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Lucinda Joy Peach [5]Lucinda J. Peach [4]
  1. Lucinda Joy Peach (2006). Victims or Agents? Female Cross-Border Migrants and Anti-Trafficking Discourse. Radical Philosophy Today 2006:101-118.
    Scholars have recently suggested the desirability of moving the migrant female subject to the center of the analysis of sex trafficking and other forms of women’s cross-border migration. At first glance, this seems to be a progressive move forward in empowering women and protecting their human rights, especially those who have been trafficked for the sex trade or have otherwise migrated for work in the sex industry. However, putting the victim of trafficking into the center of trafficking analysis also creates (...)
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  2. Lucinda J. Peach (2005). Portraits of Buddhist Women (Review). Buddhist-Christian Studies 24 (1):289-293.
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  3. Lucinda J. Peach (2002). Social Responsibility, Sex Change, and Salvation: Gender Justice in The. Philosophy East and West 52 (1).
  4. Lucinda Joy Peach (2002). Buddhism and Ecology: The Interconnection of Dharma and Deeds (Review). Buddhist-Christian Studies 22 (1):222-228.
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  5. Lucinda Joy Peach (2002). Social Responsibility, Sex Change, and Salvation: Gender Justice in the "Lotus Sūtra". Philosophy East and West 52 (1):50-74.
    What can the "Lotus Sūtra" teach us about social responsibility? This question is explored through the lens of gender by examining the specifically female-gendered images in the "Lotus Sūtra" in order to assess its messages regarding normative gender relations, and the implications of these messages for gender justice in the contemporary world. First, gender imagery in the Lotus is explored. Second, these images are compared with those found elsewhere in the Buddhist tradition in order to provide a clearer assessment of (...)
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  6. Lucinda Joy Peach (2000). Buddhist Women Across Cultures: Realizations (Review). Buddhist-Christian Studies 20 (1):278-282.
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  7. Lucinda J. Peach (1999). Women Under the Bo Tree (Review). Buddhist-Christian Studies 19 (1):218-223.
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  8. Lucinda J. Peach (1994). An Alternative to Pacifism? Feminism and Just-War Theory. Hypatia 9 (2):152 - 172.
    Only rarely have feminist theorists addressed the adequacy of just-war theory, a set of principles developed over hundreds of years to assess the justice of going to war and the morality of conduct in war. Recently, a few feminist scholars have found just-war theory inadequate, yet their own counterproposals are also deficient. I assess feminist contributions to just-war theorizing and suggest ways of strengthening, rather than abandoning, this moral approach to war.
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  9. Lucinda Joy Peach (1994). Christine Overall, Human Reproduction: Principles, Practices, Policies Reviewed By. Philosophy in Review 14 (5):347-349.
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