Search results for 'Lucius T. Outlaw Jr' (try it on Scholar)

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  1. Margaret Gilbert, Andrew Mason, Elizabeth S. Anderson, J. David Velleman, Matthew H. Kramer, Michele M. Moody‐Adams & Martha C. Nussbaum (1999). 10. Lucius T. Outlaw, Jr., On Race and Philosophy Lucius T. Outlaw, Jr., On Race and Philosophy (Pp. 454-456). Ethics 109 (2).
     
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  2.  11
    Michael Levin (1999). Lucius T. Outlaw, Jr., On Race and Philosophy:On Race and Philosophy. Ethics 109 (2):454-456.
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    Anthony Monteiro (1998). From Racialized Philosophy to Philosophy of Race: Lucius T. Outlaw's on Race and Philosophy. Radical Philosophy Review 1 (2):157-174.
  4.  7
    Henry E. Kyburg Jr (2002). Don't Take Unnecessary Chances! Synthese 132 (1/2):9 - 26.
    The dominant argument for the introduction of propensities or chances as an interpretation of probability depends on the difficulty of accounting for single case probabilities. We argue that in almost all cases, the "single case" application of probability can be accounted for otherwise. "Propensities" are needed only in theoretical contexts, and even there applications of probability need only depend on propensities indirectly.
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  5.  5
    Lucius T. Outlaw Jr (2008). Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; Writing a Check That “Philosophy” Can't Cash? International Philosophical Quarterly 48 (2):239-245.
  6.  12
    Chad Kautzer (2012). Symposium: Naomi Zack's The Ethics and Mores of Race: Equality After the History of Philosophy. Radical Philosophy Review 15 (2):345-345.
    Our symposium on Naomi Zack's newest book, The Ethics and Mores of Race: Equality after the History of Philosophy (Rowman & Littlefield, 2011), had its origin in an Author Meets Critics panel of the Radical Philosophy Association at the American Philosophical Association Pacific Division conference in 2012, organized by José Jorge Mendoza. The respondents--Kristie Dotson, Lewis Gordon, José Jorge Mendoza, and Lucius T. Outlaw Jr.--have revised and expanded their original papers and Naomi Zack has in turn (...)
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  7. Iván Jaksic (ed.) (2015). Debating Race, Ethnicity, and Latino Identity: Jorge J. E. Gracia and His Critics. Cup.
    The philosopher Jorge J. E. Gracia engages fifteen prominent scholars on race, ethnicity, nationality, and Hispanic/Latino identity in the United States. Their discussion joins two distinct traditions: the philosophy of race begun by African Americans in the nineteenth century, and the search for an understanding of identity initiated by Latin American philosophers in the sixteenth century. Participants include Linda M. Alcoff, K. Anthony Appiah, Richard J. Bernstein, Lawrence Blum, Robert Gooding-Williams, Eduardo Mendieta, and Lucius T. Outlaw Jr., and (...)
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  8. Lucius T. Outlaw Jr (2009). Race, Nation, and Nation-State: Tocqueville on (US) American Democracy. In Chad Kautzer & Eduardo Mendieta (eds.), Pragmatism, Nation, and Race: Community in the Age of Empire. Indiana University Press
     
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  9.  9
    Lucius T. Outlaw Jr (2011). On Tommy Curry's “On Derelict and Method”. Radical Philosophy Review 14 (2):171-173.
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    Lucius T. Outlaw Jr (2012). Commentary on Naomi Zack's "The Ethics and Mores of Race". Radical Philosophy Review 15 (2):365-371.
  11. Lucius T. Outlaw Jr (2003). Afrocentricity: Critical Considerations. In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell Pub.
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  12. Lucius T. Outlaw Jr (2004). Rehabilitate Racial Whiteness? In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge
     
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  13. Jacques Abbadie & W. T. (1695). The Art of Knowing One-Self: Or, an Enquiry Into the Sources of Morality [Tr. By T.W.].
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  14. W. T. (1698). A Dialogue Between Mr. Merriman, and Dr. Chymist: Concerning John Sergents Paradoxes, in His New Method to Science, and His Solid Philosophy. By T.W. [REVIEW] [S.N.].
     
