Another Intrusion of Privacy. Kagaku Tetsugaku 30:123-138.
  7.  6
    N. H. B. & E. S. Bouchier (1921). A Short History of Antioch, 300 B. C. -- A. D. 1268. Journal of Hellenic Studies 41:295.
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  8.  4
    R. B. & J. Irmscher (1966). Miscellanea critica. Teil 1: aus Anlass des 150 jahrigen Bestehens der Verlagsgesellschaft und des graphischen Betriebes B. G. Teubner, Leipzig. [REVIEW] Journal of Hellenic Studies 86:312.
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  9.  3
    Pamela Joy M. Mariano (2008). Pamela Joy M. Mariano Light+ Write-Photographs. Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  10.  9
    H. I. Bell (1914). Graeco-Roman Egypt De Magistratibus Aegyptiis externas Lagidarum Regni Provincias administrantibus. Scripsit D. Cohen. 8vo. Pp. xii + 114. 's Gravenhage: L. Levisson, n.d. Hfl. 4.50 (M. 8, Frs. 9.50). Quaestiones Epiphanianae metrologicae et criticae. Scripsit Oscarius Viedebantt. 8vo. Pp. x. + 140. 1 plate and tables. Lipsiae: B. G. Teubner, 1911. M. 6. Ägyptisches Vereinswesen zur Zeit der Ptolemäer und Römer. Dr Von Jur. Mariano San Nicolò. IerBand. 8vo. Pp. 225. München: C. H. Beck'sche Verlagsbuchhandlung, 1913. Der Fiskus der Ptolemaeer: I. Seine Spezialbeamten und sein öffentlich rechtlicher Charakter. Dr Von. Jur. Alfons Steiner. 8vo. Pp. 66. Leipzig, Berlin: B. G. Teubner, 1913. Unbound, M. 2.40; bound, M. 3.60. Ptolemäisches Prozessrecht: Studien zur ptolemäischen Gerichtsverfassung und zum Gerichtsverfahren. Heft I. Dr Von. Jur. Gregor Semeka. 8vo. Pp. v + 311. Munchen: C. H. Beck'sche Verlagsbuchhandlung, 1913. [REVIEW] The Classical Review 28 (06):198-201.
  11.  7
    Tim Whitmarsh (2003). Varia lucianea A. camerotto: Le metamorfosi Della parola. Studi sulla parodia in Luciano di samosata . Pp. 349. Pisa and Rome: Istituti editoriali E poligrafici internazionali, 1998. Paper. Isbn: 88-8147-161-2. P. Von möllendorff: Lukian : Hermotimos, oder lohnt es sich, philosophie zu studieren? Pp. 226. Darmstadt: Wissenschaftliche buchgesellschaft, 2000. Cased, dm 78. isbn: 3-534-14976-9. M. billerbeck, C. zubler: Das Lob der fliege Von Lukian bis L.b. Alberti. Gattungsgeschichte, texte, übersetzungen und kommentar . Pp. 264. Bern, etc.: Peter Lang, 2000. Cased, £29. Isbn: 3-906765-24-. [REVIEW] The Classical Review 53 (01):75-.
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  12. Pierre Destrée (1989). Luciano de Crescenzo, Les grands philosophes de la Grèce antique. I. Les présocratiques. Tr. par B. Levergeois. Revue Philosophique De Louvain 87 (74):339-340.
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  13.  1
    Richard Antonio Orozco (2013). La moral romántica en Mariano Iberico y William James. Areté. Revista de Filosofía 25 (2):283-305.
    In this paper, the author offers an analysis of the evolution in Mariano Iberico’s moral philosophy that would have happened between two of his publications in the decade of the twenties. In the first publication, Iberico defends a morality of a dualistic type, giving birth to an ideal on the basis of overcoming the existential self along with its interests, needs and urgencies. A metaphysical type of morality would have been the result of such a claim. Six years later, (...)