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  15. L. T. L. T. (1908). NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW] Mind 17:274.
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  16.  20
    Ø Grøn (1981). Special-Relativistic Resolution of Ehrenfest's Paradox: Comments on Some Recent Statements by T. E. Phipps, Jr. Foundations of Physics 11 (7-8):623-631.
    It is shown how a consistent kinematic resolution of Ehrenfest's paradox may be given in accordance with the special theory of relativity. Some statements by T. E. Phipps, Jr., connected with these matters, are commented upon. Problems connected with the relation between stress and strain are solved by a manifestly covariant formulation of Hooke's law.
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    Thomas Radice (2011). Rosemont, Jr., Henry, and Roger T. Ames, The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing. [REVIEW] Dao: A Journal of Comparative Philosophy 10 (2):259-262.
    Rosemont, Jr., Henry, and Roger T. Ames, The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing Content Type Journal Article Pages 259-262 DOI 10.1007/s11712-011-9215-4 Authors Thomas Radice, Department of History, Southern Connecticut State University, New Haven, CT 06515, USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 10 Journal Issue Volume 10, Number 2.
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  18. T. Habinek (2004). Imperial Projections: Ancient Rome in Modern and Popular Culture. Edited by Sandra R. Joshel, Margaret Malamud and Donald T. McGuire, Jr. [REVIEW] The European Legacy 9 (5):680-680.
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  19.  2
    R. R. Nash (2014). H. T. Engelhardt, Jr., Misrepresented and Misunderstood: Beyond a Philosophy of Difference and Toward a Theology of Unity. [REVIEW] Christian Bioethics 20 (2):272-282.
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  20.  14
    Milward (2013). Shakespeare's Spiritual Sonnets by John T. Noonan Jr. The Chesterton Review 39 (1-2):148-151.
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    Donald Cardwell (1979). Essay Review: The Dynamics of Science and Technology: Social Values Technical Norms and Scientific Criteria in the Development of Knowledge Ed. By Wolfgang Krohn, Edwin T. Layton Jr., and Peter Weingart. [REVIEW] History of Science 17:293-295.
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  22.  12
    Arthur L. Caplan (1988). Book Review:The Foundations of Bioethics. H. T. Engelhardt, Jr. [REVIEW] Ethics 98 (2):402-.
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  23.  14
    Gerard Magill (2007). A Church That Can and Cannot Change: The Development of Catholic Moral Teaching. By John T. Noonan Jr, Social Traps and the Problem of Trust. By Bo Rothstein, Living Together & Christian Ethics. By Adrian Thatcher and More Lasting Unions: Christianity, the Family, and Society. By Stephen G. Post. [REVIEW] Heythrop Journal 48 (4):647–649.
  24.  14
    Erica K. Rangel (2008). Innovation and the Pharmaceutical Industry: Critical Reflections on the Vitures of Profit , H.T. Engelhardt, Jr. And J.R. Garrett (Eds.) (Salem: M & M Scrivener Press, 2008). [REVIEW] HEC Forum 20 (4):375-378.
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  25.  9
    Clarence N. Stone (1983). Whither the Welfare State? Professionalization, Bureaucracy, and the Market Alternative:Street-Level Bureaucracy: Dilemmas of the Individual in Public Services. Michael Lipsky; People-Processing: The Street-Level Bureaucrat in Public Service Bureaucracies. Jeffrey Manditch Prottas; The Welfare Industry: Functionaries and Reprients in Public Aid. David Street, Georte T. Martin, Jr., Laura Kramer; Social Welfare: Why and How? Noel Timms. [REVIEW] Ethics 93 (3):588-.
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    Alasdair MacIntyre (1986). Book Review:Slavery and Human Progress. David Brion Davis; Bribes. John T. Noonan, Jr. [REVIEW] Ethics 96 (2):429-.
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  27.  6
    Gene G. James (1979). The Concept of Freedom In The Philosophy of W. T. Blackstone, Jr. Social Theory and Practice 5 (2):145-164.
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    R. M. Byrn (1978). The Antelope. By John T. Noonan, Jr. Berkeley: University of California Press. American Journal of Jurisprudence 23 (1):237-242.
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  29. R. Nicol Cross (1945). H. T. Kerr, Jr., Ph.D., A Compend of Calvin's Institutes of Religion; A Compend of Luther's Theology. [REVIEW] Hibbert Journal 44:186.
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  30. A. W. Sparkes (1974). SPRAGENS, T. A., Jr.: "The Politics of Motion: The World of Thomas Hobbes". [REVIEW] Australasian Journal of Philosophy 52:182.
     
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  31. Fernand Van Steenberghen (1986). The Role and Responsibility of the Moral Philosopher. Edited by Daniel O. Dahlstrom, Desmond J. Fitzgerald, John T. Noonan Jr. [REVIEW] Revue Philosophique De Louvain 84 (61):127-127.
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  32. Lucius T. Outlaw (2005). Critical Social Theory in the Interests of Black Folks. Rowman & Littlefield Publishers.
    Examining the situations of African Americans in the U.S.A., Lucius Outlaw's essays illustrate over twenty years of work dedicated to articulating a 'critical theory of society' that would account for issues and limiting-factors affecting African-descended peoples in the U.S. Outlaw envisions a democratic order that is not built upon racist projections of the past, but instead seeks a transformative social theory that would help create a truly democratic social order.
     
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  33.  7
    H. E. Butler (1922). The Metamorphoses Ascribed to Lucius of Patrae, and its Content, Nature, and Authorship. By B. E. Perry. 8VO. New York: T. E. Steckert and Co., 1920. $1. [REVIEW] The Classical Review 36 (7-8):191-192.
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  34.  13
    D. S. Colman (1948). School Books Alston Hurd Chase and Henry Phillips Jr.: A New Introduction to Greek. Pp. 128. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1946. Paper, 10s. F. Kinchin Smith and T. W. Melluish: Teach Yourself Greek. Pp. 331. London: Hodder and Stoughton (for the English Universities Press), 1947. Cloth, 4s. 6d. K. C. Masterman: A Latin Word-List. Pp. 3. Melbourne: Macmillan, 1945. Paper, 2s. 6d. K. D. Robinson and R. L. Chambers: The Latin Way. Pp. Xxviii+380 (Many Drawings by Hilary M. Crosse). London: Christophers, 1947. Cloth, 6s. 6d. O. N. Jones: Faciliora Reddenda. Pp. 96. London and Glasgow: Blackie, 1947. Cloth, 2s. I. Williamson: The Friday Afternoon Latin Book. Pp. 79 (Illustrated by Drawings). London and Glasgow: Blackie, 1947. Cloth, 2s. 3d. [REVIEW] The Classical Review 62 (3-4):158-159.
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    P. Kumar Mandal (2003). Book Reviews : Louis V. Gerstner, Jr., Who Says Elephants Can't Dance. New York: Harper Business, 2002, Xi + 372 Pp., Rs 542. [REVIEW] Journal of Human Values 9 (2):175-177.
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  36.  7
    Ken Dowden (1980). Essays on the Golden Ass B.L. Hijmans Jr., R.T. Van der Paardt (Edd.): Aspects of Apuleius' Golden Ass. Pp. X + 276. Groningen: Bouma's Boekhuis, 1978. Fl. 70. [REVIEW] The Classical Review 30 (01):33-34.
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    Ken Dowden (1979). Groningen Commentaries on Apuleius B. L. Hijmans JR., R. T. Van Der Paardt, E. R. Smits, R. E. H. Westendorp Boerma, A. G. Westerbrink. Groningen Commentaries on Apuleius: Apuleius Madaurensis: Metamorphoses: Book IV 1–27: Text, Introduction, and Commentary. Pp. Xvi + 247; 2 Plates. Groningen: Bouma's Boekhuis, 1977. Cloth, Fl. 60. [REVIEW] The Classical Review 29 (01):68-71.
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  38.  10
    Jeffrey L. Richey (2010). The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing– by Henry Rosemont, Jr. And Roger T. Ames. Journal of Chinese Philosophy 37 (1):144-147.
  39.  3
    Martin McNamara (2012). Resurrecting Jesus: The Earliest Christian Tradition and its Interpreters. By Dale C. Allison Jr. Pp. Xi, 404, NY/London, T & T Clark, 2005, $42.83. [REVIEW] Heythrop Journal 53 (2):320-321.
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    Naomi Zack (2001). Response to Lucius Outlaw. Philosophia Africana 4 (1):73-77.
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  41.  1
    George Clark (1980). Howell D. Chickering Jr., Ed. And Trans., Beowulf. A Dual-Language Edition. Garden City, N.Y.: Anchor Press, 1977. Paper. Pp. Xiii, 390. $4.95. T. A. Shippey, Beowulf. London: Edward Arnold, 1978. Pp. 64. £3.95 ; £1.95 . Henry Sweet, A Second Anglo-Saxon Reader: Archaic and Dialectal. Second Edition, Revised by T. F. Hoad. Oxford, Eng.: Clarendon Press; New York: Oxford University Press, 1978. Pp. Xii, 237. $18.50 ; £4.95 . First Published in 1887. George Clark. [REVIEW] Speculum 55 (4):779-783.
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  42.  2
    Maria Letizia Zanier (2001). P.M. Sniderman, P. Peri, R.J.P. De Figueiredo, Jr. E T. Piazza, "The Outsider". Polis 15 (1):158-160.
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  43. Fred Wilson (1984). T. Beauchamp, R. Faden, RJ Wallace, Jr., and L. Walters, Eds., Ethical Issues in Social Science Research Reviewed By. Philosophy in Review 4 (1):3-5.
     