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  14.  8
    M. B. Trapp (2004). Essays on dio Chrysostom L. baldi, G. Caiazza, M. di florido, A. Ricciardi, R. scannapieco: Ricerche su dione di prusa (introduzione di P. Volpe E f. ferrari). Pp. 177. Naples: Luciano editore, 2001. Paper, L. 12,480. [REVIEW] The Classical Review 54 (01):53-.
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  15.  2
    Mariano Arribas Palau (1984). El marroquí Muhammad b.'Abd al-Hâdi al-Hâfi y sus misiones en Malta (1781-1789). Al-Qantara: Revista de Estudios Árabes 5 (1):203-234.
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  16.  2
    François Bœspflug (2005). Piero Coda, Mariano Crociata (éd.), Il Crocifisso e le religioni. Com-passione di Dio e sofferenza dell'uomo nelle religioni monoteiste. Rome, Città Nuova/Facolta Theologica di Sicilia, « Collana di Teo-logia, n° 44 », 2002,376p. [REVIEW] Revue des Sciences Religieuses 79:417-428.
    Comme l’explique l’introduction des deux éditeurs, ce volume ras­semble les Actes du troisième colloque de théologie des religions de l’Uni­versité de Sicile, après un premier volume sur Jésus-Christ et l’unicité de la médiation (publié à Milan en 2000), et un deuxième, qui se proposait de dresser le bilan et les perspectives de la théologie des religions (2001). Ce troisième colloque fut marqué par le passage à la réflexion sur des thèmes théologiques spécifiques. Les intervenants étaient in..
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  17. Luciano Anceschi (2005). Breve avviso Dodici lettere a F.B. Gli stili della ragione Modelli di metodo per una storiografia estetica. Studi di Estetica 32.
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  18.  32
    Mark B. Adams (2000). Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW] Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  19.  64
    Natalja Deng (2015). On Whether B-Theoretic Atheists Should Fear Death. Philosophia 43 (4):1011-1021.
    In this paper I revisit a dispute between Mikel Burley and Robin Le Poidevin about whether or not the B-theory of time can give its adherents any reason to be less afraid of death. In ‘Should a B-theoretic atheist fear death?’, Burley argues that even on Le Poidevin’s understanding of the B-theory, atheists shouldn’t be comforted. His reason is that the prevalent B-theoretic account of our attitudes towards the past and future precludes treating our fear of death as unwarranted. I (...)
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  20. Matt Farr (2012). On A- and B-Theoretic Elements of Branching Spacetimes. Synthese 188 (1):85-116.
    This paper assesses branching spacetime theories in light of metaphysical considerations concerning time. I present the A, B, and C series in terms of the temporal structure they impose on sets of events, and raise problems for two elements of extant branching spacetime theories—McCall’s ‘branch attrition’, and the ‘no backward branching’ feature of Belnap’s ‘branching space-time’—in terms of their respective A- and B-theoretic nature. I argue that McCall’s presentation of branch attrition can only be coherently formulated on a model with (...)
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  21.  8
    Roberto Horácio de Sá Pereira (forthcoming). A Nonconceptualist Reading of the B-Deduction. Philosophical Studies:1-18.
    In this paper, I propose a new nonconceptual reading of the B-Deduction. As Hanna correctly remarks :399–415, 2011: 405), the word “cognition” has in both editions of the first Critique a wide sense, meaning nonconceptual cognition, and a narrow meaning, in Kant’s own words “an objective perception”. To be sure, Kant assumes the first meaning to account for why the Deduction is unavoidable. And if we take this meaning as a premise of the B-Deduction, then there is a gap in (...)
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  22. Tommy J. Curry (2013). The Fortune of Wells: Ida B. Wells-Barnett's Use of T. Thomas Fortune's Philosophy of Social Agitation as a Prolegomenon to Militant Civil Rights Activism. Transactions of the Charles S. Peirce Society 48 (4):456-482.