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  44.  1
    Francesca Fauri (1999). A.D. Chandler, Jr., F. Amatori e T. Hikino (a cura di), "Grande impresa e ricchezza delle nazioni". Polis 13 (3):487-489.
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  45. C. Penco (1984). P.A. French, T.E. Uehling Jr., H.K. Wettstein, "The Foundations of Analytic Philosophy". [REVIEW] Epistemologia 7 (2):317.
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  46. Ian Shapiro (1982). Beauchamp, T. L.; Faden, R. R.; Wallace, R. J., Jr.; and Walters, L., Eds., "Ethical Issues in Social Science Research". [REVIEW] Ethics 93:841.
     
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  47.  27
    Lucius T. Outlaw (1996). On Race and Philosophy. Routledge.
    ____On Race and Philosophy__ is a collection of essays written and published across the last twenty years, which focus on matters of race, philosophy, and social and political life in the West, in particular in the US. These important writings trace the author's continuing efforts not only to confront racism, especially within philosophy, but, more importantly, to work out viable conceptions of raciality and ethnicity that are empirically sound while avoiding chauvinism and invidious ethnocentrism. The hope is that such (...)
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  48.  17
    Lucius T. Outlaw (2014). If Not Races, Then What? Toward a Revised Understanding of Bio-Social Groupings. Graduate Faculty Philosophy Journal 35 (1-2):275-296.
  49.  3
    L. T. Outlaw Jr (2007). Social Ordering and the Systematic Production of Ignorance. In Shannon Sullivan Nancy Tuana (ed.), Race and Epistemologies of Ignorance.
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  50.  20
    Lucius Outlaw Jr (1999). Philosophical Education and Cultural Diversity. The Proceedings of the Twentieth World Congress of Philosophy 3:173-184.
    Will professional philosophers contribute in substantial ways toward efforts to realize long-term prospects for justice, stability, and harmony, especially in light of the contentious situations and invidious histories spawned by Western Modernity? Perhaps. Are these tasks for which professional philosophers are especially well-prepared and thus should have primary responsibility? Some among professional philosophers (and others) would be so bold—and misguided—as to assign themselves such a vaunted responsibility. Certainly, this has been the case in the past. However, the longer I participate (...)
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