    Jesus Christ may be regarded as the chief spirit of agitation and innovation. He himself declared, “I come not to bring peace, but a sword.” One cannot delve seriously into the centuries of activism and scholarship against racism, Jim Crowism, and the terrorism of lynching without encountering the legacies of Timothy Thomas Fortune and Ida B. Wells-Barnett. Black scholars from the 19th century to the present have been inspired by the sociological and economic works of Fortune and Wells. Scholars (...)
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  23. Mehmet Karabela (2013). Between Jadal and Burhān: Reading Post-Classical Islamic Intellectual History Through Ibn Ṭufeyl’s Novel Ḥayy B. Yaḳẓān. JOURNAL OF THE FACULTY OF DIVINITY OF ANKARA UNIVERSITY 54 (2):77-93.
    This article opens a new discussion in the field of post-classical Islamic intellectual history by showing how literature and intellectual history are two inseparable and interdependent fields through an analysis of Ibn Ṭufayl’s novel, Ḥayy b. Yaqẓān. To this end, the article first examines the tension between the two concepts of jadal and burhān, which have affected much of the currents in classical Islamic intellectual history, and does so by assessing the three main figures in Ibn Ṭufayl’s novel: Ḥayy, Absāl (...)
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  24.  34
    Luciano Floridi (2014). Information Closure and the Sceptical Objection. Synthese 191 (6):1037-1050.
    In this article, I define and then defend the principle of information closure (pic) against a sceptical objection similar to the one discussed by Dretske in relation to the principle of epistemic closure. If I am successful, given that pic is equivalent to the axiom of distribution and that the latter is one of the conditions that discriminate between normal and non-normal modal logics, a main result of such a defence is that one potentially good reason to look for a (...)
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  25.  13
    Desh Raj Sirswal, Dr. B.R. Ambedkar: A Modern Indian Philosopher.
    Dr. B.R. Ambedkar is one of the names that changed social order of the age-old tradition of suppression and humiliation. He was an intellectual, scholar & statesman and contributed greatly in the nation building. He led a number of movements to emancipate the downtrodden masses and to secure human rights to millions of depressed classes. He has left an indelible imprint through his immense contribution in framing the modern Constitution of free India. He stands as a symbol of struggle for (...)
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  26.  60
    Jonathan Tallant (2008). What is It to “B” a Relation? Synthese 162 (1):117 - 132.
    The purpose of this paper is two fold: first, I look to show Oaklander’s (The ontology of time. New York: Prometheus Books, 2004) theory of time to be false. Second, I show that the only way to salvage the B-theory is via the adopting of the causal theory of time, and allying this to Oaklander’s claim that tense is to be eliminated. I then raise some concerns with the causal theory of time. My conclusion is that, if one adopts eternalism, (...)
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  27. Tobias Hansson Wahlberg (2009). Objects in Time: Studies of Persistence in B-Time. Dissertation, Lund University
    This thesis is about the conceptualization of persistence of physical, middle-sized objects within the theoretical framework of the revisionary ‘B-theory’ of time. According to the B-theory, time does not flow, but is an extended and inherently directed fourth dimension along which the history of the universe is ‘laid out’ once and for all. It is a widespread view among philosophers that if we accept the B-theory, the commonsensical ‘endurance theory’ of persistence will have to be rejected. The endurance (...)
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  28. Natalja Deng (2010). 'Beyond A- and B-Time' Reconsidered. Philosophia 38 (4):741-753.
    This article is a response to Clifford Williams’s claim that the debate between A- and B theories of time is misconceived because these theories do not differ. I provide some missing support for Williams’s claim that the B-theory includes transition, by arguing that representative B-theoretic explanations for why we experience time as passing (even though it does not) are inherently unstable. I then argue that, contra Williams, it does not follow that there is nothing at stake in the A- versus (...)
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  29.  92
    Stephan Torre (2009). Truth-Conditions, Truth-Bearers and the New B-Theory of Time. Philosophical Studies 142 (3):325-344.
    In this paper I consider two strategies for providing tenseless truth-conditions for tensed sentences: the token-reflexive theory and the date theory. Both theories have faced a number of objections by prominent A-theorists such as Quentin Smith and William Lane Craig. Traditionally, these two theories have been viewed as rival methods for providing truth-conditions for tensed sentences. I argue that the debate over whether the token-reflexive theory or the date theory is true has arisen from a failure to distinguish between conditions (...)
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  30.  7
    Desh Raj Sirswal, The Role of Religious and Spiritual Values in Shaping Humanity (A Study of Dr. B.R. Ambedkar’s Religious Philosophy).
    Values are an important part of human existence, his society and human relations. All social, economic, political, and religious problems are in one sense is reflection of this special abstraction of human knowledge. We are living in a globalized village and thinking much about values rather than practice of it. If we define religion and spirituality we can say that religion is a set of beliefs and rituals that claim to get a person in a right relationship with God, and (...)
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  31.  54
    Tomislav Ivezić (2003). The Proof That the Standard Transformations of E and B Are Not the Lorentz Transformations. Foundations of Physics 33 (9):1339-1347.
    In this paper it is exactly proved that the standard transformations of the three-dimensional (3D) vectors of the electric and magnetic fields E and B are not relativistically correct transformations. Thence the 3D vectors E and B are not well-defined quantities in the 4D space-time and, contrary to the general belief, the usual Maxwell equations with the 3D E and B are not in agreement with the special relativity. The 4-vectors E a and B a , as well-defined 4D quantities, (...)
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  32.  41
    Veronica Ruvina (2010). Komitmen Organisasi: Karyawan Dengan Kepribadian Tipe a Dan Tipe B. Phronesis 9 (2).
    The aim of this study is to describe organizational commitment between type A personality’s and type B is personality’s workers on three companies. Organizational commitment is define as the degree of psychological identification with or attachment to the organization for which we work. Participant of this study was 108 workers from three different companies. Data was obtained by questionnaire and processed with SPSS for Windows ver. 12. Using Mann-Whitney independent t-test for non parametric, the result of organizational commitment U = (...)
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  33.  65
    Mikel Burley (2006). Beyond “Beyond a- and B-Time”. Philosophia 34 (4):411-416.
    This Article critically discusses Clifford Williams’ claim that the A-theory and B-theory of time are indistinguishable. I examine three considerations adduced by Williams to support his claim that the concept of time essentially includes transition as well as extension, and argue that, despite its prima facie plausibility, the claim has not been adequately justified. Williams therefore begs the question against the B-theorist, who denies that transition is essential. By Williams’ own lights, he ought to deny that the B-theory is a (...)
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  34.  41
    Francesco Orilia & L. Nathan Oaklander (2013). Do We Really Need a New B-Theory of Time? Topoi 34 (1):1-14.
    It is customary in current philosophy of time to distinguish between an A- (or tensed) and a B- (or tenseless) theory of time. It is also customary to distinguish between an old B-theory of time, and a new B-theory of time. We may say that the former holds both semantic atensionalism and ontological atensionalism, whereas the latter gives up semantic atensionalism and retains ontological atensionalism. It is typically assumed that the B-theorists have been induced by advances in the philosophy of (...)
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  35.  27
    Tobias Hansson Wahlberg (2009). Endurance Per Se in B-Time. Metaphysica 10 (2):175-183.
    Three arguments for the conclusion that objects cannot endure in B-time even if they remain intrinsically unchanged are examined: Carter and Hestevolds enduring-objects-as-universals argument (American Philosophical Quarterly 31(4):269-283, 1994) and Barker and Dowe's paradox 1 and paradox 2 (Analysis 63(2):106-114, 2003, Analysis 65(1):69-74, 2005). All three are shown to fail.
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  36.  12
    Clifford Williams (1998). B-Time Transition. Philosophical Inquiry 20 (3-4):59-63.
    I argue that the proper way to think of the difference between A- and B-time is not as the difference between transition and the lack of transition, as is common, but as A-transition and B-transition. However, it is not evident what the difference is between these two kinds of transition. Thus, it is not evident what the difference is between A- and B-time.
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  37.  42
    Clifford Williams (2003). Beyond a-and B-Time. Philosophia 31 (1-2):75-91.
    The common assumption in the debate between the A- and B-theories is that there is a difference between A- and B-time. A-time has been said to be characterized by a flow, whereas B-time has been said not to consist of a flow. This way of construing the debate, however, is mistaken. Both A- and B-time possess "flow" or transition. But if this is so, we need to ask how B-time flow differs from A-time flow. I argue that none of the (...)
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  38.  27
    Daniel M. Johnson (2013). B-Theory Old and New: On Ontological Commitment. Synthese 190 (17):3953-3970.
    The most important argument against the B-theory of time is the paraphrase argument. The major defense against that argument is the “new” tenseless theory of time, which is built on what I will call the “indexical reply” to the paraphrase argument. The move from the “old” tenseless theory of time to the new is most centrally a change of viewpoint about the nature and determiners of ontological commitment. Ironically, though, the new tenseless theorists have generally not paid enough sustained, direct (...)
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  39.  11
    Floris Roelofsen (2010). Condition B Effects in Two Simple Steps. Natural Language Semantics 18 (2):115-140.
    This paper is concerned with constraints on the interpretation of pronominal anaphora, in particular Condition B effects. It aims to contribute to a particular approach, initiated by Reinhart (Anaphora and semantic interpretation, 1983) and further developed elsewhere. It proposes a modification of Reinhart’s Interface Rule, and argues that the resulting theory compares favorably with others, while being compatible with independently motivated general hypotheses about the interaction between different interpretive mechanisms.
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  40. John Henry, Sarah Hutton, Charles B. Schmitt & Istituto Italiano Per Gli Studi Filosofici (1990). New Perspectives on Renaissance Thought Essays in the History of Science, Education and Philosophy ; in Memory of Charles B. Schmitt.
  41.  8
    Marco Arosio (2009). Conferita la Laurea Honoris Causa in Teologia al Prof. P. Cesare Cenci, OFM (review). Franciscan Studies 67 (1):532-540.
    In lieu of an abstract, here is a brief excerpt of the content:"Un editore, un dotto studioso … silenzioso e costante, instancabile": con questo elogio, in occasione della presentazione del Supplementum ad Bullarium Franciscanum di P. Cesare Cenci, O.F.M., presso l'università francescana di Via Merulana , P. Sergio Pagano, B., Prefetto dell'Archivio Segreto Vaticano, tracciava il profilo umano ed intellettuale dell'autore, elogiandone l'attesa pubblicazione come opera "in cui si coniugano diverse virtù "storiche" – per dir così – come l'accortezza diplomatica (...)
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  42.  5
    Tamara Silva-Proll Dozo (2011). Rodríguez, Mariano:" La teoría nietzscheana del conocimiento". Logos: Anales Del Seminario de Metafísica 44 (2):395-403.
    El Krausismo ha sido considerado como uno de los movimientos más significativo e influyente en la historia del pensamiento español contemporáneo. Originado aparentemente en la elección arbitraria de Sanz del Río, en pocos años adquiere un importante desarrollo en los círculos intelectuales, adquiriendo una notable influencia entre el profesorado de Universidad y de Enseñanza Secundaria. Mariano Arés y Sanz fue el principal representante del movimiento en Salamanca en su dimensión más metafísica. Este artículo, tras reconstruir las líneas generales de (...)
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  43.  3
    Urbano Ferrer, Arantza Etxeberria, Álvaro Moreno, Ruth García Chico, José Luis González Recio, Luciano Espinosa Rubio, Begoña ROMÁN, Margarita Boladeras, Juan B. Fuentes & Natalia S. GARCÍA PÉREZ (2007). Sobre Bíos y Éthos. Un enfoque contemporáneo. Logos: Anales Del Seminario de Metafísica 40:3.
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  44.  4
    Elena Conis (2011). “Do We Really Need Hepatitis B on the Second Day of Life?” Vaccination Mandates and Shifting Representations of Hepatitis B. Journal of Medical Humanities 32 (2):155-166.
    In the decade following hepatitis B vaccine’s 1981 approval, U.S. health officials issued evolving guidelines on who should receive the vaccine: first, gay men, injection drug users, and healthcare workers; later, hepatitis B-positive women’s children; and later still, all newborns. States laws that mandated the vaccine for all children were quietly accepted in the 1990s; in the 2000s, however, popular anti-vaccine sentiment targeted the shot as an emblem of immunization policy excesses. Shifting attitudes toward the vaccine in this period were (...)
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  45.  2
    Luciano Paz, Andrea P. Goldin, Carlos Diuk & Mariano Sigman (2015). Parsing Heuristic and Forward Search in First‐Graders' Game‐Play Behavior. Cognitive Science 39 (5):944-971.
    Seventy-three children between 6 and 7 years of age were presented with a problem having ambiguous subgoal ordering. Performance in this task showed reliable fingerprints: a non-monotonic dependence of performance as a function of the distance between the beginning and the end-states of the problem, very high levels of performance when the first move was correct, and states in which accuracy of the first move was significantly below chance. These features are consistent with a non-Markov planning agent, with an (...)
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  46.  4
    Virgínia Albuquerque de Castro Buarque (2012). Interiorizar “Jesus Cristo”: Programa narrativo-biográfico de D. Luciano Mendes de Almeida (Internalizing “Jesus Christ”: The biographical narrative program on D. Luciano Mendes de Almeida) - DOI: 10.5752/P.2175-5841.2012v10n27p959. [REVIEW] Horizonte 10 (27):959-982.
    Este artigo tem como propósito reconstituir o sentido conferido por D. Luciano Mendes de Almeida (1930-2006), bispo-auxiliar de São Paulo e arcebispo de Mariana, secretário e presidente da CNBB além de vice-presidente do CELAM, à sua própria trajetória biográfica. Verifica-se que, se cotejada com balizas culturais contemporâneas, tal configuração de si porta contornos aparentemente paradoxais: ao invés de fortalecer uma identidade pessoal, ela pressupõe uma dinâmica antropológico-religiosa de autoesvaziamento, concomitante a uma atuação mediadora em prol de relações ternárias entre (...)
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  47. Bernard W. Bell, Emily Grosholz & James B. Stewart (1996). W.E.B. Du Bois on Race and Culture Philosophy, Politics, and Poetics.
     
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  48. W. E. B. Du Bois & Phil Zuckerman (2004). The Social Theory of W.E.B. Du Bois. Monograph Collection (Matt - Pseudo).
     
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  49. Mario Longo, Lutz Geldsetzer, Daniel Garber, Yves-Charles Zarka, Ulrich Johannes Schneider, Giuseppe Micheli, Luciano Malusa & Jerome B. Schneewind (2003). La storia generale della filosofia fra costruzione e de-costruzione. Rivista di Storia Della Filosofia 58 (2):181-334.
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  50. J. L. M., William Henry Goodyear, Eduard Hermann, J. Sieveking, L. Curtius, Gregor Semeka, Mariano San Nicolo & H. B. Walters (1913). Greek Refinements: Studies in Temperamental ArchitectureGriechische ForschungenKleine Schriften von Adolf FurtwanglerPtolemaisches ProzessrechtAgyptisches Vereinswesen Zur Zeit der Ptolemaer Und RomerCatalogue of the Greek and Etruscan Vases in the British Museum. Vol. I, Part II-Cypriote, Italian, and Etruscan Pottery. Journal of Hellenic Studies 33:369.
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